Quotes about king
page 11

“Behold you, then, my dear friend, at the head of a great army, establishing the liberties of your country against a foreign enemy. May heaven favor your cause, and make you the channel through which it may pour its favors. While you are exterminating the monster aristocracy, and pulling out the teeth and fangs of its associate, monarchy, a contrary tendency is discovered in some here. A sect has shown itself among us, who declare they espoused our new Constitution, not as a good and sufficient thing in itself, but only as a step to an English constitution, the only thing good and sufficient in itself, in their eye. It is happy for us that these are preachers without followers, and that our people are firm and constant in their republican purity. You will wonder to be told that it is from the eastward chiefly that these champions for a king, lords and commons come. They get some important associates from New York, and are puffed up by a tribe of agitators which have been hatched in a bed of corruption made up after the model of their beloved England. Too many of these stock-jobbers and king-jobbers have come into our legislature, or rather too many of our legislature have become stock-jobbers and king-jobbers. However, the voice of the people is beginning to make itself heard, and will probably cleanse their seats at the ensuing election.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Gilbert du Motier, marquis de Lafayette (16 June 1792)
1790s

People, Country, Happiness

“If the man who paints only the tree, or flower, or other surface he sees before him were an artist, the king of artists would be the photographer. It is for the artist to do something beyond this: in portrait painting to put on canvas something more than the face the model wears for that one day: to paint the man, in short, as well as his features; in arrangement of colours to treat a flower as his key, not as his model. This is now understood indifferently well – at least by dressmakers. In every costume you see attention is paid to the key-note of colour which runs through the composition, as the chant of the Anabaptists through the 'Prophète', or the Hugenots' hymn in the opera of that name.”

James McNeill Whistler (1834–1903) American-born, British-based artist

In a letter to 'The World', London 22 Mai, 1878; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 186
1870 - 1903

Flowers, Tree, Painting, Indifference

“Surely there is no language more majestic than that of Shakespeare, Milton, and the King James Bible, and if I am to have one language that I know as only a native can know it, I consider myself unbelievably fortunate that it is English.”

Isaac Asimov book Before the Golden Age

Before the Golden Age (1974), Vol. 1, p. 5 of the 1975 Orbit edition
General sources

“We've learned that you should never trust English professors who stick computer chips in their arms, breakfast cereal mascots, Stephen King, the Borg collective, vegetarians, Christians, Microsoft Word helpers and people who put five exclamation marks on the ends of their statements.”

Ben Croshaw (1983) English video game journalist

I'm Off
Fully Ramblomatic, Essays

People, Learning

“The pendulum started swinging towards the true spirit of Islam at the very start of Shah Jahan’s reign in 1628 AD. Its outer symbol was the reappearance of the beard on the face of the emperor. …. In 1635 AD, Shah Jahan’s soldiers captured some ladies of the royal Bundela family after Jujhar Singh and his sons failed to kill them in the time-honoured Rajput tradition. In the words of Jadunath Sarkar, “Mothers and daughters of kings, they were robbed of their religion and forced to lead the infamous life of the Mughal harem.” Shah Jahan himself made a triumphal entry into Orchha, the capital of the Bundelas, demolished the lofty and massive temple of Bir Singh Dev, and raised a mosque in its place. Two sons and one grandson of Jujhar Singh who were of tender age, were made Musalmans. Another son of Jujhar Singh, Udaybhan, and a minister, Shyam Dawa, had fled to Golconda where they were captured by Qutbul-Mulk and sent to Shah Jahan. According to Badshahnama again, “Udaybhan and Shyam Dawa, who were of full age, were offered the alternative of Islam or death. They chose the latter and were sent to hell.””

Shah Jahan (1592–1666) 5th Mughal Emperor

Jadunath Sarkar; Badshahnama https://archive.org/stream/cu31924073036778#page/n63/mode/2up, quoted in Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 7 ISBN 9788185990231

Life, Death, Age, Family

“These American values, this great moral heritage, is shared and lived in my religion as it is in yours. I was taught in my home to honor God and love my neighbor. I saw my father march with Martin Luther King.”

Mitt Romney (1947) American businessman and politician

Romney later admitted he didn't actually see them march together, but believes that they did march together. http://www.foxnews.com/politics/elections/2007/12/22/witnesses-say-mitt-romneys-father-martin-luther-king-marched-together/ Faith in America speech, 2007

Love, God, Religion, Home

“When I was nine years old, I stumbled upon a book that contained photos of preborn children who had been killed in the 1st trimester by suction abortion. Even at that age, I could plainly see that abortion involves killing a child and does tremendous violence to its mother. As I grew older, I began to research abortion's impact on our nation, and its effects on the mother -- injuries, infertility, life-long depression and guilt, and even the likelihood for that guilt to manifest itself in physical or emotional abuse of later children. I also studied the lives of those who fought human rights abuses, from slavery to the Nazi extermination of the Jews to the civil rights movement, and activists and advocates like Martin Luther King, Jr., St Teresa of Calcutta, William Wilberforce, and Sophie Scholl.”

Lila Rose (1988) American anti-abortion activist

Life, Children, Books, Age

“I'm king of the dead—and I make my throne
On a monument slab of marble cold;
And my scepter of rule is the spade I hold:
Come they from cottage or come they from hall,
Mankind are my subjects, all, all, all!
Let them loiter in pleasure or toilfully spin—
I gather them in, I gather them in!”

Park Benjamin, Sr. (1809–1864) American journalist

The Old Sexton, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Pleasure, Dead

“After settling the affairs of Ajmir, the conqueror marched "towards Dehli (may God preserve its prosperity and perpetuate its splendour!) which is among the chief (mother) cities of Hind. When he arrived at Dehli, he saw " a fortress which in height and strength had not its equal nor second throughout the length and breadth of the seven climes." The army encamped around the fort. " A torrent of blood flowed on the field of battle, and it became evident to the chiefs that if they did not seek for safety from the sword of the king of the earth, and if they should deliver into the hands of Satan the time of option and the reins of good counsel, the condition of Dehli would be like that of Ajmir; so from the dread of kingly punishment, the Rai and mukaddams of that country placed their heads upon the line of slavery, and their feet within the circle of obedience, and made firm the conditions of tribute [mdlguzdrt) and the usages of service.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the conquest of Delhi. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

God, Time, Country

“I found the king extremely attractive, naturally endowed as he was with all the intellectual qualities a woman could wish for in the man close to her heart. His gentle, serious look, which could still be indulgent and warm, and his lovely smile touched me deeply. And there were other details I liked: the way he held his head, his long eyelashes, which I found unutterably romantic, his hands. Yes, I was secretly won over, charmed by him.”

Farah Pahlavi (1938) Empress of Iran

Page 76
Publications, An Enduring Love: My Life with the Shah (2004)

Love, Smile, Way, Nature

“My last vestige of "hands-off religion" respect disappeared in the smoke and choking dust of September 11, 2001, followed by the "National Day of Prayer", when prelates and pastors did their tremulous Martin Luther King impersonation and urged people of mutually incompatible faiths to hold hands, united in homage to the very force that caused the problem in the first place.”

Richard Dawkins book A Devil's Chaplain

"Time to Stand Up"
A Devil's Chaplain (2003)

People, Faith, Religion, Problem

“Mama and Daddy King represent the best in manhood and womanhood, the best in a marriage, the kind of people we are trying to become.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

On the parents of her husband, in The Christian Science Monitor (2 July 1974)

Marriage, People

“According to the Rajatarirgini of Kalhana, King Harsha of Kashmir plundered Hindu and Buddhist temples in his lust for the gold and silver which went into the making of idols. This fact is played up by the Marxist professors with great fanfare. But they never mention Kalhan’s comment that in doing what he did Harsha “acted like a Turushka (Muslim)” and was “prompted by the Turushkas in his employ.””

Harsha of Kashmir

S.R. Goel, Some Historical Questions (Indian Express, April 16, 1989), quoted in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.

“I have had luck with my St. Bernardino, not only with the experts, but with the public as well. Without any reservation, everyone is on my side. The King expressed his satisfaction before the whole Court.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to his friend Don Martín Zapater, c. 10 December 1784; as quoted in Francisco Goya, Hugh Stokes, Herbert Jenkins Limited Publishers, London, 1914, p. 134-135
Ventura Rodriquez, chief of the architects in Madrid was building the church of San Francisco el Grande. Pictures would be required for the seven altars. Goya had chosen for his subject St. Bernardino de Siena, crucifix in hand, preaching from a rock, by the light of a star, to King Alfonso of Aragon and his courtiers. He was selected as one of the painters of the altars.
1780s

“We're all so clogged with dead ideas
passed from generation to generation
that even the best of us don't know the way out
We invented the Revolution
but we don't know how to run it
Look everyone wants to keep something from the past
a souvenir of the old regime
This man decides to keep a painting
This one keeps his mistress
He [pointing] keeps his garden
He [pointing] keeps his estate
He keeps his country house
He keeps his factories
This man couldn't part with his shipyards
This one kept his army
and that one keeps his king”

Peter Weiss Marat/Sade

Marat, act 1, scene 15 (p. 34)
Marat/Sade (1963)

Way, Idea, Past, Parting

“A mob of black demonstrators, led by the "Rev." Al Sharpton, occupied and closed the Statue of Liberty recently, demanding that New York be renamed Martin Luther King City 'to reclaim it for our people.'
Hmmm. I hate to agree with the Rev. Al, but maybe a name change is in order. Welfaria? Zooville? Rapetown? Dirtburg? Lazyopolis?
But Al, the Statue of Liberty? Next time, hold that demonstration at a food stamp bureau or a crack house.”

Ron Paul (1935) American politician and physician

Disputed, Newsletters, Ron Paul Political Report

Hate, People, Food, Change

“France is your natural enemy; she is more so as a republic than as a monarchy. We know less at what point a nation will stop than a king.”

Robert Jenkinson, 2nd Earl of Liverpool (1770–1828) British politician

History of the War in the Peninsula, Under Napoleon, Volume 1, p. 122

Nature

“On the second Michael Jackson trial, speaking on "Larry King Live," CNN, Feb. 21, 2003: "But I'm telling you, this boy, two-thirds of this can be corroborated by other people. So why would he lie about the molestation part? It is in graphic detail. It just seems true… I think Michael Jackson walks. And I think it's a disgrace. He's guilty."”

Nancy Grace (1959) American legal commentator, television host, television journalist, and former prosecutor

"Larry King Live", CNN (Feb. 21, 2003), reported in " Jacko Not Guilty: Past Predictions https://web.archive.org/web/20061115152018/http://www.mediabistro.com/tvnewser/court_cases/jacko_not_guilty_past_predictions_22555.asp", TVNewser.com (June 14, 2006).

People, Lie, Boy, Thinking

“The life I had dreamed of so often during those hot summers on the farm in Georgia or during what seemed like endless hours on the oil truck with my grandfather, expired as Dr. King expired. As so many of you do, I still know exactly where I was when I heard the news. It was a low moment in our nation's history and a demarcation between hope and hopelessness for many of us.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Life, Dreams, Hope, History

“Then the handsome Kunti was united (in intercourse) with the god of justice in his spiritual form and obtained from him a son devoted to the good of all creatures. And she brought his excellent child…. an incorporeal voice (from the skies) said,…And this first child of Pandu shall be known by the name of w:YudhishtiraYudhishthira. Possessed of prowess and honesty of disposition, he shall be a famous king, known throughout the three worlds.”

Kunti character from Indian epic Mahabharata

The Mahabharata/Book 1: Adi Parva/Section CXXIII

God, World, Justice

“Mahmood Shah’s next effort was against the port of Jugut, with a view of making converts of the infidels, an object from which he had been hitherto deterred by the reports he received of the approaches to it…”“The King, after an arduous march, at length arrived before the fort of Jugut a place filled with infidels, misled by the infernal minded bramins… The army was employed in destroying the temple at Jugut, and in building a mosque in its stead; while measures, which occupied three or four months in completing, were in progress for equipping a fleet to attack the island of Bete…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511) Dwarka (Gujarat)
Tãrîkh-i-Firishta

Effort

“In the year AH 817 (AD 1414), Mullik Tohfa, one of the Officers of the King’s government was ennobled by the title of Taj-ool-Moolk, and received a special commission to destroy all idolatrous temples, and establish the Mahomedan authority throughout Guzerat; a duty which he executed with such diligence, that the names of Mawass and Girass were hereafter unheard of in the whole kingdom.”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443)General order
Tãrîkh-i-Firishta

“The King feels so strongly that, no matter the crime committed by anyone on whom the VC has been conferred, the decoration should not be forfeited. Even were a VC to be sentenced to be hanged for murder, he should be allowed to wear his VC on the scaffold.”

George V of the United Kingdom (1865–1936) King of the United Kingdom and the British Dominions, and Emperor of India

Lord Stamfordham, private secretary to George V, on 26 July 1920. The original Royal Warrant involved an expulsion clause that allowed for a recipient's name to be erased from the official register in certain wholly discreditable circumstances and his pension cancelled. Eight were forfeited between 1861 and 1908. George V strongly opposed the concept of revoking a Victoria Cross, and directed Lord Stamfordham to express this view forcefully in a letter.
About

Feeling

“The King of Wu said，"Enough, general. Retire to your hostel, We do not wish to come down and observe." Sun Tzu said, "The king only loves the words, he cannot make use of the reality." After this, Ho-lu knew that Sun Tzu could command troops and in the end appointed him commander. [Later when Wu] defeated mighty Ch’u to its west and entered its capital Ying awed Ch'i and Chin to its north and spread its fame among the feudal lords, it was due in part to Sun Tzu.”

Sima Qian book Records of the Grand Historian

translated by Tsai-fa Cheng, Zongli Lu, William H. Nienhauser, Jr., and Robert Reynolds, in The Grand Scribe’s Records, edited by William H. Nienhauser, Jr. 孫子吳起列傳 https://zh.wikisource.org/wiki/%E5%8F%B2%E8%A8%98/%E5%8D%B7065 Records of the Grand Historian

Love, Reality, Sun, Parting

“The way you can go to Paris or Beijing, Oyster says, and everywhere there's a McDonald's hamburger, this is the ecological equivalent of franchised life-forms. Every place is the same place. Kudzu. Zebra mussels. Water hyacinths. Starlings. Burger Kings. The local natives, anything unique gets squeezed out.. He says, "We're landscaping the whole world one stupid mistake at a time."”

Chuck Palahniuk book Lullaby

Source: Lullaby (2002), Chapter 19

Life, Stupidity, World, Way

“When the people of the colonies were defending their liberties against the might of kings, they chose their banner from the design set in the firmament through all eternity. The flags of great empires of that day have gone, but the stars and stripes remain. It pictures a vision of a people whose eyes are turned to the rising dawn. It represents of the hope of a father for his posterity. It was never flaunted for the glory of royalty, but to be born under it is to be the child of a king, and to establish a home under it is to be the founder of a royal house. Alone of all flags, it expresses the sovereignty of the people which endures when all else passes away. Speaking with their voice, it has the sanctity of revelations. He who lives under it and disloyal to it is a traitor to the human race everywhere. What could be saved if the flag of the American nation were to perish?”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, America and the War (1920)

People, Hope, Home, Star

““A king has soldiers, servants, messengers, lieutenants. He governs through his servants. Where are the servants of this—Anti-king?”
“In our minds, lad. In our minds. The traitor, the self; the self that cries I want to live; let the world burn so long as I can live! The little traitor soul in us, in the dark, like the worm in the apple.””

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 9, "Orm Embar" (Arren and Ged)

World, Soul

“Vyasa appears when Satyavati summons him to sire sons with Ambika and Ambalika, widows of the Kuru king Vichitravirya.”

Vyasa central and revered figure in most Hindu traditions

In p. 47.
Sources, A Reader's Guide to the Education of the Dharma King

Appearance

“Menahem Golan, the Israeli king of the ninja flick, announced he was producing the remake.”

Joe Bob Briggs (1953) American film critic, writer, and actor; alter ego of John Bloom

Night of the Living Dead (1990 remake) review http://www.joebobbriggs.com/drivein/1990/nightofthelivingdead1990.htm

“The common law of chattels, that is to say, the law ultimately adopted by the King's courts for the regulation of disputes about the ownership and possession of goods, was, to be a substantial extent, a by-product of that new procedure which had been mainly introduced to perfect the feudal scheme of land law.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter V, The Law Of Chattels, p. 55

Law, Perfection

“If man had been created solely for the sake of this world, he would have had no need of being inspired with a soul so precious and exalted as to be greater than the angels themselves, especially so in that it derives no satisfaction whatsoever from all of the pleasures of this world. … "What is this analogous to? To the case of a city dweller who married a princess. If he brought her all that the world possessed, it would mean nothing to her, by virtue of her being a king's daughter. So is it with the soul. If it were to be brought all the delights of the world, they would be as nothing to it."”

Moshe Chaim Luzzatto book Mesillat Yesharim

quote is from Koheleth Rabbah
Mesillat Yesharim (1738), Chapter 1

Pleasure, World, Angels, Soul

“The church … is always at the service of the political power that is either in place or in course of being installed. It goes on to serve the Holy Roman Empire but also the kings of France who split off from it. It will bless all the monarchs who seize power in ways that are tragic, tempestuous, and often bloody and unjust.. It legitimizes everything. This is logical once it associates itself with the existing power.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 125

Way

“Hideous in their apotheosis
The kings of the mine and of the rail.
Have they ever done anything other
Than steal work?
Inside the safeboxes of the gang,
What work had created melted.
By ordering that they give it back,
The people want only their due.”

Eugène Edine Pottier (1816–1887) French politician

Hideux dans leur apothéose
Les rois de la mine et du rail
Ont-ils jamais fait autre chose
Que dévaliser le travail ?
Dans les coffres-forts de la bande
Ce qu'il a créé s'est fondu
En décrétant qu'on le lui rende
Le peuple ne veut que son dû.
The Internationale (1864)

People

“On January 20, as we observed my father's eighty fifth birthday and the King holiday, my brothers Dexter Scott King and Martin Luther King III notified me that they want to sell our father's most prized possessions; his personal traveling bible and Nobel Peace Prize awarded fifty years ago this year. The same bible that President Barack Obama was inaugurated on for his second term in office, in which he signed afterwards.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

Press conference on Nobel Peace Prize and bible sale (2014)

Peace, Travel, Birthday, Holiday

“The Baron of Bradwardine being asked what he thought of these recruits, […] answered drily, 'that he could not but have an excellent opinion of them, since they resembled precisely the followers who attached themselves to the good King David at the cave of Adullam, vidilicet, every one that was in distress, and every one that was in debt, and every one that was discontented, which the Vulgate renders bitter of soul;”

Walter Scott book Waverley

Source: Waverley (1814), Chapter LVII

Soul

“I stand before you as a child of the most high God and citizen of his kingdom, a daughter of the greatest movement of nonviolent social change in our world, a steward of the King legacy and an aggrieved, yet hopeful sister.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

Press conference on Nobel Peace Prize and bible sale (2014)

God, World, Hope, Sister

“And Archimedes, as he was washing, thought of a manner of computing the proportion of gold in King Hiero's crown by seeing the water flowing over the bathing-stool. He leaped up as one possessed or inspired, crying, "I have found it! Eureka!"”

Plutarch (46–127) ancient Greek historian and philosopher

Pleasure not attainable according to Epicurus, 11
Bartlett's Familiar Quotations, 10th ed. (1919)

Water, Cry

“I guess you really have to understand who that person, who that Curt Flood was. I'm a child of the 60s. I'm a man of the 60s. During that period of time, this country was coming apart at the seams. We were in Southeast Asia…Good men were dying for America and for the Constitution. In the Southern part of the United States we were marching for civil rights and Dr. King had been assasinated, and we lost the Kennedys. And to think that merely because I was a professional baseball player, I could ignore what was going on outside the walls of Busch Stadium [was] truly hypocrisy, and now I found that all of those rights that these great Americans were dying for, I didn't have in my own profession.”

Curt Flood (1938–1997) baseball player

In an interview from Ken Burns' 1994 documentary Baseball
Source: http://www.baseballreliquary.org/flood.htm

Men, Understanding, Thinking, Time

“When I was a fighting-man, the kettle-drums they beat,
The people scattered gold-dust before my horses feet;
But now I am a great king, the people hound my track
With poison in my wine-cup, and daggers at my back.”

Robert E. Howard (1906–1936) American author

"The Phoenix on the Sword" (1932)

People, Wine, Horse, Fight

“My good friends, things cannot go on well in England, nor ever will until everything shall be in common, when there shall be neither vassal nor lord, and all distinctions levelled; when the lords shall be no more masters than ourselves. How ill they have used us!… They have wines, spices and fine bread, when we have only rye and the refuse of fine straw; and if we drink, it must be water. They have handsome seats and manors, when we must brave the wind and rain in our labours in the field; but it is from our labour they have the wherewith to support their pomp.… Let us go to the king, who is young, and remonstrate with him on our servitude, telling him we must have it otherwise, or that we shall find a remedy for it ourselves.”

John Ball (priest) (1338–1381) English rebel and priest

Typical sermon, described in the Chronicles of England, France, Spain, and other places adjoining by Jean Froissart

Drink, Support, Water, Wine

“The great leaders think that I have come to rule and yes, they are right! I will rule the world, and just watch how I will do it. Even the lion and sheep will embrace each other. Has there been such a king before? Krishna was not such a king. Rama was not such a king. There were lesser powers in Ram, there were lesser powers in Krishna, but I have come to the world with full powers.”

Prem Rawat (1957) controversial spiritual leader

Peace Bomb satsang, 11 October 1970, India Gate, New Delhi, India (translated from Hindi)
1970s

World, Thinking

“Mr. President, in honor of Martin Luther King, Jr. and all who commit to ending any racial divide, no more playing the race card.”

Sarah Palin (1964) American politician

Facebook https://www.facebook.com/photo.php?fbid=10152172510828588&set=a.10150723283643588.424640.24718773587&type=1&stream_ref=10, , quoted in * 2014-01-20 Robin Abcarian On MLK Day, tone-deaf Sarah Palin says Obama plays the race card The Takeaway LA Times http://www.latimes.com/local/abcarian/la-me-ra-on-mlk-day-tonedeaf-sarah-palin-says-obama-plays-the-race-card-20140120,0,3099194.story 2014

“Since anonymous sources are being taken seriously, please allow me to share some tips I've received and keep the tipsters' identities anonymous. We've been warned by multiple high-ranking Democrat insiders that the Delaware Democrat and Republican political establishment is jointly planning to pull out all the stops to ensure I would never again upset the apple cart. Specifically they told me the plan was to crush me with investigations, lawsuits and false accusations so that my political reputation would become so toxic no one would ever get behind me. I was warned by numerous sources that the DE political establishment is going to use every resource available to them. So given that the king of the Delaware political establishment just so happens to be the vice president of the most liberal presidential administration in U. S. history, it is no surprise that misuse and abuse of the FBI would not be off the table. And further connecting the dots, do you think it is just a coincidence that Melanie Sloan was a senior Biden staffer just before she joined CREW and filed her complaint against me?!”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Press statement, 2010-12-29, quoted in * Is There a Case Against Christine O'Donnell?
Slate
2010-12-29
http://www.slate.com/BLOGS/blogs/weigel/archive/2010/12/29/is-there-a-case-against-christine-o-donnell.aspx
2011-06-07
regarding an FBI criminal investigation into allegations she misused campaign funds for personal expenses

History, Thinking, Falseness

“Nothing is gained by a total denial of even sporadic cases of religious persecution and vandalism. But such cases were very few and their very paucity emphasizes and illuminates the great religious tolerance of the Indian people for more than two thousand years.’ … There is a great difference between local brawls as in the above case and a general policy by a community or a king of wholesale persecution.”

Pandurang Vaman Kane (1880–1972) Indian Indologist and Sanskrit scholar

About alleged cases of religious persecution by Hindus. P.V. Kane, History of the Dharmashastras, Ancient and Medieval Religious and Civil Law, Volume V, Part II, Bhandarkar Oriental Research Institute, Poona, 1977, p. 1011, note 1645a. quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

People, Communication

“The kings made us drunk with fumes,
Peace among us, war to the tyrants!
Let the armies go on strike,
Stocks in the air, and break ranks.
If they insist, these cannibals
On making heroes of us,
They will know soon that our bullets
Are for our own generals.”

Eugène Edine Pottier (1816–1887) French politician

Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
À faire de nous des héros
Ils sauront bientôt que nos balles
Sont pour nos propres généraux
The Internationale (1864)

War, Peace

“The whole history of lamentation, and mourning, and woe, from the beginning of the world—the funeral ceremonies in which the living symbolize the intensity of their grief—the monuments they rear to tell the world for centuries to come of the calamity they have suffered from the stroke of death—are enduring attestations that it is not so much in the removal of one sentient and living being off the earth, as in the change—the calamitous change to the survivors—that death is truly the King of Terrors.”

Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer

Source: Sanitary Economy (1850), p. 13

Death, World, History, Suffering

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Love, God, War, People

“The executive branch has sometimes abused its mandate -- most famously, with the surveillance of Dr. King -- but not as much as the Church Committee would have us believe. The FBI's political spying was not the creation of right-wing reactionaries, and it was not systematically targeted at the innocent grassroots left. It was begun by our most liberal of presidents, FDR, who ordered the surveillance of fascist sympathizers in 1936. The most controversial domestic Counterinteligence Programs (Cointelpro) were actually born in the Kennedy administration, as an attempt to disrupt the Ku Klux Klan. The FBI also disrupted "Black Nationalist Hate Groups," including the Black Panthers. This was not political repression; it was a largely successful effort to deal with violent militant groups.”

Mark Riebling (1963) American writer

Uncuff the FBI: Congress Must Undo the Church Committe's Damage (2002)

Hate, Effort, Success

“The duties of kingship among the anthropoids are not many or arduous. … But Tarzan tired of it, as he found that kingship meant the curtailment of his liberty. He longed for the little cabin and the sun-kissed sea — for the cool interior of the well-built house, and for the never-ending wonders of the many books.
As he had grown older, he found that he had grown away from his people. Their interests and his were far removed. They had not kept pace with him, nor could they understand aught of the many strange and wonderful dreams that passed through the active brain of their human king. So limited was their vocabulary that Tarzan could not even talk with them of the many new truths, and the great fields of thought that his reading had opened up before his longing eyes, or make known ambitions which stirred his soul.
Among the tribe he no longer had friends as of old. A little child may find companionship in many strange and simple creatures, but to a grown man there must be some semblance of equality in intellect as the basis for agreeable association.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 12 : Man's Reason

People, Truth, Books, Dreams

“The chessboard was reflected in her eyes.
Eager to beat her, first I looked on her eyes.
I made a Spanish move, an ancient one,
and broken was the red rank of pawns in her light eyes.
Then I lowered my eyes from that chessboard
and Love said, "Oh not her; conquer the king if you can."”

Paul Goodman book Collected Poems

"A Chess Game" St. 1, Collected Poems, Random House, 1973, ISBN 0394483588.

Love, Light

“A king is a person who has outward leadership of the people, if he is among the people of external phenomena. If he is from among the people of hidden realities, then he possesses both the inner and the outer, whenever he is so destined.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

People, Reality, Personality

“The King is very proud and very handsome;
The Queen--now you can quess who that could be
(She's a little girl all day, but at night she steals away)?
Well -- it's Me!”

Rose Fyleman (1877–1957) British writer

Fairies

Girl, Night

“King whom one cannot reach in the distant sky! Suen whom one cannot reach in the distant sky! King who loves justice, who hates evil! Suen who loves justice, who hates evil! Justice brings joy justly to your heart.”

Lugalbanda

In Lugalbanda in the Mountain Cave, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.1#

Love, Hate, Justice, Distant

“Before that kafir [Guru Arjun Deva] was executed this recluse [meaning himself] had seen in a dream that the reigning king had smashed the skull of idolatry. Indeed, he was a great idolater, and the leader of the idolaters, and the chief of unbelievers. May Allah blast him! The Holy Prophet who is the ruler of religion as well as the world, has cursed the idolaters as follows in some of his prayers – “O Allah, demean their society, create divisions in their ranks, destroy their homes, and get at them like the mighty one.”
It is required by religion [Islam] that jihad should be waged against the unbelievers, and that they should be dealt with harshly… It is obligatory on Muslims to acquaint the king of Islam with the evil customs of false religions… Maybe the king has no knowledge of these evil customs… Some Ulama of Islam should come forward, and proclaim the evils present in their (unbelievers’) ways… It will be no excuse on the Day of Judgment that they did not proclaim the tenets of the Shariat because they were not called upon (to do so)…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, pp.435-36. This letter was written to Shaikh Farid.
From his letters

World, Religion, Dreams, Way

“BALTHAZAR: Subjects may stumble, when kings walk astray.
Thine acts shall be a new Apocrypha.”

Thomas Dekker The Noble Spanish Soldier

The Noble Spanish Soldier (1622)

“Reliable men among the inhabitants of the islands, like the jurist (faqîh) and teacher (mu'allim) 'Alî, the judge 'Abdullãh - and others besides them - told me that the inhabitants of these islands were infidels. Subsequently a westerner named Abul Barakãt the Berbar who knew the great Qur'ãn came to them. He stayed amongst them and God opened the heart of the king to Islãm and he accepted it before the end of the month; and his wives, children and courtiers followed suit. They broke to pieces the idols and razed the idol-house to the ground. On this the islanders embraced Islãm and sent missionaries to the rest of the islands, the inhabitants of which also became Muslims. The westerner stood in high regard with them, and they accepted his cult which was that of Imãm Mãlik. May God be pleased with him! And on account of him they honour the westerners up to this time. He built a mosque which is known after his name.”

Ibn Battuta (1304–1377) Moroccan explorer

About the Maldive Islands , The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

Men, God, Children, Teachers

“The ultimate goal is not life. It is resurrection. The resurrection of nations in the name of Jesus Christ the Savior. Creation and culture are only means--not the purpose--of resurrection. Culture is the fruit of talent, which God implanted in our nation and for which we are responsible. A time will come when all the world's nations will arise from the dead, with all their dead, with all their kings and emperors. Every nation has its place before God's throne. That final moment, "resurrection from the dead," is the highest and most sublime goal for which a nation can strive. The nation is thus an entity that lives even beyond this earth. Nations are realities also in the other world, not only on this one. To us Rumanians, to our nation, as to every nation in the world, God assigned a specific mission; God has given us a historical destiny. The first law that every nation must abide by is that of attaining that destiny, of fulfilling the mission entrusted to it.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

Life, God, World, Law

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

Life, War, Age, Democracy

“Oh, philosophers may sing
Of the troubles of a King,
But of pleasures there are many and of worries there are none;
And the culminating pleasure
That we treasure beyond measure
Is the gratifying feeling that our duty has been done.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Gondoliers (1889)

Pleasure, Feeling, Singing

“He (King Philip) wanted as many Greeks as possible to take part in the festivities in honour of the gods, and so planned brilliant musical contests and lavish banquets for his friends and guests. Out of all Greece he summoned his personal guest-friends and ordered the members of his court to bring along as many as they could of their acquaintances from abroad.”

Diodorus Siculus (-90–-30 BC) Greek historiographer

Histories 16.91.5-6

God, Music, Parting, Personality

“God said, “I am tired of kings,”—
But that was a long while ago!
And meantime man said, “No,—
I like their looks in their robes and rings.”
So he crowned a few more,
And they went on playing the game as before,
Fighting and spoiling things.Man said, “I am tired of kings!
Sons of the robber-chiefs of yore,
They make me pay for their lust and their war;
I am the puppet, they pull the strings;
The blood of my heart is the wine they drink.
I will govern myself for awhile I think,
And see what that brings!”Then God, who made the first remark,
Smiled in the dark.”

Henry Van Dyke (1852–1933) American diplomat

Remarks About Kings (October 1915).

God, War, Smile, Game

“But now that war has become seemingly total and seemingly permanent, the free sport of kings has become the forced and internecine business of people, and diplomatic codes of honor between nations have collapsed. Peace is no longer serious; only war is serious. Every man and every nation is either friend or foe, and the idea of enmity becomes mechanical, massive, and without genuine passion. When virtually all negotiation aimed at peaceful agreement is likely to be seen as 'appeasement,' if not treason, the active role of the diplomat becomes meaningless; for diplomacy becomes merely a prelude to war or an interlude between wars, and in such a context the diplomat is replaced by the warlord……In other words 'the morale of the State Department is so broken that its finest men flee from it, and advise others to flee.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

Men, War, People, Peace

“The Shariat prevails under the shadow of the sword (al Shara‘ tahat al-saif) - according to this (saying), the Shariat can triumph only with the help of mighty kings and their good administration. But for some time past this saying has been languishing, which means inevitably that Islam has become weak. The unbelievers (Hindus) of Hindustan are demolishing mosques, and erecting their own places of worship on the same sites. There was a mosque in the tank of Kurukhet (Kurukshetra) at Thanesar, as also the tomb of some (Muslim) saint. These have been demolished, and a huge gurudwara has been constructed on the same sites. Besides, the kafirs are holding many celebrations of kufr…
It is a thousand pities that the reigning king is a Mussalman, and we recluses find ourselves helpless. There was a time when Islam stood glorified due to the might and prestige of its kings, and the Ulama and the Sufis were honoured and held in high regard. It was with their help that the kings made the Shariat prevail. I have heard that one day Amir Taimur was passing through the bazar at Bukhara when, by chance, the inmates of Khwaja Naqshbandi’s khanqah were beating the dust out of the mats used in that place. Because Islam was intact in Amir Taimur, he stopped at that spot and regarded the dust of the khanqah as musk and sandal. He met a good end.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

Chance, Time, Past, Help

“The Delaware regiment can furnish guards for King's Ferry, and the stores at Ilingwood, should your Excellency think proper to establish a magazine there. I mention this regiment for this service, be cause it seems to be unconnected with any brigades; or, at least, the Maryland brigades are complete with out it.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Thinking

“There is yet one place of shelter,
Where the foeman cannot come,
Where the summons never sounded
Of the trumpet or the drum.
There again we'll meet our children,
Who, on Flodden's trampled sod,
For their king and for their country
Rendered up their souls to God.
There shall we find rest and refuge,
With our dear departed brave;
And the ashes of the city
Be our universal grave!”

William Edmondstoune Aytoun (1813–1865) British writer and lawyer

Edinburgh after Flodden, stanza XV, from Lays of The Scottish Cavaliers (1848)

God, Children, Soul, Universe

“Elvis are you out there somewhere
Looking like a happy man?
In the snow with '
And King of the Mountain.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Aerial (2005), A Sea of Honey (Disc 1)

Mountain, Happiness

“In Egypt's sandy silence, all alone,
Stands a gigantic Leg, which far off throws
The only shadow that the Desart knows: -
"I am great OZYMANDIAS," saith the stone,
"The King of Kings; this mighty City shows
"The wonders of my hand." - The City's gone, -
Nought but the Leg remaining to disclose
The site of this forgotten Babylon.

We wonder,- and some Hunter may express
Wonder like ours, when thro' the wilderness
Where London stood, holding the Wolf in chace,
He meets some fragment huge, and stops to guess
What powerful but unrecorded race
Once dwelt in that annihilated place.”

Horace Smith (1779–1849) English poet and novelist

On a Stupendous Leg of Granite, Discovered Standing by Itself in the Deserts of Egypt, with the Inscription Inserted Below (published February 1, 1818); written in a competition with Percy Bysshe Shelley, for which Shelley wrote "Ozymandius".

Silence, Wolf

“KING: … of any kind. Should they have a state? Do you agree with the president there? There should be a Palestinian state?”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

Exchange between Larry King and James Dobson http://transcripts.cnn.com/TRANSCRIPTS/0209/18/lkl.00.htmlon CNN's Larry King Live Aired September 18, 2002 - 21:00 ET 2002

“I am sure there is only one solution, that is for me to remove myself from the King's life. That is what I am doing now.”

Wallis, Duchess of Windsor (1896–1986) wife of Edward VIII of the United Kingdom

After the possibility of abdication was reported in the newspapers, she left for Cannes, 3 December 1936. Matthew, H. C. G., ‘Edward VIII [later Prince Edward, duke of Windsor] (1894–1972)’, Oxford Dictionary of National Biography, Oxford University Press, Sept 2004; online edn, Jan 2008 accessed 21 Nov 2008 http://www.oxforddnb.com/view/article/31061,

Life

“The King is the symbol of the union, not only of an Empire, but of a society which is held together by a common view of the fundamental nature of man. It is neither the worship of a tribe nor a class. It is a faith, a value placed upon the individual, derived from the Christian religion. The Christian State proclaims human personality to be supreme; the servile State denies this. Every compromise with the infinite value of the human soul leads straight back to savagery and the jungle. Expel this truth of our religion, and what follows? The insolence of dominion, and the cruelty of despotism. Denounce religion as the opium of the people, and you swiftly proceed to denounce political liberty and civil liberty as opium. Freedom of speech goes, tolerance follows, and justice is no more.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), p. 165.
1937

People, Truth, Faith, Religion

“Of course the King is mistaken. But is natural that he should be frighten of taking the plunge. We have lost a great opportunity by not intervening at once. But later the King may change his mind, and it may be not too late.”

Eleftherios Venizelos (1864–1936) Greek politician

Source: Victory of Venizelos, 1920, p. 176 ; After one of the many attempts of Venizelos to persuade King Constantine, that Greece should join the Allies in the World War I.

Nature, Change

“Moral courage … is always defined by the state as treason. … It is the courage to act and speak the truth. Thompson had it. Daniel Ellsburg had it. Malcolm X had it. Martin Luther King had it. What those in authority once said about them they say today about Snowden.”

Chris Hedges (1956) American journalist

27:43 “ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

Truth, Courage

“Would you say that any one sacred book is superior to all others in the world? … I say the New Testament, after that, I should place the Koran, which in its moral teachings, is hardly more than a later edition of the New Testament. Then would follow according to my opinion the Old Testament, the Southern Buddhist Tripitaka, the Tao-te-king of Laotze, the Kings of Confucius, the Veda and the Avesta.”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to his son, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller, Vol. II, Ch. XXXII

Books, World

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“When, in a nation, a despotic ruler grows powerful and the pillars of oppression are erected, it is necessary to effect changes. Whenever possible, they should employ good counsel and perfect advice to repel oppression. If they can, they should change the pillars of tyranny and install reformers in the place of the corrupt. If the despotic king declines to halt the oppression and to change his ministers, then naturally those who are able have the obligation to stop the oppression themselves. They should not, however, senselessly shed blood or slaughter individuals. Rather, they should employ advice and divine counsel to defeat those criminals and to change conditions. For, the power of those tyrants derives from the mob. Whenever these throngs are scattered, the despot’s power is weakened. Naturally, in this situation this course of action is more insightful and more prudent.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Nature, Change, Perfection

“I see upon their noble brows the seal of the Lord, for they were born kings of the earth far more truly than those who possess it only from having bought it.”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin

Je vois sur leurs nobles fronts le sceau du Seigneur, car ils sont nés rois de la terre bien mieux que ceux qui la possèdent pour l'avoir payée.
Of peasants, in La Mare au diable, ch. 2 (1851); Frank Hunter Potter (trans.) The Haunted Pool (New York: Dodd, Mead, 1895) p. 25

“From the lowest and broadest stratum of Society, where the births are by the million, there was born, almost in our own memory, a Robert Burns; son of one who "had not capital for his poor moor-farm of Twenty Pounds a year." Robert Burns never had the smallest chance to got into Parliament, much as Robert Burns deserved, for all our sakes, to have been found there. For the man—it was not known to men purblind, sunk in their poor dim vulgar element, but might have been known to men of insight who had any loyalty or any royalty of their own—was a born king of men: full of valor, of intelligence and heroic nobleness; fit for far other work than to break his heart among poor mean mortals, gauging beer! Him no Tenpound Constituency chose, nor did any Reforming Premier: in the deep-sunk British Nation, overwhelmed in foggy stupor, with the loadstars all gone out for it, there was no whisper of a notion that it could be desirable to choose him,—except to come and dine with you, and in the interim to gauge.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

Men, Intelligence, Birth, Beer

“As for King Hussein of Jordan, I cannot praise him enough. He is not only a friend, but a brother. His qualities as a man and his goodness of heart are enhanced by great courage and a true love of his country.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 146
Publications, The Shah's Story (1980), On world leaders and statesmen

Love, Courage, Heart, Country

“In primitive society the rules of ceremonial purity observed by divine kings, chiefs, and priests agree in many respects with the rules observed by homicides, mourners, women in childbed, girls at puberty, hunters and fishermen, and so on. To us these various classes of persons appear to differ totally in character and condition; some of them we should call holy, others we might pronounce unclean and polluted. But the savage makes no such moral distinction between them; the conceptions of holiness and pollution are not yet differentiated in his mind. To him the common feature of all these persons is that they are dangerous and in danger, and the danger in which they stand and to which they expose others is what we should call spiritual or ghostly, and therefore imaginary. The danger, however, is not less real because it is imaginary; imagination acts upon man as really does gravitation, and may kill him as certainly as a dose of prussic acid.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 21, Tabooed Things, § I : The Meaning of Taboo.

Women, Imagination, Girl, Appearance

“Life at Cambridge during those war years was to me particularly congenial, and it completed the process of thorough absorption in English life which, from the beginning, I had found very easy. Somehow the whole mood and intellectual atmosphere of the country had at once proved extraordinarily attractive to me, and the conditions of a war in which all my sympathies were with the English greatly speeded up the process of becoming thoroughly at home—much more than in my native Austria from which I had already become somewhat estranged during the conditions of the 1920s. While neither on my early visit to the United States nor during my later stay there or still later in Germany did I feel that I really belonged there, English ways of life seemed so naturally to accord with all my instincts and dispositions that, if it had not been for very special circumstances, I should never have wished to leave the country again. And of all the forms of life, that at one of the colleges of the old universities…still seems to me the most attractive. The evenings at the High Table and the Combinations Room at King's are among the pleasantest recollections of my life, and some of the older men I came then to know well, especially J. H. Clapham, remained, while they lived, dear friends.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Stephen Kresge and Leif Wenar (eds.), Hayek on Hayek: An Autobiographical Dialogue (London: Routledge, 1994), p. 86
1980s and later

Life, Men, War, Way

“Who cares if you disagree?
You are not me
Who made you king of anything?
So you dare
Tell me who to be
Who died and made you king of anything?”

Sara Bareilles (1979) American pop rock singer-songwriter and pianist

"King of Anything"
Lyrics, Kaleidoscope Heart (2009)

“I must needs say my judgement was for the Parliament, as the King's, and Kingdom's, great and safest Council.”

Thomas Fairfax

"Short Memorials of some things to be cleared during my Command in the Army [1645 to 1650 A.D.]", in Stuart Tracts 1603–1693, ed. C. H. Frith, p. 353

“And so it went until the alarm was struck in the famous Missouri debate. Then wise men remembered what Washington had said, 'Resist with care the spirit of innovation upon the principles of the Constitution'. They saw that the letting alone was all on one side, that the unfortunate anomaly was deeply scheming to become the rule, and they roused the country. The old American love of liberty flamed out again. Meetings were everywhere held. The lips of young orators burned with the eloquence of freedom. The spirit of John Knox and of Hugh Peters thundered and lightened in the pulpits, and men were not called political preachers because they preached that we are all equal children of God. The legislatures of the free States instructed their representatives to stand fast for liberty. Daniel Webster, speaking for the merchants of Boston, said that it was a question essentially involving the perpetuity of the blessings of liberty for which the Constitution itself was formed. Daniel Webster, speaking for humanity at Plymouth, described the future of the slave as 'a widespread prospect of suffering, anguish, and death'. The land was loud with the debate, and Rufus King stated its substance in saying that it was a question of slave or free policy in the national government. Slavery hissed disunion; liberty smiled disdain. The moment of final trial came. Pinckney exulted. John Quincy Adams shook his head. Slavery triumphed and, with Southern chivalry, politely called victory compromise.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Death, Men, God

“He who lives to God rests in his Redeemer's love, and is trying to get rid of his old nature — to him every sorrow, every bereavement, every pain, will come charged with blessings, and death itself will be no longer the " king of terrors," but the messenger of grace.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 119.

Love, Death, God, Pain

“It is indeed said that Edmund, king of the East Angles, was shot to death with arrows by the Danes; but, if this piece of history be correct, it is no proof that they used the bow as a weapon of war. The action itself might be nothing more than a wanton piece of cruelty; and cruelty seems to have been a prominent feature in the character of those lawless plunderers.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 49
The Sports and Pastimes of the People of England (1801), Danes

Death, War, History

“I am the black crow king,
Keeper of the forgotten corn,
The King!”

Nick Cave (1957) Australian musician

Song lyrics, The Firstborn Is Dead (1985), Black Crow King

“Pray God for guidance, man. It's thirty-odd years since I sold the last copy of Orvar-Odds saga. The country stands on an entirely different cultural footing nowadays. I can recommend the story of King Solomon's Mines there, all about the hero of Umslopogaas, in his own way a great man, and in my opinion no whit inferior to Orvar-Oddur.”

Halldór Laxness (1902–1998) Icelandic author

Sjálfstætt fólk (Independent People) (1935), Book One, Part II: Free of Debt

God, Way, Country

“King Agis said, "The Lacedæmonians are not wont to ask how many, but where the enemy are."”

Plutarch (46–127) ancient Greek historian and philosopher

58 Agis
Apophthegms of Kings and Great Commanders

“We read events by what goes before and after. We think of Bunker Hill as the first real battle for independence, the prelude to the Revolution. Yet these were both after thoughts. Independence Day was still more than a year away and then eight years from accomplishment. The Revolution cannot be said to have become established until the adoption of the Federal Constitution. No, on this June day, these were not the conscious objects sought. They were contending for the liberties of the country, they were not yet bent on establishing a new nation nor on recognizing that relationship between men which the modern world calls democracy. They were maintaining well their traditions, these sons of Londonderry, lovers of freedom and anxious for the fray, and these sons of the Puritans, whom Macaulay tells us humbly abased themselves in the dust before the Lord, but hesitated not to set foot upon the neck of their king.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

From a speech https://coolidgefoundation.org/resources/early-speeches-1890-1918-17/ delivered on Bunker Hill Day (17 June 1918). 1910s, Speech on Bunker Hill Day (17 June 1918)

Men, World, Democracy, Lovers

“Constitutions do not emerge perfectly formed from the brain of the philosopher king, as Mr. Trudeau himself discovered in 1980 and 1981. They are always messy processes that are easier to knock down or tear apart than they are to construct.”

Bob Rae (1948) Canadian politician

Source: The Three Questions - Prosperity and the Public Good (1998), Chapter Seven, The Three Questions and the Question of Canada, p. 158

Tear

“The greatest and best of honours that I obtained through God’s mercy was, that by my obedience and piety, and friendliness and submission to the Khalifa, the representative of the holy Prophet, my authority was confirmed; for it is by his (Caliph’s) sanction that the power of the kings is assured, and no king is secure until he has submitted himself to the Khalifa, and has received a confirmation from the sacred throne.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Futuhat-i-Firoz Shahi quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Quotes from the Futuhat-i-Firuz Shahi

God

“To be a child is something one learns, as one learns the names of rivers or the kings of France. Childhood, for a child, is a sort of falseness, woodenness, stoniness, a lesson recited. Many children are aware of this — that is, aware of being children as a special, prosy condition: "We can't do that! We're children!" Playing children is a long boring game with occasional exciting moments.”

Mary McCarthy (1912–1989) American writer

"Everybody's Childhood"
The Writing on the Wall and Other Literary Essays (1970)

Children, Game, Learning, Childhood

“Beside
The grim old sea-king sits his bride,
A sun-land blossom, rudely torn
From tropic forests to be worn
Above as stern a breast as e'er
Stood king at sea or anywhere.”

Joaquin Miller (1837–1913) American judge

III, p. 22.
The Ship in the Desert (1875)

Sun, Sea

“The members of this delegation, whom I have much pleasure in receiving, are all American citizens who chance to have been born in other countries than our own. You have called upon me to testify for yourselves and the millions of others who, though not natives to our soil, are in every other respect thorough-going, loyal and devoted Americans. I am glad to welcome you, not only to this place, but to the full privileges and opportunities, and especially to the full responsibilities and duties, of American citizens. It is not very long, as history views matters, since all of us were alien to this soil. I suppose that if Methuselah were at this time an American in his period of middle life, and should drop in on our little party, he would regard us all as upstarts. Fortunately, American ideas of hospitality have been greatly modified since the times when some of my early American forbears argued the matter with the Indian known as King Philip. He and his Indian supporters regarded themselves as the real Americans, and maintained their case all too effectively.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Life, Pleasure, History, Idea

“It's good to be king and have your own way,
Get a feeling of peace at the end of the day.”

Tom Petty (1950–2017) American musician

It's Good To Be King
Lyrics, Wildflowers (1994)

Peace, Way, Feeling

“Political thought as we understand it began in Athens because the Athenians were a trading people who looked at their contemporaries and saw how differently they organized themselves. If they had not lived where they did and organized their economic lives as they did, they could not have seen the contrast. Given the opportunity, they might not have paid attention to it. The Israelites of the Old Testament narrative were very conscious of their neighbors, Egyptian, Babylonian, and other, not least because they were often reduced to slavery or near-slavery by them. That narrative makes nothing of the fact that Egypt was a bureaucratic theocracy; it emphasizes that the Egyptians did not worship Yahweh. The history of Old Testament politics is the history of a people who did their best to have no politics. They saw themselves as under the direct government of God, with little room to decide their own fate except by obeying or disobeying God’s commandments. Only when God took them at their word and allowed them to choose a king did they become a political society, with familiar problems of competition for office and issues of succession. For the Jews, politics was a fall from grace. For the Greeks, it was an achievement. Many besides Plato thought it a flawed achievement; when historians and philosophers began to articulate its flaws, the history of political thought began among the argumentative Athenians.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 1 : Why Herodotus?

God, Fate, People, History

“Like Enki, king of the abzu, I am successful in finding solutions, and am wise in words.”

Shulgi

In Debate between Bird and Fish, early 2nd millennium BCE. Text online http://etcsl.orinst.ox.ac.uk/section5/tr535.htm at The Electronic Text Corpus of Sumerian Literature.

Success

“Literary men are being employed to praise a big business man personally, as men used to praise a king. They not only find political reasons for the commercial schemes—that they have done for some time past—they also find moral defences for the commercial schemers. … I do resent the whole age of patronage being revived under such absurd patrons; and all poets becoming court poets, under kings that have taken no oath.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Source: Utopia of Usurers (1917), pp. 15-17

Men, Age, Business, Time

“India fell mainly because her people were at the critical hour divided and disorganised. Her influence waned when the forces of disintegration, political and social, were at work. If we left our neighbours alone, we revelled in internal strife which ceased for a time when great kings like Asoka and Akbar ruled over the destinies of India – mighty men, who sought to unite the teeming millions of this vast sub-continent by the bond of a common aspiration and a passionate longing for the eternal code of righteous conduct, charity and understanding. A strong and united India fearing no one and loving all, brought messages of peace and goodwill to distracted world. But as soon as the sceptre dropped from their hands, when the grip over the country was loosened through weak and short-sighted successors, when narrow selfishness and mutual jealousy and distrust overpowered our souls, when local feuds and religious strife raised their ugly heads giving rise to social exclusiveness and moral decadence, unity was lost; freedom, man’s priceless treasure, disappeared; the country broke into fragments and relapsed into a state of conflict and struggle.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Patna University Convocation on 27th November 1937.

Love, Men, People, World

“The King asked the knight, whose name was Sir Thomas of Norwich: "Is my son dead or stunned, or so seriously wounded that he cannot go on fighting?" "No, thank God," replied the knight, "but he is very hard pressed and needs your help badly." "Sir Thomas," the King answered, "go back to him and to those who have sent you and tell them not to send for me again today, as long as my son is alive. Give them my command to let the boy win his spurs, for if God has so ordained it, I wish the day to be his and the honour to go to him and to those in whose charge I have placed him."”

Jean Froissart (1337–1405) French writer

Lors respondi li rois et demanda au chevalier, qui s'appelloit messires Thumas de Nordvich: "Messires Thumas, mes filz est il ne mors ne atierés, ou si bleciés qu'il ne se puist aidier?" Cilz respondi: "Nennil, monsigneur, se Dieu plaist; mais il est en dur parti d'armes: si aroit bien mestier de vostre ayde."
"Messire Thumas, dist li rois, or retournés devers lui et devers chiaus qui ci vous envoient, et leur dittes de par moy qu'il ne m'envoient meshui requerre pour aventure qui leur aviegne, tant que mes filz soit en vie. Et dittes leur que je leur mande que il laissent à l'enfant gaegnier ses esporons; car je voel, se Diex l'a ordonné, que la journée soit sienne, et que li honneur l'en demeure et à chiaus en qui carge je l'ai bailliet."
Book 1, p. 92.
Chroniques (1369–1400)

God, Boy, Help, Fight

Quotes about king page 11

Quotes about king
page 11