To Leon Goldensohn, March 31, 1946 from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004
Quotes about guilty
page 5
Letter to Benjamin Vaughan https://books.google.de/books?id=d3UPAAAAQAAJ&pg=PA166&dq=maxim, on Blackstone's Ratio (14 March 1785).
Epistles
The Chinese Language: Fact and Fantasy (1984, p. 148) http://www.pinyin.info/readings/texts/ideographic_myth.html
The Chinese Language: Fact and Fantasy (1984)
Page 19.
Golden Booklet of the True Christian Life (1551)
1970s, First Watergate Speech (1973)
Out of Step (1985)
To Leon Goldensohn, March 2, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004
Source: An Essay on Aristocratic Radicalism (1889), pp. 41-42
Ode to Napoleon Bonaparte http://readytogoebooks.com/LB-Nap-06.htm, st. 29 (1814).
On specialization, Nothing is Too Wonderful to be True (1995)
Source: The Confessions of Aleister Crowley (1929), Ch. 17.
Ragnar Frisch. " A complete scheme for computing all direct and cross demand elasticities in a model with many sectors http://econ.ucdenver.edu/beckman/Research/readings/frisch-demand-econometrica.pdf." Econometrica 27.2 (1959), p. 178; Cited in: Chipman, John S. " http://www.sv.uio.no/econ/om/tall-og-fakta/nobelprisvinnere/ragnar-frisch/Chipman%20paper[1.pdf The contributions of Ragnar Frisch to economics and econometrics]." ECONOMETRIC SOCIETY MONOGRAPHS 31 (1998): 58-110.
1940-60s
Lee in his defamation lawsuit against CPF activist Roy Ngerng. https://advox.globalvoices.org/2014/05/31/singapore-prime-minister-sues-blogger-for-defamation/
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 92.
The Epoch Times, Nov 11, 2006 http://www.theepochtimes.com/news/6-11-11/48037.html
Book 2, Chapter 8 “Revolutions” (p. 422)
Oswald Bastable, The Steel Tsar (1981)
Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 14
Anonymous essay signed "A" in The Revolution, August 8, 1869. Often attributed to Susan B. Anthony, who was the owner of the newspaper. http://www.prolifequakers.org/susanb.htm Ann Dexter Gordon, PhD, leader of a research project at Rutgers University which has examined 14,000 documents related to Anthony and Stanton, writes that "no data exists that Anthony ... ever used that shorthand for herself" http://newsweek.washingtonpost.com/onfaith/guestvoices/2010/05/sarah_palin_is_no_susan_b_anthony.html, and that the essay presents material which clashes with Anthony's "known beliefs". http://www.womensenews.org/story/abortion/061006/susan-b-anthonys-abortion-position-spurs-scuffle
Misattributed
Time and Individuality (1940)
Once the boundary line of the class struggle is wiped away and we have started upon the inclined plane of compromise, there is no stopping. Then we can only go down and down until there is nothing deeper.
No Compromise – No Political Trading (1899)
Discussing his views on Africans and "Instant Carbohydrate Gratification" The Spectator 2 February 2002
2000s, 2002
Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this.
"Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015)
Lectures
The Sunday Correspondent (21 October 1990), quoted in Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 933
1990s
"The Howard Hughes Underground," http://eds.a.ebscohost.com/eds/detail/detail?vid=7&sid=e10e8a49-3c75-4cb4-8d00-c35bb5bdf29a@sessionmgr4001 The Saturday Evening Post (23 August 1967)
"7000 Romaine, Los Angeles 38," http://books.google.com/books?id=_pgrUFe9Fh8C&q=%22Americans+are+uneasy+with+their+possessions+guilty+about+power+all+of+which+is+difficult+for+Europeans+to+perceive+because+they+are+themselves+so+truly+materialistic+so+versed+in+the+uses+of+power%22&pg=PA71#v=onepage Slouching Towards Bethlehem (1968)
To Leon Goldensohn, May 8, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004
After Donald Trump linked to a Jihad Watch post http://web.archive.org/web/20160803132925/https://www.facebook.com/DonaldTrump/posts/10157422799195725 on his Facebook account. Donald Trump links to Jihad Watch story on Facebook http://web.archive.org/web/20160810201416/https://www.jihadwatch.org/2016/08/donald-trump-links-to-jihad-watch-story-on-facebook (August 3, 2016), Jihad Watch.
As quoted in Tasks of Revolutionary Army Contingents, Collected Works, Vol. 9, pages. 420-24.
Attributions
“Life without prejudice,” p. 6.
Life Without Prejudice (1965)
Howard Friel http://www.zcommunications.org/on-dershowitz-and-hampshire-college-by-howard-friel
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 547.
"The Malevolent Jobholder," The American Mercury (June 1924), p. 156
1920s
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 529.
Source: Memoirs (2003), Ch. 27 : Proud Internationalist, p. 406
from "Cardinal Ratzinger Sees a Media Campaign Against Church," Zenit.org, December 3, 2002
2002
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE
“Montaigne,” p. 1
Reperusals and Recollections (1936)
July 23, 1941 order issued to the German Army. Quoted in "The Nuremberg Trial and International Law" - Page 163 - by George Ginsburgs - Law - 1990.
Source: Pictures from an Institution (1954) [novel], Chapter 5, p. 220
To Leon Goldensohn, April 14, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004
This quote was used, and attributed to Jean-Francois Revel, by Jeane Kirkpatrick in her August 20, 1984 speech to the Republican national convention in Dallas, Texas. As cited in Lend Me Your Ears: Great Speeches in History (rev.), ed. William Safire, W. W. Norton & Co. (2004), p. 1029 ISBN 0393059316, 9780393059311
1980s
Man darf nur alt werden, um milder zu sein; ich sehe keinen Fehler begehen, den ich nicht auch begangen hätte.
Maxim 240, trans. Stopp
Maxims and Reflections (1833)
“Oedipus had already probed his impious eyes with guilty hand and sunk deep his shame condemned to everlasting night; he dragged out his life in a long-drawn death. He devotes himself to darkness, and in the lowest recess of his abode he keeps his home on which the rays of heaven never look; and yet the fierce daylight of his soul flits around him with unflagging wings and the Avengers of his crimes are in his heart.”
Impia jam merita scrutatus lumina dextra
merserat aeterna damnatum nocte pudorem
Oedipodes longaque animam sub morte trahebat.
illum indulgentem tenebris imaeque recessu
sedis inaspectos caelo radiisque penates
seruantem tamen adsiduis circumuolat alis
saeva dies animi, scelerumque in pectore Dirae.
Source: Thebaid, Book I, Line 46
“All judges had rather that ten innocent should suffer than that one guilty should escape.”
Victor Frankenstein of Justine Moritz in Ch. 8
Frankenstein (1818)
and which are what got us into the radical political movements in the first place
Pages 5–6.
New Age Politics: Healing Self and Society (1978)
Michael Specter, (April 8, 1993) "At Home With: Madeline Kahn; Funny? Yes, but Someone's Got to Be" http://query.nytimes.com/gst/fullpage.html?res=9F0CE7D9153DF93BA35757C0A965958260&sec=&spon=&pagewanted=1, The New York Times, The New York Times Company
“Samantha Barks: I'm addicted to Call of Duty,” interview with The Telegraph (4 August 2014) http://www.telegraph.co.uk/culture/11003183/.html.
Quoted on The Washington Post, "Nancy Grace, Ruling for The Viewer" http://www.washingtonpost.com/wp-dyn/content/article/2005/06/26/AR2005062601211.html, June 27, 2005
As mentioned in the Atlantic interview http://www.theatlantic.com/international/archive/2012/10/hacktivists-advocate-meet-the-lawyer-who-defends-anonymous/263202/
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 146.
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
“I do not believe that I have made myself guilty.”
Ich bekenne mich nicht schuldig.
12/10/45. Quoted in "Nürnberg: Tribunal der Sieger" - Page 95 - by Werner Maser - Nuremberg, Germany - 1979
Armando Valladares, speaking about Che Guevara in "‘Che’ spurs debate, Del Toro walkout" in The Washington Times (27 January 2009) http://www.washingtontimes.com/news/2009/jan/27/del-toro-walks-away-from-questions-on-che/print/
Source: The Decline and Fall of Science (1976)
The Devil-Doll, talking to Toto at the end of the movie (1936).
“What say you, good people?
"Guilty! Guilty! Guilty!"
Help this blackbird…”
Song lyrics, Hounds of Love (1985), The Ninth Wave
1970s, First Watergate Speech (1973)
Song lyrics, The Dreaming (1982)
Context: In Malta, catch a swallow,
For all of the guilty — to set them free.
Wings fill the window,
And they beat and bleed.
They hold the sky on the other side
Of borderlines.
The Ethics of Belief (1877), The Weight Of Authority
Context: In regard, then, to the sacred tradition of humanity, we learn that it consists, not in propositions or statements which are to be accepted and believed on the authority of the tradition, but in questions rightly asked, in conceptions which enable us to ask further questions, and in methods of answering questions. The value of all these things depends on their being tested day by day. The very sacredness of the precious deposit imposes upon us the duty and the responsibility of testing it, of purifying and enlarging it to the utmost of our power. He who makes use of its results to stifle his own doubts, or to hamper the inquiry of others, is guilty of a sacrilege which centuries shall never be able to blot out. When the labours and questionings of honest and brave men shall have built up the fabric of known truth to a glory which we in this generation can neither hope for nor imagine, in that pure and holy temple he shall have no part nor lot, but his name and his works shall be cast out into the darkness of oblivion for ever.
The Clerk's Vision (1949)
Context: The world stretches out before me, the vast world of the big, the little, and the medium. Universe of kings and presidents and jailors, of mandarins and pariahs and liberators and liberated, of judges and witnesses and the condemned: stars of the first, second, third and nth magnitudes, planets, comets, bodies errant and eccentric or routine and domesticated by the laws of gravity, the subtle laws of falling, all keeping step, all turning slowly or rapidly around a void. Where they claim the central sun lies, the solar being, the hot beam made out of every human gaze, there is nothing but a hole and less than a hole: the eye of a dead fish, the giddy cavity of the eye that falls into itself and looks at itself without seeing. There is nothing with which to fill the hollow center of the whirlwind. The springs are smashed, the foundations collapsed, the visible or invisible bonds that joined one star to another, one body to another, one man to another, are nothing but a tangle of wires and thorns, a jungle of claws and teeth that twist us and chew us and spit us out and chew us again. No one hangs himself by the rope of a physical law. The equations fall tirelessly into themselves.
And in regard to the present matter, if the present matters: I do not belong to the masters. I don't wash my hands of it, but I am not a judge, nor a witness for the prosecution, nor an executioner. I do not torture, interrogate, or suffer interrogation. I do not loudly plead for leniency, nor wish to save myself or anyone else. And for all that I don't do and for all that they do to us, I neither ask forgiveness nor forgive. Their piety is as abject as their justice. Am I innocent? I'm guilty. Am I guilty? I'm innocent. (I'm innocent when I'm guilty, guilty when I'm innocent. I'm guilty when … but that is another song. Another song? It's all the same song.) Guilty innocent, innocent guilty, the fact is I quit.
Speech to Liberal-Socialist Alliance, New York City (8 December 1941), as quoted in From Megaphones to Microphones (2003) by Sandra J. Sarkela et al.
Context: There is now all this patriotic indignation about the Japanese attack on Pearl Harbor and Japanese expansionism in Asia. Yet not a word about American and European expansionism in the same area.... We must make a start. We must renounce war as an instrument of policy.... Even as I speak to you I may be guilty of what some men call treason.... You young men should refuse to take up arms. Young women tear down the patriotic posters. And all of you — young and old — put away your flags.
Quoting Lord Westbury. McGrath v. Kristensen, 340 U.S. 162, 178 (1950) (concurring)
Judicial opinions
"The Hue and Cry," The Writing on the Wall (1970)
Context: Calling someone a monster does not make him more guilty; it makes him less so by classing him with beasts and devils (“a person of inhuman and horrible cruelty or wickedness,” OED, Sense 4). Such an unnatural being is more horrible to contemplate than an Eichmann — that is, aesthetically worse — but morally an Ilse Koch was surely less culpable than Eichmann since she seems to have had no trace of human feeling and therefore was impassable to conscience.
War (1816)
Context: War is to be ranked among the most dreadful calamities which fall on a guilty world; and, what deserves consideration, it tends to multiply and perpetuate itself without end. It feeds and grows on the blood which it sheds. The passions, from which it springs, gain strength and fury from indulgence.
Civil-suit deposition against the Herring-Curtiss Company (1909), reported in The Dayton News (31 May 1912) http://home.dayton.lib.oh.us/archives/wbcollection/wbscrapbooks1/WBScrapbooks10079.html
Context: My brother and I became seriously interested in the problem of human flight in 1899... We knew that men had by common consent adopted human flight as the standard of impossibility. When a man said, “It can’t be done; a man might as well try to fly,” he was understood as expressing the final limit of impossibility. Our own growing belief that man might nevertheless learn to fly was based on the idea that while thousands of the most dissimilar body structures, such as insects, fish, reptiles, birds and mammals, were flying every day at pleasure, it was reasonable to suppose that man might also fly... We accordingly decided to write to the Smithsonian Institution and inquire for the best books relating to the subject.... Contrary to our previous impression, we found that men of the very highest standing in the profession of science and invention had attempted to solve the problem... But one by one, they had been compelled to confess themselves beaten, and had discontinued their efforts. In studying their failures we found many points of interest to us.
At that time there was no flying art in the proper sense of the word, but only a flying problem. Thousands of men had thought about flying machines and a few had even built machines which they called flying machines, but these were guilty of almost everything except flying. Thousands of pages had been written on the so-called science of flying, but for the most part the ideas set forth, like the designs for machines, were mere speculations and probably ninety per cent was false. Consequently those who tried to study the science of aerodynamics knew not what to believe and what not to believe. Things which seemed reasonable were often found to be untrue, and things which seemed unreasonable were sometimes true. Under this condition of affairs students were accustomed to pay little attention to things that they had not personally tested.
Romans 3:19-31
Epistle to the Romans
Context: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.
Preface to the Preface
Preface to The Right To Be Greedy (1983 edition)
Context: I was coming from the New Left of the 60’s, but I was increasingly disgruntled with the left of the 70’s. It retained or exaggerated all the faults of the 60’s left (such as current-events myopia, theoretical incoherence, historical amnesia and — especially — the cult of the victim) while denying or diminishing its merits, among them a sense of revolution against the totality, a sense of verve and vitality, and a sense of humor. The left demanded more sacrifice and promised less satisfaction, as if there was not already too much sacrifice and too little satisfaction. I began to wonder whether the failure of the left to root itself in a substantial social base, or even to hold on to much of what base it once had (mostly on campus, and among the intelligentsia, and in the counter-culture), might not in part derive from its own deficiencies, and not only from government repression and manipulation. Maybe the leftists were not so smart or the masses so stupid after all. Guilt-tripping might not go over very well with ordinary people who know they are too powerless to be too guilty of anything. Demands for sacrifice lack appeal for those who have already sacrificed, and been sacrificed, too much and for too long. The future promised by the left looked to be — at worst, even worse — and at best, not noticeably better than the status quo. Why rush to the barricades or, for that matter, why even bother to vote?
“By the logic of the high-rise those most innocent of any offence became the most guilty”
Source: High-Rise (1975), Ch. 13
Context: The untruth of the accusation, which they all knew well, only served to reinforce it... By the logic of the high-rise those most innocent of any offence became the most guilty.
Stephanie Bouchard (February 15, 2007) "Pasty-faced and proud of it - Comedian Jim Gaffigan brings his 'Beyond the Pale Tour' to Merrill Auditorium", Portland Press Herald, Blethen Maine Newspapers Inc., D10.
Context: I do kind of aspire to do comedy that appeals to a wide range of audiences and doesn't divide people. I never want to do material that makes people laugh at the expense of making other people feel bad - not to say I'm not guilty of that at times.... I try and make humor out of the really important issues of the day, like Hot Pockets and elevators and not wanting to get out of bed.
"President Truman Did Not Understand" http://www.peak.org/~danneng/decision/usnews.html in U.S. News & World Report (15 August 1960)
Variant: If the Germans had dropped atomic bombs on cities instead of us, we would have defined the dropping of atomic bombs on cities as a war crime, and we would have sentenced the Germans who were guilty of this crime to death at Nuremberg and hanged them.
As quoted in The Decision to Drop the Atomic Bomb (1996) by Dennis Wainstock, p. 122
Context: Suppose Germany had developed two bombs before we had any bombs. And suppose Germany had dropped one bomb, say, on Rochester and the other on Buffalo, and then having run out of bombs she would have lost the war. Can anyone doubt that we would then have defined the dropping of atomic bombs on cities as a war crime, and that we would have sentenced the Germans who were guilty of this crime to death at Nuremberg and hanged them?
But, again, don't misunderstand me. The only conclusion we can draw is that governments acting in a crisis are guided by questions of expediency, and moral considerations are given very little weight, and that America is no different from any other nation in this respect.
Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: Finally rises philosophy, which, after a few monstrous efforts from Calvin to Leibnitz to reconcile contradictions and form a theodice, comes out boldly in Spinozism to declare the impossibility of the existence of a power antagonistic to God; and defining the perfection of man's nature, as the condition under which it has fullest action and freest enjoyment of all its powers, sets this as a moral ideal hefore us, toward which we shall train our moral efforts as the artist trains his artistic efforts towards his ideal. The success is various, as the faculties and conditions which God has given are various; but the spectre which haunted the conscience is gone. Our failures are errors, not crimes — nature's discipline with which God teaches us; and as little violations of His law, or rendering us guilty in His eyes, as the artist's early blunders, or even ultimate and entire failures, are laying store of guilt on him.
1870s, Letter to Daniel Ammen (1877)
Context: For the last eight weeks I have seen but few American papers, and am consequently behind in home news. The foreign papers, however, have been full of the great railroad strike, and no doubt exaggerated it, bad as it was. The United States should always be prepared to put down such demonstrations promptly and with severe consequences for the guilty. I hope good may come out of this, in pointing out the necessity for having the proper remedy at hand in case of need. 'An ounce of preservation is worth a pound of cure'.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 78
Source: 1850s, Practice in Christianity (September 1850), p. 220
Context: In hidden inwardness all are Christians; who would dare deny this? Anyone who would take it upon himself to deny it surely runs the risk of wanting to play the knower of hearts. So no one can deny it. That everyone is Christian in hidden inwardness is in this way a secretiveness that is almost locked up, so to speak, behind a jammed lock: it is impossible to find out whether all these thousands upon thousands actually are Christians, for they all are that, so it is said, in hidden inwardness. And not only for the Church but for everybody it holds true that one does not pass judgment on hidden and secret things, because one is unable to judge. Should it not, however, be possible to break this secretiveness and have a little disclosure without becoming guilty of being a knower of hearts? Yes, indeed! How so? In this way, that someone quite simply on his own responsibility takes it upon himself to confess Christ in the midst of Christendom. He does not judge a single person, far from it, but many will disclose themselves by the way they judge him. He does not claim to be a better Christian than others, no, far from it; on the contrary, to the others he makes the admission that they undoubtedly are better Christians than he, they who keep it hidden out of religious fear of winning honor and esteem, whereas he, poor simpleton that he is, on his own behalf is so afraid that it might prove to be shadowboxing with such an extreme Christianity, and therefore he holds to the old Christianity of confessing Christ. Therefore he does not inform against any of the others, that they are not Christians; far from it, he informs only against himself, that he is such a poor simpleton. Nevertheless the thoughts of many hearts would be disclosed by how they judge this poor simpleton, this imperfect Christian.
Source: The Voyage of the Beagle (1839), chapter XXI: "Mauritius To England" (second edition, 1845), pages 499-500 http://darwin-online.org.uk/content/frameset?pageseq=512&itemID=F14&viewtype=image
Context: I thank God, I shall never again visit a slave-country. To this day, if I hear a distant scream, it recalls with painful vividness my feelings, when passing a house near Pernambuco, I heard the most pitiable moans, and could not but suspect that some poor slave was being tortured, yet knew that I was as powerless as a child even to remonstrate. I suspected that these moans were from a tortured slave, for I was told that this was the case in another instance. Near Rio de Janeiro I lived opposite to an old lady, who kept screws to crush the fingers of her female slaves. I have staid in a house where a young household mulatto, daily and hourly, was reviled, beaten, and persecuted enough to break the spirit of the lowest animal. I have seen a little boy, six or seven years old, struck thrice with a horse-whip (before I could interfere) on his naked head, for having handed me a glass of water not quite clean; I saw his father tremble at a mere glance from his master's eye. … And these deeds are done and palliated by men, who profess to love their neighbours as themselves, who believe in God, and pray that his Will be done on earth! It makes one's blood boil, yet heart tremble, to think that we Englishmen and our American descendants, with their boastful cry of liberty, have been and are so guilty: but it is a consolation to reflect, that we at least have made a greater sacrifice, than ever made by any nation, to expiate our sin.
Quotes, NYU Speech (2004)
Context: The soldiers who are accused of committing these atrocities are, of course, responsible for their own actions and if found guilty, must be severely and appropriately punished. But they are not the ones primarily responsible for the disgrace that has been brought upon the United States of America.
Private Lynndie England did not make the decision that the United States would not observe the Geneva Convention. Specialist Charles Graner was not the one who approved a policy of establishing an American Gulag of dark rooms with naked prisoners to be "stressed" and even — we must use the word — tortured — to force them to say things that legal procedures might not induce them to say.
These policies were designed and insisted upon by the Bush White House.
If you were to say of these men that they are not guilty, it would be as true to say that there has been no war, there are no slain, there has been no crime.
Summation for the Prosecution, July 26, 1946
Quotes from the Nuremberg Trials (1945-1946)
Source: The Campaign (1704), Line 287, the word "passed" was here originally spelt "past" but modern renditions have updated the spelling for clarity. An alteration of these lines occurs in Alexander Pope's satire The Dunciad, Book III, line 264, where he describes a contemporary theatre manager as an "Angel of Dulness":
Immortal Rich! how calm he sits at ease,
Midst snows of paper, and fierce hail of pease;
And proud his mistress' order to perform,
Rides in the whirlwind and directs the storm.