Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html
Quotes about immortal
page 7
“For my part, I regard every death as cruel and premature, that removes one who is preparing some immortal work.”
Mihi autem videtur acerba semper et immatura mors eorum, qui immortale aliquid parant.
Letter 5, 4.
Letters, Book V
“For Lenin,” Soviet Russia, Official Organ of The Russian Soviet Government Bureau, Vol. II, New York: NY, January-June 1920 (April 10, 1920), p. 356
“Clinical and Cultural Aspects of the Aging Process,” pp. 484-485
Individualism Reconsidered (1954)
The New Womanhood (New York, 1904) 31f.
Caen, Herb. Herb Caen's San Francisco, 1976-1991, page 159. Chronicle Books, 1992. ISBN
Attributed
“Change alone is eternal, perpetual, immortal.”
Unverified attribution noted in Respectfully Quoted: A Dictionary of Quotations (1993), ed. Suzy Platt, Library of Congress, p. 39; compare Heraclitus: Nothing endures but change.
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
"The Bad Guys," http://www.bigheadpress.com/lneilsmith/?p=136 28 April 2009.
Source: The Sea Lions or The Lost Sealers (1849), Ch. XII
Quoted in A Life of Azikiwe by K. A. B. Jones-Quartey (Penguin, 1965), p. 121
“Tis immortality to die aspiring,
As if a man were taken quick to heaven.”
Act I, scene i; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
The Conspiracy and Tragedy of Charles, Duke of Byron (1608)
“There are names written in her immortal scroll, at which FAME blushes!”
No. 53
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
Source: Poems (1898), Rhymes And Rhythms, XVI
The Complete Neurotic's Notebook (1981), Unclassified
Source: The Venetian Bracelet (1829), Lines of Life
Robert Graves, Ha! Ha! Among the Trumpets (London: George Allen and Unwin, 1945) p. 7.
Criticism
Meditation
Heath's book of Beauty, 1833 (1832)
1870s, Oratory in Memory of Abraham Lincoln (1876)
Hall, Eliza Calvert. Aunt Jane of Kentucky. Boston: Little, Brown, and Co, 1907. Aunt Jane's Album p. 82.
Hall, Eliza Calvert, and Melody Graulich. Aunt Jane of Kentucky. Masterworks of literature series. Albany, NY: NCUP, 1992. In the reprinted edition, Graulich discusses the quote on page xxiv.
Aunt Jane of Kentucky (1907)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 210.
Source: All Men are Mortal (1946), P. 30
"Por La Education" (To Education, c. 1876) - translator unknown
1880s, Speech to the 'Boys in Blue' (1880)
“To become god is merely to be free on this earth, not to serve an immortal being.”
Kirilov
The Myth of Sisyphus (1942), Absurd Creation
“I don't know what to say really -- except that you look immortal and I look bereft.”
Philip
8 1/2 Women
"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1990s
“Mantua, the home of the Muses, raised to the skies by immortal verse, and a match for the lyre of Homer.”
Mantua, Musarum domus atque ad sidera cantu
evecta Aonio et Smyrnaeis aemula plectris.
Book VIII, lines 593–594
Punica
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 211.
Source: Liberalism Ancient and Modern (1968), p. 231; from the "Preface" to Spinoza's Critique of Religion
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 212.
Letter to His Old Master. To my Old Master Thomas Auld
Source: The Rise of Endymion (1997), Chapter 32 (p. 665)
New Ideas
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books
There Only Was One Choice
Song lyrics, Dance Band on the Titanic (1977)
Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Nature’s Nature"
citing H. Rashdall: Doctrine and Development, Methuen, 1898 p. 177.
Spiritualism and the Christian Faith (1918)
“The great in Evil, and the great in [Goodness|Good]]—both leave an immortal residue.”
Part 3, Chapter 12 (p. 181)
Nifft the Lean (1982)
I hugged her—and (I think) she hugged me back.
An Anthropologist On Mars, The New Yorker, 27 December 1993
The Education of Henry Adams (1907)
Thoughts and Aphorisms (1913), Jnana
The Tragic Sense of Life (1913), II : The Starting-Point
Source: Soldiers Live (2000), Chapter 141, “Taglios: Family Matters” (p. 766)
1920s, America and the War (1920)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 328.
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
From his weekly column for the Montecito Journal: MJ#37, an attachment to his "Brilliant friends" email messages, 1 April 2018
Hymn 66, Hymns and Spiritual Songs, Book II.
Attributed from postum publications, Hymns and Spiritual Songs (1773)
Joyce's reply for a request for a plan of Ulysses, as quoted in James Joyce (1959) by Richard Ellmann
“a poet's love
Is immortality!”
The Minstrel of Portugal from The London Literary Gazette (21st September 1822)
The Improvisatrice (1824)
Acharya Jagadish Chandra Bose in Vijayaprasara
A Summer Evening’s Tale
The Venetian Bracelet (1829)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 41.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54.
Edinburgh Review (1829). He goes on to promise "enduring fame" to Felicia Hemans.
“All, all for immortality,
Love like the light silently wrapping all.”
Song of the Universal, 4
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 5, lines 16-20 The Words of Blake
" That Nature is a Heraclitean Fire and of the Comfort of the Resurrection http://www.bartleby.com/122/48.html", lines 22-24
Wessex Poems and Other Verses (1918)
“How dearly, at one time, and how cheaply at another, does Genius purchase immortal fame!”
From dissertation Life and Poems of Thomas Gray
Other Quotes
“Never, believe me,
Appear the Immortals,
Never alone.”
The Visit of the Gods, (Imitated from Schiller)
Bartlett's Familiar Quotations, 10th ed. (1919)
Written on a chalk board during his Nov. 9th, 1900 visit to Maeser Elementary School in Provo, Utah; Maeser Chalkboards Preserved http://education.byu.edu/news/2005/01/01/maeser-chalkboards-preserved|date=1
The Naked Communist (1958)
“Flowers are immortal. You cut them in autumn and they grow again in spring—somewhere.”
the organist
Atómstöðin (The Atom Station) (1948)
"Charley" Boarman's personal application sent along with his father's earlier letter
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)
. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf
Source: Dream of the Red Chamber (1958), pp. 13–14
Source: Prometheus Rising (1983), Ch. 1 : The Thinker & The Prover, p. 25
Context: Comparative religion and philosophy show that the Thinker can regard itself as mortal, as immortal, as both mortal and immortal (the reincarnation model) or even as non-existent (Buddhism). It can think itself into living in a Christian universe, a Marxist universe, a scientific-relativistic universe, or a Nazi universe—among many possibilities.
As psychiatrists and psychologists have often observed (much to the chagrin of their medical colleagues), the Thinker can think itself sick, and can even think itself well again.
The Prover is a much simpler mechanism. It operates on one law only: Whatever the Thinker thinks, the Prover proves.
To cite a notorious example which unleashed incredible horrors earlier in this century, if the Thinker thinks that all Jews are rich, the Prover will prove it. It will find evidence that the poorest Jew in the most run-down ghetto has hidden money somewhere.
Source: Essays In Biography (1933), Alfred Marshall, p. 212