Quotes about judgment
page 5

“I am not thinking of those shining precepts which are the registered property of every school; that is to say — learn as much by writing as by reading; be not content with the best book; seek sidelights from the others; have no favourites; keep men and things apart; guard against the prestige of great names; see that your judgments are your own; and do not shrink from disagreement; no trusting without testing; be more severe to ideas than to actions; do not overlook the strength of the bad cause of the weakness of the good; never be surprised by the crumbling of an idol or the disclosure of a skeleton; judge talent at its best and character at its worst; suspect power more than vice, and study problems in preference to periods.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Many of these precepts which he quotes here have been quoted as originating with Lord Acton.
The Study of History (1895)

Men, Books, School, Idea

“I want to be honest with you. We did not achieve the agreement we expected before the January elections… I feel the deep ethical and political responsibility to put to your judgment all I have done, successes and failures.”

Alexis Tsipras (1974) Greek politician

As quoted in " Tsipras resigns, paving way for snap Greek election http://www.investing.com/news/economy-news/greek-pm-tsipras-to-resign-on-thursday:-government-official-356905", Investing.com (20 August 2015).

Feeling, Failure, Success

“Tis possible, young sir, that some excess
Mars youthful judgment and old men’s no less;
Yet we must take our counsel as we may
For (flying years this lesson still convey),
’Tis worst unwisdom to be overwise,
And not to use, but still correct one’s eyes.”

Arthur Hugh Clough (1819–1861) English poet

Thesis and Antithesis http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/antithesis.html, st. 4.

Men, Youth, Flying

“You have a valuable house or farm. It is suggested that the title is not good. You employ counsel. You have the deeds examined. You search the records for mortgages, judgments and liens. You are not satisfied until you have a certificate, signed by the great seal of the State, assuring you that the title is good. Yet how many leave their title to heaven an undecided matter! Why do you not go to the records and find it? Give yourself no rest day or night until you can read your title clear to mansions in the skies.”

Thomas De Witt Talmage (1832–1902) American Presbyterian preacher, clergyman and reformer during the mid-to late 19th century.

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 16.
Dictionary of Burning Words of Brilliant Writers (1895)

Search, Reading, Housing, Night

“We can not… escape the conclusion that the rule of reasoning by recurrence is irreducible to the principle of contradiction. …Neither can this rule come to us from experience… This rule, inaccessible to analytic demonstration and to experience, is the veritable type of the synthetic a priori judgment. On the other hand, we can not think of seeing in it a convention, as in some of the postulates of geometry. …it is only the affirmation of the power of the mind which knows itself capable of conceiving the indefinite repetition of the same act when once this act is possible. The mind has a direct intuition of this power, and experience can only give occasion for using it and thereby becoming conscious of it.”

Henri Poincaré book Science and Hypothesis

Source: Science and Hypothesis (1901), Ch. I. (1905) Tr. George Bruce Halstead

Thinking

“Thank God for the violent shooter, one of your soldier heroes in Tucson. God appointed the Afghanistan veteran to avenge himself on this evil nation. However many are dead, Westboro Baptist Church will picket their funerals. We will remind the living that you can still repent and obey. This is ultimatum time with God. Except ye repent, ye shall all likewise perish. Luke 13:3. This nation unleashed criminal violent veterans on Westboro Baptist Church for telling you to obey God. We told you at your soldiers' funerals that they are dying for your sins. You hate those words and you will not stop sinning. So you sent violent veterans, so-called patriot guard riders, to attack and try to silence Westboro Baptist Church. Then you sent violent crippled veteran Ryan Newell with 90 rounds of ammunition, planning to shoot five Westboro Baptist Church members while picketing. God restrained the hand of them all, then he turned the violent veteran on you. 22-year-old Jared Loughner opened fire outside a Tucson, Arizona grocery store, shooting Congresswoman Gabrielle Giffords, Federal Judge John M. Roll, and sixteen others. At least six are dead and counting. Congress passed three laws against Westboro Baptist Church. Congresswoman Giffords, an avid supporter of sin and baby-killing, was shot for that mischief. A federal judge in Baltimore, part of the massive military community in Maryland and in the District of Columbia, put Westboro Baptist Church on trial for faithful words from God. Federal Judge Roll paid for those sins with his life. Today, mouthy witch Sarah Palin had Representative Giffords in her crosshairs on her website. She quick took it down, however, because she is a cowardly brute like the rest of you. The crosshairs to worry about are God's and he's put you in his and your destruction is upon you. You should have obeyed. This nation of violent murderers is in full rebellion against God. God avenged himself on you today by a marvelous work in Tucson. He sits in the heavens and laughs at you in your affliction. Westboro Baptist Church prays for more shooters, more violent veterans, and more dead. Praise God for his righteous judgments in this Earth. Amen.”

Fred Phelps (1929–2014) American pastor and activist

Fred Phelps, on the 2011 Tucson shooting. As quoted in Westboro Baptist Church To Picket Christina Green’s Funeral http://www.anorak.co.uk/270124/media/westboro-baptist-church-to-picket-christina-greens-funeral.html. Anorak News. January 10, 2011. 2010s, Thank God for the Violent Shooter (2011)

Life, God, Hate, Faith

“We had to be able to make a decision like that, without reprocessing all of our learning. So we take a small slice of information and a profile of the customer, set up a promotion, prime up the customer's history, and wait for the events. It primes up just the right amount of information in real time… [A system like that, ] might not be as precise, but it would be statistically good enough. Maybe it would be wrong five percent of the time, but that's okay. It would be more like making judgment calls.”

Sumit Chowdhury (1969) Indian writer and businessman

Source: Vivek Ranadive, ‎Kevin Maney (2011) The Two-Second Advantage: How We Succeed by Anticipating the Future--Just Enough. p. 109-10

History, Decision, Learning, Time

“I'd define it as self-awareness: an ability to trust your own judgment. An ability to see through veils of bullshit or spins on stories or propaganda. Maybe an ability to think for yourself.”

Joe Strummer (1952–2002) British musician, singer, actor and songwriter

About punk.
Joe Strummer: Putting a Scare into he Hearts of All Things Corporate (2002)

Thinking

“The true democracy, living and growing and inspiring, puts its faith in the people — faith that the people will not simply elect men who will represent their views ably and faithfully, but will also elect men who will exercise their conscientious judgment — faith that the people will not condemn those whose devotion to principle leads them to unpopular courses, but will reward courage, respect honor, and ultimately recognize right.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1964 Memorial Edition, p. 264 http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations/Profiles-in-Courage-quotations.aspx Pre-1960, Profiles in Courage (1956)

Men, People, Faith, Exercises

“The righteous will claim sole domain on judgment. The righteous are the first to make hands into fists, the first to shout down dissenters, the first to bully others into compliance.”

Steven Erikson book Toll the Hounds

Toll the Hounds (2008)

“The Strasbourg court has been particularly respectful of decisions emanating from courts in the UK since the coming into effect of the Human Rights Act, and this because of the very high quality of those judgments.”

Nicolas Bratza (1945) British judge

"Britain should be defending European justice, not attacking it", The Independent, Tuesday 24 January 2012 http://www.independent.co.uk/opinion/commentators/nicolas-bratza-britain-should-be-defending-european-justice-not-attacking-it-6293689.html

Decision

“One of these days I'll make a few casual remarks about Winston [Churchill]. Not a speech—no oratory—just a few words in passing. I've got it all ready. I am going to say that when Winston was born lots of fairies swooped down on his cradle gifts—imagination, eloquence, industry, ability, and then came a fairy who said "No one person has a right to so many gifts", picked him up and gave him such a shake and twist that with all these gifts he was denied judgment and wisdom. And that is why while we delight to listen to him in this House, we do not take his advice.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Conversation with Thomas Jones (22 May 1936), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 204.
1936

Wisdom, Imagination, Housing, Personality

“Of the splendid constellation of great names… we admire the living and revere dead far too warmly and too deeply to suffer us sit in judgment on their respective claims to in this or that particular discovery; to balance mathematical skill of one against the experimental dexterity of another, or the philosophical acumen a third. So long as "one star differs from another in glory,"—so long as there shall exist varieties, or even incompatibilities of excellence,—so long will the admiration of mankind be found sufficient for all who merit it.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

On the Theory of Light https://books.google.com/books?id=Lo4_AAAAcAAJ (1828) p.494

Star, Mathematics, Suffering, Dead

“The Christian movement began with John the Baptist. … in his recorded teaching to the people there is not a word about the customary ritual of religion, about increased Sabbath observance, about stricter washings and sacrifices, or the ordinary exercises of piety. He spoke only of repentance, of ceasing from wrongdoing. He hailed the professional exponents of religion who came to hear him, as a brood of snakes wriggling away from the flames of the judgment. …The way to prepare for the Messianic era and to escape the wrath of the Messiah was to institute a brotherly life and to equalize social inequalities.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 49-50

Life, People, Religion, Way

“Art is long, life short; judgment difficult, opportunity transient.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Die Kunst ist lang, das Leben kurz, das Urteil schwierig, die Gelegenheit flüchtig.
Bk. VII, Ch. 9
Cf. Hippocrates, Ars longa vita brevis, Aphorisms 1:1
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)

Life, Art

“The standard of judgment is no longer results but the flickering image of seriousness, skillfully crafted to squeeze into 30 seconds on the nightly news. In this world, emotion has become suspect - the accepted style is smooth, antiseptic and passionless.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

On the national debate, Speech http://www.nytimes.com/1987/06/10/us/biden-joins-campaign-for-the-presidency.html announcing entry into 1988 presidential race, Wilmington, Delaware (June 10, 1987) 1980s

World

“Mary's treatment of respectable and law-abiding people who had no favors to ask, and were reasonably confident of getting to heaven by the regular judgment, without expense, rankled so deeply that three hundred years later the puritan reformers were not satisfied with abolishing her, but sought to abolish the woman altogether as the cause of all evil in heaven and on earth. The puritans abandoned the New Testament in order to go back to the beginning, and renew the quarrel with Eve. This is the Church's affair, not ours, and the women are competent to settle it with Church or State, without help from outside; but honest tourists are seriously interested in putting the feeling back into the dead architecture where it belongs.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Women, People, Law, Feeling

“I think,
Some shrewd man first, a man in judgment wise,
Found for mortals the fear of gods,
Thereby to frighten the wicked should they
Even act or speak or scheme in secret.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Sisyphus, as translated by R. G. Bury, and revised by J. Garrett http://www.wku.edu/~jan.garrett/302/critias.htm Variant translation: He was a wise man who originated the idea of God.

God, Secret, Fear, Thinking

“Not all readers are prepared, at all times, to make independent judgments. But the failure of modern education to equip them to do so even when they have the inclination creates a serious gap in modern culture.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Education, Failure, Time

“While I don't in any way question your honor, your patriotism or your service to our country, I do question some of the decisions, the judgments you’ve made over the past two and a half years. During that time things have gotten markedly and progressively worse.”

John McCain (1936–2018) politician from the United States

To General George Casey in his confirmation hearing as the nominee for Army Chief of Staff, before the Senate Armed Services Committee (1 February 2007) http://www.msnbc.msn.com/id/16915520/ 2000s, 2007

Way, Question, Decision, Time

“Man’s rights can be violated only by the use of physical force. It is only by means of physical force that one man can deprive another of his life, or enslave him, or rob him, or prevent him from pursuing his own goals, or compel him to act against his own rational judgment.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Life

“Pray go back and recollect one of the conclusions to which I sought to lead you in my very first lecture. You may remember how I there argued against the notion that the worth of a thing can be decided by its origin. Our spiritual judgment, I said, our opinion of the significance and value of a human event or condition, must be decided on empirical grounds exclusively. If the fruits for life of the state of conversion are good, we ought to idealize and venerate it, even though it be a piece of natural psychology; if not, we ought to make short work of it, no matter what supernatural being may have infused it.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture IX, "Conversion, concluded"
1900s, The Varieties of Religious Experience (1902)

Life, Nature

“It would be impertinent for a country that did not suffer occupation to carry a judgment on another one that suffered one.”

Anthony Eden (1897–1977) British Conservative politician, prime minister

Il serait impertinent pour un pays n’ayant pas subi l’occupation de porter un jugement sur un autre l’ayant subi.
On the occupation of France, in an interview in the film Le chagrin et la pitié, 1971.

Suffering, Country

“My profession often gets bad press for a variety of sins, both actual and imagined: arrogance, venality, insensitivity to moral issues about the use of knowledge, pandering to sources of funding with insufficient worry about attendant degradation of values. As an advocate for science, I plead “mildly guilty now and then” to all these charges. Scientists are human beings subject to all the foibles and temptations of ordinary life. Some of us are moral rocks; others are reeds. I like to think (though I have no proof) that we are better, on average, than members of many other callings on a variety of issues central to the practice of good science: willingness to alter received opinion in the face of uncomfortable data, dedication to discovering and publicizing our best and most honest account of nature's factuality, judgment of colleagues on the might of their ideas rather than the power of their positions.”

Stephen Jay Gould book Dinosaur in a Haystack

"The Razumovsky Duet", p. 270
Dinosaur in a Haystack (1995)

Life, Imagination, Idea, Nature

“Especially do the evils of the times, the folly and blindness of the masses, the injustice of rulers, the perversion of religion in unfruitful ceremonialism work upon the souls more finely attuned as a stimulus and spur; the feeling of the evil stirs their moral judgment or conscience to the criticism of the existing situation, and out of the criticism there grows for them the new ideal which impresses itself upon them as the truth that has the power to save from the corruption of the time; and while they first raise themselves to this ideal, they also win power and courage to draw others toward it. Thus they become the proclaimers of a higher truth which, over against the antecedent error, appears as something wholly new, as a revelation from above, but which is, indeed, nothing else than a higher development of the impulse toward truth and righteousness that is a natural quality of the human mind.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 11.

Truth, Religion, Error, Feeling

“What becomes decisive to a Justice's functioning on the Court in the large area within which his individuality moves is his general attitude toward law, the habits of the mind that he has formed or is capable of unforming, his capacity for detachment, his temperament or training for putting his passion behind his judgment instead of in front of it. The attitudes and qualities which I am groping to characterize are ingredients of what compendiously might be called dominating humility.”

Felix Frankfurter (1882–1965) American judge

Foreward, to "Memorial issue for Robert H. Jackson", 55 Columbia Law Review (April, 1955) p. 436; quoted by United States Senator Howell Heflin during the confirmation debate for Justice David Souter, on September 24, 1990, S13540.
Other writings

Justice, Law, Decision, Passion

“I am not liked as a President by the politicians in office, in the press, or in Congress. But I am content to abide the judgment — the sober second thought — of the people.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (1 March 1878)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

People

“Most people suspend their judgment till somebody else has expressed his own and then they repeat it. Common parlance alludes to this weakness in the frequently heard phrase: PEOPLE DO NOT THINK.”

Ernest Dimnet (1866–1954) French writer

Source: The Art of Thinking (1928), p. 139

People, Thinking

“The one for whom the day of ‘Āshūrā is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Majlisi, Bihārul Anwār, vol.44, p. 284.
Religious Wisdom

Happiness, Joy

“Nigel Barton (On TV): I feel I don't belong here, that's my trouble.
Interviewer (on TV): Well, where do you belong? At home?
Harry Barton: Of course!
Nigel Barton (on TV): No, I'm afraid I don't. Now it hurts to say this, of course, but it's the truth. Back at home, in the village, in the workingmen's club, with people I went to school with, I'm so much on the defensive, you see. They suspect me of making qualitative judgments about their environment, you understand, but it's not that I wish to do so. Yet I even find my own father looking at me oddly some times, waiting to pounce on some remark, some expression in my face, watching me like a hawk. I don't feel at home in either place. I don't belong. It's a tightrope between two different worlds, and I'm walking it.
Harry Barton: You're a bloody liar, Nigel!”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Stand up, Nigel Barton (1965)

People, Truth, World, School

“How different in 1963 are the attitudes of men. We then existed in an atmosphere of suffocating pessimism. Today, cautious yet buoyant optimism is the prevailing spirit. But each one of us here knows that what has been accomplished is not enough. The United Nations judgments have been and continue to be subject to frustration, as individual member-states have ignored its pronouncements and disregarded its recommendations. The Organization's sinews have been weakened, as member states have shirked their obligations to it. The authority of the Organization has been mocked, as individual member-states have proceeded, in violation of its commands, to pursue their own aims and ends.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address to the United Nations (1963)

Men, Optimism

“Love could be set in motion quickly, but true love needed time to grow into something strong and enduring. Love was, above all, about commitment and dedication and a belief that spending years with a certain person would create something greater than the sum of what the two could accomplish separately. Only time, however, could show whether you'd been accurate in your judgment.”

Nicholas Sparks (1965) American writer and novelist

Jeremy Marsh, Chapter 12, p. 192
2000s, True Believer (2005)

Love, Strong, Time, Personality

“I am very dubious of the idea of spontaneity, as if what we do to be free could ever be without restrictions by ideologies, circumstances, spaces, people in the room, aesthetics and judgments.”

Mattin (1977) Spanish musician

Interview (May 2007)

People, Idea

“Sane judgment abhors nothing so much as a picture perpetrated with no technical knowledge, although with plenty of care and diligence. Now the sole reason why painters of this sort are not aware of their own error is that they have not learnt Geometry, without which no one can either be or become an absolute artist; but the blame for this should be laid upon their masters, who are themselves ignorant of this art.”

Albrecht Dürer (1471–1528) German painter, printmaker, mathematician, and theorist

The Art of Measurement (1525).

Art, Error, Knowledge

“Critical theory … values Freud as a non-ideological thinker and theoretician of contradictions—contradictions which his successors sought to escape and mask. … “The greatness of Freud,” wrote Adorno, “consists in that, like all great bourgeois thinkers, he left standing undissolved such contradictions and disdained the assertion of pretended harmony where the thing itself is contradictory. He revealed the antagonistic character of the social reality.” … A parallel can be established between Marx’s judgment on Ricardo and the post-Ricardians. To Marx, Ricardo was the classic and best representative of bourgeois economics since he articulated the contradictions of bourgeois society without glossing them over.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 27-28

Reality

“Pleasant, the word that utters the Trinity;
Also pleasant, extreme penance for sin.
Pleasant, the summer of pleasantness;
Communion with the Lord, in the day of judgment.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Pleasant Things of Taliesin

Summer

“All agree that under the Constitution slavery in the States is beyond the reach of any human power except that of the respective States themselves wherein it exists. May we not, then, hope that the long agitation on this subject is approaching its end, and that the geographical parties to which it has given birth, so much dreaded by the Father of his Country, will speedily become extinct? Most happy will it be for the country when the public mind shall be diverted from this question to others of more pressing and practical importance. Throughout the whole progress of this agitation, which has scarcely known any intermission for more than twenty years, whilst it has been productive of no positive good to any human being it has been the prolific source of great evils to the master, to the slave, and to the whole country. It has alienated and estranged the people of the sister States from each other, and has even seriously endangered the very existence of the Union. Nor has the danger yet entirely ceased. Under our system there is a remedy for all mere political evils in the sound sense and sober judgment of the people. Time is a great corrective. Political subjects which but a few years ago excited and exasperated the public mind have passed away and are now nearly forgotten. But this question of domestic slavery is of far graver importance than any mere political question, because should the agitation continue it may eventually endanger the personal safety of a large portion of our countrymen where the institution exists. In that event no form of government, however admirable in itself and however productive of material benefits, can compensate for the loss of peace and domestic security around the family altar. Let every Union-loving man, therefore, exert his best influence to suppress this agitation, which since the recent legislation of Congress is without any legitimate object.”

James Buchanan (1791–1868) American politician, 15th President of the United States (in office from 1857 to 1861)

Inaugural address (4 March 1857).

Love, Happiness, People, Family

“Freedom of thought and the right of private judgment, in matters of conscience, driven from every other corner of the earth, direct their course to this happy country as their last asylum.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)
Variant: Driven from every other corner of the earth, freedom of thought and the right of private judgment in matters of conscience, direct their course to this happy country as their last asylum.

Happiness, Freedom, Country

“A sub-clerk in the post office is the equal of a conqueror if consciousness is common to them. All experiences are indifferent in this regard. There are some that do either a service or a disservice to man. They do him a service if he is conscious. Otherwise, that has no importance: a man's failures imply judgment, not of circumstances, but of himself.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Absurd Man

Failure, Indifference

“It is true that Donatello, who afterwards did the ornamentation of the other organ opposite this one, displayed much more judgment and skill than Luca, as will be said in the proper place, because he did almost the whole of the work in the rough as it were, not delicately finishing it, so that it should appear much better at a distance than Luca's; as it does, for with all his care and skill the eye cannot appreciate it well because of the very polish and finish, which are lost in the distance, as it can the almost purely rough hewn work of Donato. To this matter artists should devote much attention, because experience shows that all things seen at a distance, whether they be paintings or sculptures or any other like thing, are bolder and more vigorous in appearance if skilfully hewn in the rough than if they are carefully finished. Besides the effect obtained by distance, it often happens that these rough sketches, which are born in an instant in the heat of inspiration, express the idea of their author in a few strokes, while on the other hand too much effort and diligence sometimes sap the vitality and powers of those who never know when to leave off.”

Giorgio Vasari (1511–1574) Italian painter, architect, writer and historian

Volume 2. p. 28
The Lives of the Painters, Sculptors, and Architects, 1900

Idea, Effort, Appearance, Painting

“2597. Keep thy Judgment to thyself. Why should others know what thou art? or paraphrase upon thy Opinion? Herein thou hast the Advantage of changing thy Mind when thou art mistaken, and yet continue ( for ought others know ) in the same Mind.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Art, Change

“to a young woman who was being sued by her aunt for a loan for breast augmentation: And instead of her paying it back every month, you should pay it back every month - certainly you don't go in and get bigger breasts while somebody is sitting there paying back money that they "gave" to you during the course of an emergency! And I don't care if she's harassing you and your family, because quite frankly, you deserve to be harassed! Judgment for the plaintiff in the amount of $3500, that's all.”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

http://www.youtube.com/watch?v=QJxMNzzx3vE
Quotes from Judge Judy cases, Dismissing a statement or case

Money, Family

“My countrymen, we do not now differ in our judgment concerning the controversies of past generations, and fifty years hence our children will not be divided in their opinions concerning our controversies. They will surely bless their fathers and their fathers' God that the Union was preserved, that slavery was overthrown, and that both races were made equal before the law. We may hasten or we may retard, but we can not prevent, the final reconciliation.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Inaugural address (1881)

God, Children, Law, Past

“Art has nothing to do with taste, art is not there to be 'tasted'. Yet a certain mayor believes that art exists to be 'judged', and the most modern art to be 'judged from a business point of view'. That such an original thought could emerge from a mayor's brain! What the mayor wants is exactly what the critics of the large and small dailies actually do. They set out to judge art. That is a very pleasant occupation, because no matter how wrong a judgment may be, you never have to revise it. The art judges talk about 'ability' and complain that the 'younger generation' has lost this ability. Sometimes their complaints are even seriously intended. But, gentlemen, do you really know what that is — ability? No, you don't.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

As quoted in Max Ernst: Sculptures (1996) by Max Ernst, Jürgen Pech, and Ida Gianelli, p. 11
posthumous

Art, Business

“I am against an adjournment. The day of judgment is either approaching, or it is not. If it is not, there is no cause of an adjournment: if it is, I choose to be found doing my duty. I wish therefore that candles may be brought.”

Abraham Davenport (1715–1789) American politician

Davenport's response to a call for adjourning the Connecticut State Council because of fears that the deep darkness might be a sign that the Last Judgment was approaching, as quoted by Timothy Dwight, Connecticut Historical Collections 2d ed (1836) compiled by John Warner Barber, p. 403.

“In a capitalist society, all human relationships are voluntary. Men are free to cooperate or not, to deal with one another or not, as their own individual judgments, convictions and interests dictate.”

Ayn Rand book Capitalism: The Unknown Ideal

Capitalism: The Unknown Ideal (1966)

Men

“The majority, who through the blindness of their reason do not discern the damages which the soul has sustained, only feel the pain of external injuries, because the faculty of judgment, which alone can enable them to apprehend the damage to the mind, is taken from them.”

Philo (-15–45 BC) Roman philosopher

55.
Every Good Man is Free

Pain, Feeling, Soul

“We venture to say a few words in explanation of the plan of this work. Its object is not to force upon the public the personal views or theories of its author; nor has it the pretensions of a scientific work, which aims at creating a revolution in some department of thought. It is rather a brief summary of the religions, philosophies, and universal traditions of human kind, and the exegesis of the same, in the spirit of those secret doctrines, of which none — thanks to prejudice and bigotry — have reached Christendom in so unmutilated a form, as to secure it a fair judgment. Since the days of the unlucky mediaeval philosophers, the last to write upon these secret doctrines of which they were the depositories, few men have dared to brave persecution and prejudice by placing their knowledge upon record. And these few have never, as a rule, written for the public, but only for those of their own and succeeding times who possessed the key to their jargon. The multitude, not understanding them or their doctrines, have been accustomed to regard them en masse as either charlatans or dreamers. Hence the unmerited contempt into which the study of the noblest of sciences — that of the spiritual man — has gradually fallen.”

Helena Petrovna Blavatsky book Isis Unveiled

Introduction
Isis Unveiled (1877), Volume I

Men, Secret, Religion, Understanding

“When you are very young, you tend to accept standards for such momentous judgments as to whether a girl is beautiful; when you reach the age of experience you come to know beauty in the sense that “knowing” is to possess. Beauty does more than reflect light, it is the action of energy on form, glowing as a total function. This is singularly true of a grouse dog in his consecration to his bird.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Age, Beauty, Dogs, Girl

“You really have to let me fight my own battles. You can't constantly second-guess me and try to protect me. It's stifling, Christian. I'll never flourish with your incessant interference. I need some freedom. I wouldn't dream of meddling in your affairs.
…if we are to have any hope of a future together, you have to trust me and trust my judgment. Yes, I'll get it wrong sometimes--I'll make mistakes, but I have to learn.
…I know you want to control everything, and I understand why, but you can't. It's an impossible goal…you have to learn to let go.”

E. L. James book Fifty Shades Darker

Fifty Shades Darker (2011) Anastasia Steele, Chapter 11, p. 273-274.

Dreams, Hope, Understanding, Freedom

“Christ calls it (O give heed!), He calls it “hypocrisy.” And not only that, but He says (now shudder!), He says that this guilt of hypocrisy is as great, precisely as great a crime as that of killing the prophets. … This then is the judgment, Christ's judgment upon "Christendom."”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Shudder; for if you do not, you are implicated in it.
Source: 1850s, Attack upon Christendom (1855), p. 122

Christ

“For an induction, despite its formal generality, is always in its own value a particular judgment, always comes short of full universality; whereas, to establish the apriority of an element, we must show it to be strictly universal, or, in other words, necessary.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.176

Universe

“I am ready to concede that the rule of adherence to precedent, though it ought not to be abandoned, ought to be in some degree relaxed. I think that when a rule, after it has been duly tested by experience, has been found to be inconsistent with the sense of justice or with the social welfare, there should be less hesitation in frank avowal and full abandonment. … That court best serves the law which recognizes that the rules of law which grew up in a remote generation may, in the fullness of experience, be found to serve another generation badly, and which discards the old rule when it finds that another rule of law represents what should be according to the established and settled judgment of society.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Pages 150-51
Other writings, The Nature of the Judicial Process (1921)

Justice, Law, Thinking, Sense

“Children had rather be making of Tools and Instruments of Play; Shaping, Drawing, Framing, and Building, &c. than getting some Rules of Propriety of Speech by Heart: And those also would follow with more Judgment, and less Trouble and Time.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

8
Fruits of Solitude (1682), Part I

Children, Time, Heart, Drawing

“The critic does not pass judgment on the work; rather, art itself passes judgment, either by taking up the work in the medium of criticism or by rejecting it and thereby appraising it as beneath all criticism.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Source: The Concept of Criticism in German Romanticism (1919), p. 161

Art

“The greatest improvement in the productive powers of labour, and the greatest part of skill, dexterity, and judgment with which it is any where directed, or applied, seem to have been the effects of the division of labour.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter I, p. 7

Parting

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Love, God, Books, Faith

“The complete analysis of the methods of scientific inference shows that the theory of inference in science demands the use of ethical judgments”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Theory of Experimental Inference (1948), p. 256; cited in Douglas, H.E. (2009) Science, Policy, and the Value-Free Ideal

Science

“The seventh rule of the ethics of means and ends is that generally success or failure is a mighty determinant of ethics. The judgment of history leans heavily on the outcome of success or failure; it spells the difference between the traitor and the patriotic hero. There can be no such thing as a successful traitor, for if one succeeds he becomes a founding father.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 34

History, Failure, Success

“It was in November 1919 that I made my first contact with The Tibetan… I heard what I thought was a clear note of music which sounded from the sky, through the hill and in me. Then I heard a voice which said, "There are some books which it is desired should be written for the public. You can write them. Will you do so?" Without a moment's notice I said, "Certainly not. I'm not a darned psychic and I don't want to be drawn into anything like that." I was startled to hear myself speaking out loud. The voice went on to say that wise people did not make snap judgments, that I had a peculiar gift for the higher telepathy and that what I was being asked to do embodied no aspect of the lower psychism. I replied that I didn't care, that I wasn't interested in any work of a psychic nature at all. The unseen person who was speaking so clearly and directly to me then said that he would give me time for consideration; that he would not take my answer then and that he would come back in three weeks' time exactly, to find out what I intended to do.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter IV - Part 2

People, Books, Music, Nature

“Reflection upon the historical place of dogmatic concepts and the related identifying and relative weighting of the essential themes of Christian doctrine are indispensable to an impartial judgment of their fitness and scope in expressing the universal significance of the history and person of Jesus Christ.”

Wolfhart Pannenberg (1928–2014) German theologian

Foreword
Systematic Theology

History, Universe, Christ, Personality

“He fell behind his brothers two or three inches in height, and proportionally in bone and weight. His character and processes of mind seemed to share in this fining-down process of scale. He was not good in a fight, and his nerves were more delicate than boys' nerves ought to be. He exaggerated these weaknesses as he grew older. The habit of doubt; of distrusting his own judgment and of totally rejecting the judgment of the world; the tendency to regard every question as open; the hesitation to act except as a choice of evils; the shirking of responsibility; the love of line, form, quality; the horror of ennui; the passion for companionship and the antipathy to society — all these are well-known qualities of New England character in no way peculiar to individuals but in this instance they seemed to be stimulated by the fever, and Henry Adams could never make up his mind whether, on the whole, the change of character was morbid or healthy, good or bad for his purpose. His brothers were the type; he was the variation.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Love, World, Way, Boy

“Let no one dare to call another mad who is not himself willing to rank in the same class for every perversion and fault of judgment. Let no one dare aid in punishing another as criminal who is not willing to suffer the penalty due to his own offenses.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Article, The New York Daily Tribune (22 February 1845), p. 19; quoted in Brilliant Bylines (1986) by Barbara Belford.

Penalty, Suffering, Madness

“The change began with John Stuart Mill and the Utopians. When Mill pointed out that economics had no ultimate solution to the problem of distribution, that society might do with the fruits of its toil as it saw fit, he introduced into the mechanical calculus of the market a conflicting calculus of moral judgment.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter XI, Beyond the Economic Revolution, p. 307

Problem, Change

“I do think my judgment is superior to (Juan Cole's) when it comes to the big picture. So, I have an idea: Since he doesn't want to debate anything except his own brilliance, let's make a bet. I predict that Iraq won't have a civil war, that it will have a viable constitution, and that a majority of Iraqis and Americans will, in two years time, agree that the war was worth it. I'll bet $1,000”

Jonah Goldberg (1969) American political writer and pundit

which I can hardly spare right now February 8, 2005 http://web.archive.org/web/20050209/www.nationalreview.com/goldberg/goldberg200502081153.asp 2000s, 2005

War, Idea, Thinking, Time

“The judgment that human life is worth living, or rather can and ought to be made worth living, … underlies all intellectual effort; it is the a priori of social theory, and its rejection (which is perfectly logical) rejects theory itself.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xliii

Life, Effort

“Alberto Gonzales was never the right man for this job. He lacked independence, he lacked judgment, and he lacked the spine to say no to Karl Rove. This resignation is not the end of the story. Congress must get to the bottom of this mess and follow the facts where they lead, into the White House.”

Harry Reid (1939) American politician

Following the resignation of Alberto Gonzales as Attorney General Gonzales resigns as U.S. attorney general, MSNBC.com, August 27, 2007, 2007-08-27 http://www.msnbc.msn.com/id/20459457/,

Housing

“Incoherence is a common hazard for journalists who dabble in ethical judgments.”

Andrew Ferguson (1956) American journalist

"Scotty: All the news that's fit to schmooze," The Weekly Standard, 24 February 2003

“However dark our lot may be, there is light enough on the other side of the cloud, in that pure empyrean where God dwells, to irradiate every darkness of this world; light enough to clear every difficult question, remove every ground of obscurity, conquer every atheistic suspicion, silence every hard judgment, light enough to satisfy, nay, to ravish the mind forever.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 275.

God, World, Question, Light

“I find it necessary on the first page of this book, quite ready for publication, to give the following advice:
:Read each of my written expositions thrice:
:Firstly: at least as you have already become mechanized to read all your contemporary books and newspapers.
:Secondly: as if you were reading aloud to another person.
:And only thirdly: try and fathom the gist of my writings. Only then will you be able to count upon forming your own impartial judgment, proper to yourself alone, on my writings. And only then can my hope be actualized that according to your understanding you will obtain the specific benefit for yourself which I anticipate, and which I wish for you with all my being.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

"Friendly Advice [Written impromptu by the author on delivering this book, already prepared for publication, to the printer" (1949)
All and Everything: Beelzebub's Tales to His Grandson (1950)

Books, Hope, Understanding, Reading

“As for the clergy — No — If I say a word against them, I'll be shot. — I have no desire, — and besides, if I had, — I durst not for my soul touch upon the subject, — with such weak nerves and spirits, and in the condition I am in at present, 'twould be as much as my life was worth, to deject and contrist myself with so bad and melancholy an account, — and therefore, 'tis safer to draw a curtain across, and hasten from it, as fast as I can, to the main and principal point I have undertaken to clear up, — and that is, How it comes to pass, that your men of least wit are reported to be men of most judgment.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book III, Ch. 20.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Life, Men, Soul, Drawing

“Railing and praising were his usual themes;
And both, to show his judgment, in extremes;
So over violent, or over civil,
That every man with him was God or devil.”

John Dryden Absalom and Achitophel

Pt. I, lines 554–557.
Absalom and Achitophel (1681)

God

“"True science has no belief," says Dr. Fenwick, in Bulwer-Lytton's Strange Story; "true science knows but three states of mind: denial, conviction, and the vast interval between the two, which is not belief, but the suspension of judgment." Such, perhaps, was true science in Dr. Fenwick's days. But the true science of our modern times proceeds otherwise; it either denies point-blank, without any preliminary investigation, or sits in the interim, between denial and conviction, and, dictionary in hand, invents new Graeco-Latin appellations for non-existing kinds of hysteria!”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter VII

Science, Time

“It was van Gogh's madness that prevented him from working; the paintings themselves are ineffably sane, if sanity is to be defined in terms of exact judgment of ends and means and the power of visual analysis.”

Robert Hughes (1938–2012) Australian critic, historian, writer

"Vincent van Gogh, Part I" (1984)
Nothing If Not Critical (1991)

Painting, Madness

“My friends, there is one spot on earth where the fear of Death, of Sin, and of Judgment, need never trouble us, the only safe spot on earth where the sinner can stand — Calvary.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 173.

Death, Fear

“Luther's Qualifications. Luther had a rare combination of gifts for a Bible translator: familiarity with the original languages, perfect mastery over the vernacular, faith in the revealed word of God, enthusiasm for the gospel, unction of the Holy Spirit. A good translation must be both true and free, faithful and idiomatic, so as to read like an original work. This is the case with Luther's version. Besides, he had already acquired such fame and authority that his version at once commanded universal attention.
His knowledge of Greek and Hebrew was only moderate, but sufficient to enable him to form an independent judgment. What he lacked in scholarship was supplied by his intuitive genius and the help of Melanchthon. In the German tongue he had no rival. He created, as it were, or gave shape and form to the modern High German. He combined the official language of the government with that of the common people. He listened, as he says, to the speech of the mother at home, the children in the street, the men and women in the market, the butcher and various tradesmen in their shops, and, "looked them on the mouth," in pursuit of the most intelligible terms. His genius for poetry and music enabled him to reproduce the rhythm and melody, the parallelism and symmetry, of Hebrew poetry and prose. His crowning qualification was his intuitive insight and spiritual sympathy with the contents of the Bible.
A good translation, he says, requires "a truly devout, faithful, diligent, Christian, learned, experienced, and practiced heart."”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Women, Men, God, Children

“The Benthamic standard of "the greatest happiness" was that which I had always been taught to apply; I was even familiar with an abstract discussion of it, forming an episode in an unpublished dialogue on Government, written by my father on the Platonic model. Yet in the first pages of Bentham it burst upon me with all the force of novelty. What thus impressed me was the chapter in which Bentham passed judgment on the common modes of reasoning in morals and legislation, deduced from phrases like "the law of nature," "right reason," "the moral sense," "natural rectitude," and the like, and characterized them as dogmatism in disguise, imposing its sentiments upon others under cover of sounding expressions which convey no reason for the sentiment, but set up the sentiment as its own reason. It had not struck me before, that Bentham's principle put an end to all this. The feeling rushed upon me, that all previous moralists were superseded, and that here indeed was the commencement of a new era in thought.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 3: Last Stage of Education and First of Self-Education (pp. 45-46)

Happiness, Law, Feeling, Nature

“Let the rabbit of free enterprise out of its velveteen bag and too many people would have to be fired, too much idiocy exposed to the light of judgment or ridicule, too much vanity sacrificed to the fires of efficiency. Such a catastrophe obviously would threaten the American way of life, to say nothing of the belief in free markets.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 9, Coined Souls, p. 232

Life, People, Way, Light

“Adam Smith, who has strong claim to being both the Adam and the Smith of systematic economics, was a professor of moral philosophy and it was at that forge that economics was made. Even when I was a student, economics was still part of the moral sciences tripos at Cambridge University. It can claim to be a moral science, therefore, from its origin, if for no other reason. Nevertheless, for many economists the very term “moral science” will seem like a contradiction. We are strongly imbued today with the view that science should be wertfrei and we believe that science has achieved its triumph precisely because it has escaped the swaddling clothes of moral judgment and has only been able to take off into the vast universe of the “is” by escaping from the treacherous launching pad of the “ought.” Even economics, we learn in the history of thought, only became a science by escaping from the casuistry and moralizing of medieval thought.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 12

History, Strong, Learning, Universe

“I believe this judgment should firmly convince any trade unionist that it is useless hoping for justice in the courts of this land. The only way we are going to obtain justice in my view is by fighting for democracy as our forefathers did in establishing the trade union and Labour movements.”

Arthur Scargill (1938) British trade unionist

Speech (21 December 1977), quoted in Paul Routledge and Ronald Kershaw, "Judge stops attempt to ban pit bonus plan", The Times (22 December 1977), p. 1

Justice, Hope, Way, Democracy

“What is a system? A system is a network of interdependent components that work together to try to accomplish the aim of the system. A system must have an aim. Without an aim, there is no system. The aim of the system must be clear to everyone in the system. The aim must include plans for the future. The aim is a value judgment.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

We are of course talking here about a man-made system.
The New Economics for Industry, Government, Education (1993)

Future

“I have said that President Lincoln was a white man, and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may be safely set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things. First, to save his country from dismemberment and ruin; and, second, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful cooperation of his loyal fellow-countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless. Had he put the abolition of slavery before the salvation of the Union, he would have inevitably driven from him a powerful class of the American people and rendered resistance to rebellion impossible. Viewed from the genuine abolition ground, Mister Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined. Though Mister Lincoln shared the prejudices of his white fellow-countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery. The man who could say, 'Fondly do we hope, fervently do we pray, that this mighty scourge of war shall soon pass away, yet if God wills it continue till all the wealth piled by two hundred years of bondage shall have been wasted, and each drop of blood drawn by the lash shall have been paid for by one drawn by the sword, the judgments of the Lord are true and righteous altogether', gives all needed proof of his feeling on the subject of slavery. He was willing, while the south was loyal, that it should have its pound of flesh, because he thought that it was so nominated in the bond; but farther than this no earthly power could make him go.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

About Abraham Lincoln https://web.archive.org/web/20150302203311/http://www.lib.rochester.edu/index.cfm?PAGE=4071#_ftnref57. 1870s, Oratory in Memory of Abraham Lincoln (1876)

God, Hate, War, People

“Christ's divinity accounts for His exaltation to the right hand of God, justifies the worship of angels and the confidence of mankind. It makes clear His right to the throne of the universe, and enables the mind to understand why He is exalted in providence, in grace, and in judgment. It is the unifying truth that harmonizes all other teachings of Christianity, and renders the entire system symmetrical and complete.”

George C. Lorimer (1838–1904) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 57.

God, Truth, Angels, Confidence

“509. All complain of want of Memory, but none of want of Judgment.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1745) : Many complain of their Memory, few of their Judgment.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Memory

“For judgment appertains to God alone.”

Francesco Berni (1497–1535) Italian poet

Che il far giudicio appartien solo a Dio.
III, 2
Rifacimento of Orlando Innamorato

God

“Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion…The gospel of Jesus points us and indeed urges us to be at the leading edge of the whole culture, articulating in story and music and art and philosophy and education and poetry and politics and theology and even--heaven help us--Biblical studies, a worldview that will mount the historically-rooted Christian challenge to both modernity and postmodernity, leading the way…with joy and humor and gentleness and good judgment and true wisdom. I believe if we face the question, "if not now, then when?" if we are grasped by this vision we may also hear the question, "if not us, then who?"”

N.T. Wright (1948) Anglican bishop

And if the gospel of Jesus is not the key to this task, then what is?
The Challenge of Jesus: Rediscovering Who Jesus Was and Is (2000)

Love, Wisdom, God, World

“There are many signs that the judgment of God is upon the church as never before. Unless the early sacrificial spirit is recaptured, I am very much afraid that today's Christian church will lose its authenticity, forfeit the loyalty of millions, and we will see the Christian church dismissed as a social club with no meaning or effectiveness for our time, as a form without substance, as salt without savor. The real tragedy, though, is not Martin Luther King's disillusionment with the church -- for I am sustained by its spiritual blessings as a minister of the gospel with a lifelong commitment: The tragedy is that in my travels, I meet young people of all races whose disenchantment with the church has soured into outright disgust.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html 1960s

God, People, Travel, Time

“Now a value judgment on the distribution of income would show the required impersonality to the highest degree if the person who made this judgment had to choose a particular income distribution in complete ignorance of what his own relative position… would be within the system chosen. This would be the case if he had exactly the same chance of obtaining the ﬁrst position (corresponding to the highest income) or the second or the third, etc. up to the last position (corresponding to the lowest income) available within that scheme.”

John Harsanyi (1920–2000) hungarian economist

Harsanyi, J. C. (1953). "Cardinal Utility in Welfare Economics and in the Theory of Risk-taking". J. Polit. Economy 61 (5): 434–5.

Chance, Personality

“As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.”

Byron White (1917–2002) Associate Justice of the U.S. Supreme Court, American football player

Dissenting from the decision of the US Supreme Court in Doe v. Bolton, 410 U.S. 179 at 222 (1973); also applied to Roe v. Wade, 410 U.S. 113 (1973).

Exercises

“Of course, the power and authority of courts — whether to improperly take policymaking power for themselves or to engage in legitimate decision making — is dependent upon the weight of their judgment. That is, it depends on their credibility with the public and the other branches of government. Judicial decisions are obeyed, in large part, because the judgment of the federal Judiciary is respected. But it is perhaps underappreciated that when courts apply an activist philosophy that stretches the law to suit policy preferences, they actually reduce the credibility and authority of the Judiciary. In so doing, they undermine the rule of law that strengthens our democracy. In contrast, a judge who humbly understands the role of the courts in our tripartite system of government decides cases based on neutral principles. He generally defers to the judgment of the political branches, and respects precedent – the collective wisdom of those who have gone before. In so doing, that judge strengthens respect for the Judiciary, upholds the rule of law, and permits the people — through their elected representatives — to make choices about the issues of the day.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech to American Enterprise Institute (January 17, 2007)

Wisdom, People, Law, Democracy

“Oh, I've wept. Yeah, I've definitely wept just with the world, you know, how judgmental they are. You know what, I know I'm a good mom.”

Britney Spears (1981) American singer, dancer and actress

Matt Lauer interview http://www.msnbc.msn.com/id/13347509/page/4/, MSNBC (14 June 2006)

World, Moms

“Criticism is often not a science; it is a craft, requiring more good health than wit, more hard work than talent, more habit than native genius. In the hands of a man who has read widely but lacks judgment, applied to certain subjects it can corrupt both its readers and the writer himself.”

Jean de La Bruyère book Les Caractères

La critique souvent n'est pas une science; c'est un métier, où il faut plus de santé que d'esprit, plus de travail que de capacité, plus d'habitude que de génie. Si elle vient d'un homme qui ait moins de discernement que de lecture, et qu'elle s'exerce sur de certains chapitres, elle corrompt et les lecteurs et l'écrivain.
Aphorism 63
Les Caractères (1688), Des Ouvrages de l'Esprit

Health, Science, Reading

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXIII: Vashi

Death, Hate, People, Feeling

“At this point water-tight compartments of university specialization and theories founded on the selected isolation of facts easily break down. Specialized thinking is rarely a sufficient foundation for concrete decisions involving action. The social scientist cannot often form sound administrative judgments solely on the basis of elements which he has picked out simply because they relate directly to his particular specialty. The present emphasis on artificial subdivisions of knowledge and on specialized thinking and teaching in universities, technical schools, and colleges and the relative neglect of administrative problems involving action have a dangerously narrowing effect on graduates of these institutions. While we may and frequently do arouse the intellectual interest of students in a considerable variety of subjects intimately related to the civilization of which they are a part, we pay almost no attention to the web of cross ties among these subjects.”

Wallace Brett Donham (1877–1954) American academic

Source: "Training for Leadership in a Democracy", 1936, p. 65-70, as cited in: Albert Lepawsky (1949), Administration, p. 663

School, Knowledge, Problem, Thinking

“Church members shouldn't let themselves be confused. They begin not trusting in their own judgment, and then they're finished. That's a terrible, terrible thing. First, they get conducted in with a nice sweet program, no money, everything free, free, free. And then they get sucked in, and suddenly a few lies get mixed in. They are told that their human nature is wicked and these nice people who gave them all these things wouldn't be lying to them, would they? And then I think once you start distrusting your own mind you're finished. From there you just get more and more confused. Once you think that your own mind is not your friend any more-your own conscience and your own mind is not your friend-then I think you are on your way to insanity. You have been stripped bare. All your defenses are gone.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

1970s, BOBBY FISCHER SPEAKS OUT! (1977)

Money, People, Way, Lying

“That which enables man to have a real relation to truth and which removes his temptation to lie, must be something independent of all time, something absolutely unchangeable, which as faithfully reproduces the old as if it were new, because it is permanent itself; it can only be that source in which all discrete experiences unite and which creates from the first a continuous existence. It is what produces the feeling of responsibility which oppresses all men, young and old, as to their actions, which makes them know that they are responsible, which leads to the phenomena of repentance and consciousness of sin, which calls to account before an eternal and ever present self things that are long past, its judgment being subtler and more comprehensive than that of any court of law or of the laws of society, and which is exerted by the individual himself quite independently of all social codes”

Otto Weininger book Sex and Character

so condemning the moral psychology which would derive morality from the social life of man
Source: Sex and Character (1903), p. 151.

Life, Men, Truth, Lie

“Improvised music forces situations into play where musicians push each other into bringing different perspectives to their playing. Improvised music is not progressive in itself, but it invites constant experimentation. When players feel too secure about their approaches, the experimentation risks turning into Mannerism. What I would like to explore here are the moments in which players leave behind a safe zone and expose themselves in the face of the internalised structures of judgment that govern our appreciation of music. These I would call fragile moments.”

Mattin (1977) Spanish musician

Page 20.
"Going Fragile" (July 2005)

Music, Feeling

“The subversive character of truth inflicts upon thought an imperative quality. Logic centers on judgments which are, as demonstrative propositions, imperatives, — the predicative “is” implies an “ought.” … Verification of the proposition involves a process in fact as well as in thought: (S) must become that which it is. The categorical statement thus turns into a categorical imperative; it does not state a fact but the necessity to bring about a fact. For example, it could be read as follows: man is not (in fact) free, endowed with inalienable rights, etc., but he ought to be.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 132-133

Truth, Reading

“America's strength doesn't come from lashing out. Strength relies on smarts, judgment, cool resolve, and the precise and strategic application of power.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), (July 28, 2016)

““On Tuesday, the 3rd of Ziqad in AH 700 (10 July, 1301), the strong fort [of Ranthambhor] was conquered. Jhain which was the abode of the infidels, became a new city for Musalmans. The temple of Bahirdev was the first to be destroyed. Subsequently, all other abodes of idolatry were destroyed. Many strong temples which would have remained unshaken even by the trumpet blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islam.””

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Jhain (Rajasthan)S.A.A. Rizvi, Khalji Kalina Bharata, Aligarh, 1955, pp. 160
Khazainu’l-Futuh

Strong

Quotes about judgment page 5

Quotes about judgment
page 5