Quotes about in-laws
page 18

James McCosh photo
Freeman Dyson photo

“It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)
Context: My personal theology is described in the Gifford lectures that I gave at Aberdeen in Scotland in 1985, published under the title, Infinite In All Directions. Here is a brief summary of my thinking. The universe shows evidence of the operations of mind on three levels. The first level is elementary physical processes, as we see them when we study atoms in the laboratory. The second level is our direct human experience of our own consciousness. The third level is the universe as a whole. Atoms in the laboratory are weird stuff, behaving like active agents rather than inert substances. They make unpredictable choices between alternative possibilities according to the laws of quantum mechanics. It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension. God may be either a world-soul or a collection of world-souls. So I am thinking that atoms and humans and God may have minds that differ in degree but not in kind. We stand, in a manner of speaking, midway between the unpredictability of atoms and the unpredictability of God. Atoms are small pieces of our mental apparatus, and we are small pieces of God's mental apparatus. Our minds may receive inputs equally from atoms and from God. This view of our place in the cosmos may not be true, but it is compatible with the active nature of atoms as revealed in the experiments of modern physics. I don't say that this personal theology is supported or proved by scientific evidence. I only say that it is consistent with scientific evidence.

Jair Bolsonaro photo
Calvin Coolidge photo
Adlai Stevenson photo

“Laws are never as effective as habits.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech in New York City (28 August 1952)

Eldridge Cleaver photo
Theodore Roszak photo
Jonathan Edwards photo

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

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John Austin (legal philosopher) photo
Yitzhak Shamir photo
Albert Einstein photo

“Dimensionless constants in the laws of nature, which from the purely logical point of view can just as well have different values, should not exist.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

German orgiginal: Dimensionslose Konstanten in den Naturgesetzen, die vom rein logischen Standpunkt aus ebensogut andere Werte haben können, dürfte es nicht geben.
As quoted in Begegnungen mit Einstein, von Laue, und Planck (1988) by Ilse Rosenthal-Schneider, p. 31, English edition Reality and Scientific Truth : Discussions with Einstein, von Laue, and Planck (1980) by Ilse Rosenthal-Schneider
Attributed in posthumous publications

George Mason photo

“That all power of suspending laws, or the execution of laws, by any authority, without consent of the representatives of the people, is injurious to their rights, and ought not to be exercised.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 7
Virginia Declaration of Rights (1776)

Hosea Ballou photo

“As "unkindness has no remedy at law," let its avoidance be with you a point of honor.”

Hosea Ballou (1771–1852) American Universalist minister (1771–1852)

Manuscript, Sermons; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 828.

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Muhammad Yunus photo
Don Willett photo
Bill Maher photo
Benjamin Harrison photo

“Five more times in the succeeding pages of his penciled petition Gideon spoke of the right to counsel. To try a poor man for a felony without giving him a lawyer, he said, was to deprive him of the due process of law.”

[8, Anthony, Lewis, w:Anthony Lewis, Vintage, 1989, 9780679723127, Gideon's Trumpet, http://books.google.com/books?id=IhDfidRb5wIC&pg=PA8&hl=en#v=onepage&q&f=false]

William Scott, 1st Baron Stowell photo

“In the first place, it is not improper to observe, that the law of cases of necessity is not likely to be well furnished with precise rules; necessity creates the law, it supersedes rules; and whatever is reasonable and just in such cases, is likewise legal; it is not to be considered as matter of surprise, therefore, if much instituted rule is not to be found on such subjects.”

William Scott, 1st Baron Stowell (1745–1836) British politician

The Gratitudine (18 December 1801); as published in Reports of Cases Argued and Determined in the High Court of Admiralty, Commencing with the Judgments of the Right Hon. Sir William Scott, Michaelmas Term, 1798, Vol. III (1802) http://books.google.com/books?id=-vcvAAAAYAAJ, p. 266.

Ervin László photo

“The description of the evolutionary trajectory of dynamical systems as irreversible, periodically chaotic, and strongly nonlinear fits certain features of the historical development of human societies. But the description of evolutionary processes, whether in nature or in history, has additional elements. These elements include such factors as the convergence of existing systems on progressively higher organizational levels, the increasingly efficient exploitation by systems of the sources of free energy in their environment, and the complexification of systems structure in states progressively further removed from thermodynamic equilibrium.
General evolution theory, based on the integration of the relevant tenets of general system theory, cybernetics, information and communication theory, chaos theory, dynamical systems theory, and nonequilibrium thermodynamics, can convey a sound understanding of the laws and dynamics that govern the evolution of complex systems in the various realms of investigation…. The basic notions of this new discipline can be developed to give an adequate account of the dynamical evolution of human societies as well. Such an account could furnish the basis of a system of knowledge better able to orient human beings and societies in their rapidly changing milieu.”

Ervin László (1932) Hungarian musician and philosopher

E. Laszlo et al. (1993) pp. xvii- xix; as cited in: Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Gustave de Molinari photo
Maimónides photo
Chris Hedges photo

“There is a universal law; INTENT is the cause, your life is the effect.”

Source: Life, the Truth, and Being Free (2010), p. 64

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Bob Dylan photo

“Man's ego's inflated, his laws are outdated. They don't apply no more. You can't rely no more to be standing around waiting.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Slow Train Coming (1979), Slow Train

Maimónides photo
James Comey photo
Edward Carpenter photo

“He (Babaji) is not preaching any new religion. He has come to preach the religion, which occurred at the time of Creation, and that is the Sanatan Dharma - the Eternal Religion. He has come to preach the Sanatan Dharma only. We can determine the date from which every religion started. For example, the Muslim religion was started by Mohammed 1400 years ago and this is recorded in their scriptures. Christianity started with birth of Christ, 2000 years ago. Before Christ and Mohammed existed, the world and its people were living. The Sanatan Dharma has been followed for thousands and millions of years and no one is able to trace the date it began. You may try to understand this spontaneous religion this way: the dharma (law or nature) of fire is to burn; the dharma of water is to be wet; the air has to blow. Can one tell on what day the fire started to burn, the water to be wet, and the air to blow? No one can say. Sanatan Dharma is like a great ocean. From that ocean, each country has dug canals according to their needs and purposes. But canals cannot give total satisfaction as the ocean gives complete bliss. The Lord is showing a vision of the Sanatan Dharma, which is like the great ocean, and this is the greatest form of knowledge. Until now, people only had knowledge of their canals. Now the Lord is showing us that we aren't just bubbles in a canal, but rather bubbles in the great ocean. As long as we have individuality, we are seen as bubbles; when we disappear, we are one with the ocean. (Vishnu Dutt Shastriji about Haidakhan Babaji and Sanatan Dharma)”

Haidakhan Babaji teacher in northern India

25 March 1983
The Teachings of Babaji

Primo Levi photo
Lloyd Kenyon, 1st Baron Kenyon photo

“Sitting in a Court of law, I can receive no evidence but what comes under the sanction of an oath.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Wright v. Barnard (1797), 2 Esp. 701.

Philip K. Dick photo
John Angell James photo
Fyodor Dostoyevsky photo

“If there is no immortality, there is no virtue. … Without God and immortal life? All things are lawful then, they can do what they like?”

Fyodor Dostoyevsky (1821–1881) Russian author

Нет бессмертия души, так нет и добродетели, значит, всё позволено. … Без бога-то и без будущей жизни? Ведь это, стало быть, теперь всё позволено, всё можно делать?
The Brothers Karamazov (1879–1880)

Henry Suso photo

“Suffering is the ancient law of love; there is no quest without pain; there is no lover who is not also a martyr.”

Henry Suso (1295–1366) Dominican friar and mystic

Quoted in Evelyn Underhill, Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 152

Aron Ra photo

“Yes, it is absurd [to say that without God, murder is permissible], because even according to your sacred fables Moses murdered an Egyptian and then looked around to make sure no one saw him before trying to conceal the body, and the same goes for the myth of Cain and Abel, where Cain lied about killing his brother. Both of these characters obviously already knew that murder was wrong a long time before the story of the Ten Commandments, and this might be because Hammurabi had already established the code of law many centuries earlier than these myths found their way into the Bible, or it might be that, like most social animals, even superstitious savages understood that you shouldn't kill or maim other members of your own society (unless your religion commands it). One minute, God supposedly says "thou shalt not kill", and the next minute He orders His own people to kill every man and his brother, except of course for Moses's brother who really should have been the only one who was killed in that story. But somehow he was spared and promoted to priest instead; saved by nepotism. Then God told them all to kill all their neighbors, every man, woman and child, including the infants and the unborn. But the fact is that murder is still wrong, regardless of what God has to say about it, and there is still no justification when God allegedly commands His prophets to plunder communities and commit genocide.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

Paulo Coelho photo
John Allen Fraser photo

“The purpose of privilege is not to place parliamentarians above the law, but rather to allow them to carry out their duties independently and effectively, in the national interest.”

John Allen Fraser (1931) Canadian politician

Source: The House Of Commons At Work (1993), Chapter 10, The Business of the House, p. 152

George Herbert photo

“966. With customes wee live well, but lawes undoe us.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Theresa May photo

“The Labour party is intent on turning law-abiding and decent citizens into criminals by banning hunting - and we marched to stop that.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech to the Conservative Party conference http://www.theguardian.com/politics/2002/oct/07/conservatives2002.conservatives1 (07 October 2002)

Raymond Poincaré photo

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Alfred Binet photo
Susan B. Anthony photo

“I do not ask the clemency of the court. I came into it to get justice, having failed in this, I demand the full rigors of the law.”

Susan B. Anthony (1820–1906) American women's rights activist

Account of Matilda Joslyn Gage (20 June 1873) to Kansas Leavenworth Times (3 July 1873)
Trial on the charge of illegal voting (1874)

J. Doyne Farmer photo
Francesc Ferrer i Guàrdia photo
Alfred de Zayas photo

“Self-determination is now recognized as a principle of legitimacy underlying modern international law.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx.
2015, Report submitted to the UN General Assembly

Immanuel Kant photo

“The greatest problem for the human race, to the solution of which Nature drives man, is the achievement of a universal civic society which administers law among men.”

Immanuel Kant (1724–1804) German philosopher

Fifth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Herbert Spencer photo
Frances Kellor photo

“Every man lives in his neighborhood, and beyond his home and his job. To most men, except in the largest cities, the municipality is interpreted in terms of his neighborhood. Few men get beyond this except through occasional excursions into the larger world. America is a country of parallel neighborhoods; the native American in one section and the immigrant in another. Americanization is the elimination of the parallel line. So long as the American thinks that a house in his street is too good for his immigrant neighbor and tolerates discriminations in sanitation, housing, and enforcement of municipal laws, he can serve on all Americanization Committees that exist and still fail in his efforts.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: Every man lives in his neighborhood, and beyond his home and his job. To most men, except in the largest cities, the municipality is interpreted in terms of his neighborhood. Few men get beyond this except through occasional excursions into the larger world. America is a country of parallel neighborhoods; the native American in one section and the immigrant in another. Americanization is the elimination of the parallel line. So long as the American thinks that a house in his street is too good for his immigrant neighbor and tolerates discriminations in sanitation, housing, and enforcement of municipal laws, he can serve on all Americanization Committees that exist and still fail in his efforts. The immigrant neighborhood is often made up of people who have come from one province in the old country. Inevitably the culture of that neighborhood will be that of the old country; its language will persist and its traditions will flourish. It is not that we undervalue these, or desire to discredit them. But separated from the land and surroundings that gave them birth, from the history that cherishes them, they do not remain the strong, beautiful things they were on the other side. These aliens may retain some of the form of culture of the land of their birth long after its spirit has departed or has lost its savor in a new atmosphere. New opportunities, strange conditions, unforeseen adjustments, necessary sacrifices, and forces unseen and not understood affect the immigrant and his life here, and unless this culture is connected and fused with that of the new world, it loses its vitality or becomes corrupt.

Sir Henry Hobart, 1st Baronet photo
Philip Warren Anderson photo
Hans Reichenbach photo
Muhammad bin Qasim photo
Théodore Rousseau photo

“I thought only of one thing, to account to myself for the laws of light and perspective. I did not attach any importance to what they found original, new and romantic in me, I sought the picture.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

as quoted in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, p. 141
Th. Roussseau took little part in the French art-discussions of the day between Classicists and Romanticists, in the 1830's
undated quotes

Frank Bainimarama photo
Subcomandante Marcos photo
Henry Brougham, 1st Baron Brougham and Vaux photo
George H. W. Bush photo
Donald J. Trump photo
Stefan Szczesny photo
Robert A. Heinlein photo
Leo Tolstoy photo
John Bright photo
Francis Escudero photo

“It has been said Mr. President, that while we can only read the prose in the laws we pass, he sees numbers in them, and imagine them in digits.”

Francis Escudero (1969) Filipino politician

2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore

F. Scott Fitzgerald photo
Edward O. Wilson photo
Dion Boucicault photo

“Oh Paddy dear, and did you hear
The news that's going round?
The shamrock is forbid by law
To grow on Irish ground.”

Dion Boucicault (1820–1890) Irish actor and dramatist

Boucicault's version of The Wearing of the Green , a traditional Irish ballad, as rendered in his play Arragh na Pogue, or the Wicklow Wedding (1864)

Mike Huckabee photo
Lee Smolin photo
Catherine the Great photo

“It is known that the mathematics prescribed for the high school [Gymnasien] is essentially Euclidean, while it is modern mathematics, the theory of functions and the infinitesimal calculus, which has secured for us an insight into the mechanism and laws of nature. Euclidean mathematics is indeed, a prerequisite for the theory of functions, but just as one, though he has learned the inflections of Latin nouns and verbs, will not thereby be enabled to read a Latin author much less to appreciate the beauties of a Horace, so Euclidean mathematics, that is the mathematics of the high school, is unable to unlock nature and her laws. Euclidean mathematics assumes the completeness and invariability of mathematical forms; these forms it describes with appropriate accuracy and enumerates their inherent and related properties with perfect clearness, order, and completeness, that is, Euclidean mathematics operates on forms after the manner that anatomy operates on the dead body and its members.
On the other hand, the mathematics of variable magnitudes—function theory or analysis—considers mathematical forms in their genesis. By writing the equation of the parabola, we express its law of generation, the law according to which the variable point moves. The path, produced before the eyes of the 113 student by a point moving in accordance to this law, is the parabola.
If, then, Euclidean mathematics treats space and number forms after the manner in which anatomy treats the dead body, modern mathematics deals, as it were, with the living body, with growing and changing forms, and thus furnishes an insight, not only into nature as she is and appears, but also into nature as she generates and creates,—reveals her transition steps and in so doing creates a mind for and understanding of the laws of becoming. Thus modern mathematics bears the same relation to Euclidean mathematics that physiology or biology … bears to anatomy. But it is exactly in this respect that our view of nature is so far above that of the ancients; that we no longer look on nature as a quiescent complete whole, which compels admiration by its sublimity and wealth of forms, but that we conceive of her as a vigorous growing organism, unfolding according to definite, as delicate as far-reaching, laws; that we are able to lay hold of the permanent amidst the transitory, of law amidst fleeting phenomena, and to be able to give these their simplest and truest expression through the mathematical formulas”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 37.

James Comey photo
Taslima Nasrin photo

“The Islam religion and their scriptures are out of place and out of time. It still follows the 7th century laws and is hopeless. The need of the hour is not reformation but revolution.”

Taslima Nasrin (1962) Poet, columnist, novelist

Islam is history, says Taslima Nasreen, 22 August 2006, dna http://www.dnaindia.com/report.asp?NewsID=1048723,

George Chapman photo
Ulysses S. Grant photo

“The will of the people is the best law.”

Ulysses S. Grant (1822–1885) 18th President of the United States

As quoted in The Lonely Quest: The Evolution of Presidential Leadership (1966) by Robert Rienow, Leona Train Rienow, p. 209.

Thomas Bailey Aldrich photo
Karl Wilhelm Friedrich Schlegel photo

“To disrespect the masses is moral; to honor them, lawful.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Die Menge nicht zu achten, ist sittlich; sie zu ehren, ist rechtlich.
Lucinde and the Fragments, P. Firchow, trans. (1991), “Athenaeum Fragments” § 211

Jean Paul photo

“The miracles of earth are the laws of heaven.”

Jean Paul (1763–1825) German novelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 416.

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“It is an inflexible law that all living things must seek to dominate their environment.”

Edmund Cooper (1926–1982) British writer

The Uncertain Midnight (1958)

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Helmut Schmidt photo

“The rule of law does not have to win, it does not have to lose, but it has to exist!”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

DIE ZEIT http://www.zeit.de/2007/36/Interview-Helmut-Schmidt?page=all, nr. 36/2007, 30. August 2007

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John Wesley photo

“I observed, "Love is the fulfilling of the law, the end of the commandment." It is not only "the first and great" command, but all the commandments in one. "Whatsoever things are just, whatsoever things are pure, if there be any virtue, if there be any praise," they are all comprised in this one word, love.”

John Wesley (1703–1791) Christian theologian

Wesley quoting his own sermon on "The Circumcision of the Heart" (1 January 1733) in the work A Plain Account Of Christian Perfection (Edition of 1777)
General sources

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