Quotes about jelly
A collection of quotes on the topic of jelly, likeness, life, bean.
Quotes about jelly

Letter to William Roscoe Thayer (2 July 1915)
1910s

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

the scattered plasticity of that nameless sky-spawn was nebulously recombining in its hateful original form...
Fiction, The Call of Cthulhu (1926)
Source: Song Don't Care
“Everyone at school seems to go by a nickname. Kat, Frosty, Bronx, Boo Bear, Jelly Bean, Freckles.”
Source: Alice in Zombieland
Source: Blueberry Muffin Murder

“Love can change us beyond recognition, we become love-sick, soft-eyed jelly-bellied fools.”
Source: One Hundred Names

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

The Beatles Anthology (2000), p. 242

“I was sacked from Dunkin' Donuts for squirting the donuts jelly all over the customers.”
http://www.careerbuilder.com/Article/CB-1074-Changing-Jobs-Before-They-Made-It-Big/?ArticleID=1074&cbRecursionCnt=1&cbsid=2cff0592cadd497eb4f83b543bacdaca-290878106-RC-4&ns_siteid=ns_xx_g_I_was_sacked_from_Dun_
About working in Dunkin' Donuts in New York before becoming famous.

"The Jelly-Bean"
Quoted, Tales of the Jazz Age (1922)
The Portable Door (2003)

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

“Bingo swayed like a jelly in a high wind.”
Eggs, Beans and Crumpets (1940)

And It Stoned Me
Song lyrics, Moondance (1970)

Isaiah 66:15
God doesn't believe in atheists (2002)

River out of Eden (1995)

Source: Fullyramblomatic Novels, Fog Juice, Chapter Fifteen

Letter to Edward Garnett, expressing anger that his manuscript for Sons and Lovers was rejected by Heinemann (3 July 1912)

On the aurora, Reach Into Space http://www.time.com/time/magazine/article/0,9171,892531,00.html, Time, 1959-05-04.

"The BBC was doing its job - bring back Gilligan", Daily Telegraph, 29 January 2004, p. 21.
Reaction to the Hutton Report.
2000s, 2004

"The Jelly-Bean"
Quoted, Tales of the Jazz Age (1922)

Take your X-TREME marketing and shove it. http://www.thebestpageintheuniverse.net/c.cgi?u=xtreme_bullshit
The Best Page in the Universe

“Your eyes – those incredible jelly balls beneath your forehead – capture everything around you.”
They are sense organs allowing you to see, and they give more information about your surroundings than any of the other four senses: hearing, taste, touch and smell.
EyeBogglers (2012).
Pages 713–714.
"The Marxian Theory of Value: Das Kapital: A Criticism" (1884)
Context: It is true also that Marx elsewhere virtually defines value so as to make it essentially dependent upon human labour (p. 81 [43a]). But for all that his analysis is based on the bare fact of exchangeability. This fact alone establishes Verschiedenkeit and Ghichheit, heterogeneity and homogeneity. Any two things which normally exchange for each other, whether products of labour or not, whether they have, or have not, what we choose to call value, must have that ""common something"" in virtue of which things exchange and can be equated with each other; and all legitimate inferences as to wares which are drawn from the bare fact of exchange must be equally legitimate when applied to other exchangeable things. Now the ""common something,"" which all exchangeable things contain, is neither more nor less than abstract utility, i. e. power of satisfying human desires. The exchanged articles differ from each other in the specific desires which they satisfy, they resemble each other in the degree of satisfaction which they confer. The Verschiedenheit is qualitative, the Gleichheit is quantitative.It cannot be urged that there is no common measure to which we can reduce the satisfaction derived from such different articles as Bibles and brandy, for instance (to take an illustration suggested by Marx), for as a matter of fact we are all of us making such reductions every day. If I am willing to give the same sum of money for a family Bible and for a dozen of brandy, it is because I have reduced the respective satisfactions their possession will afford me to a common measure, and have found them equivalent. In economic phrase, the two things have equal abstract utility for me. In popular (and highly significant) phrase, each of the two things is worth as much to me as the other.Marx is, therefore, wrong in saying that when we pass from that in which the exchangeable wares differ (value in use) to that in which they are identical (value in exchange), we must put their utility out of consideration, leaving only jellies of abstract labour. What we really have to do is to put out of consideration the concrete and specific qualitative utilities in which they differ, leaving only the abstract and general quantitative utility in which they are identical.This formula applies to all exchangeable commodities, whether producible in indefinite quantities, like family Bibles and brandy, or strictly limited in quantity, like the ""Raphaels,"" one of which has just been purchased for the nation. The equation which always holds in the case of a normal exchange is an equation not of labour, but of abstract utility, significantly called worth. … A coat is made specifically useful by the tailor's work, but it is specifically useful (has a value in use) because it protects us. In the same way, it is made valuable by abstractly useful work, but it is valuable because it has abstract utility.