Quotes about influence
page 11

“It is the natural desire of each nation to use the other as an instrument of its own purposes and policies. By dint of our mutual dependence, your influence is amplified by our power. Our power is made more responsible and more effective by your influence.”

Kingman Brewster, Jr. (1919–1988) American diplomat

On relations between the US and the UK, as quoted in "Kingman Brewster Jr., 69, Ex-Yale President and U.S. Envoy, Dies" in The New York Times (9 November 1988)

Richard Nixon photo
Mahmoud Ahmadinejad photo
Tony Blair photo
Edward Carpenter photo
Michael Badnarik photo
George D. Herron photo
Calvin Coolidge photo
David C. McClelland photo
Nicholas Murray Butler photo

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

William Wilberforce photo
John Stuart Mill photo
Gautama Buddha photo

“… how can I permit my disciples, Mahāmati, to eat food consisting of flesh and blood, which is gratifying to the unwise but is abhorred by the wise, which brings many evils and keeps away many merits; and which was not offered to the Rishis and is altogether unsuitable?
Now, Mahāmati, the food I have permitted [my disciples to take] is gratifying to all wise people but is avoided by the unwise; it is productive of many merits, it keeps away many evils; and it has been prescribed by the ancient Rishis. It comprises rice, barley, wheat, kidney beans, beans, lentils, etc., clarified butter, oil, honey, molasses, treacle, sugar cane, coarse sugar, etc.; food prepared with these is proper food. Mahāmati, there may be some irrational people in the future who will discriminate and establish new rules of moral discipline, and who, under the influence of the habit-energy belonging to the carnivorous races, will greedily desire the taste [of meat]: it is not for these people that the above food is prescribed. Mahāmati, this is the food I urge for the Bodhisattva-Mahāsattvas who have made offerings to the previous Buddhas, who have planted roots of goodness, who are possessed of faith, devoid of discrimination, who are all men and women belonging to the Śākya family, who are sons and daughters of good family, who have no attachment to body, life, and property, who do not covet delicacies, are not at all greedy, who being compassionate desire to embrace all living beings as their own person, and who regard all beings with affection as if they were an only child.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

“Experiments… have shown that at least one aspect of human thought—memory—is strongly influenced by language.”

Peter Farb (1929–1980) American academic and writer

Word Play (1974)

Paul Karl Feyerabend photo
Daniel Levitin photo
Charles Sanders Peirce photo
Vincent Van Gogh photo

“About staying in the south, even if it's more expensive — Look, we love Japanese painting, we've experienced its influence — all the Impressionists have that in common — and we wouldn't go to Japan, in other words, to what is the equivalent of Japan, the south? So I believe that the future of the new art still lies in the south after all. But it's bad policy to live there alone when two or three could help each other to live on little.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In a letter to brother Theo, from Arles, c. 5 June 1888, in 'Van Gogh's Letters', letter 620 http://vangoghletters.org/vg/letters/let620/letter.html, Van Goghmuseum
Vincent was busy, trying to convince a. o. Paul Gauguin to come to Arles, and to settle there
1880s, 1888

Peter Kropotkin photo
Peter Whittle (politician) photo

“Whether it be in the toleration of sharia courts, or the turning of a blind eye to cultural practices which go against our laws, too often it has been women who have been the victims of those problems. I have always believed that a multi-ethnic society such as ours can be successful if it can be united by a common set of values and sense of identity, instead of a constant emphasis on division. It’s amazing to think that this was once considered outlandish. It can be difficult to explain this crucial difference in a city like London. More than one TV interviewer has asked me how, as UKIP’s Mayoral candidate, I can appeal to such a multicultural place as our capital. But this is to miss the point entirely. Like anybody else, I enjoy the huge profusion of completely diverse cuisine, fashion and music. Indeed the different cultural influences on our city are so big and ingrained it’s easy to take them for granted. But this is not the same thing as ensuring and, indeed, standing up for the common values and laws which should and must underpin any cohesive society. Here, as across Europe, one of those values – enshrined in our legal system – is that everybody is equal before the law regardless of their gender, sexuality or ethnicity.”

Peter Whittle (politician) (1961) British author, politician, and journalist

‘Cultural Cringe’: Women Are The First Victims Of State-Sponsored Multiculturalism http://www.breitbart.com/london/2016/01/13/2764329/ (January 13, 2016)

Walter Rauschenbusch photo

“Don't underestimate the influence of the Surrealist state of mind on the young American painters [like his artist-friends William Baziotes and w:Roberto Matta in those days.”

Robert Motherwell (1915–1991) American artist

Abstract Painting, Thomas Hess, New York, Viking 1951, p. 132
1950s

Ken Ham photo

“Really, it's because people have been influenced by evolution that they think dinosaurs weren't on the ark. We need to get our ANSWERS from the Bible - not evolutionists!”

Ken Ham (1951) Australian young Earth creationist

Did Adam have a Bellybutton?: And other tough questions about the Bible (2000)

George William Curtis photo

“Hamilton doubted the cohesive force of the Constitution to make a nation. He was so far right, for no constitution can make a nation. That is a growth, and the vigor and intensity of our national growth transcended our own suspicions. It was typified by our material progress. General Hamilton died in 1804. In 1812, during the last war with England, the largest gun used was a thirty-six pounder. In the war just ended it was a two-thousand pounder. The largest gun then weighed two thousand pounds. The largest shot now weighs two thousand pounds. Twenty years after Hamilton died the traveler toiled painfully from the Hudson to Niagara on canal-boats and in wagons, and thence on horseback to Kentucky. Now he whirls from the Hudson to the Mississippi upon thousands of miles of various railroads, the profits of which would pay the interest of the national debt. So by a myriad influences, as subtle as the forces of the air and earth about a growing tree, has our nationality grown and strengthened, striking its roots to the centre and defying the tempest. Could the musing statesman who feared that Virginia or New York or Carolina or Massachusetts might rend the Union have heard the voice of sixty years later, it would have said to him, 'The babe you held in your arms has grown to be a man, who walks and runs and leaps and works and defends himself. I am no more a vapor, I am condensed. I am no more a germ, I am a life. I am no more a confederation, I am a nation.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Gertrude Stein photo

“Picasso once remarked I do not care who it is that has or does influence me as long as it is not myself.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

What Are Masterpieces and Why Are There So Few of Them (1936)

Alexander Hamilton photo
Gulzarilal Nanda photo
Renée Vivien photo
Anish Kapoor photo
Lawrence Wright photo

“The most worrisome development in the evolution of Al Qaeda’s influence since 9/11 is the growth of pockets of Islamist radicalism in Western populations.”

Lawrence Wright (1947) American writer

[Wright, Lawrence, September 20, 2010, The Talk of the Town: Comment: Intolerance, The New Yorker, 86, 28, 47–48, http://www.newyorker.com/talk/comment/2010/09/20/100920taco_talk_wright]

Anaïs Nin photo
Ted Bundy photo
Julian (emperor) photo
John Adams photo
John Muir photo

“With inexpressible delight you wade out into the grassy sun-lake, feeling yourself contained in one of Nature's most sacred chambers, withdrawn from the sterner influences of the mountains, secure from all intrusion, secure from yourself, free in the universal beauty. And notwithstanding the scene is so impressively spiritual, and you seem dissolved in it, yet everything about you is beating with warm, terrestrial, human love, delightfully substantial and familiar.”

John Muir (1838–1914) Scottish-born American naturalist and author

" The Glacier Meadows of the Sierra http://books.google.com/books?id=zj2gAAAAMAAJ&pg=PA478", Scribner's Monthly, volume XVII, number 4 (February 1879) pages 478-483 (at page 479); modified slightly and reprinted in The Mountains of California http://www.sierraclub.org/john_muir_exhibit/writings/the_mountains_of_california/ (1894), chapter 7: The Glacier Meadows
1890s, The Mountains of California (1894)

Alfred P. Sloan photo
Luther Burbank photo

“Because of the influence of the cinema, most reports or stories of violence are so pictorial that they lack content or meaning. The camera brings them to our eyes, but does not settle them in our minds, nor in time.”

V.S. Pritchett (1900–1997) British writer and critic

"Jorge Luis Borges: Medallions", p. 178
The Myth Makers: European and Latin American Writers (1979)

John S. Bell photo
Ramakrishna photo
Albrecht Thaer photo
Max Stirner photo
Edmund Burke photo
Marianne Moore photo

“I have been influenced by the Bible, Bach's music and contemporarily by Pound, Eliot, Stevens, Williams and Hopkins.”

Marianne Moore (1887–1972) American poet and writer

Letter to Miss Gray in 1936 in response for a biographical sketch. Reproduced in Marianne Moore - A Literary Life by Charles Molesworth, Macmillan, New York 1990

Jacques Bainville photo

“Having erased Sedan, we now must erase Waterloo. France cannot be a great continental power unless she is a Rheinish power…French political wisdom has never consisted in immoderate acquisitions. In the days of France's European hegemony, she always preferred influence and infiltration to indigestion.”

Jacques Bainville (1879–1936) French historian and journalist

Action Française (1 December 1918), quoted in William R. Keylor, Jacques Bainville and the Renaissance of Royalist History in Twentieth-Century France (Baton Rouge: Louisiana State University Press, 1979), p. 129.

Lee Teng-hui photo
A. James Gregor photo
Booker T. Washington photo

“There is no power on earth, that can neutralize the influence of a high, pure, simple and useful life.”

"The Virtue of Simplicity," from Character Building: Being Addresses Delivered on Sunday Evenings to the Students of Tuskegee Institute (1902), p. 41 http://books.google.com/books?vid=0xSIrRTbnYkF0PDougzpPqX&id=DYYMAAAAIAAJ&pg=PP9&lpg=PP9&dq=%22Character+Building:+Being+Addresses+Delivered%22#PPA41,M1

Alain Finkielkraut photo

“According to … the French counterrevolutionaries and German Romantics, … the corpus of prejudices was a country’s cultural treasure, its ancient and tested intelligence, present as the consciousness and guardian of its thought. Prejudices were the “we” of every “I”, the past in the present, the revered vessels of the nation’s memory, its judgements carried from age to age. Pretending to spread enlightenment, the philosophes had set out to extirpate these precious residua. … The result was that they had uprooted men from their culture at the very moment when they bragged of how they would cultivate them. … Convinced that they were emancipating souls, they succeeded only in deracinating them. These calumniators of the commonplace had not freed understanding from its chains, but cut it off from its sources. The individual who, thanks to them, must now cast off childish things, had really abandoned his own nature. … The promises of the cogito were illusory: free from prejudice, cut off from the influence of national idiom, the subject was not free but shrivelled and devitalised. … Everyday opinion should therefore be regarded as the soil where thought was nourished, its hearth and sanctuary, … and not, as the philosophes would have it, as some alien authority which overwhelmed and crushed it. … The cogito needed to be steeped in the profundities of the collective mind; the broken links with the past needed repairing; the quest for independence should yield to that for authenticity. Men should abandon their scepticism and give themselves over to the comforting warmth of majoritarian ideas, bowing down before their infallible authority.”

Alain Finkielkraut (1949) French essayist, born 1949

Source: The Undoing of Thought (1988), pp. 25-26.

Philip Schaff photo

“He adapted the words to the capacity of the Germans, often at the expense of accuracy. He cared more for the substance than the form. He turned the Hebrew shekel into a Silberling, He used popular alliterative phrases as Geld und Gut, Land und Leute, Rath und That, Stecken und Stab, Dornen und Disteln, matt und müde, gäng und gäbe. He avoided foreign terms which rushed in like a flood with the revival of learning, especially in proper names (as Melanchthon for Schwarzerd, Aurifaber for Goldschmid, Oecolampadius for Hausschein, Camerarius for Kammermeister). He enriched the vocabulary with such beautiful words as holdselig, Gottseligkeit.
Erasmus Alber, a contemporary of Luther, called him the German Cicero, who not only reformed religion, but also the German language.
Luther's version is an idiomatic reproduction of the Bible in the very spirit of the Bible. It brings out the whole wealth, force, and beauty of the German language. It is the first German classic, as King James's version is the first English classic. It anticipated the golden age of German literature as represented by Klopstock, Lessing, Herder, Goethe, Schiller,—all of them Protestants, and more or less indebted to the Luther-Bible for their style. The best authority in Teutonic philology pronounces his language to be the foundation of the new High German dialect on account of its purity and influence, and the Protestant dialect on account of its freedom which conquered even Roman Catholic authors.”

Philip Schaff (1819–1893) American Calvinist theologian

Notable examples of Luther's renderings of Hebrew and Greek words

Peter D. Schiff photo
Julius Streicher photo
Anaïs Nin photo
Rita Levi-Montalcini photo
Dinesh D'Souza photo
Nathanael Greene photo
Sigmund Freud photo

“It is easy to see that the ego is that part of the id which has been modified by the direct influence of the external world.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

1920s, The Ego and the Id (1923)

John Calvin photo
Patrick Stump photo
Ernest King photo
Georg Brandes photo

“Young girls sometimes make use of the expression: “Reading books to read one’s self.” They prefer a book that presents some resemblance to their own circumstances and experiences. It is true that we can never understand except through ourselves. Yet, when we want to understand a book, it should not be our aim to discover ourselves in that book, but to grasp clearly the meaning which its author has sought to convey through the characters presented in it. We reach through the book to the soul that created it. And when we have learned as much as this of the author, we often wish to read more of his works. We suspect that there is some connection running through the different things he has written and by reading his works consecutively we arrive at a better understanding of him and them. Take, for instance, Henrik Ibsen’s tragedy, “Ghosts.” This earnest and profound play was at first almost unanimously denounced as an immoral publication. Ibsen’s next work, “An Enemy of the People,” describes, as is well known the ill-treatment received by a doctor in a little seaside town when he points out the fact that the baths for which the town is noted are contaminated. The town does not want such a report spread; it is not willing to incur the necessary expensive reparation, but elects instead to abuse the doctor, treating him as if he and not the water were the contaminating element. The play was an answer to the reception given to “Ghosts,” and when we perceive this fact we read it in a new light. We ought, then, preferably to read so as to comprehend the connection between and author’s books. We ought to read, too, so as to grasp the connection between an author’s own books and those of other writers who have influenced him, or on whom he himself exerts an influence. Pause a moment over “An Enemy of the People,” and recollect the stress laid in that play upon the majority who as the majority are almost always in the wrong, against the emancipated individual, in the right; recollect the concluding reply about that strength that comes from standing alone. If the reader, struck by the force and singularity of these thoughts, were to trace whether they had previously been enunciated in Scandinavian books, he would find them expressed with quite fundamental energy throughout the writings of Soren Kierkegaard, and he would discern a connection between Norwegian and Danish literature, and observe how an influence from one country was asserting itself in the other. Thus, by careful reading, we reach through a book to the man behind it, to the great intellectual cohesion in which he stands, and to the influence which he in his turn exerts.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: On Reading: An Essay (1906), pp. 40-43

Isaac Asimov photo

“Korell is that frequent phenomenon in history: the republic whose ruler has every attribute of the absolute monarch but the name. It therefore enjoyed the usual despotism unrestrained even by those two moderating influences in the legitimate monarchies: regal “honor” and court etiquette.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Part V, The Merchant Princes, section 4
The Foundation series (1951–1993), Foundation (1951)

David Crystal photo
Henry Adams photo
Max Pechstein photo

“In 1907 I was most strongly influenced by Giotto during my first Italian trip, as well as by Etruscan sculpture and the early Etruscan landscape painting in the Vatican library in Rome.”

Max Pechstein (1881–1955) German artist

In his letter in 1920, to de:Georg Biermann; as quoted in Georg Biermann - Max Pechstein, Leipzig 1920, p. 14
Pechstein answers Biermann's question: 'which 'primitives' had influenced him in his early painting style'

Willem de Sitter photo
Percy Grainger photo

“All my life, I have been sickened by everything connected with meat-, fish-, and poultry eating. As a child, I saw apparently nice, kind people wring the necks of fowls, and I thought it foul; and I wondered if I could ever exert any influence to help bring such unworthiness to an end.”

Percy Grainger (1882–1961) Australian composer, arranger and pianist

“How I Became a Meat-Shunner,” in American Vegetarian, Vol. V no. 4, Dec. 1946, p. 4; quoted in Vegetarianism in Australia - 1788 to 1948: A Cultural and Social History by Edgar Crook (Huntingdon Press, 2006), p. 78 https://books.google.it/books?id=weyfYBz_INYC&pg=PA78.

Carl von Clausewitz photo
John Kenneth Galbraith photo
China Miéville photo

“Socialism and SF are the two most fundamental influences in my life.”

China Miéville (1972) English writer

interview with Joan Gordon

Walter Rauschenbusch photo

“The unexpressed aim of every politician is to influence events that history books will record his name - and spell it right.”

Judy LaMarsh (1924–1980) Canadian politician, writer, broadcaster and barrister.

Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 8, Centennial summer, p. 174

“Bill and I were pretty much the same age bracket, and strangely enough, we both went through the same influences, starting with Nat Cole, going into Bud Powell during the bebop period, and then getting into the Lennie Tristano school orienta—in my particular case, Lee Konitz more than Lennie. I mean, in an era when everybody else was playing funky piano, we… I suppose, in a general category, that made us both the same. Whereby [sic] to my mind, we were both radically different. But after I put out that first album, the reviews started off by saying, "Clare Fischer owes much to Bill Evans." And then, when I would write an album, they would say "Clare Fischer owes much to Gil Evans."”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

And I would call that my Evans brothers syndrome.
Radio interview https://itunes.apple.com/us/album/talking-jazz-volume-22-arrangers/id398326105, circa 1985, by Ben Sidran, as quoted in Talking Jazz With Ben Sidran, Volume 1: The Rhythm Section https://books.google.com/books?id=O3hZDQAAQBAJ&pg=PT452&dq=%22But+Bill+and+I+were+pretty+much%22&hl=en&sa=X&ved=0ahUKEwjWm_Tw9MXRAhWF8CYKHdeKBs8Q6AEIFDAA#v=onepage&q&f=false (1992, 2006, 2014)

Sean Hannity photo
Alexander Maclaren photo
Albert Jay Nock photo
William Cobbett photo

“Ideologies capable of influencing and winning the acceptance of great masses of people are an indispensable verbal cement holding the fabric of any given type of society together.”

James Burnham (1905–1987) American philosopher

Source: The Managerial Revolution, 1941, p. 25; as cited in: Thomas Diefenbach (2009) Management and the Dominance of Managers. p. 138