“A self -idea of this sort seems to have three principal elements: the imagination of our appearance to the other person; the imagination of his judgment of that appearance, and some sort of self-feeling, such as pride or mortification.”

— Charles Cooley

Variant: A self -idea of this sort seems to have three principal elements: the imagination of our appearance to the other person; the imagination of his judgment of that appearance, and some sort of self-feeling, such as pride or mortification.
Source: Human Nature and the Social Order, 1902, p. 182 (1922)

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Charles Cooley17

American sociologist 1864–1929

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“The distinctive thing in the idea for which the pronouns of the first person are names is apparently a characteristic kind of feeliing which may be called the my-feeling or sense of appropriation. Almost any sort of ideas may be associated with this feeling, and so come to be named "I" or "mine," but the feeling, and that alone it would seem, is the determining factor in the matter. As Professor James says in his admirable discussion of the self, the words "me" and "self" designate "all the things which have the power to produce in a stream of consciousness excitement of a certain peculiar sort."”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 168-9

“To make our idea of morality centre on forbidden acts is to defile the imagination and to introduce into our judgments of our fellow-men a secret element of gusto.”

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Source: Across the Plains (1892), Ch. XII, A Christmas Sermon.

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Nicole Oresme and The Marvels of Nature, Bert Hansen's translation (Pontifical Institute of Mediaeval Studies, 1985), p. 73.
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“This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.”

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“The Self when it appears behind the universe is called God. The same Self when it appears behind this little universe—the body—is the soul.”

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“The millions of laws which exist for the regulation of humanity appear upon investigation to be divided into three principal categories: protection of property, protection of persons, protection of government.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: Law and Authority (1886), IV
Context: The millions of laws which exist for the regulation of humanity appear upon investigation to be divided into three principal categories: protection of property, protection of persons, protection of government. And by analyzing each of these three categories, we arrive at the same logical and necessary conclusion: the uselessness and hurtfulness of law.

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Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 102.

“A self -idea of this sort seems to have three principal elements: the imagination of our appearance to the other person; the imagination of his judgment of that appearance, and some sort of self-feeling, such as pride or mortification.”

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Charles Cooley17

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