Quotes about hand
page 33

“He didn't need a psychiatrist to point out that writing had its autoerotic side — you beat a typewriter instead of your meat, but both acts depended largely on quick wits, fast hands and a heartfelt commitment to the art of the farfetched.”

Stephen King book Misery

Misery (1987)

Art, Dependency

“Every step in human progress, from the first feeble stirrings in the abyss of time, has been opposed by the great majority of men. Every valuable thing that has been added to the store of man's possessions has been derided by them when it was new, and destroyed by them when they had power. They have fought every new truth ever heard of, and they have killed every truth-seeker who got into their hands.”

H.L. Mencken (1880–1956) American journalist and writer

Homo Neanderthalensis Baltimore Sun (June 29th, 1925), The Impossible Mencken
1920s

Men, Truth, Time

“The difference between me and Bono is that he's quite happy to go and flatter people to get what he wants and he's very good at it, but I just can't do it. I'd probably end up punching them in the face rather than shaking their hand, so it's best that I stay out of their way. I can't engage with that level of bullshit. Which is a shame, really, and in a way it would help if I could, but I just can't. I admire the fact that Bono can, and can walk away from it smelling of roses.”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

source http://www.licc.org.uk/culture/thom-yorke-interview

People, Way, Help, Happiness

“Our meeting with Admiral Leighton Smith, on the other hand, did not go well. He had been in charge of the NATO air strikes in August and September [1995], and this gave him enormous credibility, especially with the Bosnian Serbs. Smith was also the beneficiary of a skillful public relations effort that cast him as the savior of Bosnia. In a long profile, Newsweek had called him "a complex warrior and civilizer, a latter-day George C. Marshall." This was quite a journalistic stretch, given the fact that Smith considered the civilian aspects of the task beneath him and not his job - quite the opposite of what General Marshall stood for.
After a distinguished thirty-three-year Navy career, including almost three hundred combat missions in Vietnam, Smith was well qualified for his original post as commander of NATO's southern forces and Commander in Chief of all U. S. naval forces in Europe. But he was the wrong man for his additional assignment as IFOR commander, which was the result of two bureaucratic compromises, one with the French, the other with the American military. General Joulwan rightly wanted the sixty thousand IFOR soldiers to have as their commanding officer an Army general trained in the use of ground forces. But Paris insisted that if Joulwan named a separate Bosnia commander, it would have to be a Frenchman. This was politically impossible for the United States; thus, the Franh objections left only one way to preserve an American chain of command - to give the job to Admiral Smith, who joked that he was now known as "General" Smith. (…)
On the military goals of Dayton, he was fine; his plans for separating the forces along the line we had drawn in Dayton and protecting his forces were first-rate. But he was hostile to any suggestions that IFOR help implement any nonmilitary portion of the agreement. This, he said repeatedly, was not his job.
Based on Shalikashvili's statement at White House meetings, Christopher and I had assumed that the IFOR commander would use his authority to do substancially more than he was obligated to do. The meeting with Smith shattered that hope. Smith and his British deputy, General Michael Walker, made clear that they intended to take a minimalist approach to all aspects of implementation other than force protection. Smith signaled this in his first extensive public statement to the Bosnian people, during a live call-in program on Pale Television - an odd choice for his first local media appearance. During the program, he answered a question in a manner that dangerously narrowed his own authority. He later told Newsweek about it with a curious pride: "One of the questions I was asked was, "Admiral, is it true that IFOR is going to arrest Serbs in the Serb suburbs of Sarajevo?" I said, "Absolutely not, I don't have the authority to arrest anybody"."”

Richard Holbrooke (1941–2010) American diplomat

This was an inaccurate way to describe IFOR's mandate. It was true IFOR was not supposed to make routine arrests of ordinary citizens. But IFOR had the authority to arrest indicted war criminals, and could also detain anyone who posed a threat to its forces. Knowing what the question meant, Smith had sent an unfortunate signal of reassurance to Karadzic - over his own network.
Source: 1990s, To End a War (1998), p.327-329

Hostility, War, People, Hope

“He [Richter's art-mate, the German painter Sigmar Polke ] was very different, he was not cool... He had irony. He was very funny. The things we did together [around 1963 – 1970] were a kind of craziness... We thought everything was so stupid and we refused to participate. That was the basis of our understanding.... he was able to paint those little dots in his raster paintings by hand with such a patience while he was living with his two children and his wife in a small subsidized apartment.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), pp. 45-46, note 43

Children, Stupidity, Art, Understanding

“While the law [of competition] may be sometimes hard for the individual, it is best for the race, because it insures the survival of the fittest in every department. We accept and welcome, therefore, as conditions to which we must accommodate ourselves, great inequality of environment, the concentration of business, industrial and commercial, in the hands of the few, and the law of competition between these, as being not only beneficial, but essential for the future progress of the race.”

Andrew Carnegie (1835–1919) American businessman and philanthropist

Source: Wealth, 1889, p. 655

Law, Business, Future

“We grabbed their hands and dragged them home. Ah, I hope they’ve forgiven me.”

Lionel Jeffries (1926–2010) English actor, screenwriter and film director

On dragging his child stars out of a pub while directing The Railway Children; Times obituary 19 February 2010 http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/film/article7034483.ece

Hope, Home

“I am murdering me, where I kneeled at your kiss.
I am pushing knives through the hands
that created two into one.
Our hands do not bleed at this,
they lie still in their dishonor.”

Anne Sexton (1928–1974) poet from the United States

"Killing the Love" from The Divorce Papers
45 Mercy Street (1976)

Lie, Kiss

“The righteous will claim sole domain on judgment. The righteous are the first to make hands into fists, the first to shout down dissenters, the first to bully others into compliance.”

Steven Erikson book Toll the Hounds

Toll the Hounds (2008)

“Kergan Banbeck threw up his hands, turned once more to the sacerdote. “How can I halt his nonsense? How can I make him see reason?
The sacerdote reflected. “He speaks not nonsense, but rather a language you fail to understand. You can make him understand your language by erasing all knowledge and training from his mind, and replacing it with patterns of your own.””

Jack Vance book The Dragon Masters

Section 2
The Dragon Masters (1962)

Understanding, Knowledge, Training

“There are so many things to paint in the world – in the cities – so much to see. Does art need to represent this variety and contribute to its proliferation? Can art be that free? The difficulties begin when you understand what it is that the soul will not permit the hand to make. To paint is always to start at the beginning again, yet being unable to avoid the familiar arguments about what you see yourself painting. The canvas you are working on modifies the previous ones in an unending, baffling chain which never seems to finish.”

Phillip Guston (1913–1980) American artist

What sympathy is demanded of the viewer! He is asked to 'see' the future links
1961 - 1980, ARTnews Annual', October 1966

World, Art, Soul, Understanding

“I saw no reason why you couldn't create a work of pornography that adhered to all the same standards as the best art or literature. The big difference between art and pornography is that art, at its best, makes you feel less alone. You see a painting or read a piece of writing that expresses a thought that you had but didn't express, and you suddenly feel less alone. Pornography, on the other hand, tends to engender feelings of self-disgust, isolation and wretchedness. I wanted to change that.”

Alan Moore (1953) English writer primarily known for his work in comic books

http://www.independent.co.uk/arts-entertainment/books/features/alan-moore-the-reluctant-hero-64407.html

Art, Feeling, Literature, Change

“When you’ve had something for ten years that you hold so precious, it’s the toughest thing in the world to hand it over. And the only advice I can give you is, find somebody better than you to hand it to.”

Randy Pausch book The Last Lecture

The Last Lecture (2007)

World

“O faithless brother what has happened that in vain you joined hands to violate my honour, and to stain your own hand with my blood. You gathered round yourself a band of persons addicted to vice … you excited this gang of villains to hate me … I appointed you to act for me. I ordered my friends to obey you … you are now out to destroy me. I was your guest you abused me. You swore at me in my face. That which you yourself deserved you ascribed to me. You inspired your servants with rancorous hatred of me. Even you taught your own barber your own falsehoods. He gave false evidence against the truth. You set in motion this great sedition …. Outwardly you pretended to be my friend. You attended my feast. You ate my meal of trust. Inwardly you manifested your falsehood until Shawal 23 [Presumably March 11, 1866] when I was keeping a fast you withheld bread and water from me. … By deceit you intercepted my epistles. Some of them which were to your advantage you paraded before the inhabitants of the city [i. e. Edirne]. At present am in straitened circumstances and you are in affluence. And yet you pretend the contrary.”

Subh-i-Azal (1831–1912) Persian religious leader

Quoted in Mirza Mustafa Katib's Response to Zayn al-Muqarrabin on page 46
Open Letter to Bahá'u'lláh

Hate, Truth, Water, Personality

“The worst thing that can happen to a democracy is that its citizens leave the politics in the hands of politicians.”

Jorge Majfud (1969) Uruguayan-American writer

Interviuri cu scriitor Jorge Majfud in Forumul Judecãtorilor (January 2014) http://www.juridice.ro/346346/revista-forumul-judecatorilor-nr-12014.html

Democracy

“Although I am not averse to wasting a few hours playing computer games, I have never tried my hand at Doom. Judging by sales figures and testimonials, playing the game has to be an infinitely preferable experience to watching this pathetic excuse for a movie.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=928 of Doom (2005). One-star reviews

Game

“Who is it who is responsible for the scheme of things whereby one man is engaged through life in grinding labour to win a bare and precarious subsistence for himself, and when, at the end of his days, he claims at the hands of the community he served a poor pension of eightpence a day, he can only get it through a revolution, and another man who does not toil receives every hour of the day, every hour of the night, whilst he slumbers, more than his poor neighbour receives in a whole year of toil? Where did the table of that law come from? Whose finger inscribed it? These are the questions that will be asked. The answers are charged with peril for the order of things the Peers represent; but they are fraught with rare and refreshing fruit for the parched lips of the multitude who have been treading the dusty road along which the people have marched through the dark ages which are now merging into the light.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Newcastle (9 October 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 174-175.
Chancellor of the Exchequer

Life, People, Age, Law

“There is no one in the world who would be more pleased to see an absolute unity in Ireland than I would, and it could be purchased tomorrow, at what does not seem to me a very big price. If the South and West of Ireland came forward tomorrow to Ulster and said – "Look here, we have to run our old island, and we have to run her together, and we will give up all this everlasting teaching of hatred of England, and we will shake hands with you, and you and we together, within the Empire, doing our best for ourselves and the United Kingdom, and for all His Majesty's Dominion will join together", I will undertake that we would accept the handshake.”

Edward Carson, Baron Carson (1854–1935) Irish politician, barrister and judge

Speech in Torquay, 30 January 1921.

World

“... the clock
Was placed where full the sun-beams fell;—what deep,
Simple morality spoke in those hands,
Going their way in silence, till a sound,
Solemn and sweet, made their appeal to Time,
And the hour spoke its only warning!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Way, Silence, Time, Sun

“I won't die, eaten alive," he said. He put a fresh clip in his gun. I'll do you first if you want, or you can do it yourself.
Save your bullets, Edward. I lifted a can of gasoline in one hand.
What are you planning? he asked.
I'm going to set the shed on fire. I splashed gasoline on the door. The smell was sharp and tugged at the back of my throat.
With us inside? he asked.
Yes.
I'd rather shoot myself, if it's all the same to you.”

Laurell K. Hamilton (1963) Novelist

Edward and Anita
Anita Blake: Vampire Hunter series, Guilty Pleasures (1993)

“A very large percentage of the founding Fathers, men who signed the Declaration of Independence and others after them, lost everything. They paid a price. But nobody wants to pay a price now; they want it handed to them. That has to change.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dangers Inherent in Public Education (March 24, 1986)

Men, Change

“…Soon, by Allah's permission, a day will come when the Muslim will walk everywhere as master, having honor, being revered, with his head held high, and his dignity preserved. Anyone who dares to offend him will be disciplined, and any hand that reaches out to harm him will be cut off. So let the world know that we are living today in a new era. Whoever was heedless must now be alert. Whoever was sleeping must now awaken…”

Abu Bakr al-Baghdadi (1971–2019) leader of the Islamic State of Iraq and the Levant

As quoted in Dabiq, issue #12; published November 18, 2015, pp. 2-3
2014, 2015

World, Sleep

“No. It is not wonderful. It is an ugly world. Not like this one. Anarres is all dusty and dry hills. All meager, all dry. And the people aren’t beautiful. They have big hands and feet, like me and the waiter there. But not big bellies. They get very dirty, and take baths together, nobody here does that. The towns are very small and dull, they are dreary. No palaces. Life is dull, and hard work. You can’t always have what you want, or even what you need, because there isn’t enough. You Urrasti have enough. Enough air, enough rain, grass, oceans, food, music, buildings, factories, machines, books, clothes, history. You are rich, you own. We are poor, we lack. You have, we do not have. Everything is beautiful here. Only not the faces. On Anarres nothing is beautiful, nothing but the faces. The other faces, the men and women. We have nothing but that, nothing but each other. Here you see the jewels, there you see the eyes. And in the eyes you see the splendor, the splendor of the human spirit. Because our men and women are free—possessing nothing, they are free. And you the possessors are possessed. You are all in jail. Each alone, solitary, with a heap of what he owns. You live in prison, die in prison. It is all I can see in your eyes—the wall, the wall!”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (pp. 228-229)

Life, Women, Men, People

“All the terms that we demanded have, since the war began, been substantially conceded…My hon. Friend…[said] that we must obtain a success in order that we may secure better terms; but that is not the public and popular sentiment; the popular feeling is, that as to terms there is no great matter at issue, but that what you want is more military success…It is not only indefensible—it is hideous, it is anti-Christian, it is immoral, it is inhuman; and you have no right to make war simply for what you call success. If, when you have obtained the objects of the war, you continue it in order to obtain military glory…I say you tempt the justice of Him in whose hands the fates of armies are as absolutely lodged as the fate of the infant slumbering in its cradle; you tempt Him to launch upon you His wrath; and if this be courage, I, for one, have no courage to enter upon such a course. I believe it to be alike guilty and unwise.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1855/may/24/prosecution-of-the-war in the House of Commons (24 May 1855) on the Crimean War. 1850s

Fate, War, Justice, Feeling

“Boyfriends? In my life I have had three. Three. Only a handful of people have seen into the Pharaoh's tomb.”

Kate Beckinsale (1973) English actress

Allure magazine, March 2008.

Life, People

“Take a look at the simplest of objects. Let's take, for example, an old chair. It seems like nothing. But think of the universe comprised within it: the sweaty hands cutting the wood that used to be a robust tree, full of energy, in the middle of a luxuriant forest by some high mountains. The loving work that built it, the joyful anticipation of the one who bought it, the tired bodies it has helped, the pains and the joys it must have endured, whether in fancy halls or in a humble dining room in your neighbourhood. Everything, everything shares life and has its importance! Even the most worn down of chair carries inside the initial force of the sap climbing from the earth, out there in the forest, and will still be useful the day when, broken into kindling, it burns in some fireplace.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

describing a children's game in his essay, Tàpies suggests looking at a chair
1945 - 1970
Source: 'El joc de saber mirar' ('The Game of Knowing How to Look'), Antoni Tàpies, Cavall Fort, núm 82, Barcelona, gener de 1967 - translated from Catalan; as quoted in: 'Tàpies: From Within', June ─ November, 2013 - Presse Release, Museu Nacional d'Art de Catalunya (MNAC )p. 16, note 9

Love, Life, Pain, Mountain

“Our federal government, which was intended to operate as a very limited constitutional republic, has instead become a virtually socialist leviathan that redistributes trillions of dollars. We can hardly be surprised when countless special interests fight for the money. The only true solution to the campaign money problem is a return to a proper constitutional government that does not control the economy. Big government and big campaign money go hand-in-hand.”

Ron Paul (1935) American politician and physician

Why Is There So Much Money in Politics? http://www.house.gov/paul/tst/tst2002/tst020402.htm (February 4, 2002). 2000s, 2001-2005

Money, Problem, Fight

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

God, People, Peace, Time

“Who is such a reprobate as I! And yet it seems that even I be in Somebody's hand!”

Thomas Hardy book The Mayor of Casterbridge

Source: The Mayor of Casterbridge (1886), Ch. 41

“The essence of Government is power; and power, lodged as it must be in human hands, will ever be liable to abuse.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Speech in the Virginia Constitutional Convention, 2 December 1829, The Writings of James Madison: 1819-1836 (1910), ed. Galliard Hunt, p. 361
1820s

“In the face of real danger Elak forgot the gods and drew his rapier. Prayers, he had found, would not halt a dagger's blow or a strangler's hands.”

Henry Kuttner (1915–1958) American author

Short fiction, The Spawn Of Dagon (1938)

God

“Great Britain is certainly suspect to Americans. They cannot make head or tail of her. She is a stuck-up old girl who owes a lot of money - an odd thing for such a highly respectable old lady to do. She is rather flighty, which is alarming in one so old - she never seems quite serious, that is - goes into giggles all of a sudden, or smiles enigmatically, if politely. She seems to the average American slightly phoney. Let us face up to that. She has many habits which baffle and put one on one's guard - the curious way she has of speaking English with a foreign accent, for instance. Then she must be the most quarrelsome old dame which ever stepped: always - umbrella in hand - getting into scraps with her neighbours, and spitting at them over the garden wall.”

Wyndham Lewis (1882–1957) writer and painter

The Hitler Cult (Dent, 1949)

Money, Smile, Way, Girl

“There will necessarily be a tension between the church and tradition on one hand and human rights on the other.”

Joni Madraiwiwi (1957–2016) Fijian politician

Address to the Pacific Regional Workshop on Leadership Development, Lami, Fiji, 9 July 2005.

“[Martin Luther King, Jr. ] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: "So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'" Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, "Love your enemies, bless them that curse you, do good to them that hate you."”

Sarah Vowell The Wordy Shipmates

The Wordy Shipmates (2008)

Love, Hate, World, Beauty

“Needs must it be hard, since it is so seldom found. How would it be possible, if salvation were ready to our hand, and could without great labour be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.”
Et sane arduum debet esse, quod adeo raro reperitur. Qui enim posset fieri, si salus in promptu esset et sine magno labore reperiri posset, ut ab omnibus fere negligeretur? Sed omnia praeclara tam difficilia, quam rara sunt.

Baruch Spinoza book Ethics

Part V, Prop. XLII, Scholium
Ethics (1677)

Men

“Monotheism came to this country for the first time as the war-cry of Islamic invaders who marched in with the Quran in one hand and the sword in the other. It proclaimed that there was no God but Allah and that Muhammad was the Prophet of Allah. It claimed that Allah had completed his Revelation in the Quran and that Muslims who possessed that Book were the Chosen People. It invoked a theology which called upon the believers to convert or kill the infidels, particularly the idolaters, capture their women and children and sell them into slavery and concubinage all over the world, slaughter their sages and saints and priests, break or at least desecrate their idols, destroy or convert into mosques their places of worship, plunder their properties, occupy their lands, and heap humiliations on such of them as cannot be converted or killed either due to their capacity for fighting back or the need of the conquerors for slave labour. The enormities which the votaries of Islamic Monotheism practised on a vast scale and for a long time vis-a-vis Hindu religion, culture and society, were unheard of by Hindus in the whole of their hoary history. Muslim theologians, sufis and historians who witnessed or read or heard of these doings hailed the doers as soldiers of Allah and heroes of Islam. They thanked Allah and the Prophet who had declared a permanent war on the infidels and bestowed their progeny and properties on the believers. They quoted chapter and verse from the Quran and the Sunnah of the Prophet in order to prove that what was being done to Hindus was fully in keeping with the highest teachings of Islam.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Women, God, War, Children

“1. The human mind is so constructed that it must see every perception in a time-relation—in an order—and every perception of an object in a space-relation—as outside or beside our perceiving selves.
2. These necessary time-relations are reducible to Number, and they are studied in the theory of number, arithmetic and algebra.
3. These necessary space-relations are reducible to Position and Form, and they are studied in geometry.
Mathematics, therefore, studies an aspect of all knowing, and reveals to us the universe as it presents itself, in one form, to mind. To apprehend this and to be conversant with the higher developments of mathematical reasoning, are to have at hand the means of vitalizing all teaching of elementary mathematics.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Editor's Introduction, The Teaching of Elementary Mathematics https://books.google.com/books?id=NKoAAAAAMAAJ (1906) by David Eugene Smith

Mathematics, Study, Universe, Time

“Adam Smith's invisible hand does exist, but as an emergent property of a complex system. It has a fuzzy tendency to reduce big price discrepancies, but it acts in a rather haphazard way.”

David Orrell (1962) Canadian mathematician

Source: The Other Side Of The Coin (2008), Chapter 4, Right Versus Left, p. 135

Way

“There probably has to be a worldview for practical men who must be strong enough to get their hands dirty in political practice without getting dirty themselves, and even if they do, who cares? And a second worldview for youths, simpletons, women, and sensitive souls, for whom “purity” is just the right thing. One could call it a division of labor among temperaments.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 44

Women, Men, Youth, Soul

“I was the baby of a large family, and as a youngster fresh to an infant school my mother tried to break me of lefthandedness. I always held my knife in the left hand and fork in the right. One day at dinner my mother said, ' You're not a boy; you must be girl to eat your food like that. We shall have to call you Peggy.' My elder brothers, always glad to take it out of me, carried that name to school, where the other boys seized upon it, and it has stuck to me through a life-time, though it is years since anybody was curious enough to ask how I got it.”

Arthur Frederick Bettinson (1862–1926) Manager and promoter of the National Sporting Club

Life, School, Family, Food

“My arrangement of my shelves may earn me a reputation for untidiness among the unthinking, but I am indifferent to these. From natural laziness – if you like – from sheer inability to discover any congruity between one book and another – I will not classify. There they are – as they come – as they go – in serried shelves – all happy with the fortuity of things – there are my books from the lowest shelf – to reach which the seeker must go (as he ought) on bended knees – to "the dust and silence of the upper shelf," as Lord Macaulay put it – there they are – awaiting the touch of the discerning hand and the light of the critical eye.
The Bankrupt Bookseller by Will Y. Darling, Robert Grant & Son Ltd, Edinburgh, 1947, p. 28.”

William Darling (politician) (1885–1962) Scottish politician

The Bankrupt Bookseller (1947)

Books, Nature, Light, Silence

“Satanism is not a white light religion; it is a religion of the flesh, the mundane, the carnal - all of which are ruled by Satan, the personification of the Left Hand Path.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Religion, Light

“The first one I hit pretty flush with one hand - went about 200 yards. And the second one I shanked, and it rolled into a crater about 40 yards away.”

Alan Shepard (1923–1998) American astronaut

Describing his golf shots made on the Moon — reported in Philip Morgan (April 4, 1993) "'Boy, what a ride!' - On May 5, 1961, Alan Shepard went from being a mere Navy commander to an American icon - the country's first man in space. That 15-minute, 28-second flight on Freedom 7 catapulted him into fame, searing his name and face into the collective imagination of a generation", The Tampa Tribune, p. 1.

“What we have now come to regard as typical of Middle Eastern regimes is not typical of the past. The regime of Saddam Hussein, the regime of Hafiz al Assad, this kind of government, this kind of society, has no roots either in the Arab or in the Islamic past. It is due and let me be quite specific and explicit it is due to an importation from Europe, which comes in two phases.
Phase one, the 19th century, when they are becoming aware of their falling behind the modern world and need desperately to catch up, so they adopt all kinds of European devices with the best of intentions, which nevertheless have two harmful effects. One, they enormously strengthen the power of the state by placing in the hands of the ruler, weaponry and communication undreamt of in earlier times, so that even the smallest petty tyrant has greater powers over his people than Harun al-Rashid or Suleyman the Magnificent, or any of the legendary rulers of the past.
Second, even more deadly, in the traditional society there were many, many limits on the autocracy, the ruler. The whole Islamic political tradition is strongly against despotism. Traditional Islamic government is authoritarian, yes, but it is not despotic. On the contrary, there is a quite explicit rejection of despotism. And this wasn't just in theory; it was in practice too because in Islamic society, there were all sorts of established orders in society that acted as a restraining factor. The bazaar merchants, the craft guilds, the country gentry and the scribes, all of these were well organized groups who produced their own leaders from within the group. They were not appointed or dismissed by the governments. And they did operate effectively as a constraint.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

People, World, Communication, Time

“A number of great factories in the hands of rich capitalists, in which "slaves of work" drag out their miserable existence, is not, therefore, the goal of the development of the age of natural science, but a return to individual labour, or where the nature of things demands it, the carrying on of common workshops by unions of workmen, who will receive a sound basis only through the general extension of knowledge and civilization, and through the possibility of obtaining cheaper capital.”

Werner von Siemens (1816–1892) German inventor and industrialist

D. Appleton., (1887). The Popular Science Monthly, Volume 30.

Age, Nature, Knowledge, Science

“I have very strongly of late the wish that others may be as sensitive as myself and the fear that they will not be. Colleague Sir Frank Adcock stumped by the sunset-portent unheeding. And I can't arge that I gain, or that others would gain, anything for humanity by observing and recording what went on for a few moments in the sky on Boar Race evening. I sometimes pretend to myself that I am public-spirited. I am not. I am an hedonist who wants pleasant sensations. On the other hand I am not the usual type of hedonist, for I want sensations to be had”

E.M. Forster (1879–1970) English novelist

if not by myself, then by someone else. The show shouldn't end with my death, which becomes a minor boo-hoo.

p. 211 (1959)
Commonplace Book (1985)

Death, Fear

“The battle raged with great fury: victory was long doubtful, till two Indian princes, Brahman Dew and Dabishleem, with other reinforcements, joined their countrymen during the action, and inspired them with fresh courage. Mahmood at this moment perceiving his troops to waver, leaped from his horse, and, prostrating himself before God implored his assistance' At the same time he cheered his troops with such energy, that, ashamed to abandon their king, with whom they had so often fought and bled, they, with one accord, gave a loud shout and rushed forwards. In this charge the Moslems broke through the enemy's line, and laid 5,000 Hindus dead at their feet' On approaching the temple, he saw a superb edifice built of hewn stone. Its lofty roof was supported by fifty-six pillars curiously carved and set with precious stones. In the centre of the hall was Somnat, a stone idol five yards in height, two of which were sunk in the ground. The King, approaching the image, raised his mace and struck off its nose. He ordered two pieces of the idol to be broken off and sent to Ghizny, that one might be thrown at the threshold of the public mosque, and the other at the court door of his own palace. These identical fragments are to this day (now 600 years ago) to be seen at Ghizny. Two more fragments were reserved to be sent to Mecca and Medina. It is a well authenticated fact, that when Mahmood was thus employed in destroying this idol, a crowd of Brahmins petitioned his attendants and offered a quantity of gold if the King would desist from further mutilation. His officers endeavoured to persuade him to accept of the money; for they said that breaking one idol would not do away with idolatry altogether; that, therefore, it could serve no purpose to destroy the image entirely; but that such a sum of money given in charity among true believers would be a meritorious act. The King acknowledged that there might be reason in what they said, but replied, that if he should consent to such a measure, his name would be handed down to posterity as 'Mahmood the idol-seller', whereas he was desirous of being known as 'Mahmood the destroyer': he therefore directed the troops to proceed in their work'…'The Caliph of Bagdad, being informed of the expedition of the King of Ghizny, wrote him a congratulatory letter, in which he styled him 'The Guardian of the State, and of the Faith'; to his son, the Prince Ameer Musaood, he gave the title of 'The Lustre of Empire, and the Ornament of Religion'; and to his second son, the Ameer Yoosoof, the appellation of 'The Strength of the Arm of Fortune, and Establisher of Empires.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Death, Money, God, Faith

“We had two masters of the spoken word in South Africa, General Smuts and his lieutenant J. H. Hofmeyr, whose life I wrote. Smuts spoke in a high-pitched voice, not the kind of voice that one would expect from a famous soldier, but he too could hold an audience in the hollow of his hand, partly because he was Smuts, partly because he could say nothing trite or shallow, partly because he knew how to speak to ordinary men and women.”

Alan Paton (1903–1988) South African writer and activist

Alan Paton on Smuts's oratory, in Paton's final essay, A Literary Remembrance, published posthumously in TIME, 25 April 1988, p. 106.

Life, Women, Men

“It is easy to explain. This is the first time I ever went into a season without aches and pains. One year I was bothered by a bad back and it carried into another season. Another year I hurt my hand. This year I feel good.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

On his vastly improved run production, as quoted in "3 Years Are Up and Clemente's At Top of Heap" https://news.google.com/newspapers?id=J8MVAAAAIBAJ&sjid=HBAEAAAAIBAJ&pg=5046%2C533946&dq=easy by Oscar Fraley (UPI), in The Milwaukee Sentinel (Saturday, June 11, 1960), Page 6, Part 2 Baseball-related, <big><big>1960s</big></big>, <big>1960</big>

Pain, Feeling, Time, Hurt

“Archytas of Tarentum found the two mean proportionals by a very striking construction in three dimensions, which shows that solid geometry, in the hands of Archytas at least, was already well advanced. The construction was usually called mechanical, which it no doubt was in form, though in reality it was in the highest degree theoretical. It consisted in determining a point in space as the intersection of three surfaces: (a) a cylinder, (b) a cone, (c) an "anchor-ring" with internal radius = 0.”

Thomas Little Heath (1861–1940) British civil servant and academic

Achimedes (1920)

Reality

“Miriamele was dismayed by her own willful ignorance. How could she, with all her native good fortune, be so consumed with the few inconveniences that God or fate had put in her way? It was shameful.
She tried to tell Duke Isgrimnur something of her thoughts, but he would not let her slide too far into self-loathing.
“Each one of us has our own sorrows, Princess,” he said. “It’s no shame to take them to heart. The only sin is to forget that other folk have theirs, too—or to let pity for yourself slow your hand when someone needs help.””

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 1, Chapter 21, “Answered Prayers” (p. 649).

God, Fate, Way, Help

“God's hand is strange to us. He cares nothing for the moment, nothing for the feeble ambitions of men and women. He sees the road that flows onward forever.”

Orson Scott Card book Stone Tables

Stone Tables (1997)

Women, Men, God

“You cannot expect English people to be attracted by the brutal intolerances of Nazidom. … We certainly do not wish to pursue a policy inimical to the legitimate interests of Germany, but you must surely be aware that when the German Government speaks of friendship with England, what they mean is that we shall give them back their former Colonies, and also agree to their having a free hand so far as we are concerned in Central and Southern Europe. This means that they would devour Austria and Czecho-Slovakia as a preliminary to making a gigantic middle Europe-block. It would certainly not be in our interests to connive at such policies of aggression.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Londonderry (23 October 1937), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 873
The 1930s

Friendship, People

“And for a long time yet, led by some wondrous power, I am fated to journey hand in hand with my strange heroes and to survey the surging immensity of life, to survey it through the laughter that all can see and through the tears unseen and unknown by anyone.”

Nikolai Gogol book Dead Souls

Vol. I, ch. 7
Dead Souls (1842)

Life, Fate, Tear, Laughter

“Like Nietzsche, he rails at romanticism, but it is evident that what they both mean by the word is the clichés of second-hand romance. Historic romanticism is in fact the ground-work of their philosophy.”

Jacques Barzun (1907–2012) Historian

Source: Bernard Shaw in Twilight (1943), IV

“Once I was a shadow of man. Most dark nights my head was in it's hands.”

Ed Harcourt (1977) British musician

I'am The Drug.

Night

“Freedom is man's capacity to take a hand in his own development. It is our capacity to mold ourselves.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 138

Freedom

“I will neither resurrect the past nor return.
Sleep, Romeo, Juliet, on your headrest of stone feathers.
I won't raise your bound hands from the ashes.
Let the cat visit the deserted cathedrals,
its pupil flashing on the altars. Let an owl
nest on the dead ogive.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Farewell" (1945), trans. Renata Gorczynski and Robert Hass
Rescue (1945)

Cats, Sleep, Past, Dead

“When we read how one mediæval saint stood erect in his cell for a week without sleep or food, merely chewing a plantain-leaf out of humility, so as not to be too perfect; how another remained all night up to his neck in a pond that was freezing over; and how others still performed for the glory of God feats no less tasking to their energies, we are inclined to think, that, with the gods of yore, the men, too, have departed, and that the earth is handed over to a race whose will has become as feeble as its faith.”

Hermann Ebbinghaus (1850–1909) German psychologist

Hermann Ebbinghaus (1885), "Experiments in Memory," in Science http://www.gutenberg.org/files/16792/16792-h/16792-h.htm Vol. 6, 1885, p. 198

Men, God, Faith, Food

“Into a land
Storm-wrought, a place of quakes, all thunder-scarred,
Helpless, degraded, desolate,
Peace, the White Angel, comes.
Her eyes are as a mother's. Her good hands
Are comforting, and helping; and her voice
Falls on the heart, as, after Winter, Spring
Falls on the World, and there is no more pain.”

William Ernest Henley (1849–1903) English poet, critic and editor

Epilogue
Hawthorn and Lavender (1901)

Pain, World, Peace, Angels

“You are here to discuss a matter which is of extreme importance to yourselves, your families and your community, so let's get to the subject at hand. A hundred and fifty-five years ago, in the state of Guanajuato in Mexico, a padre proclaimed the struggle for liberty. He was killed, but ten years later Mexico won its independence. We Mexicans here in the United States, as well as all other farm workers, are engaged in another struggle for the freedom and dignity which poverty denies us. But it must not be a violent struggle, even if violence is used against us. Violence can only hurt us and our cause. The law is for us as well as the ranchers. The strike was begun by the Filipinos, but it is not exclusively for them. Tonight we must decide if we are to join our fellow workers.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Delano, California (16 September 1965) as quoted in Delano: the story of the California Grape Strike (1967) by John Gregory Dunne

Family, Law, Communication, Freedom

“The contemporary scene of labor and production, we will explain, is being transformed under the hegemony of immaterial labor, that is, labor that produces immaterial products, suchs as information, knoledges, ideas, images, relationships, and affects. This does not mean that there is no more industrial working class whose calloused hands toil with machines or that there ae no more agricultural workers who till the soil. It does not even mean that the numbers of such workers have decreased globally. In fact, workers involved primarily in immaterial production are a small minority of the gloval whole. What it means, rather, is that the qualities and characteristics of immaterial production are tending to transform the other forms of labor and indeed society as a whole. Some of these new characteristics are decidedly unwelcome. When our ideas and affects, or emotions, are put to work, for insance, and when they thus become subject in a way to the command of the boss, we often experience new and intense forms of violation or alienation. Furthermore, the contractual and material conditions of immaterial labor that tend to spread to the entire labor market are making the position of labor in general more precarious. The is one tendency, for example, in various forms of immaterial labor to blur the distinction between work time and nonwork time, extending the working day indefinietly to fill all of life, and another tendency for immaterial labor to function without stable long-term contracts, and thus to adopt the precarious position of becoming flexible (to accomplish several tasks) and mobile (to move continually among locations). […] The production of ideas, knowledges, and affects, for example, does not merely create means by which society is formed and maintained; such immaterial labor also directly produces social relationships. […] immaterial labor tends to take the social form of network based on communication.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

65-66
Multitude: War and Democracy in the Age of Empire

Life, Way, Communication, Idea

“He has assisted so many projects for so many senators that when old Carl wants something for his beloved Arizona, his fellow senators fall all over themselves giving him a hand. They'd probably vote landlocked Arizona a navy if he asked for it.”

Carl Hayden (1877–1972) American federal politician

Cohen, Jerry. "Carl Hayden—Man of History and Few Words", Los Angeles Times, April 18, 1971, pp. A1.
About

“Two currents of ideas are very prominent in modern thought and culture. On the one hand, there is an intense commitment to truthfulness--or, at any rate, a pervasive suspiciousness, a readiness against being fooled, an eagerness to see through appearances to the real structures and motives that lie behind them. Always familiar in politics, it stretches to historical understanding, to the social sciences, and even to interpretations of discoveries and research in the natural sciences.
Together with this demand for truthfulness, however, or (to put it less positively) this reflex against deceptiveness, there is an equally pervasive suspicion about truth itself: whether there is such a thing; if there is, whether it can be more than relative or subjective or something of that kind; altogether, whether we should bother about it, in carrying on our activities or in giving an account of them. These two things, the devotion to truthfulness and the suspicion directed to the idea of truth, are connected to one other. The desire for truthfulness drives a process of criticism which weakens the assurance that there is any secure or unqualifiedly stateable truth.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 1; Chapter 1: The problem

Truth, Lie, Fools, Motivation

“The open system approach to organizations is contrasted with common-sense approaches, which tend to accept popular names and stereotypes as basic organizational properties and to identify the purpose of an organization in terms of the goals of its founders and leaders.
The open system approach, on the other hand, begins by identifying and mapping the repeated cycles of input, transformation, output, and renewed input which comprise the organizational pattern. This approach to organizations represents the adaptation of work in biology and in the physical sciences by von Bertalanffy and others.”

Daniel Katz (1903–1998) American psychologist

Source: The Social Psychology of Organizations (1966), p. 33

Sense, Science

“I think in reviewing the doctrines connected with our Foreign policy which I have preached and defended during 40 years of my public life, you will not be surprised at the decision I am now compelled to take. I cannot accept any share of the responsibility for the acts of war which have taken place at Alexandria. I cannot see to what they may lead, and I know not to what greater wrong and mischief they may force the Government. I feel therefore compelled to withdraw from the Administration, and to ask you to place my resignation of the office I hold in the hands of the Queen. I bitterly lament the disappointment of many hopes as I separate myself from your Government. My feelings towards yourself are those of profound esteem and regard, and an overpowering sense of duty has alone forced me to the only course which seems now open to me. To add to your difficulties and to give you trouble is a cause of much unhappiness to me. I can only hope you will be able to judge me rightly and to forgive me.”

John Bright (1811–1889) British Radical and Liberal statesman

Resignation letter to Gladstone (12 July 1882), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 433.
1880s

Life, War, Hope, Disappointment

“5241. To take from the right Hand, and give to the Left.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“A handful of types of elementary particles, which vibrate and fluctuate constantly between existence and non-existence and swarm in space even when it seems that there is nothing there, combine together to infinity like the letters of a cosmic alphabet to tell the immense history of galaxies, of the innumerable stars, of sunlight, of mountains, woods and fields of grain, of the smiling faces of the young at parties, and of the night sky studded with stars.”

Carlo Rovelli (1956) Italian physicist

Source: Seven Brief Lectures on Physics (2014), p. 34

Smile, History, Mountain, Star

“As far as the surface is concerned – oil on canvas, conventionally applied – my pictures have little to do with the original photograph. They are totally painting (whatever that may mean). On the other hand, they are so like the photograph that the thing that distinguished the photograph from all other pictures remains intact.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1964-65; as cited on collected quotes on the website of Gerhard Richter: on 'Photo-paintings' https://www.gerhard-richter.com/en/quotes/subjects-2/photo-paintings-12 1960's

Painting

“When the members of any nation have come to regard their country as nothing more than the plot of ground on which they reside, and their government as a mere organization for providing police or contracting treaties; when they have ceased to entertain any warmer feelings for one another than those which interest or personal friendship or a mere general philanthropy may produce, the moral dissolution of that nation is at hand.”

Nile Kinnick (1918–1943) College football player

Campaign speech for 1940 presidential candidate Wendell Willkie (September 27, 1940)

Friendship, Feeling, Personality, Country

“You cannot work too hard at poetry. People are bad at it not because they have tin ears, but because they simply don't have the faintest idea how much work goes into it. It's not as if you're ordering a pizza or doing something that requires direct communication in a very banal way. But it seems these days the only people who spend time over things are retired people and prisoners. We bolt things, untasted. It's so easy to say, 'That'll do.' Everyone's in a hurry. People are intellectually lazy, morally lazy, ethically lazy… All the time. When people get angry with a traffic warden they don't stop and think what it would be like to be a traffic warden or how annoying it would be if people could park wherever they liked. People talk lazily about how hypocritical politicians are. But everyone is. On the one hand we hate that petrol is expensive and on the other we go on about global warming. We abrogate the responsibility for thought and moral decisions onto others and then have the luxury of saying it's not good enough.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

Interview with The Daily Telegraph promoting his book The Ode Less Travelled. http://www.telegraph.co.uk/culture/books/3647424/The-would-be-don.html 2000s

Hate, People, Way, Communication

“Quick to judge -- Quick to anger -- Slow to understand
Ignorance and prejudice and fear walk hand in hand
-- Witch Hunt (Part III of 'Fear') (1981)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Fear, Understanding, Parting, Anger

“It’s hard for me to congratulate somebody after you just lose to them. … I’m a winner. It’s not being a poor sport or anything like that. If somebody beats you up, you’re not going to congratulate them. That doesn’t make sense to me. I’m a competitor. That’s what I do. It doesn’t make sense for me to go over and shake somebody’s hand.”

LeBron James (1984) American basketball player

A Handshake Is Not Too Much to Ask, Even From a King, William C. Rhoden, The New York Times, June 1, 2009 http://www.nytimes.com/2009/06/02/sports/basketball/02rhoden.html, James answering why he refuses to shake hand with Dwight Howard.

Sense, Sport

“The question is: can they now be prevented from taking back into their own hands the decision about their identity and their form of government which truly was theirs all along? I do not believe they can be prevented: for they are now, at a general election, provided with a clear, definite and practicable alternative, namely, a fundamental renegotiation directed to regain free access to world food markets and recover or retain the powers of Parliament, a renegotiation to be followed in any event by a specific submission of the outcome to the electorate, a renegotiation protected by an immediate moratorium or stop on all further integration of the UK into the Community. This alternative is offered, as such an alternative must be in our parliamentary democracy, by a political party capable of securing a majority in the House of Commons and sustaining a Government.”

Enoch Powell (1912–1998) British politician

Speech in Birmingham advising people to vote Labour (23 February 1974), quoted in Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), p. 458
1970s

World, Food, Democracy, Communication

“An SS came toward us wielding a club. He commanded:
"Men to the left! Women to the right!"
Eight words spoken quietly, indifferently, without emotion. Eight simple, short words. Yet that was the moment when I left my mother. There was no time to think, and I already felt my father's hand press against mine: we were alone.”

Elie Wiesel book Night

Night (1960)

Women, Men, Thinking, Time

“I live my life in the city / There's no easy way out / The day's moving just too fast for me"
I live my life for the stars that shine/People say it's just a waste of time.
In my mind my dreams are real
You're not down with who I am / look at you now, you're all in my hands tonight"”

Noel Gallagher (1967) British musician

Rock'n'Roll Star
Definitely Maybe (1994)

Life, People, Dreams, Way

“Hail Man, exalted title! first and best,
On God's own image by his hand imprest;
To which at last the reas'ning race is driv'n,
And seeks anew what first it gain'd from Heav'n.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)

God

“The fact is that we have realized that in labour disputes the use of violence plays into the hands of the ruling classes justifying the reaction of the military and discrediting the forces from below. Besides the refusal to use violence achieves the possibility of establishing even international solidarities of a very wide range.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

“His military triumphs awakened no pride nor vain glory, as they would have done had they been effected for selfish purposes. In the time of his greatest power he maintained the same simplicity of manners and appearance as in the days of his adversity. So far from affecting a regal state, he was displeased if, on entering a room, any unusual testimonials of respect were shown to him. If he aimed at a universal dominion, it was the dominion of faith; as to the temporal rule which grew up in his hands, as he used it without ostentation, so he took no step to perpetuate it in his family”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

Mahomet and his successors, George P. Putnam, 1850, p. 339.
Mahomet and his successors (1849)

Family, Faith, Universe, Appearance

“Heathrow the next morning looked like one of those bad science fiction movies "set in the near future" after the security forces have taken over the state. Two armored personnel carriers were parked outside the terminal. A dozen men with Rambo machine guns and bad haircuts patrolled outside. Vast lines of passengers queued to be frisked and X-rayed, carrying their shoes in one hand and their pathetic tolietries in a clear plastic bag in the other. Travel is sold as freedom, but we were free as lab rats. This is how they'll manage the next holocaust, I thought, as I shuffled forward in my stockinged feet: they'll simply issue us with air tickets and we'll do whatever we're told.”

Robert Harris book The Ghost

Source: The Ghost (2007), Ch. 3.

Men, Shoe, Travel, Freedom

“I would not leave anything to a man of action as he would be tempted to give up work; on the other hand, I would like to help dreamers as they find it difficult to get on in life.”

Alfred Nobel (1833–1896) Swedish chemist, innovator, and armaments manufacturer

As quoted in Nobel, Dynamite and Peace (1929) by Ragnar Sohlman and Henrik Schück, as translated by Brian Lunn and Beatrix Lunn, p. 249; also quoted by Lester B. Pearson in his address on accepting the Nobel Peace Peace Prize in Oslo, Norway (10 December 1957) http://nobelprize.org/nobel_prizes/peace/laureates/1957/pearson-acceptance.html.

Life, Help

“He wandered for a long time along the canals and over the bridges... Steam rose from one boat where men were heating their tea water. He shouted to them and asked them to give him some tea. They asked who he was and he said that he was from Iceland, where Hell is. They invited him out to the boat and gave him something to drink and questioned him about Mount Hekla. He said that he was born and raised at the foot of the mountain and for that reason was called van Hekkenfeld. They asked whether a man could see down into Hell from the summit of Hekla, through the swarm of noxious birds that hovers eternally, shrieking and quarreling, over the crater. He said no, but added that he'd once caught one of these birds with a hooked pole that he'd brought with him up onto the mountain; they were similar to ravens, he said, except for their claws and beaks, which were iron. They asked whether such birds could be eaten and he laughed at their foolishness, but said on the other hand that one could use the claws for hooks and the beak for a pick.”

Halldór Laxness (1902–1998) Icelandic author

Íslandsklukkan (Iceland's Bell) (1946), Part I: Iceland's Bell

Men, Mountain, Hell, Drink

“It has been a long road from that first snowy day in New Hampshire to this crowded convention city. Now begins another long journey, taking me into your cities and homes all over America. Give me your help, your hand, your voice, your vote. Recall with me the words of Isaiah: "They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary." As we face the coming challenge, we too, shall wait upon the Lord, and ask that he renew our strength. Then shall we be equal to the test. Then we shall not be weary. And then we shall prevail.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, The New Frontier

Home, Waiting, Help

“These institutions have flourished by reason of a common background of experience; they have been perpetuated by a common faith in the righteousness of their purpose; they have been handed down undiminished in effectiveness from our forefathers who conceived their spirit and prepared the foundations. We have put into operation our faith in equal opportunity before the law in exchange for equal obligation of citizenship.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Faith, Law

“…Free my hands and I'll varnish this floor with your brains!”

Robert E. Howard (1906–1936) American author

"The Scarlet Citadel" (1933)

“President Roosevelt and President Truman and President Eisenhower had the same experience, they all made the effort to get along with the Russians. But every time, finally it failed. And the reason it failed was because the Communists are determined to destroy us, and regardless of what hand of friendship we may hold out or what arguments we may put up, the only thing that will make that decisive difference is the strength of the United States.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Speech at Democratic Rally, George Washington High School Stadium, Alexandria, Virginia (24 August 1960) http://www.presidency.ucsb.edu/ws/?pid=74188 1960

Friendship, Decision, Effort, Time

“The title of poet's a noble thing, worth living and dying for,
Though all the devils on earth and in Hell spit at me their disdain.
It is stern work, it is perilous work, to thrust your hand in the sun
And pull out a spark of immortal flame to warm the hearts of men:
But Prometheus, torn by the claws and beaks whose task is never done,
Would be tortured another eternity to go stealing fire again.”

Joyce Kilmer (1886–1918) American poet, editor, literary critic, soldier

Main Street and Other Poems (1917), The Proud Poet

Men, Hell, Sun, Heart

“When the late king, Ibrahim Kootb Shah, had settled the countries of the Hindoos on his southern frontier, and despatched his commander, Ameer Shah Meer, to oppose the armies of his Mahomedan neighbours, he vested the management of the affairs of his government in the hands of one Moorhary Row, a Marratta bramin, to whom was attached a body of ten thousand infantry, under the command of Mahomedan officers of rank, with permission to beat the nobut. Moorhary Row was in every respect the second person in the state, not even excepting the princes of the blood-royal. In the latter end of the late king’s reign, this unprincipled infidel proceeded with a force towards a famous temple near Adony, where he attacked the inhabitants, laid waste the country, and sacked it of its idols, made of gold and silver, and studded with rubies. He levied also four lacks of hoons (160,000l.) from the inhabitants. At sight of the idols the King was taken seriously ill, and never recovered. He died on Thursday the 21st of Rubbeeoos-Sany, AH 988 (AD June 2, 1580) AD…”

Firishta (1560–1620) Indian historian

Sultãn Ibrãhîm Qutb Shãh of Golconda (AD 1550-1580) Adoni (Karnataka)
Tãrîkh-i-Firishta

Personality, Country

“Slowly he rose, mechanically wiping his hands upon his cloak. A dark scowl had settled on his somber brow. Yet he made no wild, reckless vow, swore no oath by saints or devils.
"Men shall die for this," he said coldly.”

Robert E. Howard (1906–1936) American author

"Red Shadows" (1928)

Men

“Yet the Opposition refused to extend the franchise unless they were assured that there would be some manipulation or re-arrangement of seats, which, would, in fact, be taking away with one hand what was given with the other. He regretted that proportional representation should have been introduced into the debate from that side of the House, for all these schemes were but new disguises for the old Tory distrust of the people.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech http://hansard.millbanksystems.com/commons/1884/apr/03/second-reading-adjourned-debate-fifth in the House of Commons (3 April 1884).

People, Housing

“I am quite sure that in the hereafter she will take me by the hand and lead me to my proper seat.”

Bernard Baruch (1870–1965) American businessman

Regarding a childhood teacher, as quoted in News summaries (29 August 1955)

“You know, some people like to call me Mad Max like in the movie.
They may believe it’s an insult. But let me tell you something:
It’s true. I am mad!
I’m mad about government waste!
I’m mad about government borrowing money on the backs of future generations, to benefit big corporations!
I’M MAD THAT THE LIBERALS ARE RUNNING OUR COUNTRY’S FINANCES, AND OUR NATION’S FUTURE, INTO THE GROUND!
I’M MAD THAT THE LIBERAL GOVERNMENT SHRINKS OUR PAYCHECK WITH HIGHT TAXES AND TAKES AWAY OUR FREEDOM.
I’m mad about the federal government constantly meddling in provincial jurisdictions!
I’m mad at politicians who promise anything to get elected!
So yes, you can call me Mad Max.
I don’t mind!
I’m asking you to get mad like me and take your future into your hands.”

Maxime Bernier (1963) Canadian politician

3 October 2016 Facebook post https://www.facebook.com/hon.maximebernier/posts/10154565323228703 quoted 28 May 2018 on Toronto Sun https://torontosun.com/opinion/columnists/bonokoski-mad-maxs-dustup-over-a-liberal-mps-skin-colour-comments About

Money, People, Freedom, Future

“O Thou Lamb of God that taketh away the sin of the world, what Thou bearest in Thy blessed hands and feet I cannot bear; take it all away. Hide me in the depths of Thy suffering love, mold me to the image of Thy divine passion.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 86.

Love, God, World, Suffering

“Well, this is a strange reversal of the situation. The English are at loggerheads with the Americans. The Lansdowne Clique has coalesced with the Labour Party to obtain a swift acceptable peace for Germany. It seems that Lloyd George put pressure on him to this end. On the other hand we know that the Paris Senate has said that it will not come to the conference table to sue for peace but pursue the war with every means in its power. After your report I'll read you a confidential letter I have received from an agent in Holland…The agent…points to a possibility of coming to terms with England, which is obviously perturbed by American numerical superiority, and thinks we should have done better not to make peace overtures to America but to England…An agreement with England, to include a treaty with Japan to fling the Americans out of Europe. A European Monroe doctrine therefore to which I outlined to Hintze at Spa as the policy to be followed in future.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Georg Alexander von Müller's diary entry (29 October 1918), quoted in Georg Alexander von Müller, The Kaiser and His Court (London: Macdonald, 1961), pp. 416-417
1910s

War, Peace, Thinking, Reading

“I for my part still conceive it to be the paramount duty of a British member of parliament to consider what is good for Great Britain…I do not envy that man's feelings, who can behold the sufferings of Switzerland, and who derives from that sight no idea of what is meant by the deliverance of Europe. I do not envy the feelings of that man, who can look without emotion at Italy – plundered, insulted, trampled upon, exhausted, covered with ridicule, and horror, and devastation – who can look at all this, and be at a loss to guess what is meant by the deliverance of Europe? As little do I envy the feelings of that man, who can view the peoples of the Netherlands driven into insurrection, and struggling for their freedom against the heavy hand of a merciless tyranny, without entertaining any suspicion of what may be the sense of the word deliverance. Does such a man contemplate Holland groaning under arbitrary oppressions and exactions? Does he turn his eyes to Spain trembling at the nod of a foreign master? And does the word deliverance still sound unintelligibly in his ear? Has he heard of the rescue and salvation of Naples, by the appearance and the triumphs of the British fleet? Does he know that the monarchy of Naples maintains its existence at the sword's point? And is his understanding, and his heart, still impenetrable to the sense and meaning of the deliverance of Europe?”

George Canning (1770–1827) British statesman and politician

Speech in 1798, quoted in Wendy Hinde, George Canning (London: Purnell Books Services, 1973), p. 66.

People, Feeling, Idea, Understanding

“Let us be honest. Suppose a man came into this city and should meet a funeral procession, and say, “Who is dead?” and they should reply, “The son of a widow; her only support.” Suppose he should say to the procession, “Halt!” and to the undertaker, “Take out that coffin, unscrew that lid. Young man, I say unto thee, arise!” and the dead should step from the coffin and in a moment afterward hold his mother in his arms. Suppose this stranger should go to your cemetery and find some woman holding a little child in each hand, while the tears fell upon a new-made grave, and he should say to her, “Who lies buried here?” and she should reply, “My husband;” and he should cry, “I say unto thee, oh grave, give up thy dead!” and the husband should rise, and in a moment after have his lips upon his wife’s, and the little children with their arms around his neck; do you think that the people of this city would kill him? Do you think any one would wish to crucify him? Do you not rather believe that every one who had a loved one out in that cemetery would go to him, even upon their knees, and beg him to give back their dead? Do you believe that any man was ever crucified who was the master of death?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

Love, Death, Children, People

“Idiots are not responsible for what they do. The real guilt falls on rational people who sit on their hands while the morons run wild. You can opt out if you want to. Play it safe. But if you do, don’t complain when the roof comes down.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 6 (p. 48)

People

“The only good bureaucrat is one with a pistol at his head. Put it in his hand and it's good-bye to the Bill of Rights.”

H.L. Mencken (1880–1956) American journalist and writer

On Politics: A Carnival of Buncombe (1920-1936), p. 279
1920s

“Even to have come forth is something, since I see that being able to conquer is placed in the hands of fate. However, there was in me, whatever I was able to do, that which no future century will deny to be mine, that which a victor could have for his own: Not to have feared to die, not to have yielded to any equal in firmness of nature, and to have preferred a courageous death to a noncombatant life.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

On the Monad, Number, and Figure (1591)

Life, Death, Fate, Fear

“If we except the great name of Newton (and the exception is one that the great Gauss himself would have been delighted to make) it is probable that no mathematician of any age or country has ever surpassed Gauss in the combination of an abundant fertility of invention with an absolute vigorousness in demonstration, which the ancient Greeks themselves might have envied. It may be admitted, without any disparagement to the eminence of such great mathematicians as Euler and Cauchy that they were so overwhelmed with the exuberant wealth of their own creations, and so fascinated by the interest attaching to the results at which they arrived, that they did not greatly care to expend their time in arranging their ideas in a strictly logical order, or even in establishing by irrefragable proof propositions which they instinctively felt, and could almost see to be true. With Gauss the case was otherwise. It may seem paradoxical, but it is probably nevertheless true that it is precisely the effort after a logical perfection of form which has rendered the writings of Gauss open to the charge of obscurity and unnecessary difficulty. The fact is that there is neither obscurity nor difficulty in his writings, as long as we read them in the submissive spirit in which an intelligent schoolboy is made to read his Euclid. Every assertion that is made is fully proved, and the assertions succeed one another in a perfectly just analogical order… But when we have finished the perusal, we soon begin to feel that our work is but begun, that we are still standing on the threshold of the temple, and that there is a secret which lies behind the veil and is as yet concealed from us. No vestige appears of the process by which the result itself was obtained, perhaps not even a trace of the considerations which suggested the successive steps of the demonstration. Gauss says more than once that for brevity, he gives only the synthesis, and suppresses the analysis of his propositions. Pauca sed matura—few but well matured… If, on the other hand, we turn to a memoir of Euler's, there is a sort of free and luxuriant gracefulness about the whole performance, which tells of the quiet pleasure which Euler must have taken in each step of his work; but we are conscious nevertheless that we are at an immense distance from the severe grandeur of design which is characteristic of all Gauss's greater efforts.”

Henry John Stephen Smith (1826–1883) mathematician

As quoted by Alexander Macfarlane, Lectures on Ten British Physicists of the Nineteenth Century (1916) p. 95, https://books.google.com/books?id=43SBAAAAIAAJ&pg=PA95 "Henry John Stephen Smith (1826-1883) A Lecture delivered March 15, 1902"

Pleasure, Secret, Age, Feeling

Quotes about hand page 33

Quotes about hand
page 33