Quotes about highway

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Route 66, first sung by Nat King Cole, 1946
Song lyrics

Speech on the steps of the State Capitol Building, Montgomery, Alabama (25 March 1965), as transcribed from a tape recording; reported in Respectfully Quoted: A Dictionary of Quotations (1989), which states that this speech was not reported in its entirety.
1960s

&quot;The Dirty Dozen: Charisma Carpenter&quot; http://www.playboy.com/sex/d12/charismacarpenter/02.html, Playboy.com, p. 2 (accessed 2006-04-30) <br class="br">When asked what was the strangest place she had sex.

Source: Interview at Recanto das Letras http://recantodasletras.com.br/entrevistas/625556, 2007.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 154.

Book I, Ch. 7.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Endorsing Roosevelt's administration and income tax in general.
Carole Lombard, The Hoosier Tornado by Wes D. Gehring, p. 3

This Land Is Your Land (1940; 1944)

John F. Kennedy <br class="br">Kennedy, John F. (November 17, 1961). Remarks in Phoenix at the 50th Anniversary Dinner Honoring Senator Hayden. http://www.presidency.ucsb.edu/ws/index.php?pid=8451 The American Presidency Project. John Woolley and Gerhard Peters. <br class="br">About

2.
Every Good Man is Free

Today Tonight, 4 October 2013.

Part 2 “Dianora”, Chapter 7 (p. 184)
Tigana (1990)

quote in 1963
Quote in Warhol in his own words – Untitled Statements ( 1963 – 1987), selected by Neil Printz; as quoted in Andy Warhol, retrospective, Art and Bullfinch Press / Little Brown, 1989, pp. 457 – 467
1963 - 1967

An American Prayer (1978)

n.p.
1960's, Living Art, 1963

As quoted in “From Far Right to Far Left,” Tames Boyd, The New York Times Magazine (Sunday) (Dec. 6, 1970) p. 305

"Born To Run"
Song lyrics, Born to Run (1975)

"The Gods" (1876) as published in The Gods and Other Lectures (1879).

100 Reasons Evolution is So Stupid! (2001)

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 66

"Objects in the Rear View Mirror May Appear Closer Than They Are"
Bat out of Hell II: Back into Hell (1993)

Tiny Dancer
Song lyrics, Madman Across the Water (1971)

(Wells, 1938) </blockquote>
First paragraph
Convergence to the Information Highway (1996)

"War of the Worldviews", p. 351
Leonardo's Mountain of Clams and the Diet of Worms (1998)

The Five People You Meet in Heaven (2003)

1960s, How Long, Not Long (1965)

Interview conducted by David Sylvester for the BBC, 1962; as quoted in Abstract Expressionism: Creators and Critics, edited by Clifford Ross, Abrahams Publishers, New York 1990, p. 48.
1960's

"The Ghost of Tom Joad"
Song lyrics, The Ghost of Tom Joad (1995)

Source: The Ethics of Competition, 1935, p. 211

1890s, Plessy v. Ferguson (1896)

Speech at the University of Kansas at Lawrence http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/RFK-Speeches/Remarks-of-Robert-F-Kennedy-at-the-University-of-Kansas-March-18-1968.aspx (18 March 1968)

1661. Koch Bihar (Bengal) , Fathiyya-i-Ibriyya cited by Sarkar, Jadu Nath, History of Aurangzeb, quoted in Goel, S.R. Hindu temples What Happened to them https://archive.org/details/in.ernet.dli.2015.62677/page/n171 <br class="br">Quotes from late medieval histories, 1660s

1850s, The Present Aspect of the Slavery Question (1859)

Source: Swords and Plowshares (1972), p. 87

Turn the Page.
Song lyrics, Back in '72 (1973)

Quoted in "Deutsche Technik", June 1935, p. 270.

Nuclear War and the Second Coming of Christ (1983) as quoted in "Does Reagan Expect a Nuclear Armageddon?" by Ronnie Dugger in Washington Post Outlook (8 April 1984)

In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in 'Location', Spring 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 54
1960's

Source: The Ascent to Truth (1951), Ch. X : Reason in the Life of Contemplation, p. 114.
Context: One might compare the journey of the soul to mystical union, by way of pure faith, to the journey of a car on a dark highway. The only way the driver can keep to the road is by using his headlights. So in the mystical life, reason has its function. The way of faith is necessarily obscure. We drive by night. Nevertheless our reason penetrates the darkness enough to show us a little of the road ahead. It is by the light of reason that we interpret the signposts and make out the landmarks along our way.
Those who misunderstand Saint John of the Cross imagine that the way of nada is like driving by night, without any headlights whatever. This is a dangerous misunderstanding of the saint's doctrine.

Source: The Oven Bird (1916)
Context: There is a singer everyone has heard,
Loud, a mid-summer and a mid-wood bird,
Who makes the solid tree trunks sound again.
He says that leaves are old and that for flowers
Mid-summer is to spring as one to ten.
He says the early petal-fall is past
When pear and cherry bloom went down in showers
On sunny days a moment overcast;
And comes that other fall we name the fall.
He says the highway dust is over all.
The bird would cease and be as other birds
But that he knows in singing not to sing.
The question that he frames in all but words
Is what to make of a diminished thing.

"May Day"
Quoted, Tales of the Jazz Age (1922)
Context: Mr. In and Mr. Out are not listed by the census-taker. You will search for them in vain through the social register or the births, marriages, and deaths, or the grocer's credit list. Oblivion has swallowed them and the testimony that they ever existed at all is vague and shadowy, and inadmissible in a court of law. Yet I have it upon the best authority that for a brief space Mr. In and Mr. Out lived, breathed, answered to their names and radiated vivid personalities of their own.
During the brief span of their lives they walked in their native garments down the great highway of a great nation; were laughed at, sworn at, chased, and fled from. Then they passed and were heard of no more.

"Clinical Notes" in The American Mercury (January 1924), p. 75; also in Prejudices, Fourth Series (1924)
1920s
Context: Critical note.—Of a piece with the absurd pedagogical demand for so-called constructive criticism is the doctrine that an iconoclast is a hollow and evil fellow unless he can prove his case. Why, indeed, should he prove it? Is he judge, jury, prosecuting officer, hangman? He proves enough, indeed, when he proves by his blasphemy that this or that idol is defectively convincing—that at least one visitor to the shrine is left full of doubts. The fact is enormously significant; it indicates that instinct has somehow risen superior to the shallowness of logic, the refuge of fools. The pedant and the priest have always been the most expert of logicians—and the most diligent disseminators of nonsense and worse. The liberation of the human mind has never been furthered by dunderheads; it has been furthered by gay fellows who heaved dead cats into sanctuaries and then went roistering down the highways of the world, proving to all men that doubt, after all, was safe—that the god in the sanctuary was finite in his power and hence a fraud. One horse-laugh is worth ten thousand syllogisms. It is not only more effective; it is also vastly more intelligent.

Narration for Crash! (1971), a short film by Harley Cokeliss
Context: I think the key image of the 20th century is the man in the motor car. It sums up everything: the elements of speed, drama, aggression, the junction of advertising and consumer goods with the technological landscape. The sense of violence and desire, power and energy; the shared experience of moving together through an elaborately signalled landscape.
We spend a substantial part of our lives in the motor car, and the experience of driving condenses many of the experiences of being a human being in the 1970s, the marriage of the physical aspects of ourselves with the imaginative and technological aspects of our lives. I think the 20th century reaches its highest expression on the highway. Everything is there: the speed and violence of our age; the strange love affair with the machine, with its own death.

Introduction to Aristotle's Organon, as translated by Octavius Freire Owen (1853), p. v
Context: The utility of a science which enables men to take cognizance of the travellers on the mind's highway, and excludes those disorderly interlopers, verbal fallacies, needs but small attestation. Its searching penetration by definition alone, before which even mathematical precision fails, would especially commend it to those whom the abstruseness of the study does not terrify, and who recognise the valuable results which must attend discipline of mind. Like a medicine, though not a panacea for every ill, it has the health of the mind for its aim, but requires the determination of a powerful will to imbibe its nauseating yet wholesome influence: it is no wonder therefore that puny intellects, like weak stomachs, abhor and reject it.

Highway of Eternity (1986)
Context: Boone gulped and swallowed. He spoke to The Hat.
"You said the Highway to Eternity?"
That is not what I said. I said the Highway of Eternity.
"Small difference," Boone told him.
Not so small as you might think.

Part I, Ch. VI : The Cross and the Contrast
The Pilgrim's Progress (1678), Part I
Context: Now I saw in my dream, that the highway, up which Christian was to go, was fenced on either side with a wall, and that wall was called salvation. Up this way, therefore, did burdened Christian run, but not without great difficulty, because of the load on his back. He ran thus till he came at a place somewhat ascending; and upon that place stood a cross, and a little below, in the bottom, a sepulchre. So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more.

1860s, What the Black Man Wants (1865)
Context: I utterly deny, that we are originally, or naturally, or practically, or in any way, or in any important sense, inferior to anybody on this globe. This charge of inferiority is an old dodge. It has been made available for oppression on many occasions. It is only about six centuries since the blue-eyed and fair-haired Anglo Saxons were considered inferior by the haughty Normans, who once trampled upon them. If you read the history of the Norman Conquest, you will find that this proud Anglo-Saxon was once looked upon as of coarser clay than his Norman master, and might be found in the highways and byways of Old England laboring with a brass collar on his neck, and the name of his master marked upon it were down then! You are up now. I am glad you are up, and I want you to be glad to help us up also.

Official statement (28 February 2012) http://www.olympiasnowe.com/, also quoted in &quot;Snowe to Retire&quot; at &quot;The Page&quot; at TIME.com (28 February 2012) http://thepage.time.com/2012/02/28/snowe-to-retire/. <br class="br">Context: I do find it frustrating … that an atmosphere of polarization and &quot;my way or the highway&quot; ideologies has become pervasive in campaigns and in our governing institutions.<br>With my Spartan ancestry I am a fighter at heart; and I am well prepared for the electoral battle, so that is not the issue. However, what I have had to consider is how productive an additional term would be. Unfortunately, I do not realistically expect the partisanship of recent years in the Senate to change over the short term. So at this stage of my tenure in public service, I have concluded that I am not prepared to commit myself to an additional six years in the Senate, which is what a fourth term would entail.<br>As I enter a new chapter, I see a vital need for the political center in order for our democracy to flourish and to find solutions that unite rather than divide us. It is time for change in the way we govern, and I believe there are unique opportunities to build support for that change from outside the United States Senate. I intend to help give voice to my fellow citizens who believe, as I do, that we must return to an era of civility in government driven by a common purpose to fulfill the promise that is unique to America.

Web Security & Commerce (O'Reilly, 1997, S. Garfinkel & G. Spafford), pp 9.
Context: Secure web servers are the equivalent of heavy armored cars. The problem is, they are being used to transfer rolls of coins and checks written in crayon by people on park benches to merchants doing business in cardboard boxes from beneath highway bridges. Further, the roads are subject to random detours, anyone with a screwdriver can control the traffic lights, and there are no police.

Brotherhood Postponed (1965)

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 10, “Things To Do in Denver When You’re Doomed” (pp. 182-183)

Goldfish Bowl (p. 381)
Short fiction, Off the Main Sequence (2005)

This is the voice of our conscience, telling us of the righteousness of God. And since conscience is the perfect interpreter of life, what it tells us is no question, no riddle, no problem, but a fact — the deepest, innermost, surest fact of life: God is righteous. Our only question is what attitude toward the fact we ought to take.
We shall hardly approach the fact with our critical reason. The reason sees the small and the larger but not the large. It sees the preliminary, but not the final, the derived but not the original, the complex but not the simple. It sees what is human but not what is divine.
We shall hardly be taught this fact by men.
"The Righteousness of God" (1916) in The Word of God and the Word of Man (1928) as translated by Douglas Horton; this passage begins with a quote of Isaiah 40:3-5; often quoted alone has been the phrase following it: "Conscience is the perfect interpreter of life."

He spat, discreetly, into the dust of the road. “Personally I preferred the brigands. There were ways of dealing with them.”
Part 2 “Dianora”, Chapter 7 (p. 184)
Tigana (1990)

We boast of the freedom enjoyed by our people above all other peoples. But it is difficult to reconcile that boast with a state of the law which, practically, puts the brand of servitude and degradation upon a large class of our fellow-citizens, our equals before the law. The thin disguise of "equal" accommodations for passengers in railroad coaches will not mislead anyone, nor atone for the wrong this day done.
1890s, Plessy v. Ferguson (1896)

Source: Man and Time (1964), Ch. 7, p. 176

New in Town (2012)

Source: Just Folks (1917), The Stick-Together Families, stanza 1.

A Visitor
Song lyrics, Little Stevie Orbit (1980)