
Source: Dictionary of Burning Words of Brilliant Writers, P. 150.
Source: Dictionary of Burning Words of Brilliant Writers, P. 150.
Hindu Temples – What Happened to Them, Volume II (1993)
March 27, 1968, page 212.
Official Report of Proceedings of the Hong Kong Legislative Council
Source: Break-Out from the Crystal Palace (1974), p. 38
2016, Remarks on Donald Trump and the 2016 race
"Why Read New Books?" The New York Review of Books (11 November 2014).
Conversation: Elon Musk on Wired Science (2007)
America...You Kill Me
The Blue and the Gray, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
"Of Wasps and WASPs", p. 161
The Flamingo's Smile (1985)
2010s, 2016, July, 2016 Republican National Convention (21 July 2016)
Speech to the Eisteddfod in Wrexham (8 September 1888), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 56.
1880s
Litany of Blunders (2007)
Letter to George Washington (July 1778)
“Value judgments are destructive to our proper business, which is curiosity and awareness.”
Quoted in Richard Kostelanetz (1988) Conversing with Cage
1980s
Response on LUSENET http://www.greenspun.com/bboard/q-and-a-fetch-msg.tcl?msg_id=003FAq
Source: The Christian Agnostic (1965), p.278
[Subject: The “Slaughter” of the Canaanites Re-visited, Reasonable Faith, http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=8973, 2011-10-20], quoted in [Why I refuse to debate with William Lane Craig, Richard, Dawkins, Guardian, 2011-10-20, http://www.guardian.co.uk/commentisfree/2011/oct/20/richard-dawkins-william-lane-craig, 2011-10-20]
Introduction : The Reason for the Examination
A Perplexed Philosopher (1892)
Source: Mathematical Lectures (1734), p. 64
1920s, Second State of the Union Address (1924)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 519.
Variant: [Henry Way Kendall, A distant light: scientists and public policy, Springer, 2000, 0387988335, 4]
Speech at Carnegie Endowment for International Peace, March 16, 2011.
King v. Chancellor, &c, of the University of Cambridge (1720), 1 Str. Rep. 564.
Source: From the Notebooks of Dr. Brain (2007), Chapter 4 “Iconoclastic means “I Can!”” (p. 106)
Goethe.
1820s, Critical and Miscellaneous Essays (1827–1855)
Daniel Leech-Wilkinson (1997), "The good, the bad and the boring", Companion to Medieval & Renaissance Music. Oxford University Press. ISBN 0198165404.
The Four Agreements (1997)
Introductio ad prudentiam: Part II (1727)
Source: The development of intelligence in children, 1916, p. 42-43
Cook, Gareth (interviewer), "The Power of Introverts: A Manifesto for Quiet Brilliance," Scientific American, January 24, 2012.
Mont Saint Michel and Chartres (1904)
Arthur G. Bedeian, "The dean's disease: How the darker side of power manifests itself in the office of dean." Academy of Management Learning & Education 1.2 (2002): 164-173; As cited in: "Art Bedeian on "Dean's Disease" With Commentary by Duane Cobb," at usmnews.net, 2007.
March 24, 1966, page 216.
Official Report of Proceedings of the Hong Kong Legislative Council
Go Rin No Sho (1645), The Ground Book
Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 1 : The Frontiers of Nonsense
Regarding radicals of the right, “Public Policy and Military Responsibility,” speech at the opening session of the National War College and the Industrial College of the Armed Forces, Washington, D.C., August 21, 1961, Congressional Record, vol. 107, p. 16444.
[Subject: Slaughter of the Canaanites, Reasonable Faith, http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=5767, 2011-10-20], quoted in [Why I refuse to debate with William Lane Craig, Richard, Dawkins, Guardian, 2011-10-20, http://www.guardian.co.uk/commentisfree/2011/oct/20/richard-dawkins-william-lane-craig, 2011-10-20]
Review http://www.salon.com/ent/movies/review/2006/03/03/16_blocks/index.html of 16 Blocks (2006)
"Science and Religion" (1939-1941), p. 23 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA23#v=onepage&q&f=false
1950s, Out of My Later Years (1950)
Hansard, January 29, 2003: On the Iraq war.
2003
Variant: A self -idea of this sort seems to have three principal elements: the imagination of our appearance to the other person; the imagination of his judgment of that appearance, and some sort of self-feeling, such as pride or mortification.
Source: Human Nature and the Social Order, 1902, p. 182 (1922)
Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, pp.435-36. This letter was written to Shaikh Farid.
From his letters
Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Fitzgerald News Conference from nytimes.com (October 28, 2005)
Source: The Martyrdom of Man (1872), Chapter IV, "Intellect", p. 417.
“It is not up to us to deliver judgments. Only God will be able to tell the truth.”
[Hooper, John, Licio Gelli obituary, https://www.theguardian.com/world/2015/dec/29/licio-gelli, 16 August 2018, The Guardian, December 29, 2015]
Letter to A. E. Reinthal (15 February 1929)
Article 8
Virginia Declaration of Rights (1776)
Philosophy and Living (1939)
Bush v. Gore, 531 U.S. 98 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=000&invol=00-949 (12 December 2000).
We nominated Jeremy Corbyn for the leadership. Now we regret it (6 May 2016)
Source: What is Political Philosophy (1959), p. 23
"Kentucky Baptist Church allows first 'Gay Marriage'" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/11/kentucky-baptist-church-allows-its-first-gay-marriage/, Around the World with Ken Ham (July 11, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 231.
Io vi conforto di convertirvi a Dio, vivere come è obbligato ogni buon cristiano, dolervi del passato e ridurvi alla pietà. Altrimenti, io vi annunzio che è sopra di voi imminente un gran flagello, e sarete flagellato nella roba, nella persona e nella casa vostra.
Vi annunzio ancora, che della vostra vita ce n' è per poco; che, se non farete quel che vi dico, anderete nell'inferno; e questa lettera vi sarà presentata innanzi al tribunale di Dio, nè vi potrete scusare.
To the prince of Mirandola, Count Galeotto Pico, brother of Giovanni Pico della Mirandola (26 March 1496), as quoted in Life and Times of Girolamo Savonarola (1888) http://books.google.com/books?id=7qgTAAAAQAAJ&pg=PA442&dq=%22if+you+obey+not+my+words+you+will+go+to+hell%22&hl=en&sa=X&ei=rlP2TvvdIoeC2wW1mcWtAg&ved=0CDEQ6AEwAA#v=onepage&q=%22if%20you%20obey%20not%20my%20words%20you%20will%20go%20to%20hell%22&f=false by Pasquale Villari, translated by Linda Villari, p. 442; also in Le lettere di Girolamo Savonarola (The letters of Jerome Savonarola), 1933, Roberto Ridolfi, L. S. Olschki, p. 107. http://books.google.com/books?ei=1dclT43LF5GnsALZybGMAg&id=NCs8AAAAMAAJ&dq=%22potrete+scusare%22+savonarola+1496&q=%22potrete+scusare%22+#search_anchor
Source: Art on the Edge, (1975), p. 147, "Criticism and Its Premises"
'Painting and Culture' p. 57
Search for the Real and Other Essays (1948)
“It is an art to have so much judgment as to apparel a lie well, to give it a good dressing.”
The Works of Ben Jonson, Second Folio (1640), Timber: or Discoveries
In his influential commentary on the provision many years later, Sir Edward Coke interpreted the words 'by the law of the land' to mean the same thing as 'by due proces of the common law'.
Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015).
2010s
Source: Letters & Autobiographical Writings (1954), pp. 184-185.
1850s, The Present Aspect of the Slavery Question (1859)
Source: The development of intelligence in children, 1916, p. 64
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 163.
“He whom the gods protect : the youth is dying whilst he is in health, and has his senses and his judgment sound.”
Quem di diligent, adolescens moritur, dum valet, sentit, sapit.
Bacchides Act IV, scene 7, line 18.
Variant translation: He whom the gods love dies young. (translator unknown)
Derived from Menander's The Double Deceiver; but only the Plautine version was known until the rediscovery of Menander in the 20th century; sometimes translated as "favor" instead of "love".
Bacchides (The Bacchises)
Max Weber, “Objectivity in Social Science and Social Policy” (1904)
Mustadrak al‑Wasail, vol 10, pg. 318
Shi'ite Hadith
Speech in Leamington (18 September 1972), quoted in The Times (19 September 1972), p. 12
1970s
Kenneth Arrow, "Uncertainty and The Welfare Economics of Medical Care", The American Economic Review(1953)
1950s-1960s
Interview with Gwen Ifill on PBS's NewsHour with Jim Lehrer (18 January 2007) http://www.pbs.org/newshour/bb/politics/jan-june07/clinton_01-18.html
Senate years (2001 – January 19, 2007)
"The Moral State of Tahiti—and of Darwin", p. 269
Eight Little Piggies (1993)
Monarchy and War
Profiles in Courage, Kennedy, p. 191.
“You know us, Filipinos, we prefer to meet people personally before we pass judgment on them.”
Tamayo, Bernadette E. "Chiz raring to debate with rivals", People's Journal, 29 September 2015, p. 2.
2015
Interview by Alec Mouhibian in The Free Radical (November 2004)
Source: Towards a Better Life (1966), p. 5
after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)
Source: Engineering Education and Engineering Practice in the Year 2000 (1967), p. 134-135 as cited in: Ben. F. Barton (1981) The nature and treatment of professional engineering problems: The technical writing teacher's responsibility. p. 19
Smuts in a letter dated 8 January 1921, published in the New York Evening Post, 2 March 1921