Quotes about kindness
page 5

Arthur James Balfour photo
Malcolm X photo
Anne Frank photo

“How wonderful it is that no one has to wait, but can start right now to gradually change the world! How wonderful it is that everyone, great and small, can immediately help bring about justice by giving of themselves! […] You can always — always — give something, even if it's a simple act of kindness!”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

"Give!" (26 March 1944)
Variant translation: How wonderful it is that nobody need wait a single moment before beginning to improve the world! [...] You can always, always give something, even if it is only kindness!
Tales from the Secret Annex

Napoleon I of France photo

“The genius continually discovers fate, and the more profound the genius, the more profound the discovery of fate. To spiritlessness, this is naturally foolishness, but in actuality it is greatness, because no man is born with the idea of providence, and those who think that one acquires it gradually though education are greatly mistaken, although I do not thereby deny the significance of education. Not until sin is reached is providence posited. Therefore the genius has an enormous struggle to reach providence. If he does not reach it, truly he becomes a subject for the study of fate. The genius is an omnipotent Ansich [in itself] which as such would rock the whole world. For the sake of order, another figure appears along with him, namely fate. Fate is nothing. It is the genius himself who discovers it, and the more profound the genius, the more profoundly he discovers fate, because that figure is merely the anticipation of providence. If he continues to be merely a genius and turns outward, he will accomplish astonishing things; nevertheless, he will always succumb to fate, if not outwardly, so that it is tangible and visible to all, then inwardly. Therefore, a genius-existence is always like a fairy tale if in the deepest sense the genius does not turn inward into himself. The genius is able to do all things, and yet he is dependent upon an insignificance that no one comprehends, an insignificance upon which the genius himself by his omnipotence bestows omnipotent significance. Therefore, a second lieutenant, if he is a genius, is able to become an emperor and change the world, so that there becomes one empire and one emperor. But therefore, too, the army may be drawn up for battle, the conditions for the battle absolutely favorable, and yet in the next moment wasted; a kingdom of heroes may plead that the order for battle be given-but he cannot; he must wait for the fourteenth of June. And why? Because that was the date of the battle of Marengo. So all things may be in readiness, he himself stands before the legions, waiting only for the sun to rise in order to announce the time for the oration that will electrify the soldiers, and the sun may rise more glorious than ever, an inspiring and inflaming sight for all, only not for him, because the sun did not rise as glorious as this at Austerlitz, and only the sun of Austerlitz gives victory and inspiration. Thus, the inexplicable passion with which such a one may often rage against an entirely insignificant man, when otherwise he may show humanity and kindness even toward his enemies. Yes, woe unto the man, woe unto the woman, woe unto the innocent child, woe unto the beast of the field, woe unto the bird whose flight, woe unto the tree whose branch comes in his way at the moment he is to interpret his omen.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Søren Kierkegaard The Concept of Anxiety, Nichol p. 98-100 (1844)
About

Barack Obama photo
Marcel Proust photo

“Illness is the doctor to whom we pay most heed; to kindness, to knowledge, we make promises only; pain we obey.”

http://books.google.com/books?id=PSmIRcmLPSQC&q=%22illness+is+the+doctor+to+whom+we+pay+most+heed+to+kindness+to+knowledge+we+make+promises+only+pain+we+obey%22&pg=PA131#v=onepage
La maladie est le plus écouté des médecins: à la bonté, au savoir on ne fait que promettre; on obéit à la souffrance.
http://books.google.com/books?id=bfwLAAAAIAAJ&q=%22La+maladie+est+le+plus+%C3%A9cout%C3%A9+des+m%C3%A9decins+%C3%A0+la+bont%C3%A9+au+savoir+on+ne+fait+que+promettre+on+ob%C3%A9it+%C3%A0+la+souffrance%22&pg=PA160#v=onepage
Pt. II, Ch. 1
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. IV: Cities of the Plain (1921-1922)

Leonardo DiCaprio photo
Emil M. Cioran photo
Joseph Joubert photo
Hasan al-Askari photo

“Allah has imposed fasting so that the wealthy might suffer hunger and be kind to the poor.”

Hasan al-Askari (846–874) Eleventh of the Twelve Imams

al-Shaykh al-Sadūq, Man lā Yahdharul Faqīh, vol.2, p. 43
Religious Wisdom

Norah Jones photo

“How far you are I just don't know
The distance I'm willing to go
I pick up a stone that I cast to the sky
Hoping for some kind of sign”

Norah Jones (1979) American singer-songwriter and multi-instrumentalist

"Lonestar", Come Away with Me (2002)
Song lyrics

Joseph Goebbels photo

“Berndt handed in a plan for the occultist propaganda to be carried on by us. We are getting somewhere. The Americans and English fall easily for this kind of propaganda. We are therefore pressing into service all star witnesses of occult prophecy. Nostradamus must once again submit to being quoted.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Berndt reicht mir eine Ausarbeitung über die von uns zu betreibende okkultistische Propaganda ein. Hier wird in der Tat Einiges geleistet. Die Amerikaner und Engländer fallen ja vorzüglich auf eine solche Art von Propaganda herein. Wir nehmen alle irgendwie zur Verfügung stehenden Kronzeugen der okkulten Weissagung als Mithelfer in Anspruch. Nostradamus muß wieder einmal daran glauben.
Dated 19 May 1942 concerning the use of Nostradamus's famous "Hister" quatrain
as displayed and translated in Nazis: The Occult Conspiracy, Discovery Channel
Diary excerpts

“What kind of fool am I?
I never fell in love.”

Lesley Bricusse (1931) English composer, lyricist and playwright

Song What kind of fool am I?

A. P. J. Abdul Kalam photo
Hayao Miyazaki photo
Mark Twain photo
Bertrand Russell photo

“I have been accused of a habit of changing my opinions … I am not myself in any degree ashamed of having changed my opinions. What physicist who was already active in 1900 would dream of boasting that his opinions had not changed during the last half century? In science men change their opinions when new knowledge becomes available; but philosophy in the minds of many is assimilated rather to theology than to science. … The kind of philosophy that I value and have endeavoured to pursue is scientific, in the sense that there is some definite knowledge to be obtained and that new discoveries can make the admission of former error inevitable to any candid mind. For what I have said, whether early or late, I do not claim the kind of truth which theologians claim for their creeds. I claim only, at best, that the opinion expressed was a sensible one to hold at the time when it was expressed. I should be much surprised if subsequent research did not show that it needed to be modified. I hope, therefore, that whoever uses this dictionary will not suppose the remarks which it quotes to be intended as pontifical pronouncements, but only as the best I could do at the time towards the promotion of clear and accurate thinking. Clarity, above all, has been my aim.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Preface to The Bertrand Russell Dictionary of Mind, Matter and Morals (1952) edited by Lester E. Denonn
1950s

Virginia Woolf photo
Titian photo
W.B. Yeats photo
Alan Parsons photo

“While the children laughed
I was always afraid
Of the Smile of the clown
So I close my eyes
Till I can't see the light
And I hide from the sound

We're two of a Kind
Silence and I
We need a chance to talk things over
Two of a kind
Silence and I”

Alan Parsons (1948) audio engineer, musician, and record producer from England

"Silence and I", from the album Eye In The Sky. (Written by Alan Parsons and Eric Woolfson.)
Quotes from songs

Ludwig Wittgenstein photo
Maurice Maeterlinck photo
Theodore Roosevelt photo

“The foreign-born population of this country must be an Americanized population. No other kind can fight the battles of America either in war or peace. It must talk the language of its native-born fellow-citizens; it must possess American citizenship and American ideals. It must stand firm by its oath of allegiance in word and deed and must show that in very fact it has renounced allegiance to every prince, potentate, or foreign government. It must be maintained on an American standard of living so as to prevent labor disturbances in important plants and at critical times. None of these objects can be secured as long as we have immigrant colonies, ghettos, and immigrant sections, and above all they cannot be assured so long as we consider the immigrant only as an industrial asset. The immigrant must not be allowed to drift or to be put at the mercy of the exploiter. Our object is not to imitate one of the older racial types, but to maintain a new American type and then to secure loyalty to this type. We cannot secure such loyalty unless we make this a country where men shall feel that they have justice and also where they shall feel that they are required to perform the duties imposed upon them.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: The foreign-born population of this country must be an Americanized population. No other kind can fight the battles of America either in war or peace. It must talk the language of its native-born fellow-citizens; it must possess American citizenship and American ideals. It must stand firm by its oath of allegiance in word and deed and must show that in very fact it has renounced allegiance to every prince, potentate, or foreign government. It must be maintained on an American standard of living so as to prevent labor disturbances in important plants and at critical times. None of these objects can be secured as long as we have immigrant colonies, ghettos, and immigrant sections, and above all they cannot be assured so long as we consider the immigrant only as an industrial asset. The immigrant must not be allowed to drift or to be put at the mercy of the exploiter. Our object is not to imitate one of the older racial types, but to maintain a new American type and then to secure loyalty to this type. We cannot secure such loyalty unless we make this a country where men shall feel that they have justice and also where they shall feel that they are required to perform the duties imposed upon them. The policy of 'Let alone' which we have hitherto pursued is thoroughly vicious from two standpoints. By this policy we have permitted the immigrants, and too often the native-born laborers as well, to suffer injustice. Moreover, by this policy we have failed to impress upon the immigrant and upon the native-born as well that they are expected to do justice as well as to receive justice, that they are expected to be heartily and actively and single-mindedly loyal to the flag no less than to benefit by living under it.

Julie Newmar photo
John Locke photo
Malcolm X photo
John of the Cross photo
Gabriel Marcel photo
Aldous Huxley photo
Abraham Lincoln photo
José Saramago photo

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

Source: Raised from the Ground (1980), pp. 172–174

Joseph Goebbels photo

“That's what the democratic parties personify: business groups! Nothing more. 'Weltanschauung? What kind of reactionary expression is that? Honor, loyalty, creed, convictions? Man, you are living in yesterday!”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

So sind die Parteien der Demokratie: Geschäftsgruppen! Weiter nichts. Weltanschauung? Was ist das für ein reaktionärer Begriff? Ehre, Treue, Glauben, Überzeugung? Mann, sie sind von Gestern!
Michael: a German fate in diary notes (1926)

Barack Obama photo
Smith Wigglesworth photo

“From henceforth, no medicine, no doctors, no drugs of any kind shall come into this house. \”

Smith Wigglesworth (1859–1947) British evangelist

Pledging his commitment to Faith Healing.
Page 38
The Complete Story: A New Biography on the Apostle of Faith By Julian Wilson http://books.google.co.uk/books?id=e2RWZpOHfmoC|Wigglesworth:

Albert Schweitzer photo
Leonard Cohen photo
Stephen Hawking photo

“Science predicts that many different kinds of universe will be spontaneously created out of nothing. It is a matter of chance which we are in.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Interview with The Guardian (15 May 2011)

Ervin László photo
Friedrich Nietzsche photo

“People who live in an age of corruption are witty and slanderous; they know that there are other kinds of murder than by dagger or assault; they also know that whatever is well said is believed…”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 23
The Gay Science (1882)

Gene Simmons photo

“We can't be The Beatles. I can't shine their shoes. I can't sing as well as Paul or John. I can't write those kind of songs. But they would die in my armour and my eight-inch platform heels, and Paul can't spit fire, so there you have it.”

Gene Simmons (1949) Israeli-born American rock bass guitarist, singer-songwriter, record producer, entrepreneur, and actor

Mojo magazine (December 2009), p. 40.

G. H. Hardy photo
Karl Marx photo

“The national debt has given rise to joint stock companies, to dealings in negotiable effects of all kinds, and to agiotage, in a word to stock-exchange gambling and the modern bankocracy.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 31, pg. 827.
(Buch I) (1867)

Malcolm X photo
Jesse Owens photo
Henry Van Dyke photo
Galileo Galilei photo

“It seems to me proper to adorn the Author's thought here with its conformity to a conception of Plato's regarding the determination of the various speeds of equable motion in the celestial motions of revolution. …he said that God, after having created the movable celestial bodies, in order to assign to them those speeds with which they must be moved perpetually in equable circular motion, made them depart from rest and move through determinate spaces in that natural straight motion in which we sensibly see our moveables to be moved from the state of rest, successively accelerating. And he added that these having been made to gain that degree [of speed] which it pleased God that they should maintain forever, He turned their straight motion into circulation, the only kind [of motion] that is suitable to be conserved equably, turning always without retreat from or approach toward any pre-established goal desired by them. The conception is truly worthy of Plato, and it is to be more esteemed to the extent that its foundations, of which Plato remained silent, but which were discovered by our Author in removing their poetical mask or semblance, show it the guise of a true story.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

Virginia Woolf photo
John Locke photo
Axel Munthe photo
Kurt Schwitters photo
Kurt Vonnegut photo
William Blackstone photo
Bertrand Russell photo
Hermann Minkowski photo
Alain photo

“Any kind of barbarism, once established, will last.”

Alain (1868–1951) French philosopher

Men of Action
Alain On Happiness (1928)

Fabio Lanzoni photo
Margaret Thatcher photo
Michael Jackson photo
Oscar Wilde photo
Lana Del Rey photo
Pablo Picasso photo

“Nothing can be accomplished without solitude; I have made a kind of solitude for myself.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Quote in "Picasso", Hans L. C. Jaffe, Thames and Hudson Ltd
Attributed from posthumous publications

James Bradley photo

“If we suppose the distance of the fixed stars from the sun to be so great that the diameter of the earth's orbit viewed from them would not subtend a sensible angle, or which amounts to the same, that their annual parallax is quite insensible; it will then follow that a line drawn from the earth in any part of its orbit to a fixed star, will always, as to sense, make the same angle with the plane of the ecliptic, and the place of the star, as seen from the earth, would be the same as seen from the sun placed in the focus of the ellipsis described by the earth in its annual revolution, which place may therefore be called its true or real place.
But if we further suppose that the velocity of the earth in its orbit bears any sensible proportion to the velocity with which light is propagated, it will thence follow that the fixed stars (though removed too far off to be subject to a parallax on account of distance) will nevertheless be liable to an aberration, or a kind of parallax, on account of the relative velocity between light and the earth in its annual motion.
For if we conceive, as before, the true place of any star to be that in which it would appear viewed from the sun, the visible place to a spectator moving along with the earth, will be always different from its true, the star perpetually appearing out of its true place more or less, according as the velocity of the earth in its orbit is greater or less; so that when the earth is in its perihelion, the star will appear farthest distant from its true place, and nearest to it when the earth is in its aphelion; and the apparent distance in the former case will be to that in the latter in the reciprocal proportion of the distances of the earth in its perihelion and its aphelion. When the earth is in any other part of its orbit, its velocity being always in the reciprocal proportion of the perpendicular let fall from the sun to the tangent of the ellipse at that point where the earth is, or in the direct proportion of the perpendicular let fall upon the same tangent from the other focus, it thence follows that the apparent distance of a star from its true place, will be always as the perpendicular let fall from the upper focus upon the tangent of the ellipse. And hence it will be found likewise, that (supposing a plane passing through the star parallel to the earth's orbit) the locus or visible place of the star on that plane will always be in the circumference of a circle, its true place being in that diameter of it which is parallel to the shorter axis of the earth's orbit, in a point that divides that diameter into two parts, bearing the same proportion to each other, as the greatest and least distances of the earth from the sun.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

Barack Obama photo
Barack Obama photo
R. G. Collingwood photo

“Lastly, what is history for? This is perhaps a harder question than the others; a man who answers it will have to reflect rather more widely than a man who answers the three we have answered already. He must reflect not only on historical thinking but on other things as well, because to say that something is `for' something implies a distinction between A and B, where A is good for something and B is that for which something is good. But I will suggest an answer, and express the opinion that no historian would reject it, although the further questions to which it gives rise are numerous and difficult.
My answer is that history is `for' human self-knowledge. It is generally thought to be of importance to man that he should know himself: where knowing himself means knowing not his merely personal peculiarities, the things that distinguish him from other men, but his nature as man. Knowing yourself means knowing, first, what it is to be a man; secondly, knowing what it is to be the kind of man you are; and thirdly, knowing what it is to be the man you are and nobody else is. Knowing yourself means knowing what you can do; and since nobody knows what he can do until he tries, the only clue to what man can do is what man has done. The value of history, then, is that it teaches us what man has done and thus what man is.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Idea of History (1946), p. 10

James Woods photo
Claude Monet photo
Marquis de Sade photo

“I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. I am a libertine, but three families residing in your area have for five years lived off my charity, and I have saved them from the farthest depths of poverty. I am a libertine, but I have saved a deserter from death, a deserter abandoned by his entire regiment and by his colonel. I am a libertine, but at Evry, with your whole family looking on, I saved a child—at the risk of my life—who was on the verge of being crushed beneath the wheels of a runaway horse-drawn cart, by snatching the child from beneath it. I am a libertine, but I have never compromised my wife’s health. Nor have I been guilty of the other kinds of libertinage so often fatal to children’s fortunes: have I ruined them by gambling or by other expenses that might have deprived them of, or even by one day foreshortened, their inheritance? Have I managed my own fortune badly, as long as I have had a say in the matter? In a word, did I in my youth herald a heart capable of the atrocities of which I today stand accused?… How therefore do you presume that, from so innocent a childhood and youth, I have suddenly arrived at the ultimate of premeditated horror? No, you do not believe it. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent.”

Marquis de Sade (1740–1814) French novelist and philosopher

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

Friedrich Nietzsche photo

“We simply do not consider it desirable that a realm of justice and concord should be established on earth (because it would certainly be the realm of the deepest leveling and chinoiserie); we are delighted with all who love, as we do, danger, war, and adventures, who refuse to compromise, to be captured, reconciled, and castrated; we count ourselves among conquerors; we think about the necessity for new orders, also for a new slavery — for every strengthening and enhancement of the human type also involves a new kind of enslavement.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

The term chinoiserie indicates "unnecessary complication" and some translations point out that this passage invokes ideas in the concluding poem of Beyond Good and Evil: "nur wer sich wandelt bleibt mit mir verwandt" : Only those who keep changing remain akin to me.
The Gay Science (1882)

David Graeber photo
Jürgen Habermas photo
Dafydd ap Gwilym photo

“I have an equal right to make poems as you have to pray, I have the same right to sing for my bread as you to beg for it. Are not hymns and sequences but other kinds of odes and elegiacs? And are not the psalms of David poems to the good God?”

Dafydd ap Gwilym (1320–1380) Welsh poet

Cyn rheitied i mi brydu
Ag i tithau bregethu,
A chyn iawned ym glera
Ag I tithau gardota.
Pand englynion ac odlau
Yw'r hymnau a'r segwensiau?
A chywyddau i Dduw lwyd
Yw sallwyr Dafydd Broffwyd.
"Y Bardd a'r Brawd Llwyd" (The Poet and the Grey Brother), line 53; translation from Dafydd ap Gwilym (trans. Nigel Heseltine) Twenty-Five Poems (Banbury: The Piers Press, 1968) p. 42.

Reese Witherspoon photo
Barack Obama photo
George Washington photo

“Religious controversies are always productive of more acrimony and irreconcilable hatreds than those which spring from any other cause; and I was not without hopes that the enlightened and liberal policy of the present age would have put an effectual stop to contentions of this kind.”

George Washington (1732–1799) first President of the United States

Letter to Sir Edward Newenham (22 June 1792) http://etext.lib.virginia.edu/etcbin/toccer-new2?id=WasFi32.xml&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=69&division=div1 as published in The Writings of George Washington from the Original Manuscript Sources (1939) as edited by John Clement Fitzpatrick
1790s

Charles Dickens photo
Vladimir Putin photo
Margaret Thatcher photo
Ted Bundy photo
Napoleon I of France photo

“Surely in a matter of this kind we should endeavor to do something, that we may say that we have not lived in vain, that we may leave some impress of ourselves on the sands of time.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

From an alleged Letter of to his Minister of the Interior on the Poor Laws. Pub. in The Press, Feb. 1, 1868.
Attributed

W.B. Yeats photo
Barack Obama photo
Slavoj Žižek photo
Orson Welles photo
Claude Monet photo
Mark Twain photo
Dolores O'Riordan photo
Bert McCracken photo

“I kind of wanted to open it up a little bit more this time and kind of expose a little bit more of my vulnerable side. The most important thing for me was to share exactly how I felt because I'm sure there are thousands and thousands of people who can relate.”

Bert McCracken (1982) American musician

On his music and lyrics relating to the audience, interview in Susan Carpenter, Los Angeles Times (November 5, 2004) "Whisper To a Scream The Used's Heartfeld Lyrics Are Half-Sung, Half-Shrieked", Pittsburgh Post-Gazette, PG Publishing Co.

Emile Zola photo
Adolf Hitler photo

“I am a socialist, and a very different kind of socialist from your rich friend Reventlow. I was once an ordinary workingman… But your kind of socialism is nothing but Marxism.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in Hitler and I, Otto Strasser, Boston, MA, Houghton Mifflin Company (1940) p. 106
Other remarks

P. V. Narasimha Rao photo

“Every time I say anything, people seize on it for all kinds of meanings so I am uncomfortable with talking. At least this way, I can think about the answers and phrase them carefully.”

P. V. Narasimha Rao (1921–2004) Indian politician

On his preference to give written replies to questions than give give oral interviews with the press, in: Vir Sanghvi The charges are baseless and I knew I had nothing to worry about http://www.rediff.com/news/1996/3009rao.htm, 1996.

René Guénon photo
Bertrand Russell photo

“I do wish I believed in the life eternal, for it makes me quite miserable to think man is merely a kind of machine endowed, unhappily for himself, with consciousness.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Greek Exercises (1888); at the age of fifteen, Russell used to write down his reflections in this book, for fear that his people should find out what he was thinking.
Youth

“We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom.
We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room.”

"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp
Words Aptly Spoken (1995)

Muhammad al-Baqir photo
Alfred Cortot photo
Ted Bundy photo

“Guilt. It's this mechanism we use to control people. It's an illusion. It's a kind of social control mechanism and it's very unhealthy. It does terrible things to our body.”

Ted Bundy (1946–1989) American serial killer

Quoted in Michaud, Stephen; Aynesworth, Hugh (1999) The Only Living Witness: The True Story of Serial Sex Killer Ted Bundy (Paperback; revised ed.). Irving, Texas: Authorlink Press. pg. 320