Quotes about intent
page 2

Laozi photo
Ozzy Osbourne photo
John Chrysostom photo

“For the Master is gracious and receives the last even as the first; He gives rest to him that comes at the eleventh hour, just as to him who has labored from the first. He has mercy upon the last and cares for the first; to the one He gives, and to the other He is gracious. He both honors the work and praises the intention.”

John Chrysostom (349–407) important Early Church Father

Paschal Homily
Both English Wikipedia and English Wikisource contain the whole text of this homily. In Byzantine Rite churches, the whole homily is read out annually as part of Paschal Matins service.

Camille Paglia photo
Phil Brooks photo
Pablo Picasso photo
Max Scheler photo

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

George Washington photo

“In executing the duties of my present important station, I can promise nothing but purity of intentions, and, in carrying these into effect, fidelity and diligence.”

George Washington (1732–1799) first President of the United States

Message to the U.S. Congress (9 July 1789); The Writings of George Washington: Being His Correspondence, Addresses, Messages, and Other Papers, Official and Private (1837) edited by Jared Sparks, p. 159 (PDF) http://books.google.com/books?vid=OCLC29437768&id=qy2nqT6FnLMC&pg=RA1-PA159&lpg=RA1-PA159&dq=%22carrying+these+into+effect,+fidelity+and+diligence%22&num=100
1780s

William Wilberforce photo

“Christianity is not satisfied with producing merely the specious guise of virtue. She requires the substantial reality, which may stand the scrutinizing eye of that Being “who searches the heart.” Meaning therefore that the Christian should live and breathe; in an atmosphere, as it were, of benevolence, she forbids whatever can tend to obstruct its diffusion or vitiate its purity. It is on this principle that Emulation is forbidden: for, besides that this passion almost insensibly degenerates into envy, and that it derives its origin chiefly from pride and a desire of self-exaltation; how can we easily love our neighbour as ourselves, if we consider him at the same time our rival, and are intent upon surpassing him in the pursuit of whatever is the subject of our competition?
Christianity, again, teaches us not to set our hearts on earthly possessions and earthly honours; and thereby provides for our really loving, or even cordially forgiving, those who have been more successful than ourselves in the attainment of them, or who have even designedly thwarted us in the pursuit. “Let the rich,” says the Apostle, “rejoice in that he is brought low.” How can he who means to attempt, in any degree, to obey this precept, be irreconcilably hostile towards any one who may have been instrumental in his depression?
Christianity also teaches us not to prize human estimation at a very high rate; and thereby provides for the practice of her injunction, to love from the heart those who, justly or unjustly, may have attacked our reputation, and wounded our character. She commands not the shew, but the reality of meekness and gentleness; and by thus taking away the aliment of anger and the fomenters of discord, she provides for the maintenance of peace, and the restoration of good temper among men, when it may have sustained a temporary interruption.
It is another capital excellence of Christianity, that she values moral attainments at a far higher rate than intellectual acquisitions, and proposes to conduct her followers to the heights of virtue rather than of knowledge. On the contrary, most of the false religious systems which have prevailed in the world, have proposed to reward the labour of their votary, by drawing aside the veil which concealed from the vulgar eye their hidden mysteries, and by introducing him to the knowledge of their deeper and more sacred doctrines.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 257.

George Washington photo
Laozi photo

“A good traveler has no fixed plans
and is not intent upon arriving.
A good artist lets his intuition
lead him wherever it wants.
A good scientist has freed himself of concepts
and keeps his mind open to what is. Thus the Master is available to all people
and doesn't reject anyone.
He is ready to use all situations
and doesn't waste anything.
This is called embodying the light.”

Variants:
A good traveller has no fixed plan and is not intent on arriving.
As quoted in In Search of King Solomon's Mines‎ (2003) by Tahir Shah, p. 217
A true traveller has no fixed plan, and is not intent on arriving.
Source: Tao Te Ching, Ch. 27, as interpreted by Stephen Mitchell (1992)

Paul Ricoeur photo
Claude Monet photo
Barack Obama photo
Johann Friedrich Herbart photo
Albert Schweitzer photo
Catherine of Aragon photo
Barack Obama photo
Ze'ev Jabotinsky photo
Robert Oppenheimer photo

“There are no secrets about the world of nature. There are secrets about the thoughts and intentions of men.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Interview with Edward R. Murrow, A Conversation with J. Robert Oppenheimer (1955)

Stanley Tookie Williams photo
Lea DeLaria photo
Osamu Tezuka photo
Bjarne Stroustrup photo

“The connection between the language in which we think/program and the problems and solutions we can imagine is very close. For this reason restricting language features with the intent of eliminating programmer errors is at best dangerous.”

Bjarne Stroustrup (1950) Danish computer scientist, creator of C++

Bjarne Stroustrup's The C++ Programming Language (Third Edition and Special Edition) Notes to the Reader page 9, 2012-04-28, http://web.archive.org/web/20091128074415/http://www2.research.att.com/~bs/3rd_notes.pdf#page=7, 2009-11-28 http://www2.research.att.com/~bs/3rd_notes.pdf#page=7,

Karl Jaspers photo

“Our own power of generation lies in the rebirth of what has been handed down to us. If we do not wish to slip back, nothing must be forgotten; but if philosophising is to be genuine our thoughts must arise from our own source. Hence all appropriation of tradition proceeds from the intentness of our own life. The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

On My Philosopy (1941)
Context: Our questions and answers are in part determined by the historical tradition in which we find ourselves. We apprehend truth from our own source within the historical tradition.
The content of our truth depends upon our appropriating the historical foundation. Our own power of generation lies in the rebirth of what has been handed down to us. If we do not wish to slip back, nothing must be forgotten; but if philosophising is to be genuine our thoughts must arise from our own source. Hence all appropriation of tradition proceeds from the intentness of our own life. The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.

Barack Obama photo

“But all of us understand that the standards for government surveillance must be higher. Given the unique power of the state, it is not enough for leaders to say: Trust us, we won’t abuse the data we collect. For history has too many examples when that trust has been breached. Our system of government is built on the premise that our liberty cannot depend on the good intentions of those in power; it depends on the law to constrain those in power.”

Barack Obama (1961) 44th President of the United States of America

2014, Review of Signals Intelligence Speech (June 2014)
Context: There was a recognition by all who participated in these reviews that the challenges to our privacy do not come from government alone. Corporations of all shapes and sizes track what you buy, store and analyze our data, and use it for commercial purposes; that’s how those targeted ads pop up on your computer and your smartphone periodically. But all of us understand that the standards for government surveillance must be higher. Given the unique power of the state, it is not enough for leaders to say: Trust us, we won’t abuse the data we collect. For history has too many examples when that trust has been breached. Our system of government is built on the premise that our liberty cannot depend on the good intentions of those in power; it depends on the law to constrain those in power.

George Washington photo

“It was not my intention to doubt that, the Doctrines of the Illuminati, and principles of Jacobinism had not spread in the United States. On the contrary, no one is more truly satisfied of this fact than I am.”

George Washington (1732–1799) first President of the United States

Letter to the Reverend G. W. Snyder (24 October 1798) http://etext.virginia.edu/etcbin/toccer-new2?id=WasFi36.xml&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=388&division=div1
1790s
Context: !-- Revd Sir I have your favor of the 17th instant before me; and my only motive to trouble you with the receipt of this letter, is to explain, and correct a mistake which I perceive the hurry in which I am obliged, often, to write letters, have led you into.
--> It was not my intention to doubt that, the Doctrines of the Illuminati, and principles of Jacobinism had not spread in the United States. On the contrary, no one is more truly satisfied of this fact than I am.
The idea that I meant to convey, was, that I did not believe that the Lodges of Free Masons in this Country had, as Societies, endeavoured to propagate the diabolical tenets of the first, or pernicious principles of the latter (if they are susceptible of seperation). That Individuals of them may have done it, or that the founder, or instrument employed to found, the Democratic Societies in the United States, may have had these objects; and actually had a seperation of the People from their Government in view, is too evident to be questioned. <!--
My occupations are such, that but little leisure is allowed me to read News Papers, or Books of any kind; the reading of letters, and preparing answers, absorb much of my time. With respect — I remain Revd Sir Your Most Obedt Hble Ser. Go: Washington

Alan Watts photo
Zhuangzi photo

“Once upon a time, I, Chuang Chou, dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly.”

Zhuangzi (-369–-286 BC) classic Chinese philosopher

As translated by Lin Yutang
Alternative translations
Once upon a time, I, Chuang Chou, dreamt I was a butterfly, fluttering hither and thither, a veritable butterfly, enjoying itself to the full of its bent, and not knowing it was Chuang Chou. Suddenly I awoke, and came to myself, the veritable Chuang Chou. Now I do not know whether it was then I dreamt I was a butterfly, or whether I am now a butterfly dreaming I am a man. Between me and the butterfly there must be a difference. This is an instance of transformation.
As translated by James Legge, and quoted in The Three Religions of China: Lectures Delivered at Oxford (1913) by William Edward Soothill, p. 75
Once Zhuang Zhou dreamed he was a butterfly, a fluttering butterfly. What fun he had, doing as he pleased! He did not know he was Zhou. Suddenly he woke up and found himself to be Zhou. He did not know whether Zhou had dreamed he was a butterfly or a butterfly had dreamed he was Zhou. Between Zhou and the butterfly there must be some distinction. This is what is meant by the transformation of things.
One night, Zhuangzi dreamed of being a butterfly — a happy butterfly, showing off and doing things as he pleased, unaware of being Zhuangzi. Suddenly he awoke, drowsily, Zhuangzi again. And he could not tell whether it was Zhuangzi who had dreamt the butterfly or the butterfly dreaming Zhuangzi. But there must be some difference between them! This is called 'the transformation of things'.
Once upon a time, Chuang Chou dreamed that he was a butterfly, a butterfly flitting about happily enjoying himself. He didn’t know that he was Chou. Suddenly he awoke and was palpably Chou. He didn’t know whether he were Chou who had dreamed of being a butterfly, or a butterfly who was dreaming that he was Chou.
Context: Once upon a time, I, Chuang Chou, dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. I was conscious only of my happiness as a butterfly, unaware that I was Chou. Soon I awaked, and there I was, veritably myself again. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly, dreaming I am a man. Between a man and a butterfly there is necessarily a distinction. The transition is called the transformation of material things.

Ludwig von Mises photo

“It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilization. The merit that Fascism has thereby won for itself will live on eternally in history.”

Source: Liberalism (1927), Ch. 1 : The Foundations of Liberal Policy § 10 : The Argument of Fascism
Context: Repression by brute force is always a confession of the inability to make use of the better weapons of the intellect — better because they alone give promise of final success. This is the fundamental error from which Fascism suffers and which will ultimately cause its downfall. The victory of Fascism in a number of countries is only an episode in the long series of struggles over the problem of property. The next episode will be the victory of Communism. The ultimate outcome of the struggle, however, will not be decided by arms, but by ideas. It is ideas that group men into fighting factions, that press the weapons into their hands, and that determine against whom and for whom the weapons shall be used. It is they alone, and not arms, that, in the last analysis, turn the scales.
So much for the domestic policy of Fascism. That its foreign policy, based as it is on the avowed principle of force in international relations, cannot fail to give rise to an endless series of wars that must destroy all of modern civilization requires no further discussion. To maintain and further raise our present level of economic development, peace among nations must be assured. But they cannot live together in peace if the basic tenet of the ideology by which they are governed is the belief that one's own nation can secure its place in the community of nations by force alone.
It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilization. The merit that Fascism has thereby won for itself will live on eternally in history. But though its policy has brought salvation for the moment, it is not of the kind which could promise continued success. Fascism was an emergency makeshift. To view it as something more would be a fatal error.

David Foster Wallace photo

“If, by the virtue of charity or the circumstance of desperation, you ever chance to spend a little time around a Substance-recovery halfway facility like Enfield MA’s state-funded Ennet House, you will acquire many exotic new facts…That certain persons simply will not like you no matter what you do. That sleeping can be a form of emotional escape and can with sustained effort be abused. That purposeful sleep-deprivation can also be an abusable escape. That you do not have to like a person in order to learn from him/her/it. That loneliness is not a function of solitude. That logical validity is not a guarantee of truth. That it takes effort to pay attention to any one stimulus for more than a few seconds. That boring activities become, perversely, much less boring if you concentrate intently on them. That if enough people in a silent room are drinking coffee it is possible to make out the sound of steam coming off the coffee. That sometimes human beings have to just sit in one place and, like, hurt. That you will become way less concerned with what other people think of you when you realize how seldom they do. That there is such a thing as raw, unalloyed, agendaless kindness. That it is possible to fall asleep during an anxiety attack. That concentrating intently on anything is very hard work. That 99% of compulsive thinkers’ thinking is about themselves; that 99% of this self-directed thinking consists of imagining and then getting ready for things that are going to happen to them; and then, weirdly, that if they stop to think about it, that 100% of the things they spend 99% of their time and energy imagining and trying to prepare for all the contingencies and consequences of are never good. In short that 99% of the head’s thinking activity consists of trying to scare the everliving shit out of itself. That it is possible to make rather tasty poached eggs in a microwave oven. That some people’s moms never taught them to cover up or turn away when they sneeze. That the people to be the most frightened of are the people who are the most frightened. That it takes great personal courage to let yourself appear weak. That no single, individual moment is in and of itself unendurable. That other people can often see things about you that you yourself cannot see, even if those people are stupid. That having a lot of money does not immunize people from suffering or fear. That trying to dance sober is a whole different kettle of fish. That different people have radically different ideas of basic personal hygiene. That, perversely, it is often more fun to want something than to have it. That if you do something nice for somebody in secret, anonymously, without letting the person you did it for know it was you or anybody else know what it was you did or in any way or form trying to get credit for it, it’s almost its own form of intoxicating buzz. That anonymous generosity, too, can be abused. That it is permissible to want. That everybody is identical in their unspoken belief that way deep down they are different from everyone else. That this isn’t necessarily perverse. That there might not be angels, but there are people who might as well be angels.”

Infinite Jest (1996)

Joseph Goebbels photo
Barack Obama photo
George Washington photo
Jawaharlal Nehru photo

“My intention was to trace, as far as I could, my own mental development and not write a survey of recent Indian history.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)

Thomas à Kempis photo
Sara Ahmed photo
Mwanandeke Kindembo photo
Joseph Kallarangatt photo

“When the intention is to spread Islam and annihilate non-Muslims, two widely discussed methods are love jihad and narcotics jihad. There is a section of people who want to establish that no such thing exists in our society today. They are trying to conceal the truth and reality.”

Joseph Kallarangatt (1956) Indian Syro-Malabar Catholic Church Bishop

India: Bishop decries ‘love jihad’ and ‘drug jihad,’ ‘In the eyes of a jihadi, non-Muslims are to be destroyed’ https://www.jihadwatch.org/2021/09/india-bishop-decries-love-jihad-and-drug-jihad-in-the-eyes-of-a-jihadi-non-muslims-are-to-be-destroyed (september 13, 2021)

Neale Donald Walsch photo
Neale Donald Walsch photo
John Steinbeck photo

“Intention, good or bad, is not enough.”

Source: The Winter of Our Discontent

Ilchi Lee photo
Amy Tan photo
James A. Owen photo
Nicholas Sparks photo
Edward Gorey photo

“I've never had any intentions about anything. That's why I am where I am today, which is neither here nor there, in a literal sense.”

Edward Gorey (1925–2000) American writer, artist, and illustrator

Source: Ascending Peculiarity: Edward Gorey on Edward Gorey

Gary Zukav photo
Wayne W. Dyer photo
Cormac McCarthy photo
Sarah Dessen photo

“Total commitment," I said. "You know, the idea of discovering something that, for all intents and purposes, goes against your abilities, and yet still deciding to do it anyway. That takes guts, you know?”

Variant: You have to admit, it's kind of impressive.... Total commitment. You know, the idea of discovering something that, for all intents and purposes, goes against your abilities, and yet still deciding to do it anyway. That takes guts, you know?
Source: Lock and Key

Drew Carey photo

“It isn`t premarital sex if you have no intention of getting married.”

Drew Carey (1958) American actor, comedian, game show host, libertarian and photographer
Rick Riordan photo
Milton Friedman photo
Mario Puzo photo
Robert Frost photo

“It looked as if a night of dark intent was coming, and not only a night, an age. Someone had better be prepared for rage…”

Robert Frost (1874–1963) American poet

" Once by the Pacific http://www.poemhunter.com/poem/once-by-the-pacific-2/" (1928)
General sources
Context: You could not tell, and yet it looked as if
The shore was lucky in being backed by cliff,
The cliff in being backed by continent;
It looked as if a night of dark intent
Was coming, and not only a night, an age.
Someone had better be prepared for rage.
There would be more than ocean-water broken
Before God's last Put out the Light was spoken.

Sherrilyn Kenyon photo
Franz Kafka photo
Vik Muniz photo
Andy Stanley photo

“Direction, not intention determines your destination.”

Andy Stanley (1958) American Christian minister

The Principle of the Path: How to Get from Where You Are to Where You Want to Be
Variant: Direction—not intention—determines our destination.

Dan Brown photo
Suzanne Collins photo
Pramoedya Ananta Toer photo
Brian Eno photo

“Honor your mistake as a hidden intention.”

Brian Eno (1948) English musician, composer, record producer and visual artist
Samuel Johnson photo

“Hell is paved with good intentions.”

Samuel Johnson (1709–1784) English writer

April 14, 1775
Malone added a footnote indicating this is a "proverbial sentence", quoting an earlier 1651 source. At least two other sources appear prior to Johnson. John Ray, in 1670, cited as a proverb, "Hell is paved with good intentions." Even earlier than that, it has been attributed to Saint Bernard of Clairvaux (1091-1153), as "Hell is full of good intentions or desires."
[alt.quotations, Earlier Attributions, Wilson, Robert, UseNet, 2009-01-06]
Note that "The road to Hell…" is not part of the quotation.
The Samuel Johnson web site suggests this entry is dated 16 April, but it appears to be part of the previous entry.
Samuel Johnson web site http://www.samueljohnson.com/road.html
Life of Samuel Johnson (1791), Vol II
Source: The Life of Samuel Johnson LL.D. Vol 2

William Blake photo
Marcus Aurelius photo
Paulo Freire photo

“That which we manifest is before us; we are the creators of our own destiny. Be it through intention or ignorance, our successes and our failures have been brought on by none other than ourselves.”

Variant: Such a simple concept, yet so true: that which we manifest is before us; we are the creators of our own destiny. Be it through intention or ignorance, our successes and our failures have been brought on by none other than ourselves.
Source: The Art of Racing in the Rain

Milton Friedman photo

“One of the great mistakes is to judge policies and programs by their intentions rather than their results.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Interview with Richard Heffner on The Open Mind (7 December 1975)

Margaret Thatcher photo

“No-one would remember the Good Samaritan if he'd only had good intentions; he had money as well.”

Margaret Thatcher (1925–2013) British stateswoman and politician

TV Interview for London Weekend Television Weekend World (6 January 1980) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=104210
First term as Prime Minister

Christina Hoff Sommers photo
David Foster Wallace photo
Cassandra Clare photo

“And that - he pointed ahead - is the road to Hell. That's where we're going. I have always heard it was paved with good intentions, said Simon”

Alex Lightwood, Simon Lewis, and the Seelie Queen, pg. 353-354
Source: The Mortal Instruments, City of Heavenly Fire (2014)
Context: There,' he said, pointing to the leafy tunnel. 'That goes farther into Faerie. And that'--he pointed ahead--'is the road to Hell. That's where we're going.'
'I always heard it was paved with good intentions,' said Simon.
'Place your feet upon the way and find out, Daylighter,' said the Queen.

Zora Neale Hurston photo
Anne Rice photo
Cassandra Clare photo
Dorothy L. Sayers photo

“But it is the mark of all movements, however well-intentioned, that their pioneers tend, by much lashing of themselves into excitement, to lose sight of the obvious.”

Dorothy L. Sayers (1893–1957) English crime writer, playwright, essayist and Christian writer

Source: Are Women Human? Astute and Witty Essays on the Role of Women in Society

Sherrilyn Kenyon photo

“Words are easy to say, but emotions betray the best intentions.”

Sherrilyn Kenyon (1965) Novelist

Source: Styxx

Meg Cabot photo
Anthony Kiedis photo
Arthur Conan Doyle photo
Dietrich Bonhoeffer photo
Sigmund Freud photo

“The intention that man should be happy is not in the plan of Creation.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Variant: One feels inclined to say that the intention that man should be "happy" is not included in the plan of "Creation."
Source: 1920s, Civilization and Its Discontents (1929), Ch. 2, as translated by James Strachey, p.53

Edward Albee photo
Libba Bray photo
Steven Pressfield photo
Charles Baudelaire photo

“If your intentions are pure, I'm seeking a friend for the end of the world.”

Tiffanie DeBartolo (1970) American writer

Source: God-Shaped Hole

Philip Yancey photo

“Where Attention goes Energy flows; Where Intention goes Energy flows!”

James Redfield (1950) American author, lecturer, screenwriter and film producer

“I have no intent. I have no reason to live, that's all. When I'm gone, I don't want to be remembered.”

Julie Anne Peters (1952) American writer

Source: By the Time You Read This, I'll Be Dead