Quotes about instinct
page 5

Frances Kellor photo

“A first proposition, therefore, in Americanization is to find a way to satisfy the creative instinct in men and their sense of home, by giving them and their native-born sons the widest possible knowledge of America, including a pictorial geography, a simple history of the United States, the stories of successful Americans including those of foreign-born origin; a knowledge of American literature, of our political ideals and institutions, and of oiy: free educational opportunities. A systematic effort should be made to give them a land interest and a home stake and to get them close to the soil, not alone in the day's work but also in their cultural life. The men most likely to desert America at the close of the war will be workers with job stakes and wage rates, and not those with a home stake and investments. I would carry this campaign of information into every foreign language publication, every newspaper, every shop, and every racial center in America. The land interpreter of the future will be the government, and Franklin K. Lane, Secretary of the Interior, has foreseen this in his appeal for the use of the land for the rehabilitation of men returning from the front. It is the land that will make the life of the maimed livable and will connect the past with the future. This will not be achieved by forced "back-to-the-land movements" and colonization. Each individual American who interprets the beauty of America and its meaning, and who, wherever he can, personally puts the foreign-born in touch with the soil and helps him to a plot of ground which he can call his own, is doing effective Americanization. Loyalty and efficiency are inherent in this land sense, and they are the strength of a nation.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Immanuel Kant photo
Henry John Stephen Smith photo

“If we except the great name of Newton (and the exception is one that the great Gauss himself would have been delighted to make) it is probable that no mathematician of any age or country has ever surpassed Gauss in the combination of an abundant fertility of invention with an absolute vigorousness in demonstration, which the ancient Greeks themselves might have envied. It may be admitted, without any disparagement to the eminence of such great mathematicians as Euler and Cauchy that they were so overwhelmed with the exuberant wealth of their own creations, and so fascinated by the interest attaching to the results at which they arrived, that they did not greatly care to expend their time in arranging their ideas in a strictly logical order, or even in establishing by irrefragable proof propositions which they instinctively felt, and could almost see to be true. With Gauss the case was otherwise. It may seem paradoxical, but it is probably nevertheless true that it is precisely the effort after a logical perfection of form which has rendered the writings of Gauss open to the charge of obscurity and unnecessary difficulty. The fact is that there is neither obscurity nor difficulty in his writings, as long as we read them in the submissive spirit in which an intelligent schoolboy is made to read his Euclid. Every assertion that is made is fully proved, and the assertions succeed one another in a perfectly just analogical order… But when we have finished the perusal, we soon begin to feel that our work is but begun, that we are still standing on the threshold of the temple, and that there is a secret which lies behind the veil and is as yet concealed from us. No vestige appears of the process by which the result itself was obtained, perhaps not even a trace of the considerations which suggested the successive steps of the demonstration. Gauss says more than once that for brevity, he gives only the synthesis, and suppresses the analysis of his propositions. Pauca sed matura—few but well matured… If, on the other hand, we turn to a memoir of Euler's, there is a sort of free and luxuriant gracefulness about the whole performance, which tells of the quiet pleasure which Euler must have taken in each step of his work; but we are conscious nevertheless that we are at an immense distance from the severe grandeur of design which is characteristic of all Gauss's greater efforts.”

Henry John Stephen Smith (1826–1883) mathematician

As quoted by Alexander Macfarlane, Lectures on Ten British Physicists of the Nineteenth Century (1916) p. 95, https://books.google.com/books?id=43SBAAAAIAAJ&pg=PA95 "Henry John Stephen Smith (1826-1883) A Lecture delivered March 15, 1902"

Daniel Drake photo
Enoch Powell photo
Victor Villaseñor photo
Ralph Bakshi photo
Robert Cecil, 1st Viscount Cecil of Chelwood photo

“Patriotism or any other version of the herd instinct seems to me an entirely inadequate basis of virtue. Christianity is from that point of view an explanation of and a support for an essential ingredient in man's nature—far the best, though necessarily imperfect.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

Letter to Gilbert Murray (25 October 1948), quoted in Gilbert Murray : An Unfinished Autobiography (1960) edited by Jean Smith and Arnold Toynbee, p. 179

Elia M. Ramollah photo
Boris Sidis photo

“Human institutions depend for their existence and stability on the impulse of self-preservation and its close associate, — the fear instinct.”

Boris Sidis (1867–1923) American psychiatrist

Source: Nervous Ills their Cause and Cure (1922), p. 311

Boris Sidis photo

“The main source of psychopathic diseases is the fundamental instinct of fear with its manifestations, the feeling of anxiety, anguish, and worry.”

Boris Sidis (1867–1923) American psychiatrist

Source: The Causation and Treatment of Psychopathic Diseases (1916), p. 33

Alexander Calder photo
Errico Malatesta photo

“What matters most is that people, all men, lose their sheepish instincts and habits that the millennial slavery inspired them, and they learn to think and act freely.”

Errico Malatesta (1853–1932) Italian anarchist

Ciò che più importa è che il popolo, gli uomini tutti, perdano gli istinti e le abitudini pecorili che la millenaria schiavitù ha loro ispirato ed apprendano a pensare ed agire liberamente.
Scritti: "Pensiero e volontá," rivista quindicinale di studi sociali e di coltura generale (Roma, 1924-1926) e ultimi scritti (1926-1932) [Writings: "Thought and Will," fortnightly magazine of social studies and culture general (Rome, 1924-1926) and later writings (1926-1932)], Vol. 3, p. 317; this is also quoted in the message on an Anarchist white stone monument in Pozzuoli, Italy, with simply "Gli anarchici" [The anarchists] appended to the statement.

Charles Darwin photo
Keir Hardie photo
Norman Mailer photo
Michael Moorcock photo

“My instinct shouted “Conspiracy” but my head reasoned “Coincidence.””

Michael Moorcock (1939) English writer, editor, critic

Source: The von Bek family, The City in the Autumn Stars (1986), Chapter 8 (p. 291)

Brian Wilson photo
Alfred Horsley Hinton photo
John Buchan photo
Joseph Goebbels photo
Herman Melville photo
Frank Lloyd Wright photo

“The-Shadow-of-the-Wall–Primitive Instincts Still Alive”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

The Living City (1958)

Dana Gioia photo
Jesse Helms photo

“To rob the Negro of his reputation of thinking through a problem in his own fashion is about the same as trying to pretend that he doesn't have a natural instinct for rhythm and for singing and dancing.”

Jesse Helms (1921–2008) American politician

1956) on criticism that a fictional character in his newspaper column was offensive cited The New York Times http://www.nytimes.com/2001/08/26/weekinreview/ideas-trends-the-quotations-of-chairman-helms-race-god-aids-and-more.html (2001
1950s

Peter Sloterdijk photo
Cristoforo Colombo photo
Hannah Arendt photo

“What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique ("a great task that occurs once in two thousand years"), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S. S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S. S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!”

Source: Eichmann in Jerusalem (1963), Ch. VI.

“A doctrine which, because of its little-circumspect idealism, offends not just faith, but reason itself (KANT): it would be useful to show the dangerous errors, to Religion as much as to Moral, of that French psychologist, who seduced minds (COUSIN), by showing how his bold and audacious philosophy breaks the barrier of the holy Theology, placing his own authority before any other: he profanes the mysteries, declaring them partly devoid of meaning, and partly reducing them to vulgar allusions and pure metaphors; forces, as a learned Critic noted, the revelation to swap places with instinctive thought and assertion without reflection without and places reason outside man, declaring man a fragment of God, introducing a sort of spiritual pandeism, which is absurd to us and insulting to the Supreme Being, which gravely offends freedom itself, etc, etc.”

Luigi Ferrarese (1795–1855) Italian physician

Dottrina, che pel suo idealismo poco circospetto , non solo la fede, ma la stessa ragione offende (il sistema di KANT) : farebbe mestieri far aperto gli errori pericolosi, cosi alla Religione, come alla Morale, di quel psicologo franzese , il quale ha sedotte le menti (COUSIN), con far osservare come la di lui filosofia intraprendente ed audace sforza le barriere della sacra Teologia, ponendo innanzi ad ogn' altra autorità la propria : profana i misteri , dichiarandoli in parte vacui di senso, ed in parte riducendoli a volgari allusioni, ed a prette metafore ; costringe , come faceva osservare un dotto Critico, la rivelazione a cambiare il suo posto con quello del pensiero istintivo e dell' affermazione senza riflessione e colloca la ragione fuori della persona dell'uomo dichiarandolo un frammento di Dio, una spezie di pandeismo spirituale introducendo, assurdo per noi, ed al Supremo Ente ingiurioso, il quale reca onda grave alla libertà del medesimo, ec, ec.
Ferrarese describing pandeism in Memorie Risguardanti la Dottrina Frenologica ("Thoughts Regarding the Doctrine of Phrenology", 1838), p. 16.

Georges Rouault photo
Alfred P. Sloan photo

“Kautilya has elaborated in his Arthashastra the psychological principles which alienate some people from their own society, and lead them straight into the lap of those who are out to subvert that society. The first group of people who can be alienated are the maneevarga, that is, those who are conceited and complain that they have been denied what is their due on account of birth, brains or qualities of character. (…) the Church was instinctively employing the psychological principles propounded by Kautilya. …Christian missionaries could find quite a few and easy converts amongst these upper classes precisely because the Church had declared war on their society. … By the time the French, the British and the Dutch appeared on the Eastern scene, Christianity had been found out in the West for what it had always been in facto power-hungary politics masquerading as religion. The later-day European imperialists, therefore, had only a marginal use for the christian missionary. He could be used to beguile the natives. But he could not be allowed to dictate the parallel politics of imperialism. … The field for the Christian politics of conversion has become considerably smaller in Asia due to the resurgence of Islam, and the triumph of Communism… It is only in India, Ceylon and Japan that the missionary continues to practice his profession effectively.”

Sita Ram Goel (1921–2003) Indian activist

Genesis and History of the Politics of Conversion, in Christianity, and Imperialist ideology. 1983.

Paul Karl Feyerabend photo
Martin Luther King, Jr. photo

“[…] the drum major instinct is real. And you know what else it causes to happen? It often causes us to live above our means.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Drum Major Instinct (1968)

Charles Darwin photo

“Worms seize leaves and other objects, not only to serve as food, but for plugging up the mouths of their burrows; and this is one of their strongest instincts.”

Source: The Formation of Vegetable Mould through the Action of Worms (1881), Chapter 2: Habits of Worms, p. 58. http://darwin-online.org.uk/content/frameset?pageseq=73&itemID=F1357&viewtype=image

John Jay Chapman photo
Robinson Jeffers photo
Martin Luther King, Jr. photo
Eric R. Kandel photo
Benjamin Spock photo

“The more people have studied different methods of bringing up children the more they have come to the conclusion that what good mothers and fathers instinctively feel like doing for their babies is usually best after all. All parents do their best job when they have a natural, easy confidence in themselves. Better to make a few mistakes from being natural than to try to do everything letter-perfect out of a feeling of worry.”

Ch. 1. http://books.google.com/books?id=AEk0AAAAIAAJ&q=%22The+more+people+have+studied+different+methods+of+bringing+up+children+the+more+they+have+come+to+the+conclusion+that+what+good+mothers+and+fathers+instinctively+feel+like+doing+for+their+babies+is+usually+best+after+all%22&pg=PA4#v=onepage
Dr. Spock's Baby and Child Care (1945)

Henry Adams photo
Arundhati Roy photo
Barbara Roberts photo
Tryon Edwards photo

“Deference is the instinctive respect which we pay to the great and good. The unconcious acknowledgement of the superiority or excellence of others.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 108.

James Bryce, 1st Viscount Bryce photo
Michelangelo Antonioni photo
David Hume photo
Alice A. Bailey photo
Robert Chambers (publisher, born 1802) photo
Anthony Burgess photo
Pat Conroy photo
Corneliu Zelea Codreanu photo

“It is a new form of leadership of states, never encountered yet. I don't know what designation it will be given, but it is a new form. I think that it is based on this state of mind, this state of high national consciousness which, sooner or later, spreads to the periphery of the national organism. It is a state of inner light. What previously slept in the souls of the people, as racial instinct, is in these moments reflected in their consciousness, creating a state of unanimous illumination, as found only in great religious experiences. This state could be rightly called a state of national oecumenicity. A people as a whole reach self-consciousness, consciousness of its meaning and its destiny in the world. In history, we have met in peoples nothing else than sparks, whereas, from this point of view, we have today permanent national phenomena. In this case, the leader is no longer a 'boss' who 'does what he wants', who rules according to 'his own good pleasure': he is the expression of this invisible state of mind, the symbol of this state of consciousness. He does not do what he wants, he does what he has to do. And he is guided, not by individual interests, nor by collective ones, but instead by the interests of the eternal nation, to the consciousness of which the people have attained. In the framework of these interests and only in their framework, personal interests as well as collective ones find the highest degree of normal satisfaction.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

On the form of government he plans on creating.
For My Legionaries: The Iron Guard (1936), Politics

Friedrich Hayek photo
Fred Hoyle photo
Margaret Fuller photo

“Heroes have filled the zodiac of beneficent labors, and then given up their mortal part to the fire without a murmur. Sages and lawgivers have bent their whole nature to the search for truth, and thought themselves happy if they could buy, with the sacrifice of all temporal ease and pleasure, one seed for the future Eden. Poets and priests have strung the lyre with heart-strings, poured out their best blood upon the altar which, reare'd anew from age to age, shall at last sustain the flame which rises to highest heaven. What shall we say of those who, if not so directly, or so consciously, in connection with the central truth, yet, led and fashioned by a divine instinct, serve no less to develop and interpret the open secret of love passing into life, the divine energy creating for the purpose of happiness; — of the artist, whose hand, drawn by a preexistent harmony to a certain medium, moulds it to expressions of life more highly and completely organized than are seen elsewhere, and, by carrying out the intention of nature, reveals her meaning to those who are not yet sufficiently matured to divine it; of the philosopher, who listens steadily for causes, and, from those obvious, infers those yet unknown; of the historian, who, in faith that all events must have their reason and their aim, records them, and lays up archives from which the youth of prophets may be fed. The man of science dissects the statement, verifies the facts, and demonstrates connection even where he cannot its purpose·”

Woman in the Nineteenth Century (1845)

Jim Gaffigan photo

“As an actor, you deal with so much rejection and humiliation. When the good things come around, you tend not to trust your instincts.”

Jim Gaffigan (1966) comedian, actor, author

Mike McDaniel (November 21, 2000) "Gaffigan's 'Welcome': Series drops a friendly Indiana weatherman in the Big Apple", Houston Chronicle, p. 8.

John A. Macdonald photo

“He has no British instincts or British feelings or aspirations.”

John A. Macdonald (1815–1891) 1st Prime Minister of Canada

speaking about the Chinese, debating the 1885 Electoral Franchise Act in the House of Commons, Official Report of the Debates of the House of Commons of the Dominion of Canada (Ottawa: Maclean, Roger & co, 1885) (Henceforth, Commons Debates), 18, May 4, 1885, 1582.
page 82 of Contesting White Supremacy: School Segregation, Anti-Racism, and the Making of Chinese Canadians https://books.google.ca/books?id=mH-3BR845GwC&pg=PA82 quotes this
Dated

George Steiner photo
Max Beckmann photo

“My heart beats more for a rougher, more ordinary, more vulgar art that does not live in a poetic, fairy-tale dream but admits the fearful, the common, the magnificent, the ordinary, the banal grotesque in life. An art that can always be directly present to us when life is at its most real.. [ on the same day he noted:].. Martin thinks there will be a war. Russia England France against Germany. We agreed that it would be no bad thing for our rather demoralized present-day civilization if everyone's instincts and drives were to be harnessed to one cause..”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's Diary, 9 January, 1909, in Leben in Berlin: Tagebuch, 1908-1909, ed. Hans Kinkel; R. Piper & Co., Munich and Zurich, 1983, pp. 22-23; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 99
1900s - 1920s

Emma Goldman photo
John Gray photo
J. Bradford DeLong photo
Donald J. Trump photo
El Lissitsky photo
Enoch Powell photo

“… when the empire dissolved… the people of Britain suffered from a kind of vertigo: they could not believe that they were standing upright, and reached out for something to clutch. It seemed axiomatic that economically, as well as politically, they must be part of something bigger, though the deduction was as unfounded as the premise. So some cried: 'Revive the Commonwealth'. And others cried: 'Let's go in with America into a North Atlantic Free Trade Area'. Yet others again cried: 'We have to go into Europe: there's no real alternative'. In a sense they were right: there is no alternative grouping. In a more important sense they were wrong: there is no need for joining anything. A Britain which is ready to exchange goods, services and capital as freely as it can with the rest of the world is neither isolated nor isolationist. It is not, in the sneering phrases of Chamberlain's day, 'Little England'… The Community is not a free trade area, which is what Britain, with a correct instinct, tried vainly to convert it into, or combine it into, in 1957-60. For long afterwards indeed many Britons continued to cherish the delusion that it really was a glorified free trade area and would turn out to be nothing more. On the contrary the Community is, what its name declares, a prospective economic unit. But an economic unit is not defined by economics – there are no natural economic units – it is defined by politics. What we call an economic unit is really a political unit viewed in its economic aspect: the unit is political.”

Enoch Powell (1912–1998) British politician

Speech in Frankfurt (29 March 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 76-77.
1970s

Max Beerbohm photo

“Men of genius are not quick judges of character. Deep thinking and high imagining blunt that trivial instinct by which you and I size people up.”

Max Beerbohm (1872–1956) English writer

Quia Imperfectum
And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)

Woodrow Wilson photo

“Adventurers swarmed out of the North, as much the enemies of one race as of the other, to cozen, beguile and use the negroes. The white men were aroused by a mere instinct of self-preservation — until at last there sprung into existence a great Kuklux Klan, a veritable empire of the South, to protect the Southern country.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

A History of the American People (1902), describing the Klan as a brotherhood of politically disenfranchised white men; famously quoted in The Birth of a Nation (1915)
1900s

Norman Angell photo
Arshile Gorky photo

“Art comes instinctively to us, but it is so uncertain. I have in front of me photographs of all Picasso’s best works. The mere I admire them the further I feel myself removed from all art, it seems so easy, so limited! We are part of the world creation, and we ourselves create nothing.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1930 - 1941, from 'Arshile Gorky, – Goats on the roof' (2009), p. 168: in a letter to his future wife Agnes Magruder (Mougouch), 7 Mai 1941

Herman Melville photo

“Instinct and study; love and hate;
Audacity — reverence. These must mate,
And fuse with Jacob’s mystic heart,
To wrestle with the angel — Art.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Timoleon http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1018&context=libraryscience, Art (1891)

Louisa May Alcott photo
James Martineau photo

“Trust arises from the mind's instinctive feeling after fixed realities, after the substance of every shadow, the base of all appearance, the everlasting amid change.”

James Martineau (1805–1900) English religious philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 602.

“The instincts of man are so earth-bound that they shrewdly sense it whenever the approach of logic threatens them.”

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Five, Christian sources, p. 87

L. Frank Baum photo

“For better or worse, the struggle against terror may well intensify, rather than ameliorate, unilateralist and isolationist instincts.”

Charles A. Kupchan (1958) American university teacher

Source: The End of the American Era (2002), Chapter six: "The Limits of American Internationalism—Looking Ahead"

James Salter photo

“How to control my sex instinct so as to make it conduce my permanent happiness and not to disease, mental misery, and the wrecking of my career.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 7 (1919), A School for Living

Henry Adams photo
Aimé Césaire photo
Charles Darwin photo
Dora Russell photo
Jefferson Davis photo
Fernand Léger photo
William Wordsworth photo

“Bright gem instinct with music, vocal spark.”

William Wordsworth (1770–1850) English Romantic poet

A Morning Exercise.
Bartlett's Familiar Quotations, 10th ed. (1919)

Alan Bennett photo
Carl von Clausewitz photo
Aung San Suu Kyi photo
John Ray photo
A.C. Cuza photo
Irving Kristol photo
Zbigniew Brzeziński photo
Martin Luther King, Jr. photo