Quotes about handful
page 19

Alan Moore photo

“You know what I wish? I wish all the scum of the Earth had one throat and I had my hands about it.”

Alan Moore (1953) English writer primarily known for his work in comic books

Source: Absolute Watchmen

David Gerrold photo

“I'm all in favor of keeping dangerous weapons out of the hands of fools. Let's start with typewriters.”

David Gerrold (1944) American screenwriter and novelist

Source: A Matter for Men

Oswald Chambers photo
Sherrilyn Kenyon photo
Jennifer Donnelly photo
Mario Puzo photo
Janet Evanovich photo
Jonathan Safran Foer photo
Diana Gabaldon photo
Simon Armitage photo

“This misfortune you find is of your own manufacture.
Keep hold of what you have, it will harm no other,
for hatred comes home to the hand that chose it.”

Simon Armitage (1963) Poet, playwright, novelist

Source: The Death of King Arthur: A New Verse Translation

Juliet Marillier photo
Jenny Han photo
Eoin Colfer photo
David Nicholls photo
Jerry Spinelli photo
Jonathan Safran Foer photo
Khaled Hosseini photo

“When the light at Vernon turned green, we stepped into the street and George grabbed my hand and the ghosts of our younger selves crossed with us.”

Aimee Bender (1969) Novelist, short story writer

Source: The Particular Sadness of Lemon Cake

Stephen King photo
Gwendolyn Brooks photo

“To be in love
Is to touch with a lighter hand.
In yourself you stretch, you are well.”

Gwendolyn Brooks (1917–2000) American writer

"To Be In Love"
Variant: To be in love
Is to touch with a lighter hand.
Source: Selected Poems

Markus Zusak photo
Louisa May Alcott photo
Kelley Armstrong photo
Rick Riordan photo
Jeffrey Eugenides photo
Rick Riordan photo
Franz Kafka photo
Yasunari Kawabata photo
A.E. Housman photo

“Who made the world I cannot tell;
'Tis made, and here am I in hell.
My hand, though now my knuckles bleed,
I never soiled with such a deed.”

A.E. Housman (1859–1936) English classical scholar and poet

No. 19, st. 2.
Source: More Poems http://www.kalliope.org/vaerktoc.pl?vid=housman/1936 (1936)

Agatha Christie photo
Hunter S. Thompson photo
Rachel Caine photo
Neal Shusterman photo
Jack Kerouac photo

“All he needed was a wheel in his hand and four on the road.”

Jack Kerouac (1922–1969) American writer

Source: On the Road: the Original Scroll

Jodi Picoult photo
Jorge Luis Borges photo

“It may be that universal history is the history of the different intonations given a handful of metaphors.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature
Scott Lynch photo
Rachel Caine photo
Sophie Kinsella photo
Jodi Picoult photo
Steven Wright photo
Cassandra Clare photo
Nora Roberts photo

“I saw you standing on a veranda you'd built with your own hands. And I loved you.”

Nora Roberts (1950) American romance writer

Source: Tribute

Rick Riordan photo
Mercedes Lackey photo
Sarah Dessen photo
Seth Godin photo

“Leadership, on the other hand, is about creating change you believe in.”

Seth Godin (1960) American entrepreneur, author and public speaker

Source: Tribes: We Need You to Lead Us

Alice Walker photo
Miranda July photo

“He pulled away, but his eyes held my eyes like hands.”

Miranda July (1974) American performance artist, musician and writer

Source: No One Belongs Here More Than You

Richelle Mead photo
Cassandra Clare photo
John Adams photo
Bill Hicks photo
Cassandra Clare photo
Brian Andreas photo
Anaïs Nin photo
Patrick Rothfuss photo
Karen Marie Moning photo
James Patterson photo
Paulo Coelho photo
Gustav Stresemann photo
Ali Sistani photo
James A. Garfield photo

“In these facts we discover the cause of the popular discontent and outbreaks which have so frequently threatened the stability of the British throne and the peace of the English people. As early as 1770 Lord Chatham said, 'By the end of this century, either the Parliament must be reformed from within, or it will be reformed with a vengeance from without.' The disastrous failure of Republicanism in France delayed the fulfillment of his prophecy; but when, in 1832, the people were on the verge of revolt, the government was reluctantly compelled to pass the celebrated Reform Bill, which has taken its place in English history beside Magna Charta and the Bill of Rights. It equalized the basis of representation, and extended the suffrage to the middle class; and though the property qualification practically excluded the workingman, a great step upward had been taken, a concession had been made which must be followed by others. The struggle is again going on. Its omens are not doubtful. The great storm through which American liberty has just passed gave a temporary triumph to the enemies of popular right in England. But our recent glorious triumph is the signal of disaster to tyranny, and victory for the people. The liberal party in England are jubilant, and will never rest until the ballot, that 'silent vindicator of liberty', is in the hand of the workingman, and the temple of English liberty rests on the broad foundation of popular suffrage. Let us learn from this, that suffrage and safety, like liberty and union, are one and inseparable.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Kunti photo
Ray Comfort photo
David D. Levine photo

“Flog me if you wish,” she said, though her trembling hands belied her brave words. “It will not change the fact that you were wrong, and I was right!”

David D. Levine (1961) science fiction writer

Source: Arabella and the Battle of Venus (2017), Chapter 7, “Calculating a New Course” (p. 95)

Anthony Bourdain photo
Bruce Schneier photo

“Against the average user, anything works; there's no need for complex security software. Against the skilled attacker, on the other hand, nothing works.”

Bruce Schneier (1963) American computer scientist

The Fallacy of Trusted Client Software, Schneier, Bruce, 2001-08, Cryptogram newsletter, 2018-08-12 https://www.schneier.com/essays/archives/2000/08/the_fallacy_of_trust.html,
Digital Rights Management

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

The Naked Communist (1958)

Miyamoto Musashi photo
Nathaniel Hawthorne photo

“A pure hand needs no glove to cover it.”

Source: The Scarlet Letter (1850), Chapter XII: The Minister's Vigil

John Hall photo

“We must keep up the standard of Christian living in the Christian laborer. Clean hands are needed to do Christian work. Character is before co-operation, being before doing. "Take heed unto thyself, and unto the doctrine."”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 316.

Pearl S.  Buck photo
Ani DiFranco photo

“The pessimist waits for better times, and expects to keep on waiting; the optimist goes to work with the best that is at hand now, and proceeds to create better times.”

Christian D. Larson (1874–1962) Prolific author of metaphysical and New Thought books

Source: Your Forces and How to Use Them (1912), Chapter 10, p. 155