Quotes about heaven
page 24

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Thomas Campbell photo

“O Heaven! he cried, my bleeding country save!”

Thomas Campbell (1777–1844) British writer

Part I, line 359
Pleasures of Hope (1799)

John Keats photo
Jadunath Sarkar photo
Bruce Friedrich photo
George W. Bush photo
Gordon B. Hinckley photo
Letitia Elizabeth Landon photo
Henry Adams photo
Edmund Spenser photo

“As the great eye of heaven, shyned bright,
And made a sunshine in the shady place.”

Canto 3, stanza 4
The Faerie Queene (1589–1596), Book I

Desmond Tutu photo

“God has such a deep reverence for our freedom that he'd rather let us freely go to Hell than be compelled to go to Heaven.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

Beyers Naudé memorial lecture (15 August 2003)

“Let it be, that should be the motto of all public powers, since the world was civilized … That we cannot grow except by lowering our neighbors is a detestable notion! Only malice and malignity of heart is satisfied with such a principle and our (national) interest is opposed to it. Let it be, for heaven's sake! Let it be!”

Laissez faire, telle devrait être la devise de toute puissance publique, depuis que le monde est civilisé ... Détestable principe que celui de ne vouloir grandir que par l'abaissement de nos voisins! Il n'y a que la méchanceté et la malignité du coeur de satisfaites dans ce principe, et l’intérêt y est opposé. Laissez faire, morbleu! Laissez faire!!
Marc-René de Voyer de Paulmy d'Argenson. Diary of René de Voyer, (1736); As quoted in J.M. Keynes, 1926, "The End of Laissez Faire". Argenson's Mémoirs were published only in 1858, ed. Jannet, Tome V, p. 362. See A. Oncken (Die Maxime Laissez faire et laissez passer, ihr Ursprung, ihr Werden, 1866)
Alternative translation:
Laissez faire ought to be the motto of every public authority
Quoted in: Mark Skousen. The Making of Modern Economics, (2009), p. 48

Emil Nolde photo
Báb photo
Jeong Yak-yong photo
Robert Hall photo
Báb photo

“If I ask Him to receive me,
Will He say me nay?
Not till earth, and not till heaven
Pass away.”

Stephen the Hymnographer (725–802) Byzantine hymnographer and saint

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 153.

Owen Lovejoy photo

“Is it desired to call attention to this fact? Proclaim it upon the house-tops! Write it upon every leaf that trembles in the forest! Make it blaze from the sun at high noon and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, three-quarters of a mile east of the village, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of my God.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
Also quoted in The History of Abraham Lincoln, and the Overthrow of Slavery http://books.google.com/books?id=RW0FAAAAQAAJ&pg=PA225, by Isaac Newton Arnold
Also quoted as Yes, I do assist fugitive slaves to escape! Proclaim it upon the house-tops; write it upon every leaf that trembles in the forest; make it blaze from the sun at high noon, and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of God.
1850s, The Fanaticism of the Democratic Party (February 1859)

Walter Savage Landor photo
Herrick Johnson photo
Davy Crockett photo

“Heaven knows that I have done all that a mortal could do, to save the people, and the failure was not my fault, but the fault of others.”

Davy Crockett (1786–1836) American politician

As quoted in David Crockett: The Man and the Legend (1994) by James Atkins Shackford, p. 106

John Bunyan photo
Ferdinand Hodler photo
Thomas Brooks photo
Alfred Noyes photo
Dinah Craik photo

“There is no sorrow under heaven which is, or ought to be, endless. To believe or to make it so, is an insult to Heaven itself.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

George Meredith photo

“For singing till his heaven fills,
'Tis love of earth that he instils,
And ever winging up and up,
Our valley is his golden cup,
And he the wine which overflows
To lift us with him as he goes.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

The Lark Ascending http://www.ev90481.dial.pipex.com/Meredith/lark_ascending.htm, l. 65-70 (1881).

Mike Huckabee photo

“[W]atching ducks land on a lake in Arkansas in the winter is about the closest to Heaven as you can find on this earth… and as someone who believes, according to my faith, I will go to Heaven when I die, I am pretty sure that there is duck hunting in Heaven!”

Mike Huckabee (1955) Arkansas politician

speaking to an NRA group
[Huckabee, Fluent in the NRA’s Language, Jim, Geraghty, 2007-09-21, National Review, http://www.nationalreview.com/campaign-spot/11849/huckabee-fluent-nras-language, 2011-03-01]

Nathaniel Parker Willis photo

“Wisdom sits alone
Topmost in Heaven.”

Nathaniel Parker Willis (1806–1867) American magazine writer, editor, and publisher

The Scholar of Thibet.
Bartlett's Familiar Quotations (1919)

James Thomson (B.V.) photo
Swami Vivekananda photo
Henry Liddon photo
Hermann Hesse photo

“We were picking apart a problem in linguistic history and, as it were, examining close up the peak period of glory in the history of a language; in minutes we had traced the path which had taken it several centuries. And I was powerfully gripped by the vision of transitoriness: the way before our eyes such a complex, ancient, venerable organism, slowly built up over many generations, reaches its highest point, which already contains the germ of decay, and the whole intelligently articulated structure begins to droop, to degenerate, to totter toward its doom. And at the same time the thought abruptly shot through me, with a joyful, startled amazement, that despite the decay and death of that language it had not been lost, that its youth, maturity, and downfall were preserved in our memory, in our knowledge of it and its history, and would survive and could at any time be reconstructed in the symbols and formulas of scholarship as well as in the recondite formulations of the Glass Bead Game. I suddenly realized that in the language, or at any rate in the spirit of the Glass Bead Game, everything actually was all-meaningful, that every symbol and combination of symbols led not hither and yon, not to single examples, experiments, and proofs, but into the center, the mystery and innermost heart of the world, into primal knowledge. Every transition from major to minor in a sonata, every transformation of a myth or a religious cult, every classical or artistic formulation was, I realized in that flashing moment, if seen with a meditative mind, nothing but a direct route into the interior of the cosmic mystery, where in the alternation between inhaling and exhaling, between heaven and earth, between Yin and Yang, holiness is forever being created.”

The Glass Bead Game (1943)

Angela of Foligno photo
William Byrd photo

“Care in such sort that thou be sure of this:
Care keep thee not from heaven and heavenly bliss.”

William Byrd (1543–1623) British composer

Poem: Care for Thy Soul as Thing of Greatest Price http://www.poemhunter.com/poem/care-for-thy-soul-as-thing-of-greatest-price/

Zisi photo
Nathaniel Hawthorne photo
James Thomson (poet) photo
Albert Camus photo
Stevie Wonder photo
Vitruvius photo

“The moon makes her circuit of the heaven in twenty-eight days plus about an hour, and with her return to the sign from which she set forth, completes a lunar month.”

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book IX, Chapter I, Sec. 5

Miyamoto Musashi photo
George Horne photo

“He who seldom thinks of heaven is not likely to get thither; as the only way to hit the mark is to keep the eye fixed upon it.”

George Horne (1730–1792) English churchman, writer and university administrator

George Horne, Aphorisms and Opinions of Dr. George Horne http://books.google.com/books?id=lJECAAAAQAAJ 1857, p. 39

Julian (emperor) photo
Alexis De Tocqueville photo
Ataol Behramoğlu photo

“I've learned some things from having lived:
If you're alive, experience largely, merge with rivers, heavens, cosmos
For what we call living is a gift given to life
And life is a gift bestowed upon us”

Ataol Behramoğlu (1942) Turkish writer

"I've Learned Some Things" (1977)
Variant translations:
There is one thing I learned from what I lived:
When you live, you must live big, like being one with the rivers, the sky, and the whole universe
Because what we call lifetime is a gift presented to life
And life is a gift presented to you.
Translated as "There Is One Thing I Learned From What I Lived" by Sãleyman Fatih Akgãl at TC Turkish Poetry Pages
I've Learned Some Things (2008)

Frederick William Faber photo
Julian of Norwich photo
Judith Martin photo
Norodom Sihanouk photo

“For God's sake! If I ran a dictatorship, then what is Lon Nol running? I renounced my throne to show the masses that there's no such thing as divine right, that no one descends from the heavens to rule the people.”

Norodom Sihanouk (1922–2012) Cambodian King

Said during his exile in Peking, as quoted by Oriana Fallaci (June 1973), Intervista con la Storia (sixth edition, 2011). page 116.
Interviews

James A. Garfield photo
Nikos Kazantzakis photo

“The doors of heaven and hell are adjacent and identical.”

Source: The Last Temptation of Christ (1951), Ch. 18

Edmund Sears photo
Oliver Wendell Holmes photo
Kent Hovind photo
Julian of Norwich photo
Maimónides photo
Daniel Defoe photo

“In their religion they are so uneven,
That each man goes his own byway to heaven.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Pt. II, l. 104.
The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

Confucius photo
Bertolt Brecht photo

“Here today we huddle tight
As the darkest heathens might
The snow falls chilly on our skin
The snow is forcing its way in.
Hush, snow, come in with us to dwell:
We were thrown out by Heaven as well.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Christmas legend" [Weinachtslegende] (1923), Berliner Börsen-Courier (25 December 1924); trans. in Poems, 1913-1956, p. 99
Poems, 1913-1956 (1976)

Thomas Carlyle photo

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Edmund Clarence Stedman photo
Henry Stephens Salt photo
Isaac Asimov photo

“To be sure, the Bible contains the direct words of God. How do we know? The Moral Majority says so. How do they know? They say they know and to doubt it makes you an agent of the Devil or, worse, a Lbr-l Dm-cr-t. And what does the Bible textbook say? Well, among other things it says the earth was created in 4004 BC (Not actually, but a Moral Majority type figured that out three and a half centuries ago, and his word is also accepted as inspired.) The sun was created three days later. The first male was molded out of dirt, and the first female was molded, some time later, out of his rib. As far as the end of the universe is concerned, the Book of Revelation (6:13-14) says: "And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind." … Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources

Statius photo

“Oedipus had already probed his impious eyes with guilty hand and sunk deep his shame condemned to everlasting night; he dragged out his life in a long-drawn death. He devotes himself to darkness, and in the lowest recess of his abode he keeps his home on which the rays of heaven never look; and yet the fierce daylight of his soul flits around him with unflagging wings and the Avengers of his crimes are in his heart.”
Impia jam merita scrutatus lumina dextra merserat aeterna damnatum nocte pudorem Oedipodes longaque animam sub morte trahebat. illum indulgentem tenebris imaeque recessu sedis inaspectos caelo radiisque penates seruantem tamen adsiduis circumuolat alis saeva dies animi, scelerumque in pectore Dirae.

Source: Thebaid, Book I, Line 46

Bruce Springsteen photo
Clive Staples Lewis photo
Marcus Tullius Cicero photo

“In the heavens, then, there is no chance, irregularity, deviation, or falsity, but on the other hand the utmost order, reality, method, and consistency. The things which are without these qualities, phantasmal, unreal, and erratic, move in and around the earth below the moon, which is the lowest of all the heavenly bodies. Any one, therefore, who thinks that there is no intelligence in the marvellous order of the stars and in their extraordinary regularity, from which the preservation and the entire well-being of all things proceed, ought to be considered destitute of intelligence himself.”
Nulla igitur in caelo nec fortuna nec temeritas nec erratio nec vanitas inest contraque omnis ordo veritas ratio constantia, quaeque his vacant ementita et falsa plenaque erroris, ea circum terras infra lunam, quae omnium ultima est, in terrisque versantur. caelestem ergo admirabilem ordinem incredibilemque constantiam, ex qua conservatio et salus omnium omnis oritur, qui vacare mente putat is ipse mentis expers habendus est.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 21
De Natura Deorum – On the Nature of the Gods (45 BC)

Confucius photo
Edmund Spenser photo
Arthur Penrhyn Stanley photo
Thomas Goodwin photo
Jimmy Buffett photo
Ananda K. Coomaraswamy photo
Nguyễn Du photo
Stanisław Lem photo
Euripidés photo
Abraham Joshua Heschel photo
Julian of Norwich photo
Letitia Elizabeth Landon photo
Clive Staples Lewis photo
Muhammad photo
James Anthony Froude photo
Thomas Aquinas photo

“O saving Victim, opening wide
The gate of heaven to man below,
Our foes press on from every side,
Thine aid supply, Thy strength bestow.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Verbum Supernum Prodiens (hymn for Lauds on Corpus Christi), stanza 5 (O Salutaris Hostia)

Louisa May Alcott photo
Orson Pratt photo
Truman Capote photo
Bawa Muhaiyaddeen photo
Edward Bulwer-Lytton photo
Torquato Tasso photo

“For what the most neglects, most curious prove,
So Beauty's helped by Nature, Heaven, and Love.”

Torquato Tasso (1544–1595) Italian poet

Canto II, stanza 18 (tr. Fairfax)
Gerusalemme Liberata (1581)

Agnes Repplier photo
Kate Bush photo

“Some say that knowledge is something that you never have.
Some say that knowledge is something sat in your lap.
Some say that heaven is hell.
Some say that hell is heaven.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Dreaming (1982)