Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha
Quotes about heaven
page 24

“O Heaven! he cried, my bleeding country save!”
Part I, line 359
Pleasures of Hope (1799)

The History of Aurangazeb. Vol. 3, pp. 161-169 by Sir Jadunath Sarkar; published by Orient Longman 1972

"Is Eating Meat A Catholic Sin?", interview by Hank Pellissier, in SFGate.com (2 February 2004) http://www.sfgate.com/news/article/Is-Eating-Meat-A-Catholic-Sin-2802645.php

2000s, 2002, State of the Union address (January 2002)

Selections from Addresses of President Gordon B. Hinckley, Ensign, Mar. 2001, 64.

Sappho from The London Literary Gazette (4th May 1822) Poetic Sketches. 2nd Series - Sketch the First
The Vow of the Peacock (1835)

The Education of Henry Adams (1907)

“As the great eye of heaven, shyned bright,
And made a sunshine in the shady place.”
Canto 3, stanza 4
The Faerie Queene (1589–1596), Book I

Beyers Naudé memorial lecture (15 August 2003)
Laissez faire, telle devrait être la devise de toute puissance publique, depuis que le monde est civilisé ... Détestable principe que celui de ne vouloir grandir que par l'abaissement de nos voisins! Il n'y a que la méchanceté et la malignité du coeur de satisfaites dans ce principe, et l’intérêt y est opposé. Laissez faire, morbleu! Laissez faire!!
Marc-René de Voyer de Paulmy d'Argenson. Diary of René de Voyer, (1736); As quoted in J.M. Keynes, 1926, "The End of Laissez Faire". Argenson's Mémoirs were published only in 1858, ed. Jannet, Tome V, p. 362. See A. Oncken (Die Maxime Laissez faire et laissez passer, ihr Ursprung, ihr Werden, 1866)
Alternative translation:
Laissez faire ought to be the motto of every public authority
Quoted in: Mark Skousen. The Making of Modern Economics, (2009), p. 48

Nolde's written note in 1942; as quoted in Nolde: Forbidden Pictures [exhibition catalog], Marlsborough Fine Art Ltd., London, 1970, p. 9
1921 - 1956

Dalá’Il-I-Sab‘ih
opening lines
The Odyssey (1961)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 300.

Epistle to Muhammad Sháh
“If I ask Him to receive me,
Will He say me nay?
Not till earth, and not till heaven
Pass away.”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 153.

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
Also quoted in The History of Abraham Lincoln, and the Overthrow of Slavery http://books.google.com/books?id=RW0FAAAAQAAJ&pg=PA225, by Isaac Newton Arnold
Also quoted as Yes, I do assist fugitive slaves to escape! Proclaim it upon the house-tops; write it upon every leaf that trembles in the forest; make it blaze from the sun at high noon, and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of God.
1850s, The Fanaticism of the Democratic Party (February 1859)

Gebir, Book I (1798). It is reported that "these lines were specially singled out for admiration by Shelley, Humphrey Davy, Scott, and many remarkable men"; Bartlett's Familiar Quotations, 10th ed. (1919), citing Forster, Life of Landor, vol. i. p. 95.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 173.

As quoted in David Crockett: The Man and the Legend (1994) by James Atkins Shackford, p. 106

Source: A Woman's Thoughts About Women (1858), Ch. 10

The Lark Ascending http://www.ev90481.dial.pipex.com/Meredith/lark_ascending.htm, l. 65-70 (1881).

speaking to an NRA group
[Huckabee, Fluent in the NRA’s Language, Jim, Geraghty, 2007-09-21, National Review, http://www.nationalreview.com/campaign-spot/11849/huckabee-fluent-nras-language, 2011-03-01]
Source: Computer Science as Empirical Inquiry: Symbols and Search (1975), p. 125.

“Wisdom sits alone
Topmost in Heaven.”
The Scholar of Thibet.
Bartlett's Familiar Quotations (1919)

Part VI
The City of Dreadful Night (1870–74)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 136.

“Care in such sort that thou be sure of this:
Care keep thee not from heaven and heavenly bliss.”
Poem: Care for Thy Soul as Thing of Greatest Price http://www.poemhunter.com/poem/care-for-thy-soul-as-thing-of-greatest-price/

"The Artist of the Beautiful" (1844)

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book IX, Chapter I, Sec. 5

Go Rin No Sho (1645), Introduction

George Horne, Aphorisms and Opinions of Dr. George Horne http://books.google.com/books?id=lJECAAAAQAAJ 1857, p. 39

"I've Learned Some Things" (1977)
Variant translations:
There is one thing I learned from what I lived:
When you live, you must live big, like being one with the rivers, the sky, and the whole universe
Because what we call lifetime is a gift presented to life
And life is a gift presented to you.
Translated as "There Is One Thing I Learned From What I Lived" by Sãleyman Fatih Akgãl at TC Turkish Poetry Pages
I've Learned Some Things (2008)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 260.

Miss Manners' Guide to Excruciatingly Correct Behavior

Said during his exile in Peking, as quoted by Oriana Fallaci (June 1973), Intervista con la Storia (sixth edition, 2011). page 116.
Interviews

1860s, Oration at Ravenna, Ohio (1865)
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

“The doors of heaven and hell are adjacent and identical.”
Source: The Last Temptation of Christ (1951), Ch. 18

The Angels' Song ("It Came Upon A Midnight Clear", 1849).

The chambered Nautilus; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Unmasking the False Religion of Evolution (1996)

The Thirteenth Revelation, Chapter 33

“In their religion they are so uneven,
That each man goes his own byway to heaven.”
Pt. II, l. 104.
The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

Source: The Doctrine of the Mean

"Christmas legend" [Weinachtslegende] (1923), Berliner Börsen-Courier (25 December 1924); trans. in Poems, 1913-1956, p. 99
Poems, 1913-1956 (1976)

1820s, Signs of the Times (1829)

The Sending of the Animals, as quoted in The Savour of Salt: A Henry Salt Anthology, Centaur Press, 1989, p. 55.
p. 7.

"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources

“Oedipus had already probed his impious eyes with guilty hand and sunk deep his shame condemned to everlasting night; he dragged out his life in a long-drawn death. He devotes himself to darkness, and in the lowest recess of his abode he keeps his home on which the rays of heaven never look; and yet the fierce daylight of his soul flits around him with unflagging wings and the Avengers of his crimes are in his heart.”
Impia jam merita scrutatus lumina dextra
merserat aeterna damnatum nocte pudorem
Oedipodes longaque animam sub morte trahebat.
illum indulgentem tenebris imaeque recessu
sedis inaspectos caelo radiisque penates
seruantem tamen adsiduis circumuolat alis
saeva dies animi, scelerumque in pectore Dirae.
Source: Thebaid, Book I, Line 46

"Thunder Road"
Song lyrics, Born to Run (1975)

"The Seeing Eye", in Christian Reflections (1967), p. 167

“In the heavens, then, there is no chance, irregularity, deviation, or falsity, but on the other hand the utmost order, reality, method, and consistency. The things which are without these qualities, phantasmal, unreal, and erratic, move in and around the earth below the moon, which is the lowest of all the heavenly bodies. Any one, therefore, who thinks that there is no intelligence in the marvellous order of the stars and in their extraordinary regularity, from which the preservation and the entire well-being of all things proceed, ought to be considered destitute of intelligence himself.”
Nulla igitur in caelo nec fortuna nec temeritas nec erratio nec vanitas inest contraque omnis ordo veritas ratio constantia, quaeque his vacant ementita et falsa plenaque erroris, ea circum terras infra lunam, quae omnium ultima est, in terrisque versantur. caelestem ergo admirabilem ordinem incredibilemque constantiam, ex qua conservatio et salus omnium omnis oritur, qui vacare mente putat is ipse mentis expers habendus est.
Book II, section 21
De Natura Deorum – On the Nature of the Gods (45 BC)

Source: The Doctrine of the Mean

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 33.

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 78.

Cheeseburger in Paradise
Song lyrics, Son of a Son of a Sailor (1978)
"Creation", as quoted in "Shattered Identities and Contested Images: Reflections of Poetry and History in 20th-Century Vietnam" by Neil Jamieson, in Crossroads: An Interdisciplinary Journal of Southeast Asian Studies, Vol. 7, No. 2, 1992, p. 89, and in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), ISBN 978-0520916586, p. 164

By Ananda Coomaraswamy in "Nataraja".

Sisyphus as translated by R. G. Bury, and revised by J. Garrett

The Wisdom of Heschel (1970), p. 150

A History of the Lyre
The Venetian Bracelet (1829)

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 420
Sunni Hadith

Verbum Supernum Prodiens (hymn for Lauds on Corpus Christi), stanza 5 (O Salutaris Hostia)

Journal of Discourses 15:181 (September 22, 1872).
Joseph Smith Jr.'s First Vision

Questions of Life Answers of Wisdom, Vol.1 (2001)

“Our glories float between the earth and heaven
Like clouds which seem pavilions of the sun.”
Act v, Scene iii.
Richelieu (1839)

“For what the most neglects, most curious prove,
So Beauty's helped by Nature, Heaven, and Love.”
Canto II, stanza 18 (tr. Fairfax)
Gerusalemme Liberata (1581)

in "Consolations of the Conservative" from Points of Friction (1920)

Song lyrics, The Dreaming (1982)