Quotes about guard

Source: Precepts and Judgments (1919), p. 147

As quoted in Optimum Sports Nutrition (1993) by Michael Colgan, p. 144

Nahj al-Balagha

Source: The People Look Like Flowers at Last

Variant: The happiness of your life depends upon the quality of your thoughts.
Source: Meditations

Source: Love Is a Dog from Hell

Other

Source: The bridge on the Drina, 1945, Ch. 17

Source: The Twelve Caesars, Julius Caesar, Ch. 31

863
Table Talk (1569)

Translated by Burton Watson
大風歌 Song of the Great Wind

Verse 43.
To Demonicus

'Comrades in Struggle' (June 1938).

Polly.
Song lyrics, Nevermind (1991)

Summa Theologica (1265–1274)
Context: Whether the angel guardian ever forsakes a man?... It would seem that the angel guardian sometimes forsakes the man whom he is appointed to guard... On the contrary, The demons are ever assailing us, according to 1 Peter 5:8: "Your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour." Much more therefore do the good angels ever guard us... the guardianship of the angels is an effect of Divine providence in regard to man. Now it is evident that neither man, nor anything at all, is entirely withdrawn from the providence of God: for in as far as a thing participates being, so far is it subject to the providence that extends over all being.

I, q. 113, art. 6

Source: Letters to a Young Poet

Source: City of Bones

1790s, First Principles of Government (1795)
Context: An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself.

Speech (3 June 1834); reported in Edward Everett, ed., The Works of Daniel Webster (1851), volume iv, page 47

Source: Lost in a Good Book

Pt. I, ch. 3, sect. 3
Source: The Quiet American (1955)

More Maxims of Mark (1927) edited by Merle Johnson

Source: The Portable Atheist: Essential Readings for the Nonbeliever

In 'Time' magazine (26 June 1950)
1950s

The Passionate State Of Mind, and Other Aphorisms (1955)
Source: Tao of Jeet Kune Do

Memoirs of Childhood and Youth (1924)
Context: One thing that specially saddened me was that the unfortunate animals had to suffer so much pain and misery. The sight of an old limping horse, tugged forward by one man while another kept beating it with a stick to get it to the knacker's yard at Colmar, haunted me for weeks. It was quite incomprehensible to me — this was before I began going to school — why in my evening prayers I should pray for human beings only. It was quite incomprehensible to me — this was before I began going to school — why in my evening prayers I should pray for human beings only. So when my mother had prayed with me and had kissed me good-night, I used to add silently a prayer that I had composed myself for all living creatures. It ran thus: "O, heavenly Father, protect and bless all things that have breath; guard them from all evil, and let them sleep in peace."

An Irish Airman Forsees His Death http://poetry.poetryx.com/poems/1441/
The Wild Swans at Coole (1919)
Context: I know that I shall meet my fate
Somewhere among the clouds above;
Those that I fight I do not hate,
Those that I guard I do not love;
My county is Kiltartan Cross,
My countrymen Kiltartan’s poor,
No likely end could bring them loss
Or leave them happier than before.
Nor law, nor duty bade me fight,
Nor public men, nor cheering crowds,
A lonely impulse of delight
Drove to this tumult in the clouds;
I balanced all, brought all to mind,
The years to come seemed waste of breath,
A waste of breath the years behind
In balance with this life, this death.

Source: Bruiser

Source: A Song for Arbonne

Source: Wyrd Sisters

Source: Reaper Man

Source: Going Postal

Source: The Collected Poems of W.B. Yeats

Source: Beyond Good and Evil

Demarginalizing the Intersection of Race and Sex (1989)

101 Ways to Make Every Second Count: Time Management Tips and Techniques for More Success With Less Stress (1999)

Remarks by the President at the Dedication of the National Museum of African American History and Culture at the National Mall in Washington, D.C. https://www.whitehouse.gov/the-press-office/2016/09/24/remarks-president-dedication-national-museum-african-american-history (24 September 2016)
2016

Source: Speech https://api.parliament.uk/historic-hansard/commons/1862/aug/01/the-administration-of-viscount in the House of Commons (1 August 1862).

SACERDOTALIS CAELIBATUS

Said to his men at Shiloh, 1862. As quoted in May I Quote You, General Forrest? by Randall Bedwell.
1860s

2014, Address to European Youth (March 2014)

Anarchism or Socialism (1906)

As Secretary General of NATO (1952 - 1957). See Smith, Robert. The NATO International Staff/Secretariat, 1952-1957. London: Oxford University Press, 1967, p. 65

10; as quoted in Studies in the Gospel of Thomas (1960) by Robert McLachlan Wilson http://www.earlychristianwritings.com/thomas/gospelthomas10.html
Variant translations:
I have cast fire upon the world, and see, I am watching over it until it blazes.
As translated by Bentley Layton
Gospel of Thomas (c. 50? — c. 140?)

Napoleon : In His Own Words (1916)

2017, Farewell Address (January 2017)

1910s, The Progressives, Past and Present (1910)

Fiction, Hypnos (1922)

Sec. 70
Some Thoughts Concerning Education (1693)

VI, line 347
Variant translations:
But who is to guard the guards themselves?
Translated by Lewis Evans, in The Satires of Juvenal, Persius, Sulpicia, and Lucilius (1861), p. 51
Who watches the watchmen?
Famous variant used in the graphic novel, Watchmen by Alan Moore and Dave Gibbons.
The original context is that a husband might lock his wife in the house to prevent her adulteries, but she is cunning and will start with the guards; hence, who guards the guards? The phrase has come to be applied broadly to people or organisations acting against dishonesty or corruption, esp. in public life. See Quis custodiet ipsos custodes? at Wikipedia.
Satires, Satire VI

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Diogenes Laërtius (trans. C. D. Yonge) The Lives and Opinions of Eminent Philosophers (1853), "Solon", sect. 5, p. 25.

"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006

Usenet

[Wise, Mike, http://www.nytimes.com/2001/01/11/sports/pro-basketball-tension-between-o-neal-and-bryant-is-rising-every-day.html?pagewanted=all&src=pm, PRO BASKETBALL; Tension Between O'Neal and Bryant Is Rising Every Day, January 11, 2001, The News York Times]
O'Neal implying his level of defensive play would drop if he were not the team's featured option on offense.

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Note slipped into the Western Wall in Jerusalem (24 July 2008) http://www.mercurynews.com/nationworld/ci_9994539
2008

2016, Disabled American Veterans Convention (August 2016)

1860s, Speech at Hartford (1860)

Stanza 1
Ye Mariners of England http://www.poetsgraves.co.uk/Classic%20Poems/Campbell/ye%20mariners_of_england.htm (1800)

As quoted in Dictionary of Burning Words of Brilliant Writers (1895) by Josiah Hotchkiss Gilbert, p. 612

Source: The Vicar of Wakefield (1766), Ch. 5.

Remarks by the President at Congressional Black Caucus Foundation 46th Annual Phoenix Awards Dinner https://www.whitehouse.gov/the-press-office/2016/09/18/remarks-president-congressional-black-caucus-foundation-46th-annual (18 September 2016)
2016

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

"You Want It Darker"
You Want It Darker (2016)

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Conference with his officers (1 August 1944), as quoted in General Patton : A Soldiers Life (2002) by Stanley P. Hirshon, p. 502

Beware of Pity (1939)

Source: Prometheus Bound, lines 510–524, as translated by R. Potter (1860)

Fragment 50 Voigt
The Willis Barnstone translations, Exhortation to Learning

Source: The Beloved Returns (1939), Ch. 7
Context: Hold fast the time! Guard it, watch over it, every hour, every minute! Unregarded it slips away, like a lizard, smooth, slippery, faithless, a pixy wife. Hold every moment sacred. Give each clarity and meaning, each the weight of thine awareness, each its true and due fulfillment.

"The Idea of Righteousness"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)
Context: With our present industrial technique we can, if we choose, provide a tolerable subsistence for everybody. We could also secure that the world's population should be stationary if we were not prevented by the political influence of churches which prefer war, pestilence, and famine to contraception. The knowledge exists by which universal happiness can be secured; the chief obstacle to its utilization for that purpose is the teaching of religion. Religion prevents our children from having a rational education; religion prevents us from removing fundamental causes of war; religion prevents us from teaching the ethic of scientific co-operation in place of the old fierce doctrines of sin and punishment. It is possible that mankind is on the threshold of a golden age; but, if so, it will be necessary first to slay the dragon that guards the door, and this dragon is religion.

This has sometimes been misquoted as: Guard against the postures of pretended patriotism.
1790s, Farewell Address (1796)
Context: In offering to you, my countrymen, these counsels of an old and affectionate friend, I dare not hope they will make the strong and lasting impression I could wish; that they will control the usual current of the passions, or prevent our nation from running the course, which has hitherto marked the destiny of nations. But, if I may even flatter myself, that they may be productive of some partial benefit, some occasional good; that they may now and then recur to moderate the fury of party spirit, to warn against the mischiefs of foreign intrigue, to guard against the impostures of pretended patriotism; this hope will be a full recompense for the solicitude for your welfare, by which they have been dictated.

1910s, The New Nationalism (1910)
Context: I do not ask for overcentralization; but I do ask that we work in a spirit of broad and far-reaching nationalism when we work for what concerns our people as a whole. We are all Americans. Our common interests are as broad as the continent. I speak to you here in Kansas exactly as I would speak in New York or Georgia, for the most vital problems are those which affect us all alike. The national government belongs to the whole American people, and where the whole American people are interested, that interest can be guarded effectively only by the national government. The betterment which we seek must be accomplished, I believe, mainly through the national government.

Fiction, The Other Gods (1921)
Context: The other gods! The other gods! The gods of the outer hells that guard the feeble gods of earth!... Look away... Go back... Do not see! Do not see! The vengeance of the infinite abysses... That cursed, that damnable pit... Merciful gods of earth, I am falling into the sky!

Address to the officers and men of the 5th Heavy Ack Ack and 6th Light Ack Ack Regiments in Malir, Karachi (21 February 1948)
Context: You have to stand guard over the development and maintenance of democracy, social justice and the equality of manhood in your own native soil. With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.

1910s, The Progressives, Past and Present (1910)
Context: The greatest evils in our industrial system to-day are those which rise from the abuses of aggregated wealth; and our great problem is to overcome these evils and cut out these abuses. No one man can deal with this matter. It is the affair of the people as a whole. When aggregated wealth demands what is unfair, its immense power can be met only by the still greater power of the people as a whole, exerted in the only way it can be exerted, through the Government; and we must be resolutely prepared to use the power of the Government to any needed extent, even though it be necessary to tread paths which are yet untrod. The complete change in economic conditions means that governmental methods never yet resorted to may have to be employed in order to deal with them. We can not tolerate anything approaching a monopoly, especially in the necessaries of life, except on terms of such thoroughgoing governmental control as will absolutely safe guard every right of the public. Moreover, one of the most sinister manifestations of great corporate wealth during recent years has been its tendency to interfere and dominate in politics.

2011, Tucson Memorial Address (January 2011)
Context: Scripture tells us that there is evil in the world, and that terrible things happen for reasons that defy human understanding. In the words of Job, "when I looked for light, then came darkness." Bad things happen, and we must guard against simple explanations in the aftermath.

François-René de Chateaubriand, in Mémoires d'outre-tombe (1848 – 1850), Book VI, Ch. 8 : Comparison of Washington and Bonaparte
About
Context: Bonaparte robs a nation of its independence: deposed as emperor, he is sent into exile, where the world’s anxiety still does not think him safely enough imprisoned, guarded by the Ocean. He dies: the news proclaimed on the door of the palace in front of which the conqueror had announced so many funerals, neither detains nor astonishes the passer-by: what have the citizens to mourn?
Washington's Republic lives on; Bonaparte’s empire is destroyed. Washington and Bonaparte emerged from the womb of democracy: both of them born to liberty, the former remained faithful to her, the latter betrayed her.

Source: Catechesis http://www.arzbaires.org.ar/inicio/homilias/homilias2008.htm#49%BACongresoEucar%EDsticoInternacional given by Bergoglio at the 49th International Eucharistic Congress, in Quebec (18 July 2008)
Context: The Christian sees the Church as the Body of Christ, as the vessel that guards with absolute integrity the deposit of faith, as the faithful Spouse who communicates without addition or subtraction all that Christ entrusted. … The Church as a fully “sanctified” reality and capable of receiving and of communicating – without error or defect, from its own poverty and even with its own sins — the full sanctity of God, is not a “complement” or an “institutional addition” to Jesus Christ, but a full participation of his Incarnation, of His Life, of His Passion, death and Resurrection. … In defending its purity, its indefectibility, its sanctity as the bride, the Church is defending the “place” through which the gift of the life of God passes on to the world and the gift of the life of the world to God. This gift – the fullest expression of which is the Eucharist – is not another gift among ourselves but the supreme gift of the most intimate life of the Trinity that poured forth for the life of the world and the life of the world assumed by the Son that is offered to the Father.

Source: The Magic Mountain (1924), Ch. 5
Context: Irony, forsooth! Guard yourself, Engineer, from the sort of irony that thrives up here; guard yourself altogether from taking on their mental attitude! Where irony is not a direct and classic device of oratory, not for a moment equivocal to a healthy mind, it makes for depravity, it becomes a drawback to civilization, an unclean traffic with the forces of reaction, vice and materialism.

Fiction, Hypnos (1922)
Context: May the merciful gods, if indeed there be such, guard those hours when no power of the will, or drug that the cunning of man devises, can keep me from the chasm of sleep. Death is merciful, for there is no return therefrom, but with him who has come back out of the nethermost chambers of night, haggard and knowing, peace rests nevermore. Fool that I was to plunge with such unsanctioned frensy into mysteries no man was meant to penetrate; fool or god that he was — my only friend, who led me and went before me, and who in the end passed into terrors which may yet be mine!

2015, Address to the People of India (January 2015)
Context: The peace we seek in the world begins in human hearts. And it finds its glorious expression when we look beyond any differences in religion or tribe, and rejoice in the beauty of every soul. [... ] Do we act with compassion and empathy. [... ] we have to guard against any efforts to divide ourselves along sectarian lines or any other lines.

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Context: But I don't think God wants us to stop there. For too long, we’ve been blind to the way past injustices continue to shape the present. Perhaps we see that now. Perhaps this tragedy causes us to ask some tough questions about how we can permit so many of our children to languish in poverty, or attend dilapidated schools, or grow up without prospects for a job or for a career. Perhaps it causes us to examine what we’re doing to cause some of our children to hate. Perhaps it softens hearts towards those lost young men, tens and tens of thousands caught up in the criminal justice system and leads us to make sure that that system is not infected with bias; that we embrace changes in how we train and equip our police so that the bonds of trust between law enforcement and the communities they serve make us all safer and more secure. Maybe we now realize the way racial bias can infect us even when we don't realize it, so that we're guarding against not just racial slurs, but we're also guarding against the subtle impulse to call Johnny back for a job interview but not Jamal. So that we search our hearts when we consider laws to make it harder for some of our fellow citizens to vote. By recognizing our common humanity by treating every child as important, regardless of the color of their skin or the station into which they were born, and to do what’s necessary to make opportunity real for every American -- by doing that, we express God’s grace.

Precis of the Archives of the Cape of Good Hope, January 1659 - May 1662, Riebeeck's Journal, H. C. V. Leibrandt, Cape Town 1897, p. 86
On the 3rd of May 1658 Jan van Riebeeck gave further instructions to the men on Robben Island.

286
Armageddon

Source: Terrorism and Communism (1920), Chapter three, p. 53

Source: How we're growing baby corals to rebuild reefs https://www.ted.com/talks/kristen_marhaver_how_we_re_growing_baby_corals_to_rebuild_reefs (October 2015)

10
Gnostic Gospels, Gospel of Thomas (c. 2nd century AD manuscript)

1860s, Speech at Hartford (1860)

Source: King Rat

Source: Vorkosigan Saga, A Civil Campaign (1999)

Source: The Hunchback of Notre-Dame

Source: Clockwork Angel

Source: The Fencing Master