Quotes about king
page 11

James Madison photo

“Behold you, then, my dear friend, at the head of a great army, establishing the liberties of your country against a foreign enemy. May heaven favor your cause, and make you the channel through which it may pour its favors. While you are exterminating the monster aristocracy, and pulling out the teeth and fangs of its associate, monarchy, a contrary tendency is discovered in some here. A sect has shown itself among us, who declare they espoused our new Constitution, not as a good and sufficient thing in itself, but only as a step to an English constitution, the only thing good and sufficient in itself, in their eye. It is happy for us that these are preachers without followers, and that our people are firm and constant in their republican purity. You will wonder to be told that it is from the eastward chiefly that these champions for a king, lords and commons come. They get some important associates from New York, and are puffed up by a tribe of agitators which have been hatched in a bed of corruption made up after the model of their beloved England. Too many of these stock-jobbers and king-jobbers have come into our legislature, or rather too many of our legislature have become stock-jobbers and king-jobbers. However, the voice of the people is beginning to make itself heard, and will probably cleanse their seats at the ensuing election.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Gilbert du Motier, marquis de Lafayette (16 June 1792)
1790s

James McNeill Whistler photo
Isaac Asimov photo
Ben Croshaw photo
Shah Jahan photo
Mitt Romney photo

“These American values, this great moral heritage, is shared and lived in my religion as it is in yours. I was taught in my home to honor God and love my neighbor. I saw my father march with Martin Luther King.”

Mitt Romney (1947) American businessman and politician

Romney later admitted he didn't actually see them march together, but believes that they did march together. http://www.foxnews.com/politics/elections/2007/12/22/witnesses-say-mitt-romneys-father-martin-luther-king-marched-together/
Faith in America speech, 2007

Lila Rose photo
Park Benjamin, Sr. photo
Muhammad of Ghor photo
Farah Pahlavi photo
Richard Dawkins photo
Coretta Scott King photo

“Mama and Daddy King represent the best in manhood and womanhood, the best in a marriage, the kind of people we are trying to become.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

On the parents of her husband, in The Christian Science Monitor (2 July 1974)

Harsha of Kashmir photo
Francisco De Goya photo

“I have had luck with my St. Bernardino, not only with the experts, but with the public as well. Without any reservation, everyone is on my side. The King expressed his satisfaction before the whole Court.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to his friend Don Martín Zapater, c. 10 December 1784; as quoted in Francisco Goya, Hugh Stokes, Herbert Jenkins Limited Publishers, London, 1914, p. 134-135
Ventura Rodriquez, chief of the architects in Madrid was building the church of San Francisco el Grande. Pictures would be required for the seven altars. Goya had chosen for his subject St. Bernardino de Siena, crucifix in hand, preaching from a rock, by the light of a star, to King Alfonso of Aragon and his courtiers. He was selected as one of the painters of the altars.
1780s

Peter Weiss photo
Ron Paul photo
Robert Jenkinson, 2nd Earl of Liverpool photo

“France is your natural enemy; she is more so as a republic than as a monarchy. We know less at what point a nation will stop than a king.”

Robert Jenkinson, 2nd Earl of Liverpool (1770–1828) British politician

History of the War in the Peninsula, Under Napoleon, Volume 1, p. 122

Nancy Grace photo

“On the second Michael Jackson trial, speaking on "Larry King Live," CNN, Feb. 21, 2003: "But I'm telling you, this boy, two-thirds of this can be corroborated by other people. So why would he lie about the molestation part? It is in graphic detail. It just seems true… I think Michael Jackson walks. And I think it's a disgrace. He's guilty."”

Nancy Grace (1959) American legal commentator, television host, television journalist, and former prosecutor

"Larry King Live", CNN (Feb. 21, 2003), reported in " Jacko Not Guilty: Past Predictions https://web.archive.org/web/20061115152018/http://www.mediabistro.com/tvnewser/court_cases/jacko_not_guilty_past_predictions_22555.asp", TVNewser.com (June 14, 2006).

Clarence Thomas photo
Kunti photo
George V of the United Kingdom photo

“The King feels so strongly that, no matter the crime committed by anyone on whom the VC has been conferred, the decoration should not be forfeited. Even were a VC to be sentenced to be hanged for murder, he should be allowed to wear his VC on the scaffold.”

George V of the United Kingdom (1865–1936) King of the United Kingdom and the British Dominions, and Emperor of India

Lord Stamfordham, private secretary to George V, on 26 July 1920. The original Royal Warrant involved an expulsion clause that allowed for a recipient's name to be erased from the official register in certain wholly discreditable circumstances and his pension cancelled. Eight were forfeited between 1861 and 1908. George V strongly opposed the concept of revoking a Victoria Cross, and directed Lord Stamfordham to express this view forcefully in a letter.
About

Sima Qian photo
Chuck Palahniuk photo
Calvin Coolidge photo
Ursula K. Le Guin photo
Vyasa photo

“Vyasa appears when Satyavati summons him to sire sons with Ambika and Ambalika, widows of the Kuru king Vichitravirya.”

Vyasa central and revered figure in most Hindu traditions

In p. 47.
Sources, A Reader's Guide to the Education of the Dharma King

Joe Bob Briggs photo

“Menahem Golan, the Israeli king of the ninja flick, announced he was producing the remake.”

Joe Bob Briggs (1953) American film critic, writer, and actor; alter ego of John Bloom

Night of the Living Dead (1990 remake) review http://www.joebobbriggs.com/drivein/1990/nightofthelivingdead1990.htm

Edward Jenks photo
Moshe Chaim Luzzatto photo
Jacques Ellul photo
Eugène Edine Pottier photo

“Hideous in their apotheosis
The kings of the mine and of the rail.
Have they ever done anything other
Than steal work?
Inside the safeboxes of the gang,
What work had created melted.
By ordering that they give it back,
The people want only their due.”

Eugène Edine Pottier (1816–1887) French politician

Hideux dans leur apothéose
Les rois de la mine et du rail
Ont-ils jamais fait autre chose
Que dévaliser le travail ?
Dans les coffres-forts de la bande
Ce qu'il a créé s'est fondu
En décrétant qu'on le lui rende
Le peuple ne veut que son dû.
The Internationale (1864)

Bernice King photo
Walter Scott photo
Bernice King photo
Plutarch photo

“And Archimedes, as he was washing, thought of a manner of computing the proportion of gold in King Hiero's crown by seeing the water flowing over the bathing-stool. He leaped up as one possessed or inspired, crying, "I have found it! Eureka!"”

Plutarch (46–127) ancient Greek historian and philosopher

Pleasure not attainable according to Epicurus, 11
Bartlett's Familiar Quotations, 10th ed. (1919)

Curt Flood photo
Robert E. Howard photo
John Ball (priest) photo
Prem Rawat photo
Sarah Palin photo

“Mr. President, in honor of Martin Luther King, Jr. and all who commit to ending any racial divide, no more playing the race card.”

Sarah Palin (1964) American politician

Facebook https://www.facebook.com/photo.php?fbid=10152172510828588&set=a.10150723283643588.424640.24718773587&type=1&stream_ref=10, , quoted in * 2014-01-20
Robin Abcarian
On MLK Day, tone-deaf Sarah Palin says Obama plays the race card
The Takeaway
LA Times
http://www.latimes.com/local/abcarian/la-me-ra-on-mlk-day-tonedeaf-sarah-palin-says-obama-plays-the-race-card-20140120,0,3099194.story
2014

Christine O'Donnell photo

“Since anonymous sources are being taken seriously, please allow me to share some tips I've received and keep the tipsters' identities anonymous. We've been warned by multiple high-ranking Democrat insiders that the Delaware Democrat and Republican political establishment is jointly planning to pull out all the stops to ensure I would never again upset the apple cart. Specifically they told me the plan was to crush me with investigations, lawsuits and false accusations so that my political reputation would become so toxic no one would ever get behind me. I was warned by numerous sources that the DE political establishment is going to use every resource available to them. So given that the king of the Delaware political establishment just so happens to be the vice president of the most liberal presidential administration in U. S. history, it is no surprise that misuse and abuse of the FBI would not be off the table. And further connecting the dots, do you think it is just a coincidence that Melanie Sloan was a senior Biden staffer just before she joined CREW and filed her complaint against me?!”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Press statement, 2010-12-29, quoted in * Is There a Case Against Christine O'Donnell?
Slate
2010-12-29
http://www.slate.com/BLOGS/blogs/weigel/archive/2010/12/29/is-there-a-case-against-christine-o-donnell.aspx
2011-06-07
regarding an FBI criminal investigation into allegations she misused campaign funds for personal expenses

Pandurang Vaman Kane photo

“Nothing is gained by a total denial of even sporadic cases of religious persecution and vandalism. But such cases were very few and their very paucity emphasizes and illuminates the great religious tolerance of the Indian people for more than two thousand years.’ … There is a great difference between local brawls as in the above case and a general policy by a community or a king of wholesale persecution.”

Pandurang Vaman Kane (1880–1972) Indian Indologist and Sanskrit scholar

About alleged cases of religious persecution by Hindus. P.V. Kane, History of the Dharmashastras, Ancient and Medieval Religious and Civil Law, Volume V, Part II, Bhandarkar Oriental Research Institute, Poona, 1977, p. 1011, note 1645a. quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

Eugène Edine Pottier photo

“The kings made us drunk with fumes,
Peace among us, war to the tyrants!
Let the armies go on strike,
Stocks in the air, and break ranks.
If they insist, these cannibals
On making heroes of us,
They will know soon that our bullets
Are for our own generals.”

Eugène Edine Pottier (1816–1887) French politician

Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
À faire de nous des héros
Ils sauront bientôt que nos balles
Sont pour nos propres généraux
The Internationale (1864)

Robert Chambers (publisher, born 1802) photo
Abraham Isaac Kook photo

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Edgar Rice Burroughs photo
Subh-i-Azal photo
Rose Fyleman photo
Ahmad Sirhindi photo
Thomas Dekker photo
Ibn Battuta photo
Corneliu Zelea Codreanu photo
Theodor Mommsen photo

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

W. S. Gilbert photo
Diodorus Siculus photo
Henry Van Dyke photo
C. Wright Mills photo
Ahmad Sirhindi photo

“The Shariat prevails under the shadow of the sword (al Shara‘ tahat al-saif) - according to this (saying), the Shariat can triumph only with the help of mighty kings and their good administration. But for some time past this saying has been languishing, which means inevitably that Islam has become weak. The unbelievers (Hindus) of Hindustan are demolishing mosques, and erecting their own places of worship on the same sites. There was a mosque in the tank of Kurukhet (Kurukshetra) at Thanesar, as also the tomb of some (Muslim) saint. These have been demolished, and a huge gurudwara has been constructed on the same sites. Besides, the kafirs are holding many celebrations of kufr…
It is a thousand pities that the reigning king is a Mussalman, and we recluses find ourselves helpless. There was a time when Islam stood glorified due to the might and prestige of its kings, and the Ulama and the Sufis were honoured and held in high regard. It was with their help that the kings made the Shariat prevail. I have heard that one day Amir Taimur was passing through the bazar at Bukhara when, by chance, the inmates of Khwaja Naqshbandi’s khanqah were beating the dust out of the mats used in that place. Because Islam was intact in Amir Taimur, he stopped at that spot and regarded the dust of the khanqah as musk and sandal. He met a good end.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

Nathanael Greene photo
William Edmondstoune Aytoun photo
Kate Bush photo

“Elvis are you out there somewhere
Looking like a happy man?
In the snow with '
And King of the Mountain.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Aerial (2005), A Sea of Honey (Disc 1)

Horace Smith photo
James Dobson photo

“KING: … of any kind. Should they have a state? Do you agree with the president there? There should be a Palestinian state?”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

Exchange between Larry King and James Dobson http://transcripts.cnn.com/TRANSCRIPTS/0209/18/lkl.00.htmlon CNN's Larry King Live Aired September 18, 2002 - 21:00 ET
2002

Wallis, Duchess of Windsor photo

“I am sure there is only one solution, that is for me to remove myself from the King's life. That is what I am doing now.”

Wallis, Duchess of Windsor (1896–1986) wife of Edward VIII of the United Kingdom

After the possibility of abdication was reported in the newspapers, she left for Cannes, 3 December 1936.
Matthew, H. C. G., ‘Edward VIII [later Prince Edward, duke of Windsor] (1894–1972)’, Oxford Dictionary of National Biography, Oxford University Press, Sept 2004; online edn, Jan 2008 accessed 21 Nov 2008 http://www.oxforddnb.com/view/article/31061,

Stanley Baldwin photo
Eleftherios Venizelos photo

“Of course the King is mistaken. But is natural that he should be frighten of taking the plunge. We have lost a great opportunity by not intervening at once. But later the King may change his mind, and it may be not too late.”

Eleftherios Venizelos (1864–1936) Greek politician

Source: Victory of Venizelos, 1920, p. 176 ; After one of the many attempts of Venizelos to persuade King Constantine, that Greece should join the Allies in the World War I.

Chris Hedges photo
Max Müller photo

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

Subh-i-Azal photo
George Sand photo

“I see upon their noble brows the seal of the Lord, for they were born kings of the earth far more truly than those who possess it only from having bought it.”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin

Je vois sur leurs nobles fronts le sceau du Seigneur, car ils sont nés rois de la terre bien mieux que ceux qui la possèdent pour l'avoir payée.
Of peasants, in La Mare au diable, ch. 2 (1851); Frank Hunter Potter (trans.) The Haunted Pool (New York: Dodd, Mead, 1895) p. 25

Thomas Carlyle photo
Mohammad Reza Pahlavi photo
James Frazer photo
Friedrich Hayek photo

“Life at Cambridge during those war years was to me particularly congenial, and it completed the process of thorough absorption in English life which, from the beginning, I had found very easy. Somehow the whole mood and intellectual atmosphere of the country had at once proved extraordinarily attractive to me, and the conditions of a war in which all my sympathies were with the English greatly speeded up the process of becoming thoroughly at home—much more than in my native Austria from which I had already become somewhat estranged during the conditions of the 1920s. While neither on my early visit to the United States nor during my later stay there or still later in Germany did I feel that I really belonged there, English ways of life seemed so naturally to accord with all my instincts and dispositions that, if it had not been for very special circumstances, I should never have wished to leave the country again. And of all the forms of life, that at one of the colleges of the old universities…still seems to me the most attractive. The evenings at the High Table and the Combinations Room at King's are among the pleasantest recollections of my life, and some of the older men I came then to know well, especially J. H. Clapham, remained, while they lived, dear friends.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Stephen Kresge and Leif Wenar (eds.), Hayek on Hayek: An Autobiographical Dialogue (London: Routledge, 1994), p. 86
1980s and later

Sara Bareilles photo

“Who cares if you disagree?
You are not me
Who made you king of anything?
So you dare
Tell me who to be
Who died and made you king of anything?”

Sara Bareilles (1979) American pop rock singer-songwriter and pianist

"King of Anything"
Lyrics, Kaleidoscope Heart (2009)

“I must needs say my judgement was for the Parliament, as the King's, and Kingdom's, great and safest Council.”

"Short Memorials of some things to be cleared during my Command in the Army [1645 to 1650 A.D.]", in Stuart Tracts 1603–1693, ed. C. H. Frith, p. 353

George William Curtis photo

“And so it went until the alarm was struck in the famous Missouri debate. Then wise men remembered what Washington had said, 'Resist with care the spirit of innovation upon the principles of the Constitution'. They saw that the letting alone was all on one side, that the unfortunate anomaly was deeply scheming to become the rule, and they roused the country. The old American love of liberty flamed out again. Meetings were everywhere held. The lips of young orators burned with the eloquence of freedom. The spirit of John Knox and of Hugh Peters thundered and lightened in the pulpits, and men were not called political preachers because they preached that we are all equal children of God. The legislatures of the free States instructed their representatives to stand fast for liberty. Daniel Webster, speaking for the merchants of Boston, said that it was a question essentially involving the perpetuity of the blessings of liberty for which the Constitution itself was formed. Daniel Webster, speaking for humanity at Plymouth, described the future of the slave as 'a widespread prospect of suffering, anguish, and death'. The land was loud with the debate, and Rufus King stated its substance in saying that it was a question of slave or free policy in the national government. Slavery hissed disunion; liberty smiled disdain. The moment of final trial came. Pinckney exulted. John Quincy Adams shook his head. Slavery triumphed and, with Southern chivalry, politely called victory compromise.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Frederick William Robertson photo
Joseph Strutt photo
Nick Cave photo

“I am the black crow king,
Keeper of the forgotten corn,
The King!”

Nick Cave (1957) Australian musician

Song lyrics, The Firstborn Is Dead (1985), Black Crow King

Halldór Laxness photo
Plutarch photo

“King Agis said, "The Lacedæmonians are not wont to ask how many, but where the enemy are."”

Plutarch (46–127) ancient Greek historian and philosopher

58 Agis
Apophthegms of Kings and Great Commanders

Calvin Coolidge photo
Bob Rae photo

“Constitutions do not emerge perfectly formed from the brain of the philosopher king, as Mr. Trudeau himself discovered in 1980 and 1981. They are always messy processes that are easier to knock down or tear apart than they are to construct.”

Bob Rae (1948) Canadian politician

Source: The Three Questions - Prosperity and the Public Good (1998), Chapter Seven, The Three Questions and the Question of Canada, p. 158

Firuz Shah Tughlaq photo
Mary McCarthy photo
Joaquin Miller photo
Calvin Coolidge photo
Tom Petty photo

“It's good to be king and have your own way,
Get a feeling of peace at the end of the day.”

Tom Petty (1950–2017) American musician

It's Good To Be King
Lyrics, Wildflowers (1994)

“Political thought as we understand it began in Athens because the Athenians were a trading people who looked at their contemporaries and saw how differently they organized themselves. If they had not lived where they did and organized their economic lives as they did, they could not have seen the contrast. Given the opportunity, they might not have paid attention to it. The Israelites of the Old Testament narrative were very conscious of their neighbors, Egyptian, Babylonian, and other, not least because they were often reduced to slavery or near-slavery by them. That narrative makes nothing of the fact that Egypt was a bureaucratic theocracy; it emphasizes that the Egyptians did not worship Yahweh. The history of Old Testament politics is the history of a people who did their best to have no politics. They saw themselves as under the direct government of God, with little room to decide their own fate except by obeying or disobeying God’s commandments. Only when God took them at their word and allowed them to choose a king did they become a political society, with familiar problems of competition for office and issues of succession. For the Jews, politics was a fall from grace. For the Greeks, it was an achievement. Many besides Plato thought it a flawed achievement; when historians and philosophers began to articulate its flaws, the history of political thought began among the argumentative Athenians.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 1 : Why Herodotus?

Shulgi photo

“Like Enki, king of the abzu, I am successful in finding solutions, and am wise in words.”

In Debate between Bird and Fish, early 2nd millennium BCE. Text online http://etcsl.orinst.ox.ac.uk/section5/tr535.htm at The Electronic Text Corpus of Sumerian Literature.

G. K. Chesterton photo
Syama Prasad Mookerjee photo
Jean Froissart photo

“The King asked the knight, whose name was Sir Thomas of Norwich: "Is my son dead or stunned, or so seriously wounded that he cannot go on fighting?" "No, thank God," replied the knight, "but he is very hard pressed and needs your help badly." "Sir Thomas," the King answered, "go back to him and to those who have sent you and tell them not to send for me again today, as long as my son is alive. Give them my command to let the boy win his spurs, for if God has so ordained it, I wish the day to be his and the honour to go to him and to those in whose charge I have placed him."”

Jean Froissart (1337–1405) French writer

Lors respondi li rois et demanda au chevalier, qui s'appelloit messires Thumas de Nordvich: "Messires Thumas, mes filz est il ne mors ne atierés, ou si bleciés qu'il ne se puist aidier?" Cilz respondi: "Nennil, monsigneur, se Dieu plaist; mais il est en dur parti d'armes: si aroit bien mestier de vostre ayde."
"Messire Thumas, dist li rois, or retournés devers lui et devers chiaus qui ci vous envoient, et leur dittes de par moy qu'il ne m'envoient meshui requerre pour aventure qui leur aviegne, tant que mes filz soit en vie. Et dittes leur que je leur mande que il laissent à l'enfant gaegnier ses esporons; car je voel, se Diex l'a ordonné, que la journée soit sienne, et que li honneur l'en demeure et à chiaus en qui carge je l'ai bailliet."
Book 1, p. 92.
Chroniques (1369–1400)