Quotes about kindness
page 49

John Galsworthy photo
Mitt Romney photo

“I'm not a big-game hunter. I've made that very clear. I've always been a rodent and rabbit hunter. Small varmints, if you will. I began when I was 15 or so and I have hunted those kinds of varmints since then. More than two times.”

Mitt Romney (1947) American businessman and politician

, quoted in * 2012-01-17
Has Romney been hunting since 2008 "small varmints" gaffe?
Christine Delargy
CBS News
http://www.cbsnews.com/8301-503544_162-57359904-503544/has-romney-been-hunting-since-2008-small-varmints-gaffe/
2007 campaign for Republican nomination for United States President

Montesquieu photo

“[The Pope] will make the king believe that three are only one, that the bread he eats is not bread…and a thousand other things of the same kind.”

Montesquieu (1689–1755) French social commentator and political thinker

No. 24. (Rica writing to Ibben)
Lettres Persanes (Persian Letters, 1721)

John Green photo
Giordano Bruno photo
Benjamin Franklin photo
J.M. Coetzee photo
Robert Moses photo
Amir Taheri photo
Louis-ferdinand Céline photo
Sarah Gadon photo
Phillip Guston photo

“Everything is possible, everything except dogma, of any kind.... That's what it's about. Freedom. That's the only possession an artist has — freedom to do whatever you can imagine.”

Phillip Guston (1913–1980) American artist

1961 - 1980
Source: 'It's About Freedom' - as quoted as last lign in 'It's About Freedom, Philip Guston's Late Works in the Schirn'; Schirn Kunsthalle, Frankfurt 11/6/2013 – 2/2/2014 http://db-artmag.com/en/78/on-view/its-about-freedom-philip-gustons-late-works-in-the-schirn/

Neal Stephenson photo
Glen Cook photo
Courtney Love photo
Jane Roberts photo
Heidi Klum photo
Willem de Sitter photo
Nikolai Berdyaev photo
John Steinbeck photo
John Gray photo

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

Jerry Coyne photo
Patrick White photo
John Gray photo
Charles Cooley photo
Ram Dass photo
André Maurois photo
Herbert Hoover photo
Otto Weininger photo
John Updike photo
Jocelyn Bell Burnell photo
John Buchan photo

“[T]he Kirk of Scotland as at present guidit […] is a kind o' Papery wi' fifty Papes instead o' ane.”

Source: Witch Wood (1927), Ch. XVII "Woodilee and Calidon"

Arthur Schopenhauer photo
Charles Sanders Peirce photo
Stephen Baxter photo
Salvador Dalí photo
John Gray photo
Phillip Guston photo

“So when the 1960's came along I was feeling split, schizophrenic. The war, what was happening to America, the brutality of the world. What kind of man am I, sitting at home, reading magazines, going into a frustrated fury about everything—and then going into my studio to adjust a red to a blue.”

Phillip Guston (1913–1980) American artist

Guston's quote is describing his departure from Abstract Expressionism
1961 - 1980
Source: 'It's About Freedom' - as quoted in 'It's About Freedom, Philip Guston's Late Works in the Schirn'; Schirn Kunsthalle, Frankfurt 11/6/2013 – 2/2/2014 http://db-artmag.com/en/78/on-view/its-about-freedom-philip-gustons-late-works-in-the-schirn/

John Updike photo
Phillip Guston photo
Benjamin Franklin photo

“We are a kind of posterity in respect to them.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to William Strahan (1745); reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Epistles

Hendrik Lorentz photo

“One has been led to the conception of electrons, i. e. of extremely small particles, charged with electricity, which are present in immense numbers in all ponderable bodies, and by whose distribution and motions we endeavor to explain all electric and optical phenomena that are not confined to the free ether…. according to our modern views, the electrons in a conducting body, or at least a certain part of them, are supposed to be in a free state, so that they can obey an electric force by which the positive particles are driven in one, and the negative electrons in the opposite direction. In the case of a non-conducting substance, on the contrary, we shall assume that the electrons are bound to certain positions of equilibrium. If, in a metallic wire, the electrons of one kind, say the negative ones, are travelling in one direction, and perhaps those of the opposite kind in the opposite direction, we have to do with a current of conduction, such as may lead to a state in which a body connected to one end of the wire has an excess of either positive or negative electrons. This excess, the charge of the body as a whole, will, in the state of equilibrium and if the body consists of a conducting substance, be found in a very thin layer at its surface.
In a ponderable dielectric there can likewise be a motion of the electrons. Indeed, though we shall think of each of them as haying a definite position of equilibrium, we shall not suppose them to be wholly immovable. They can be displaced by an electric force exerted by the ether, which we conceive to penetrate all ponderable matter… the displacement will immediately give rise to a new force by which the particle is pulled back towards its original position, and which we may therefore appropriately distinguish by the name of elastic force. The motion of the electrons in non-conducting bodies, such as glass and sulphur, kept by the elastic force within certain bounds, together with the change of the dielectric displacement in the ether itself, now constitutes what Maxwell called the displacement current. A substance in which the electrons are shifted to new positions is said to be electrically polarized.
Again, under the influence of the elastic forces, the electrons can vibrate about their positions of equilibrium. In doing so, and perhaps also on account of other more irregular motions, they become the centres of waves that travel outwards in the surrounding ether and can be observed as light if the frequency is high enough. In this manner we can account for the emission of light and heat. As to the opposite phenomenon, that of absorption, this is explained by considering the vibrations that are communicated to the electrons by the periodic forces existing in an incident beam of light. If the motion of the electrons thus set vibrating does not go on undisturbed, but is converted in one way or another into the irregular agitation which we call heat, it is clear that part of the incident energy will be stored up in the body, in other terms [words] that there is a certain absorption. Nor is it the absorption alone that can be accounted for by a communication of motion to the electrons. This optical resonance, as it may in many cases be termed, can likewise make itself felt even if there is no resistance at all, so that the body is perfectly transparent. In this case also, the electrons contained within the molecules will be set in motion, and though no vibratory energy is lost, the oscillating particles will exert an influence on the velocity with which the vibrations are propagated through the body. By taking account of this reaction of the electrons we are enabled to establish an electromagnetic theory of the refrangibility of light, in its relation to the wave-length and the state of the matter, and to form a mental picture of the beautiful and varied phenomena of double refraction and circular polarization.
On the other hand, the theory of the motion of electrons in metallic bodies has been developed to a considerable extent…. important results that have been reached by Riecke, Drude and J. J. Thomson… the free electrons in these bodies partake of the heat-motion of the molecules of ordinary matter, travelling in all directions with such velocities that the mean kinetic energy of each of them is equal to that of a gaseous molecule at the same temperature. If we further suppose the electrons to strike over and over again against metallic atoms, so that they describe irregular zigzag-lines, we can make clear to ourselves the reason that metals are at the same time good conductors of heat and of electricity, and that, as a general rule, in the series of the metals, the two conductivities change in nearly the same ratio. The larger the number of free electrons, and the longer the time that elapses between two successive encounters, the greater will be the conductivity for heat as well as that for electricity.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

Hunter S. Thompson photo
Richard Dawkins photo
Clive Staples Lewis photo
Hugh Laurie photo

“I know a lot of people think therapy is about sitting around staring at your own navel - but it's staring at your own navel with a goal. And the goal is to one day to see the world in a better way and treat your loved ones with more kindness and have more to give.”

Hugh Laurie (1959) British actor, comedian, writer, musician and director

Source: [2002-06-13, http://www.thisislondon.co.uk/news/article-920254-details/A+brighter+life+for+Hugh+Laurie/article.do;jsessionid=KnM3FNTSkpv0R3P22WrQBPZQ00jxPTkDtG2htfqq0LvwTtnLx4by!-81402767, A brighter life for Hugh Laurie, thisislondon.co.uk from the Evening Standard, 2006-08-21]

Harun Yahya photo
Honoré de Balzac photo

“I am tormented by temptations."
"What kind? There is a cure for temptation."
"What?"
"Yielding to it.”

Je suis tourmenté par de mauvaises idées.
— En quel genre? Ça se guérit, les idées.
- Comment?
- En y succombant.
Part II.
Le Père Goriot (1835)

Viktor Schauberger photo
Amy Lowell photo
Ben Gibbard photo
John A. McDougall photo
Alan M. Dershowitz photo
Philip James Bailey photo
Osama bin Laden photo
John Muir photo

“Rocks and waters, etc., are words of God and so are men. We all flow from one fountain Soul. All are expressions of one Love. God does not appear, and flow out, only from narrow chinks and round bored wells here and there in favored races and places, but He flows in grand undivided currents, shoreless and boundless over creeds and forms and all kinds of civilizations and peoples and beasts, saturating all and fountainizing all.”

John Muir (1838–1914) Scottish-born American naturalist and author

letter http://digitalcollections.pacific.edu/cdm/ref/collection/muirletters/id/9847/show/9846 to Catharine Merrill, from New Sentinel Hotel, Yosemite Valley (9 June 1872); published in William Federic Badè, The Life and Letters of John Muir http://www.sierraclub.org/john_muir_exhibit/life/life_and_letters/default.aspx (1924), chapter 9: Persons and Problems
1870s

Louis C.K. photo
Hillary Clinton photo
Robert Charles Wilson photo
Irene Dunne photo
Calvin Coolidge photo

“But we have an opportunity before us to reassert our desire and to lend the force of our example for the peaceful adjudication of differences between nations. Such action would be in entire harmony with the policy which we have long advocated. I do not look upon it as a certain guaranty against war, but it would be a method of disposing of troublesome questions, an accumulation of which leads to irritating conditions and results in mutually hostile sentiments. More than a year ago President Harding proposed that the Senate should authorize our adherence to the protocol of the Permanent Court of International Justice, with certain conditions. His suggestion has already had my approval. On that I stand. I should not oppose other reservations, but any material changes which would not probably receive the consent of the many other nations would be impracticable. We can not take a step in advance of this kind without assuming certain obligations. Here again if we receive anything we must surrender something. We may as well face the question candidly, and if we are willing to assume these new duties in exchange for the benefits which would accrue to us, let us say so. If we are not willing, let us say that. We can accomplish nothing by taking a doubtful or ambiguous position. We are not going to be able to avoid meeting the world and bearing our part of the burdens of the world. We must meet those burdens and overcome them or they will meet us and overcome us. For my part I desire my country to meet them without evasion and without fear in an upright, downright, square, American way.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Flavor Flav photo
Bill Fagerbakke photo
Frida Kahlo photo
John Oliver photo

“As far as I can see, this is a system that has enriched multiple companies and that pays and fires teachers with a cattle birthing formula, confuses children with talking pineapples, and has the same kind of rules regarding transparency as Brad Pitt had for Fight Club.”

John Oliver (1977) English comedian

Last Week Tonight: Standardized Testing https://www.youtube.com/watch?v=J6lyURyVz7k Last Week Tonight: Standardized Testing (3 May 2015)
Last Week Tonight (2014–present)

Clifford D. Simak photo
Prince photo

“Paranoia is naturally common among all kinds of rulers, especially tyrants and visionaries.”

King of the Mountain: The Nature of Political Leadership (2002)

Letitia Elizabeth Landon photo

“Let the rose fall, another rose
Will bloom upon the self-same tree;
Let the bird die, ere evening close
Some other bird will sing for me.
It is for the beloved to love,
'Tis for the happy to be kind;
Sorrow will more than death remove
The associate links affections bind.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(2nd April 1831) Lines Supposed to be the Prayer of the Supplicating Nymph in Mr. Lawrence Macdonald’s Exhibition of Sculptures
The London Literary Gazette, 1831

“I deeply believe that this society has now thrust upon it a kind of moral imperative to focus efforts on the utilization of general systems concepts and conceptualizations by policy-forming executives, administrators, and managers in all kinds of large-scale organizations.”

Richard F. Ericson (1919–1993) American academic

Ericson (1969) cited in: Brian R. Gaines Ed. "General systems research: quo vadis?" http://pages.cpsc.ucalgary.ca/~gaines/reports/SYS/GS79/GS79.pdf in: General Systems: Yearbook of the Society for General Systems Research, Vol.24, 1979, pp.1-9.

Derren Brown photo
Sam Harris photo
Annie Besant photo

“Thought is just not something objective in our heads. Thought is power – real, objective power. Moreover, the thoughts we create have a life of their own. They have a kind of material reality that affects other people for good or ill – hence our responsibility to chose.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Power of Thought: A Twenty-First Century Adaptation of Annie Besant's http://books.google.co.in/books?id=SVKqq0dTdSMC&printsec=frontcover, p. backcover

Douglas Coupland photo

“Man is an organism, not a mechanism; and the mechanical pacing of his life does harm to his human responses, which naturally follow a kind of free rhythm.”

Richard M. Weaver (1910–1963) American scholar

“Individuality and Modernity,” Essays on Individuality (Philadelphia: 1958), p. 66.

Arthur Schopenhauer photo
A. R. Rahman photo
Bernard Cornwell photo
Gottfried Leibniz photo

“There are two kinds of truths: those of reasoning and those of fact. The truths of reasoning are necessary and their opposite is impossible; the truths of fact are contingent and their opposites are possible.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Il y a aussi deux sortes de vérités, celles de Raisonnement et celle de Fait. Les vérités de Raisonnement sont nécessaires et leur opposé est impossible, et celles de Fait sont contingentes et leur opposé est possible.
La monadologie (33).
The Monadology (1714)

Clive Staples Lewis photo
Alfred Horsley Hinton photo

“[Institutional entrepreneurs must] size up the condition of the organizational field and figure out what kinds of action make sense.”

Neil Fligstein (1951) American sociologist

Source: "Social skill and institutional theory." 1997, p. 398

Aldous Huxley photo
Georges Braque photo
Benjamin Franklin photo
Kent Hovind photo
Jane Roberts photo
Pierce Brown photo
Roger Manganelli photo
Ken Ham photo
Arthur Schopenhauer photo
Julian (emperor) photo

“I feel awe of the gods, I love, I revere, I venerate them, and in short have precisely the same feelings towards them as one would have towards kind masters or teachers or fathers or guardians or any beings of that sort.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

"To the Cynic Heracleios" in The Works of the Emperor Julian (1913) edited by W. Heinemann, Vol. II, p. 93
General sources