Quotes about judge
page 10

William O. Douglas photo

“Tell the FBI that the kidnappers should pick out a judge that Nixon wants back.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

The Court Years, 1939-1975: The Autobiography of William O. Douglas (1980), p. 232
Other speeches and writings

Paul Graham photo
Jack Kevorkian photo

“There is nothing anyone can do anyway. The public has no power. The government knows I'm not a criminal. The parole board knows I'm not a criminal. The judge knows I'm not a criminal.”

Jack Kevorkian (1928–2011) American pathologist, euthanasia activist

Quoted in "Between the dying and the dead: Dr. Jack Kevorkian's life and the battle to Legalize Euthanasia"‎ - Page 247 - by Neal Nicol, Harry Wylie - 2006
2000s, 2006

Richard Feynman photo

“There is one feature I notice that is generally missing in cargo cult science. … It's a kind of scientific integrity, a principle of scientific thought that corresponds to a kind of utter honesty — a kind of leaning over backwards. For example, if you're doing an experiment, you should report everything that you think might make it invalid — not only what you think is right about it; other causes that could possibly explain your results; and things you thought of that you've eliminated by some other experiment, and how they worked — to make sure the other fellow can tell they have been eliminated. Details that could throw doubt on your interpretation must be given, if you know them. You must do the best you can — if you know anything at all wrong, or possibly wrong — to explain it. If you make a theory, for example, and advertise it, or put it out, then you must also put down all the facts that disagree with it, as well as those that agree with it. There is also a more subtle problem. When you have put a lot of ideas together to make an elaborate theory, you want to make sure, when explaining what it fits, that those things it fits are not just the things that gave you the idea for the theory; but that the finished theory makes something else come out right, in addition. In summary, the idea is to try to give all of the information to help others to judge the value of your contribution; not just the information that leads to judgement in one particular direction or another.”

Richard Feynman (1918–1988) American theoretical physicist

" Cargo Cult Science http://calteches.library.caltech.edu/51/2/CargoCult.htm", adapted from a 1974 Caltech commencement address; also published in Surely You're Joking, Mr. Feynman!, p. 341

Fali Sam Nariman photo

“violate the human rights of others', is impractical and fraught with grave consequences as it puts an almost impossible burden on the lawyer of pre-judging guilt; and (more important) it precludes the person charged with infringing the human rights of another (such as one accused of murder) the right to be defended by a 'lawyer of his choice”

Fali Sam Nariman (1929) Indian politician

in my country, a guaranteed constitutional right.”
On his view on representing lawyers as human rights activists on accepting briefs of clients
Fali S. Nariman, ‘Before Memory Fades: An Autobiography

Thomas Jefferson photo
Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Gilad Erdan photo

“We have reached a level of insanity and delusion, to take a situation from the battlefield, when soldiers are under stress and explosive devices are being thrown at them and attempts are being made to infiltrate, and to take their human response and judge them from the armchairs in Tel Aviv?”

Gilad Erdan (1970) Israeli politician

In response over a video of a shooting by IDF soldiers on prostestors during the 2018 Gaza border protests. (April 10 2018) https://theintercept.com/2018/04/10/gaza-protests-palestine-israel-sniper-video/

F. R. Leavis photo
Jack London photo

“There are things greater than our wisdom, beyond our justice. The right and wrong of this we cannot say, and it is not for us to judge.”

Jack London (1876–1916) American author, journalist, and social activist

"An Odyssey of the North" in The Best Short Stories of Jack London (1962) ISBN 0-449-30053-6

Winthrop Mackworth Praed photo
Phil Hartman photo

“Judge: Did you hear that, Mr. Cirroc?
Unfrozen Caveman Lawyer: (on cellphone) I'm sorry your honor, I was listening to the magic voices coming out of your modern invention.”

Phil Hartman (1948–1998) Canadian American actor, comedian, screenwriter, and graphic artist

On Saturday Night Live, More Unfrozen Caveman Lawyer

Isabella Fyvie Mayo photo

“Let not thy peace depend on the tongues of men; for whether they judge well of thee or ill, thou art not on that account other than thyself. Where are true peace and true glory? Are they not in God?”

Isabella Fyvie Mayo (1843–1914) Scottish poet, novelist, reformer

Reported in Dictionary of Burning Words of Brilliant Writers (1895) by Josiah Hotchkiss Gilbert, p. 448.

Alfred North Whitehead photo
George William Curtis photo

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Doug Hall photo

“The other judges were all in suits and fancy clothes, and they didn't want to jump on a trampoline, or ride the go-cart in the dirt. I did every demo possible to see if the things would do what they were promising they would do.”

Doug Hall (1944) American television personality

Denver Post Doug Hall of "Inventor" invents a lot, but not the truth http://www.denverpost.com/entertainment/ci_3645379

Robert Charles Wilson photo

“The fundamental criterion for judging any procedure is the justice of its likely results.”

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 37, p. 230

Marcus Tullius Cicero photo

“In truth, O judges, while I wish to be adorned with every virtue, yet there is nothing which I can esteem more highly than being and appearing grateful. For this one virtue is not only the greatest, but is also the parent of all the other virtues.”
Etenim, iudices, cum omnibus virtutibus me adfectum esse cupio, tum nihil est quod malim quam me et esse gratum et videri. Haec enim est una virtus non solum maxima sed etiam mater virtutum omnium reliquarum.

Pro Plancio (54 B.C.)

Alexander Pope photo

“Let not this weak, unknowing hand
Presume Thy bolts to throw,
And deal damnation round the land
On each I judge Thy foe.”

Alexander Pope (1688–1744) eighteenth century English poet

Stanza 7.
The Universal Prayer (1738)

Douglas Coupland photo
Archibald Hill photo

“In the last few years there has been a harvest of books and lectures about the "Mysterious Universe." The inconceivable magnitudes with which astronomy deals produce a sense of awe which lends itself to a poetic and philosophical treatment. "When I consider thy heavens, the work of thy hands, the moon and the starts, whuch thou hast ordained: what is man that thou art mindful of him? The literary skill with which this branch of science has been exploited compels one's admiration, but alos, a little, one's sense of the ridiculous. For other facts than those of astronomy, oother disciplines than of mathematics, can produce the same lively feelings of awe and reverence: the extraordinary finenness of their adjustments to the world outside: the amazing faculties of the human mind, of which we know neither whence it comes not whither it goes. In some fortunate people this reverence is produced by the natural bauty of a landscape, by the majesty of an ancient building, by the heroism of a rescue party, by poetry, or by music. God is doubtless a Mathematician, but he is also a Physiologist, an Engineer, a Mother, an Architect, a Coal Miner, a Poet, and a Gardener. Each of us views things in his own peculiar war, each clothes the Creator in a manner which fits into his own scheme. My God, for instance, among his other professions, is an Inventor: I picture him inventing water, carbon dioxide, and haemoglobin, crabs, frogs, and cuttle fish, whales and filterpassing organisms ( in the ratio of 100,000,000,000,000,000,000,000 to 1 in size), and rejoicing greatly over these weird and ingenious things, just as I rejoice greatly over some simple bit of apparatus. But I would nor urge that God is only an Inventor: for inventors are apt, as those who know them realize, to be very dull dogs. Indeed, I should be inclined rather to imagine God to be like a University, with all its teachers and professors together: not omittin the students, for he obviously possesses, judging from his inventions, that noblest human characteristic, a sense of humour.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false (1960, Cap 1. Scepticism and Faith, p. 41)

Govinda K.C. photo

“I am not scared of dying and I am not scared of contempt of court punishment. My fight is against Gopal Parajuli, not other judges. If I have erred it was not a deliberate mistake, please forgive me.”

Govinda K.C. (1957) Nepalese philanthropic activist and orthopaedic surgeon

On his release on 10th January 2017 [SC releases Dr. Govinda K.C. on general date, https://thehimalayantimes.com/kathmandu/sc-releases-dr-govinda-kc-general-date/, 11 January 2018, The Kathmandu Post, 10 January 2018]

Arthur Kekewich photo
John Dryden photo
Alberto Gonzales photo
Jonathan Swift photo
Thomas Hardiman photo
Yanis Varoufakis photo

“The covenant form is essential not only for understanding certain highly unusual features of the Old Testament faith, but also for understanding the existence of the community itself and the interrelatedness of the different aspects of early Israel's social culture. Here we reach a clear watershed, so to speak, in historical research. Do the people create a religion, or does the religion create a people? Historically, when we are dealing with the formative period of Moses and the Judges, there can be no doubt that the latter is correct, for the historical, linguistic and archaeological evidence is too powerful to deny. Religion furnished the foundation for a unity far beyond what had existed before, and the covenant appears to have been the only conceivable instrument through which the unity was brought about and expressed. If the very heart and center of religion is "allegiance," which the Bible terms "love," religion and covenant become virtually identical. Out of this flows nearly the whole of those aspects of biblical faith that constitute impressive contrasts to the ancient paganism of the ancient Near Eastern world, in spite of increasingly massive evidence that the community of ancient Israel did not constitute a radical contrast to them either ethnically, in material culture, or in many patterns of thought or language.”

George E. Mendenhall (1916–2016) American academic

The Tenth Generation: The Origins of the Biblical Tradition (1973)

Hardinge Giffard, 1st Earl of Halsbury photo
Horace Greeley photo

“VII. Let me call your attention to the recent tragedy in New Orleans, whereof the facts are obtained entirely through Pro-Slavery channels. A considerable body of resolute, able-bodied men, held in Slavery by two Rebel sugar-planters in defiance of the Confiscation Act which you have approved, left plantations thirty miles distant and made their way to the great mart of the South-West, which they knew to be the indisputed possession of the Union forces. They made their way safely and quietly through thirty miles of Rebel territory, expecting to find freedom under the protection of our flag. Whether they had or had not heard of the passage of the Confiscation Act, they reasoned logically that we could not kill them for deserting the service of their lifelong oppressors, who had through treason become our implacable enemies. They came to us for liberty and protection, for which they were willing render their best service: they met with hostility, captivity, and murder. The barking of the base curs of Slavery in this quarter deceives no one--not even themselves. They say, indeed, that the negroes had no right to appear in New Orleans armed (with their implements of daily labor in the cane-field); but no one doubts that they would gladly have laid these down if assured that they should be free. They were set upon and maimed, captured and killed, because they sought the benefit of that act of Congress which they may not specifically have heard of, but which was none the less the law of the land which they had a clear right to the benefit of--which it was somebody's duty to publish far and wide, in order that so many as possible should be impelled to desist from serving Rebels and the Rebellion and come over to the side of the Union, They sought their liberty in strict accordance with the law of the land--they were butchered or re-enslaved for so doing by the help of Union soldiers enlisted to fight against slaveholding Treason. It was somebody's fault that they were so murdered--if others shall hereafter stuffer in like manner, in default of explicit and public directions to your generals that they are to recognize and obey the Confiscation Act, the world will lay the blame on you. Whether you will choose to hear it through future History and 'at the bar of God, I will not judge. I can only hope.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Arthur Kekewich photo
Paul Graham photo
Pearl S.  Buck photo
Howard S. Becker photo
Patrick Henry photo

“I have but one lamp by which my feet are guided, and that is the lamp of experience. I know no way of judging of the future but by the past.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Compare: "You can never plan the future by the past", Edmund Burke, Letter to a Member of the National Assembly, Vol. iv. p. 55.
1770s, "Give me liberty, or give me death!" (1775)

Letitia Elizabeth Landon photo
Charles Bukowski photo
Neal Stephenson photo
William Brett, 1st Viscount Esher photo
Wilhelm Frick photo

“I am skeptical about preventing wars. I doubt if they can be prevented. There will always be wars. Judging by past experiences, working for peace now would be as ineffective as ever. It's a law of nature.”

Wilhelm Frick (1877–1946) German Nazi official

To Leon Goldensohn, March 10, 1946, "The Nuremberg Interviews" by Leon Goldensohn - History - 2007

William Kunstler photo

“When we talk about justice in America we're really talking about justice brought about by the people, not by judges who are tools of the establishment or prosecutors who are equally tools of the establishment or the wardens or the police officers.”

William Kunstler (1919–1995) American lawyer and civil rights activist

Quoted in Tom Crisp, The Book of Bill: Choice Words Memorable Men (Andrews McMeel Publishing, 2009), p. 204.

“I believe every person, no matter if I disagree with you or not, you have the right as a Muslim to have the proper spiritual [rites] and rituals provided for you. And whoever judges you that will be Allah’s decision, not me.”

Daayiee Abdullah (1954) Homosexual Muslim activist

First Gay ‘Imam’ in USA Says ‘Quran Doesn’t Call for Punishment of Homosexuals’ http://www.moroccoworldnews.com/2015/05/159043/first-gay-imam-in-usa-says-quran-doesnt-call-for-punishment-of-homosexuals/ (22 May 2015), Morocco World News.

Robert Sheckley photo
Anton Mauve photo

“.. the longer I am here Laren, the more beautiful it becomes for me and now that I feel myself more comfortable, I can judge it better... It is touching beautiful here [ Laren ], with a delicacy of lines and lovely poetry radiates from everywhere, interior houses, roads, fields, beautiful heath and bushes, and people are of the sweetest kind to imagine... Usually after dinner we make a little walk, what I enjoy a lot. I don't know how to say it, but I would like to live here for ever.”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve, uit zijn brief:) ..hoe langer ik hier nl:Laren (Noord-Holland) ben, hoe mooijer het voor mij wordt en nu ik een beetje meer op mijn gemak kom, kan ik er beter over oordelen.. .'t Is aandoenlijk mooi hier, van een fijnheid van lijnen en lieflijke poëzie straalt alles uit, binnenhuizen, wegen, akkers, prachtige heide en boschjes en de menschen is van het liefste soort dat te bedenken is.. .Wij maken doorgaans na den eten een loopje en wat ik geniet. Ik kan het niet zeggen maar ik zou hier altijd willen wonen.
Quote of Mauve in a letter, Juin 1882 to his wife Jet Carbentus; Mauve Archive of RKD, Den Haag
1880's

Colin Blackburn, Baron Blackburn photo
David Hume photo
Will Eisner photo

“Reporter: The “Protocols” trial is on today. I’ve been assigned to report on it for my paper.
Reporter 2: What’s your hurry Carl? The Jewish community’s lawyer is trying to show the damage done by the “Protocols of Zion” book.
Lawyer: Your honor, we have demonstrated that the “Protocols” is ‘’’smut…’’’ I would conclude by exhibiting evidence of its influence on public opinion as a fraud.
Judge: You may proceed!
Lawyer: Since its first publication in Russia by Dr. Nilus in 1905, four printings have been distributed there!
In 1919, type script copies were distributed to delegated at the Versailles peace conference by white Russians.
In England Victor Marsden translated the “protocols” into English in 1922.
In 1920, the first polish language edition was brought into the United States and South America by Polish immigrants.
In 1921, the first Arabic and the first Italian copies appeared!
In 1921, “The Times” of London published its famous expose of this false document!
And because of his fame, Henry Ford’s work deserves recounting.
Lawyer: In 1920, Henry ford the American auto magnate, bought a small newspaper, the “Dearborn Independent.” He began a series, “The International Jew,” made up of borrowings from the “Protocols of the Elders on Zion.”
Later, in 1922, it was published in sxteen language for a world-wide distribution. It sold over a ‘’’half million’’’ copies in America alone!
Reporter: Actually, Ford recanted in 1926 when he was threatened with a libel suit.

Reporter 2: Really?
Reporter 3: What did he say?
Reporter: He said in part, “…To my great regret I learn that in the ‘Dearborn Independent’ there appeared articles which induced the Jews to regard me as their enemy promoting anti-Semitism!”
HE WENT ON TO SAY, “…I am…mortified that this Journal…is giving currency to ‘The Protocols of the wise men of Zion,’ which I learn to be gross forgeries…I deem it my duty…to make amends for the wrong done to the Jews as fellow men and brothers by asking their forgiveness.
HE GOES ON BY RECITING SOME OF THE MORE “evil ingredients” in the “Protocols” AND HE REFERS TO IT AS AN “infamous forgery.”
Reporter 3: DID HIS APOLOGY CHANGE ANYTHING?? HENRY FORD WAS FAMOUS the world over…his apology must have had influence!
Reporter: Not very much. In fact publication increased all over the globe.
Reporter 3: Look! Here I have two French translations of the “Protocols of the Elders of Zion” that were published in ‘’’France,’’’ dated 1934. Later they had many printings!
Judge: …I hope to see the day when nobody will be able to understand why otherwise sane and reasonable men should torment their brains for fourteen days over the authenticity or fabrication of the “Protocols of Zion”’’’…I regard the “protocols” as ridiculous nonsense!
Reporter: Good news! …judge Meyer found against the Nazis and imposed a fine on them…

Publisher: We will publish the judge’s decision!
Reporter: This should put an end to the “Protocols” at last!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 102-107

Rahul Dravid photo
George W. Bush photo

“I hope I'm judged a success. I'm well-be dead, Matt, when they finally figure it out, and I'm comfortable knowing that I gave it my all, that I love America.”

George W. Bush (1946) 43rd President of the United States

Interview with Matt Lauer http://www.nbcnews.com/video/nbc-news/40073863#40074095 (2010), aired 8 November 2010.
2010s, 2010, Interview with Matt Lauer (November 2010)

Ahad Ha'am photo
Charles Darwin photo

“As for a future life, every man must judge for himself between conflicting vague probabilities.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", page 307 http://darwin-online.org.uk/content/frameset?pageseq=325&itemID=F1452.1&viewtype=image; letter to an unidentified German student (1879)
The Life and Letters of Charles Darwin (1887)

Ignatius Sancho photo

“I am one of those people whom the vulgar and illiberal call "Negurs."- The first part of my life was rather unlucky, as I was placed in a family who judged ignorance the best and only security for obedience.”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol. 1, letter 35: Jul 1776, to Mr Sterne [i.e. Laurence Sterne who died in 1768- date should be 1766]).

Rand Paul photo
Sri Chinmoy photo

“Love is something that never cared to learn how to judge anybody.”

Sri Chinmoy (1931–2007) Indian writer and guru

#7310, Part 8
Seventy Seven Thousand Service-Trees series 1-50 (1998)

A. V. Dicey photo
Charles Lamb photo
Felix Frankfurter photo

“No judge writes on a wholly clean slate.”

Felix Frankfurter (1882–1965) American judge

The Commerce Clause (1937), p. 12.
Other writings

Max Beerbohm photo

“Men of genius are not quick judges of character. Deep thinking and high imagining blunt that trivial instinct by which you and I size people up.”

Max Beerbohm (1872–1956) English writer

Quia Imperfectum
And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)

Harry Turtledove photo

“"With these victories to which you refer, the Confederate States do seem to have retrieved their falling fortunes," Lord Lyons said. "I have no reason to doubt that Her Majesty's government will soon recognize that fact." "Thank you, your excellency," Lee said quietly. Even had Lincoln refused to give up the war- not impossible, with the Mississippi valley and many coastal pockets held by virtue of Northern naval power and hence relatively secure from rebel AK-47s- recognition by the greatest empire on earth would have assured Confederate independence. Lord Lyons held up a hand. "Many among our upper classes will be glad enough to welcome you to the family of nations, both as a result of your successful fight for self-government and because you have given a black eye to the often vulgar democracy of the United States. Others, however, will judge your republic a sham, with its freedom for white men based upon Negro slavery, a notion loathsome to the civilized world. I should be less than candid if I failed to number myself among that latter group." "Slavery was not the reason the Southern states chose to leave the Union," Lee said. He was aware he sounded uncomfortable, but went on, "We sought only to enjoy the sovereignty guaranteed us under the constitution, a right the North wrongly denied us. Our watchword all along has been, we wish but to be left alone."”

Source: The Guns of the South (1992), p. 182-183

Sir Alexander Cockburn, 12th Baronet photo
Anthony Burgess photo
Menno Simons photo
Alex Salmond photo

“Those are the objectives - competence, consensus and vision - against which we should be judged. Of course that judgement could come earlier if the opposition parties wished to force an election!”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

Ernie Irvan photo

“Man, I remember those nasty turns, and how hard it was to judge them … That's what made it so difficult, and the reason the drivers are always so competitive. I always said if you could win at Stockton, you could win anywhere.”

Ernie Irvan (1959) American racing driver

On the closing of Stockton 99 Speedway, in "Stockton 99 heads for the finish line" http://www.stockton99speedway.com/99%20Articles/2006articles/Stockton99headstothefinishline.html by Scott Linesburgh in Record (26 March 2006).

Winston S. Churchill photo
Colum McCann photo
Stanley Baldwin photo
Ai Weiwei photo

“Measuring national prestige by gold medals is like using Viagra to judge the potency of a man.”

Ai Weiwei (1957) Chinese concept artist

“ Gold Is Not the Real Measure of a Nation http://www.guardian.co.uk/commentisfree/2008/aug/25/olympics2008.china,” Guardian, August 25, 2008.
2000-09, 2008

Tanith Lee photo

“Don’t judge yourself,” he said. “None of us are ever good at it.”

Book Three, Part III “Inside the Hollow Star”, Chapter 5 (p. 402)
The Birthgrave (1975)

Pat Condell photo
Ursula K. Le Guin photo
Agatha Christie photo
Charlotte Brontë photo

“Men judge us by the success of our efforts. God looks at the efforts themselves.”

Charlotte Brontë (1816–1855) English novelist and poet

This quote is sometimes pointing Brontë as the author, but is is originally attributed to Richard Whately, first quoted in The Railroad Telegrapher, Volume 18 (1901), Order of Railroad Telegraphers, page 713.
Disputed

Bruce Parry photo
Lysander Spooner photo
George W. Bush photo
Hillary Clinton photo

“You know, when you run for president, you need to be judged by what you have done. I think the evidence is pretty clear.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Press conference https://grabien.com/story.php?id=61634, Las Vegas, Nevada (4 August 2016)
Presidential campaign (April 12, 2015 – 2016)

Edward Hall Alderson photo
Michael Foot photo

“How long will it be before the cry goes up: "Let's kill all the judges?"”

Michael Foot (1913–2010) British politician

Attacking the National Industrial Relations Court and its President, Sir John Donaldson, in a speech at the Scottish Miners' Gala in Edinburgh (3 June 1972)
1970s

Mohamed Nasheed photo

“Elections should be held only by the elections commission. The efforts by Jumhoory Party leader Gasim Ibrahim to keep [scandal hit] judge Ali Hameed in the Supreme Court bench are quite clear to me. He is also trying to bribe some members of our party's parliamentary group.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

Quoted on Haveeru, "Nasheed accuses Supreme Court of trying to 'rob' council elections" http://www.haveeru.com.mv/news/53270, January 14, 2013.

Calvin Coolidge photo

“If we judge by wealth and power, our times are the best of times; if the times have made us willing to judge by wealth and power, they are the worst of times.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The Taste of the Age," The Saturday Evening Post (1958-07-26) [p. 290]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Lloyd Kenyon, 1st Baron Kenyon photo

“In the hurry of business, the most able Judges are liable to err.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Cotton v. Thurland (1793), 5 T. R. 409.

John Greenleaf Whittier photo
Arthur Kekewich photo