Quotes about grasp
page 6

“Slowly he turned the pages, scanning the pictures and the text for a repetition of the combination B-O-Y. Presently he found it beneath a picture of another little ape and a strange animal which went upon four legs like the jackal and resembled him not a little. Beneath this picture the bugs appeared as: A BOY AND A DOG There they were, the three little bugs which always accompanied the little ape.
And so he progressed very, very slowly, for it was a hard and laborious task which he had set himself without knowing it — a task which might seem to you or me impossible — learning to read without having the slightest knowledge of letters or written language, or the faintest idea that such things existed.
He did not accomplish it in a day, or in a week, or in a month, or in a year; but slowly, very slowly, he learned after he had grasped the possibilities which lay in those little bugs, so that by the time he was fifteen he knew the various combinations of letters which stood for every pictured figure in the little primer and in one or two of the picture books.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 7 : The Light of Knowledge

Books, Dogs, Boy, Idea

“To invent a story, or admirably and thoroughly tell any part of a story, it is necessary to grasp the entire mind of every personage concerned in it, and know precisely how they would be affected by what happens; which to do requires a colossal intellect: but to describe a separate emotion delicately, it is only needed that one should feel it oneself; and thousands of people are capable of feeling this or that noble emotion, for one who is able to enter into all the feelings of someone sitting on the other side of the table.”

John Ruskin book Modern Painters

Volume III, part IV, chapter XVI (1856).
Modern Painters (1843-1860)

People, Feeling, Parting

“Greek thought was essentially non-algebraic, because it was so concrete. The abstract operations of algebra, which deal with objects that have been purposely stripped of their physical content, could not occur to minds which were so intently interested in the objects themselves. The symbol is not a mere formality; it is the very essence of algebra. Without the symbol the object is a human perception and reflects all the phases under which the human senses grasp it; replaced by a symbol the object becomes a complete abstraction, a mere operand subject to certain indicated operations.”

Tobias Dantzig (1884–1956) American mathematician

p, 125
Number: The Language of Science (1930)

Sense

“Motion and force are our primary objects of experience and consciousness; and in terms of them all other less familiar occurrences may conceivably be studied and grasped.”

Oliver Lodge (1851–1940) British physicist

The Ether of Space https://books.google.com/books?id=ycgEAAAAYAAJ&pg=PA15, p. 15 The Ether of Space (1909)

Study

“Try to grasp the essence of what the great artists, the serious masters, say in their masterpieces, and you will again find God in them. One man has written or said it in a book, another in a painting.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

1880s, 1880, Letter to Theo (Cuesmes, July 1880)

God, Books, Painting

“There was in Puritanism an element which was conservative and traditionalist, and an element which was revolutionary; a collectivism which grasped at an iron discipline, and an individualism which spurned the savorless mess of human ordinances; a sober prudence which would garner the fruits of this world, and a divine recklessness which would make all things new.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 2
Religion and the Rise of Capitalism (1926)

World

“It is true of opinions as of other compositions that those who are seeped in them, whose ears are sensitive to literary nuances, whose antennae record subtle silences, can gather from their contents meaning beyond the words. All this presupposes, of course, a grasp of the nature of the Supreme Court's functions — the scope and limits of its constitutional authority — and often, as well, familiarity with the record and briefs of a particular case whose opinion record and briefs of a particular case whose opinion is under scrutiny.”

Felix Frankfurter (1882–1965) American judge

"'The Administrative Side' of Chief Justice Hughes", 63 Harvard Law Review 1, 2 (1949).
Other writings

Nature, Silence

“Everyone lets the present moment slip by, and then looks for it as though he thought it were somewhere else. No one seems to have noticed this. But while grasping this firmly, one must pile experience upon experience. Once a man has come to this understanding he will be a different person from that point on, though he may not always bear his truth in mind.”

Rati Tsiteladze (1987) Georgian Filmmaker

As Quoted in The Gerorgian Times in 2008 http://www.geotimes.ge/index.php?m=home&newsid=12354.eng

Truth, Understanding, Personality

“By his twentieth year he was a thorough adept in all of what we may term the “carnival arts,” and already a widely traveled young man. From mastery of the mountebank’s larcenous skills to the study of outright felonious appropriation, and all its subsidiary sciences, proved but a short step for Nifft, who always credited his early “dramatic training” with his success as a thief, vowing it had given him a rare grasp of his trade’s fundamentals: lying, imposture and nimble movement.”

Michael Shea book Nifft the Lean

Prologue (pp. 6-7)
Nifft the Lean (1982)

Art, Travel, Lying, Study

“On such a night, when Air has loosed
Its guardian grasp on blood and brain,
Old terrors then of god or ghost
Creep from their caves to life again.”

Robert Seymour Bridges (1844–1930) British writer

Low Barometer http://rpo.library.utoronto.ca/poem/2934.html, st. 2 (1926). Poetry

Life, God, Night

“Von Bertalanffy also studied the works of, a pre-Socratic philosopher. Anaxogoras said that 'everything was everything else.' Therefore all categories of thinking were relative and all contradictions only apparent. According to Cusanus the knowledge of infinite God cannot be grasped by human mind it can only be approached from different directions. The idea of God has many aspects which appear to be contradictory. It is similar to a human face which may present different appearances when perceived from different perspectives.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 4

God, Idea, Knowledge, Thinking

“Pearson had a good grasp of French, although his accent was terrible.”

Judy LaMarsh (1924–1980) Canadian politician, writer, broadcaster and barrister.

Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 7, The Favreau tragedy, p. 134

“To seek wisdom rather than truth. It is more within our grasp.”

Joseph Joubert (1754–1824) French moralist and essayist

Wisdom, Truth

“im afraid you do not grasp the enormity of who it is you are dealing with. (removes diaper,. revealing two sub-diapers ) Shall we continue..”

Dril Twitter user

[ Link to tweet https://twitter.com/dril/status/763449869143072768] Tweets by year, 2016

“This is bliss, This is bliss, This is bliss, I proclaim
The real happiness lies in the chant of Lord’s name.
One should be on the banks of river of life firm like rocks along,
One should be a powerful bow in the midst of the strong.
One should softly adore Lord’s greatness in heart within,
Be like a lump of sugar to his kith and kin
One should keep correcting wisely his body and mind.
And pay respects to the great and sages kind.
One should be like fish in the Madhva philosophy ocean,
And be pure in his practice of the Triple Expression”.
One should ever be alert to grasp knowledge that abound,
And think of Lord (Sri Hari) night and day around.
One should pay respects to the servants of the Lord,
Purnadar Vittala the God of this world.”

Purandara Dasa (1484–1564) Music composer

In the above quote, Dasa gives some fundamentals for leading life in the community. Translation quoted from this [Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 7]

Life, God, World, Knowledge

“Too close a view may interfere with one's grasp of an overall problem or concept”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Management Science (1968), Chapter 1, Processes and Policies, p. 21.

Problem

“Hope will come with the return of the language of class conflict and rebellion, language that has been purged from the lexicon of the liberal class. This does not mean we have to agree with Karl Marx, who advocated violence and whose worship of the state as a utopian mechanism led to another form of working class enslavement, but we have to learn again to speak in the vocabulary Marx employed. We have to grasp, as Marx and Adam Smith did, that corporations are not concerned with the common good.”

Chris Hedges (1956) American journalist

Source: The Death of the Liberal Class (2010), p. 17

Hope, Learning

“Capitalism is presumably the first case of a blaming, rather than a repenting cult. … An enormous feeling of guilt not itself knowing how to repent, grasps at the cult, not in order to repent for this guilt, but to make it universal, to hammer it into consciousness and finally and above all to include God himself in this guilt.”

Walter Benjamin book Capitalism as Religion

Der Kapitalismus ist vermutlich der erste Fall eines nicht entsühnenden, sondern verschuldenden Kultus. ... Ein ungeheures Schuldbewußtsein das sich nicht zu entsühnen weiß, greift zum Kultus, um in ihm diese Schuld nicht zu sühnen, sondern universal zu machen, dem Bewußtsein sie einzuhämmern und endlich und vor allem den Gott selbst in diese Schuld einzubegreifen.
Translated by Chad Kautzer in The Frankfurt School on Religion: Key Writings by the Major Thinkers (2005), p. 259
Capitalism as Religion (1921)

God, Feeling, Universe

“And so the teaching (Torah) was likened to water: like water comes down from a high place to a low place, so the teaching descended from its honorable place, as it is His will and wisdom, and the light of Him that be blessed and thought cannot grasp it at all. From there it went in the secret stairway via the worlds, until it was dressed in material things and matters of this world, which are all the ordinants (mitzvot) and their ways, in combinations of material letters in ink on the book, twenty four books in the Tanakh, so thought will be able to comprehend it, and even speech and act, below the level of thought.”

Shneur Zalman of Liadi (1745–1812) Orthodox Rabbi, and the founder and first Rebbe of Chabad

V'lakhen nimshela hatora l'mayim: ma mayim yordim mi'makom gavoha l'makom namukh, kakh ha'tora yarda mi'mkom kvoda, sh'hi retzono v'khomato yitbarakh, v'orayta v'kodsha brikh hu kula had v'leyt mahshava tfista biah klal. W'misham nas'a v'yarda b'seter ha'madregot m'madrega l'madrega b'hishtalshelut ha'olamot, ad sh'nitlabsha b'davrim gashmiyim v'inyaney ha'olam haze, sh'hen rov mitzvot hatora k'khulam v'hilkhotehen, w'btzerufei otiot gashmiot b'dio 'al hasefer, 'esrim v'arba'a s'farim sh'batora nevi'im w'khtuvim, kdei sh'tehe kol mahshava tfisa bahen, v'afilu bhinot dibur w'ma'ase sh'lemata m'madregat mahshava tfisa bahen w'mitlabeshet bahen.
Sefer HaTanya (Book of the learner) Part I, Chapter IV

Wisdom, Secret, Books, World

“Between the crowded houses of Gravesend and the monstrous red-brick pile on the Essex shore the ship is surrendered fairly to the grasp of the river. That hint of loneliness, that soul of the sea which had accompanied her as far as the Lower Hope Reach, abandons her at the turn of the first bend above. The salt, acrid flavour is gone out of the air, together with a sense of unlimited space opening free beyond the threshold of sandbanks below the Nore. The waters of the sea rush on past Gravesend, tumbling the big mooring buoys laid along the face of the town; but the sea-freedom stops short there, surrendering the salt tide to the needs, the artifices, the contrivances of toiling men. Wharves, landing-places, dock-gates, waterside stairs, follow each other continuously right up to London Bridge, and the hum of men’s work fills the river with a menacing, muttering note as of a breathless, ever-driving gale. The water-way, so fair above and wide below, flows oppressed by bricks and mortar and stone, by blackened timber and grimed glass and rusty iron, covered with black barges, whipped up by paddles and screws, overburdened with craft, overhung with chains, overshadowed by walls making a steep gorge for its bed, filled with a haze of smoke and dust.”

Joseph Conrad book The Mirror of the Sea

Tilbury / Gravesend to London Bridge
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, Hope, Way, Soul

“Let us take short views. If we look over the precipices, we shall grow dizzy. If we look too far ahead, we shall grow discouraged. Let us rather put our weak hands into Christ's strong, loving grasp, and all the time listen to His cheering words, "Fear not; only trust."”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 592.

Love, Fear, Strong, Time

“Muhammad seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)

Wisdom, Men, People, Pleasure

“An errant ray from the immortal Mind
Accepted the earth's blindness and became
Our human thought, servant of Ignorance.
An exile, labourer on this unsure globe
Captured and driven in Life's nescient grasp,
Hampered by obscure cell and treacherous nerve,
It dreams of happier states and nobler powers,
The natural privilege of unfallen gods,
Recalling still its old lost sovereignty.
Amidst earth's mist and fog and mud and stone
It still remembers its exalted sphere
And the high city of its splendid birth.”

Sri Aurobindo book Savitri: A Legend and a Symbol

Savitri (1918-1950), Book Two : The Book of the Traveller of the Worlds

Life, God, Dreams, Birth

“Management is defined here as the accomplishment of desired objectives by establishing an environment favorable to performance by people operating in organized groups. Each of the managerial functions (planning, organizing, staffing,, directing, and controlling) is analyzed and described in a systematic way. As this is done, both the distilled experience of practicing managers and the findings of scholars are presented. This is approached in such a way that the reader may grasp the relationships between each of the functions, obtain a clear view of the major principles underlying them.”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 1 (1968 edition)

People, Way

“All, wherein I have part,
All that was loss or gain, Slips from the clasping heart,
Breaks from the grasping brain. Lo, what is left? I am bare
As a new-born soul, — I am naught:
My deeds are dust in air,
My words are ghosts of thought.
I ride through the night alone,
Detached from the life that seemed,
And the best I have felt or known
Is less than the least I dreamed.”

Bayard Taylor (1825–1878) United States poet, novelist and travel writer

The Guests of Night (1871), st. 3 - 4, in The Poetical Works of Bayard Taylor (1907), p. 314.

Life, Dreams, Soul, Loss

““We are penetrating the mysteries of the cosmos, and the secrets of life at its smaller levels.”
And it is wrong. You must grasp the purity of the whole, not tear from the Goddess the secrets of her heart.”
“Spinoza says that the more we understand individual objects, the more we understand God. I think that is a very profound statement. Why does your goddess fear what my God does not?
“The mechanistic path has led mankind to terror and suffering.”
“No, ignorance and hatred and intolerance have led mankind to terror and suffering. And not all of our discoveries lead to death.””

Melinda M. Snodgrass (1951) American writer

Source: Queen's Gambit Declined (1989), Chapter 18 (p. 237)

Life, Death, God, Secret

“Gentlemen, ideas outlive men; ideas outlive all earthly things. You who fought in the war for the Union fought for immortal ideas, and by their might you crowned the war with victory. [Great applause. ] But victory was worth nothing except for the truths that were under it, in it, and above it. We meet tonight as comrades to stand guard around the sacred truths for which we fought. [Loud and prolonged cheers. ] And while we have life to meet and grasp the hand of a comrade, we will stand by the great truths of the war. ["Good," "good," and loud cheers. ] Many convictions have sunk so deep into our hearts that we can never forget them. Think of the elevating spirit of the war itself. We gathered the boys from all our farms and shops and stores and schools and homes, from all over the Republic. They went forth unknown to fame, but returned enrolled on the roster of immortal heroes. [Great applause. ] They went in the spirit of the soldiers of Henry at Agincourt, of whom he said. 'For he today that sheds his blood with me. Shall be my brother; be he ne'er so vile. This day shall gentle his condition.'”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Speech to the 'Boys in Blue' (1880)

Life, Men, War, Truth

“Revolutions generally reflect the irresistible impulse for necessary changes which have been held back by official policies or retarded by social apathy. The institutions and practices of democracy provide ways and means by which such changes could be effected without recourse to violence. But change is anathema to authoritarianism, which will tolerate no deviation from rigid policies. Democracy acknowledges the right to differ as well as the duty to settle differences peacefully. Authoritarian governments see criticism of their actions and doctrines as a challenge to combat. Opposition is equated with 'confrontation', which is interpreted as violent conflict. Regimented minds cannot grasp the concept of confrontation as an open exchange of major differences with a view to settlement through genuine dialogue. The insecurity of power based on coercion translates into a need to crush all dissent. Within the framework of liberal democracy, protest and dissent can exist in healthy counterpart with orthodoxy and conservatism, contained by a general recognition of the need to balance respect for individual rights with respect for law and order.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Law, Way, Democracy, Change

“The misconception that costs determined prices prevented economists for a long time from recognizing that it was prices which operated as the indispensable signals telling producers what costs it was worth expending on the production of the various commodities and services, and not the other way around. It was the costs which they had expended which determined the prices of things produced.It was this crucial insight which finally broke through and established itself about a hundred years ago through the so-called marginal revolution in economics.The chief insight gained by modern economists is that the market is essentially an ordering mechanism, growing up without anybody wholly understanding it, that enables us to utilize widely dispersed information about the significance of circumstances of which we are mostly ignorant. However, the various planners (and not only the planners in the socialist camp) and dirigists have still not yet grasped this.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance"
Source: http://imprimis.hillsdale.edu/coping-with-ignorance/

Understanding, Time, Way

“Today we should welcome, and even study, every serious attempt to envisage the future of our race; not merely in order to grasp the very diverse and often tragic possibilities that confront us, but also that we may familiarize ourselves with the certainty that many of our most cherished ideals would seem puerile to more developed minds. To romance of the far future, then, is to attempt to see the human race in its cosmic setting, and to mould our hearts to entertain new values.”

Olaf Stapledon book Last and First Men

Preface to English Edition (p. 9)
Last and First Men (1930)

Study, Future, Heart

“We’ve been saturated with cultural images and a kind of cultural deification of wealth and those who have wealth. They present people of immense wealth as somehow leaders, oracles even. We don’t grasp internally what an oligarchic class is finally about, or how venal and morally bankrupt they are. We need to recover the language of class warfare to grasp what is happening to us. And we need to shatter this self-delusion that somehow if, as Obama says, we work hard enough and study hard enough, we can be one of them.”

Chris Hedges (1956) American journalist

interviewed by Paul Jay, “The Pathology of the Super-Rich” http://www.youtube.com/watch?v=EfmiCLYweTQ

People, Study, Wealth

“If the view outlined here is correct, namely that people cannot really grasp the nature of the suffering which their behaviour creates without wishing to refrain from it, you may ask how do experimenters, factory farmers, cattle transporters, etc., carry on? The answer is, in one way or another, I believe, that they do not really grasp what they are doing. At some level it may be right to say “Forgive them, for they know not what they do”. But the immediate task is to make people realise sufficiently what they, or others on their behalf, are doing, so that it will be done no more.”

Timothy Sprigge (1932–2007) British philosopher

Source: The Animal Welfare Movement and the Foundations of Ethics, pp. 94-95

People, Way, Forgiveness, Nature

“Glorified is He before Whom all the dwellers of earth and heaven bow down in adoration and unto Whom all men turn in supplication. He is the One Who holdeth in His grasp the mighty kingdom of all created things and unto Him shall all return. He is the One Who revealeth whatsoever He willeth and by His injunction ‘Be Thou’ all things have come into being.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to ‘Him Who Will Be Made Manifest’

Men

“If we look at the parpens piled up on the building site or at the block of bronze, nothing about them manifests that they are suited to being a house or a statue. … Aristotle speaks of the materials considered as such in terms of "the buildable" (I, 201a 16, b Bf), coining an adjective whose suffix expresses capacity (what he calls dunamis). This capacity, as we have seen, cannot be grasped after the manner of that with which perception provides us (color, hardness, etc.); it requires a gaze capable of probing more deeply, of proceeding from the real to the possible—as when Michelangelo "sees" a David in the formless block abandoned by other sculptors.”

Rémi Brague (1947) French historian

"Aristotle's Definition of Motion and its Ontological Implications," Graduate Faculty Philosophy Journal, vol. 13, no. 2, p. 12

Color, Housing

“As a painter, cursed or blessed with a terrible and vital sensuousness, I must look for wisdom with my eyes. I repeat, with my eyes, for nothing could be more ridiculous or irrelevant than a 'philosophical conception' painted purely intellectually without the terrible fury of the senses grasping each visible form of beauty and ugliness.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

1930s, On my Painting (1938)

Wisdom, Beauty, Sense, Painting

“How can we address concerns about 'use of force', how can we address concerns about officer-involved shootings if we do not have a reliable grasp on the demographics and circumstances of those incidents? We simply must improve the way we collect and analyze data to see the true nature of what’s happening in all of our communities.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Way, Communication, Nature

“Trapped in the blood, athirst for air,
Christ, who once was employed as single Son of God
Now finds Himself among three billion on a billion
Brother sons, their arms thrown wide to grasp and hold
and walk them everywhere
Now weaving this, now weaving that in swoons…”

Ray Bradbury (1920–2012) American writer

Christ, Old Student in a New School (1972)

God, Christ

“The goal to be reached is the mind’s insight into what knowing is. Impatience asks for the impossible, wants to reach the goal without the means of getting there. The length of the journey has to be borne with, for every moment is necessary, … because by nothing less could that all-pervading mind ever manage to become conscious of what itself is — for that reason, the individual mind, in the nature of the case, cannot expect by less toil to grasp what its own substance contains.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

Preface (J. B. Baillie translation), § 29
The Phenomenology of Spirit (1807)

Nature

“MY dearest friend — White or some of my friends or the public papers by this time may have informed you of the terrible calamities that have fallen on our family. I will only give you the outlines. My poor dear dearest sister in a fit of insanity has been the death of her own mother. I was at hand only time enough to snatch the knife out of her grasp. She is at present in a mad house, from whence I fear she must be moved to an hospital. God has preserved to me my senses, — I eat and drink and sleep, and have my judgment I believe very sound. My poor father was slightly wounded, and I am left to take care of him and my aunt. Mr. Norris of the Bluecoat school has been very very kind to us, and we have no other friend, but thank God I am very calm and composed, and able to do the best that remains to do. Write, —as religious a letter as possible— but no mention of what is gone and done with. —With me “the former things are passed away,” and I have something more to do that [than] to feel. God almighty have us all in his keeping.”

Charles Lamb (1775–1834) English essayist

Lamb in September 27, 1796. In his letter to Coleridge; after the family tragedy. As quoted in Works of Charles and Mary Lamb. Letters (1905).

Death, God, Fear, School

“Only in truth does charity shine forth, only in truth can charity be authentically lived. Truth is the light that gives meaning and value to charity. That light is both the light of reason and the light of faith, through which the intellect attains to the natural and supernatural truth of charity: it grasps its meaning as gift, acceptance, and communion. Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way. In a culture without truth, this is the fatal risk facing love. It falls prey to contingent subjective emotions and opinions, the word “love” is abused and distorted, to the point where it comes to mean the opposite. Truth frees charity from the constraints of an emotionalism that deprives it of relational and social content, and of a fideism that deprives it of human and universal breathing-space.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Love, Truth, Faith, Way

“Included in this “almost nothing,” as a kind of geological afterthought of the last few million years, is the first development of self-conscious intelligence on this planet—an odd and unpredictable invention of a little twig on the mammalian evolutionary bush. Any definition of this uniqueness, embedded as it is in our possession of language, must involve our ability to frame the world as stories and to transmit these tales to others. If our propensity to grasp nature as story has distorted our perceptions, I shall accept this limit of mentality upon knowledge, for we receive in trade both the joys of literature and the core of our being.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Literary bias on the slippery slope", p. 252
Bully for Brontosaurus (1991)

World, Intelligence, Literature, Nature

“In Maximus all the streams of the Greek patristic tradition flow together in synthesis. At the same time, with real originality, there is much from within that tradition that he takes to a higher level. But the course of this saint's life impressed me even more than his teaching. Once again, like Athanasius, one man was able to defend orthodox Christology against a whole empire. A Byzantine joins forces with Pope St. Martin I in Rome and finally suffers martyrdom for the true faith. This is the summit of that unity of doctrine and life which marks the whole patristic age; speculation and mysticism of the greatest subtlety are wedded to a soberly and consciously grasped martyrdom. In St. Maximus we can see in the Catholica what Kierkegaard found within the individual.”

Hans Urs Von Balthasar (1905–1988) Swedish Catholic theologian

Our Task: A Report and a Plan (1984)

Life, Age, Faith, Wedding

“Many of our attempts to understand Christian faith have only cheapened it. I can no more understand the totality of God that the pancake I made for breakfast understands the complexity of me. The little we do understand, that grain of sand our minds are capable of grasping, those ideas such as God is good, God feels, God loves, God knows all, are enough to keep our hearts dwelling on His majesty and otherness forever.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Love, God, Faith, Feeling

“Hark! My ears are catching corncrake’s clicking,
Silver moonlight shines on cobhead corn;
Summer evening’s blessing me, enriching,
Valley’s wreaths of smoky slash and burn.
Neither joying I, nor grieve I, mournful;
But for forest’s darkness am I yearnful,
Rose-gilt clouds the day’s protracted ending,
Windy sleeping hill o’er all extending,
Fragrant twinflower, shortening, lingering shade;
These the things from which my heart-song’s made.

Lady June-July, for you I’m singing,
Great the silence of my ardent heart,
Merry music make, for faith is mounting,
Verdant wreath of oak eternal start.
Foolish errands now I’ll make no longer,
Fortune blessèd hands will grasp the stronger;
Rippled pool of circles now decreasing;
Time has ceased and weathervane is sleeping;
Stretches road at twilit end of day,
Bound for home unknown, I take its way.”

Eino Leino (1878–1926) Finnish poet and journalist

Faith, Music, Way, Home

“Hofmann is perhaps the most difficult artist alive-difficult to grasp and to appreciate. But by the same token he is an immensely interesting, original, and rewarding one, whose troubles in clarifying his art stem in large part precisely from the fact that he has so much to say.”

Clement Greenberg (1909–1994) American writer and artist

On Hans Hofmann, in "Hofmann", in Georges (Fall 1961) http://www.sharecom.ca/greenberg/hofmann.html 1960s

Art, Parting

“Life has no 'isms' in it, Supermind also has no 'isms'. It is the mind that introduces all 'isms' and creates confusion. That is the difference between a man who lives and a thinker who can't: a leader who thinks too much and is busy with ideas, trying all the time to fit the realities of life to his ideas, hardly succeeds, while the leader who is destined to succeed does not bother his head about ideas. He sees the forces at work and knows by intuition those that make for success. He also knows the right combination of forces and the right moment when he should act…. At one time it was thought that the mind could grasp the whole Truth and solve all the problems that face humanity. The mind had its full play and we find that it is not able to solve the problems. Now, we find that it is possible to go beyond mind and there is the Supermind which is the organization of the Infinite Consciousness. There you find the truth of all that is in mind and life…. For instance, you find that Democracy, Socialism and Communism have each some truth behind it, but it is not the whole Truth. What you have to do is to find out the forces that are at work and understand what it is of which all these mental ideas and 'isms' are a mere indication. You have to know the mistakes which people commit in dealing with the truth of these forces and the truth that is behind the mistakes also. I am, at present, speaking against democracy; that does not mean that there is no truth behind it. I know the truth [behind democracy], but I speak against democracy because that mentality is at present against the Truth that is trying to come down.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

May 18, 1926
India's Rebirth

Life, People, Truth, Democracy

“If you take a look at science in its everyday function, of course you find that scientists run the gamut of human emotions and personalities and character and so on. But there’s one thing that is really striking to the outsider, and that is the gauntlet of criticism that is considered acceptable or even desirable. The poor graduate student at his or her Ph. D. oral exam is subjected to a withering crossfire of questions that sometimes seem hostile or contemptuous; this from the professors who have the candidate’s future in their grasp. The students naturally are nervous; who wouldn’t be? True, they’ve prepared for it for years. But they understand that at that critical moment they really have to be able to answer questions. So in preparing to defend their theses, they must anticipate questions; they have to think, “Where in my thesis is there a weakness that someone else might find — because I sure better find it before they do, because if they find it and I'm not prepared, I'm in deep trouble."”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Wonder and Skepticism
Skeptical Inquirer
19
1
1995
January-February
0194-6730
http://www.csicop.org/si/show/wonder_and_skepticism/

Hostility, Understanding, Question, Nature

“No man ever enters into the feelings of a woman, let his kindness be what it may; they are too subtle and too delicate for a hand whose grasp is on "life's rougher things." They require that sorrow should find a voice; now the most soothing sympathy is that which guesses the suffering without a question.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.7. Rob Roy — DIANA VERNON.
Literary Remains

Life, Feeling, Question, Suffering

“We have not put our trust in Kings; let us not put it in natural resources, but grasp the truth that exhaustless wealth lies in the latent and as yet undeveloped capacities of individuals, of corporations, of States.”

Harrington Emerson (1853–1931) American efficiency engineer and business theorist

Source: Efficiency as a Basis for Operation and Wages, p. 164; ; Cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 80

Truth, Nature, Wealth

“Will I see you give
More than I can take?
Will I only harvest some?
As the days fly past
Will we lose our grasp
Or fuse it in the sun?Did she wake you up
To tell you that
It was only a change of plan?
Dream up, dream up,
Let me fill your cup
With the promise of a man.”

Neil Young (1945) Canadian singer-songwriter

Harvest
Song lyrics, Harvest (1972)

Dreams, Change, Sun, Past

“If one could only fly over the Earth and show everybody, Chinese gardeners live side by side in old fashion. Next to them a capitalist germ cell which puts its feelers out into the country! See the factory chimney smoking! Ships come and go. And in the North, nomads and tribes of hunters who don’t know anything of a capitalist order even though they sell furs to entrepreneurs. A sharpened eye would be able to grasp this. All of this can be grasped and represented in pictures!”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Otto Neurath (1928), "Kolonialpolitische Aufklärung durch Bildstatistik," Arbeit und Wirtschaft, Vol. 15: p. 677 (reprinted in Neurath 1991, Bildpädagogische Schriften: 130); Translated and cited in Nikolow (2013; 88)
1920s

Fashion, Flying, Country

“With a few grasping, kind words and a modern gimmick, she hoped to breathe eternity into a mortal matter, love.”

Grace Paley (1922–2007) American writer and activist

"The Contest" (1959)

Love, Hope

“Towards the avoidance of a piece of verbal confusion: What is intended to be actively destroyed must first of all have been firmly grasped; what crumbles away crumbles away, but cannot be destroyed.”

Franz Kafka book The Zürau Aphorisms

91
The Zürau Aphorisms (1917 - 1918)

“What persuades men and women to mistake each other from time to time for gods or vermin is ideology. One can understand well enough how human beings may struggle and murder for good material reasons—reasons connected, for instance, with their physical survival. It is much harder to grasp how they may come to do so in the name of something as apparently abstract as ideas. Yet ideas are what men and women live by, and will occasionally die for.”

Terry Eagleton (1943) British writer, academic and educator

1990s, Ideology (1991)

Women, Men, God, Idea

“.. I have never managed to grasp what exactly 'pataphysics' consisted of; but in short what I have always seen in it is a desire to disconnect philosophy from the discipline of logic, and to admit incoherence as a legitimate component of it. [comment on visiting frequently the Collège de 'Pataphysique']”

Jean Dubuffet (1901–1985) sculptor from France

Source: posthumous, Batons rompus, 1986, p. 19

“Violent men believe only in such concepts as ‘weakness’ and ‘cowardice’. They are so deeply cynical, so rooted in their own insane beliefs, that they cannot even begin to grasp the concept of ‘pacifism’.”

Michael Moorcock (1939) English writer, editor, critic

Book 1, Chapter 6 “A Haven of Civilization” (p. 214)
Oswald Bastable, The Land Leviathan (1974)

Men

“Nixon is a strong leader with a good grasp of the world's problems. He knows that the only way to argue with the communists is from a position of strength.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 254
Attributed

World, Way, Problem, Strong

“…he would say that he doubted whether it was possible for anyone who had not visited India, even Members of Her Majesty's Government, to realize how incredibly strong, and, at the same time, how incredibly slender, our position in India was. It was strong far beyond ordinary human strength so long as we showed ourselves capable of ruling; but it was weaker than the weakest the moment we showed the faintest indications of relaxing our grasp.”

Lord Randolph Churchill (1849–1895) British politician

Speech https://api.parliament.uk/historic-hansard/commons/1885/may/04/supply-vote-of-credit-report in the House of Commons (4 May 1885)

Strong, Time

“The real problem of living creatures is that for most of the time they are not aware that they are an active force. They become aware of it briefly -- as the lion tracks its prey, as the warrior gallops into battle -- but, for the most part, they feel as helpless as leaves carried on the wind. When we look back at our struggles, we often become aware of how much we have achieved. Meanwhile, as we plod along in the present moment, trying to anticipate the next problem, life seems a long uphill grind. Yet man has always had these moments in which he sees that things are not as bad as they appear -- those moments of exaltation or deep relaxation, when he suddenly becomes aware of the powers of his own mind. It is in these moments that he suddenly grasps the basic nature of his problem: that he is stifled and blinded by "close-upness" -- by the sheer pressure of the world against his senses. The moments of insight permit him a bird's-eye view of his own life, and make him aware that his everyday consciousness amounts to a worm's-eye view.”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 248

Life, World, Feeling, Nature

“Last year I wrote: 'the intensity with which a subject is grasped, that is what makes for beauty in art'. Isn't it also true for love?”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal, Worpswede 1899; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991
1899

Love, Beauty, Art

“We grow justly weary of our politics. But we must remember this: Politics – in all its grubby, grasping, corrupt, contemptible manifestations – is sovereign in human affairs. Everything ultimately rests upon it. Fairly or not, politics is the driver of history.”

Charles Krauthammer (1950–2018) American journalist

2010s, 2011, Are we alone in the universe? (2011)

History

“… in truth Publius Scipio was one, who was himself enthusiastic, and who inspired enthusiasm. He was not one of the few who by their energy and iron will constrain the world to adopt, and to move in, new paths for centuries, or who grasp the reins of destiny for years till its wheels roll over them…. a wide interval separates such a man from an Alexander or a Caesar. As an officer, he rendered at least no greater service to his country than Marcus Marcellus; and as a politician, although not perhaps himself fully conscious of the unpatriotic and personal character of his policy, he injured hi country at least as much, as he benefited it by his military skill.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History Of Rome, Volume 2. Chapter 6. Translated by W.P.Dickson
The History of Rome - Volume 2

Truth, World, Personality, Country

“It took me a while to realize that these stories, while often used with children, are not at all children's stories. I think the devil has tricked us into thinking so much of biblical theology is a story fit for kids. How did we come to think the story of Noah's ark is appropriate for children? Can you imagine a children's book about Noah's ark complete with paintings of people gasping in gallons of water, mothers grasping their children while their bodies go flying down white-rapid rivers, the children's tiny heads being bashed against rocks or hung up in fallen trees? I don't think a children's book like that would sell many copies.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Children, People, Books, Imagination

“Modernism represents a true kind of living. Modernism is not about form or method or the works of a few artists, but rather about a necessary way of living. And only this kind of lifestyle can save China, because if we don’t have modernism, then we will die under the grasp of one or another ideology. Modernism at least says that every person is free and needs to honestly encounter his own life.”

Ai Weiwei (1957) Chinese concept artist

2000-09, A Kind of True Living, 2007

Life, Way, Personality

“one's twentieth birthday. That day opened the door to a wider life: I reached out to grasp reality. But in fact it was reality which gripped me with its restrictions and constraints and rules which arrogantly claim to be the laws of life, of the universe. To be grown-up really meant resignation; one gave in (if ruefully), laughing a little at one's young dreams.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 63 Diaries 1951-1952.

Life, Law, Dreams, Birthday

“Alas that the artist… may not content himself with the inward enjoyment of the beautiful, but must chase the fitting mystery beyond the verge of his ethereal domain, and crush its frail being in seizing it with a material grasp. Owen Warland felt the impulse to give external reality to his ideas as irresistibly as any of the poets or painters who have arrayed the world in a dimmer and fainter beauty, imperfectly copied from the richness of their visions.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

World, Beauty, Idea, Reality

“It was necessary for our salvation that there be a knowledge revealed by God, besides philosophical science built up by human reason. Firstly, indeed, because the human being is directed to God, as to an end that surpasses the grasp of his reason. "The eye hath not seen, O God, besides Thee, what things Thou hast prepared for them that wait for Thee" (Isaiah 64:4). But the end must first be known by men who are to direct their thoughts and actions to the end. Hence it was necessary for the salvation of man that certain truths which exceed human reason should be made known to him by divine revelation.”

Thomas Aquinas book Summa Theologica

Part I, Question 1, Article 1; tr. Fathers of the English Dominican Province (1920, New York: Benziger Bros.)
Summa Theologica (1265–1274)

Men, God, Truth, Knowledge

“To understand how indirect communication is possible we must grasp what it is about ordinary communication that is being changed.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 6, Indirect Communication, p. 110

Communication, Understanding, Change

“Our minds are finite, and yet even in these circumstances of finitude we are surrounded by possibilities that are infinite, and the purpose of human life is to grasp as much as we can out of the infinitude.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 21, June 28, 1941.

Life

“Let any one try, I will not say to arrest, but to notice or attend to, the present moment of time. One of the most baffling experiences occurs. Where is it, this present? It has melted in our grasp, fled ere we could touch it, gone in the instant of becoming.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 15

Time

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Children, Truth, Secret

“Even the modern word "concept" means "a grasping together," implying that the mind itself, in its act of knowing, functions like the intervening hand (in contrast to its ancient counterpart, “idea,” “that which can be beheld,” which implies that the mind functions like the receiving eye). And modern science rejects, as meaningless or useless, questions that cannot be answered by the application of method. Science becomes not the representation and demonstration of truth, but an art: the art of finding the truth—or, rather, that portion of truth that lends itself to be artfully found.”

Leon R. Kass (1939) American academic

Source: The Problem of Technology (1993), p. 8

Truth, Art, Idea, Question

“Magister Adler was deeply moved by something higher, but now when he wants to express his thoughts in words, wants to communicate, he confuses the subjective with the objective, his altered subjective state with an external event, the dawning of a light upon him with the coming into existence of something new outside him, the falling of the veil from his eyes with his having had a revelation. Subjectively his emotion is carried to the extreme; he wants to select the most powerful expression to describe it and by means of a mental deception grasps the objective qualification: having had a revelation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Book of Adler, by Søren Kierkegaard, Hong 1998 p. 117
1840s, The Book on Adler (1846-1847)

Communication, Light

“Being solemn has almost nothing to do with being serious, but on the other hand, you can't go on being adolescent forever, unless you are in the performing arts, and anyhow most people can't tell the difference. In fact, though Americans talk a great deal about the virtue of being serious, they generally prefer people who are solemn over people who are serious.
In politics, the rare candidate who is serious, like Adlai Stevenson, is easily overwhelmed by one who is solemn, like General Eisenhower. This is probably because it is hard for most people to recognize seriousness, which is rare, especially in politics, but comfortable to endorse solemnity, which is as commonplace as jogging.
Jogging is solemn. Poker is serious. Once you grasp that distinction, you are on your way to enlightenment.”

Russell Baker (1925–2019) writer and satirst from the United States

"Why Being Serious Is Hard" (p.17)
So This Is Depravity (1980)

People, Art, Way

“Zola, who has so faithfully described the impulse to commit murder, did not himself commit a murder, because there were so many other characters in him. The actual murderer is in the grasp of his own disposition: the author describing the murder is swayed by a whole kingdom of impulses. Zola would know the desire for murder much better than the actual murderer would know it, he would recognise it in himself, if it really came to the surface in him, and he would be prepared for it. In such ways the criminal instincts in great men are intellectualised and turned to artistic purposes as in the case of Zola, or to philosophic purposes as with Kant, but not to actual crime.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 109.

Men, Way

“When Piper laid the wreath at George Washington's tomb this afternoon, I wished that every American school student could be here to see and feel the spirit of our nation's first father. Even Piper was able to grasp the significance of being in the presence of our first President — who had such diverse interests — when she told me later "how hard he must have worked to keep that farm going!"”

Sarah Palin (1964) American politician

Greetings from the road in Maryland!
SarahPAC
2011-05-30
2014

School, Feeling

“Ladies and Gentleman of the jury, I'm just a Caveman. I fell in some ice and later got thawed out by your scientists. Your world frightens and confuses me. Sometimes the honking horns of your traffic make me want to get out of my BMW and run off into the hills or whatever. Sometimes when I get a message on my fax machine, did little demons get inside and type it? I don't know. My primitive mind can't grasp these concepts.”

Phil Hartman (1948–1998) Canadian American actor, comedian, screenwriter, and graphic artist

On Saturday Night Live, As Unfrozen Caveman Lawyer

World

“The work in question, painting the peasants, is such laborious work that the extremely weak would never even embark on it. And I have at least embarked on it... And I've grasped some solid and useful things in drawing and in painting, more firmly than you think, my dear friend. But I keep on making what I can't do yet in order to learn to be able to do it... We have in common with each other that we seek our subjects in the heart of the people, and then we have in common a need — either as an objective or as a means — to take our studies from reality.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to Anthon van Rappard, from Nuenen, The Netherlands, September 1885, in 'Van Gogh Letters' http://vangoghletters.org/vg/letters/let528/letter.html 1880s, 1885

People, Question, Thinking, Reality

“At present and especially in academia, there is widespread doubt and agnosticism with respect to the very existence of God. But if we don't know that there is such a person as God, we don't know the first thing (the most important thing) about ourselves, each other and our world. This is because (from the point of view of the model) the most important truths about us and them, is that we have been created by the Lord, and utterly depend upon him for our continued existence. We don't know what our happiness consists in, and we don't know how to achieve it. We don't know that we have been created in the image of God, and we don't grasp the significance of such characteristically human phenomena as love, humor, adventure, science, art, music, philosophy, history, and so on.”

Alvin Plantinga book Warranted Christian Belief

[2000, Warranted Christian Belief, 9780195131925, 217, http://www.ccel.org/ccel/plantinga/warrant3.vi.ii.iv.ii.html]

Love, God, Truth, World

“Power is better than revenge. Power is a live thing, by which you reach out to grasp the future. Revenge is a dead thing, reaching out from the past to grasp you.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Borders of Infinity (1989)

Revenge, Past, Future, Dead

“How can it not be necessary, for him who wishes to lay hold of the power of God, to philosophise and to grasp with comprehension intellectual concepts?”

Clement of Alexandria (150–215) Christian theologian

As reported in Clement of Alexandria by Eric Osborn (Cambridge University Press: 2008), p. 63.

God

“Al-Harith bin Hisham asked Allah’s Apostle O Allah’s Messenger How is the Divine Inspiration revealed to you? Allah’s Messenger replied, Sometimes it is like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says. Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead.”

Aisha (605–678) Muhammad's wife

Sahih Bukhari vol 1 book 1 hadith 2

Angels

“His little face was tense in study, for he had partially grasped, in a hazy, nebulous way, the rudiments of a thought which was destined to prove the key and the solution to the puzzling problem of the strange little bugs.
In his hands was a primer opened at a picture of a little ape similar to himself, but covered, except for hands and face, with strange, colored fur, for such he thought the jacket and trousers to be. Beneath the picture were three little bugs — BOY.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 7 : The Light of Knowledge

Color, Way, Boy, Problem

“In losing all, the soul has risen
To the pinnacle of the measureless;
Because it has renounced all
That is not divine,
It now holds in its grasp
The unimaginable Good
In all its abundance,
A loss and a gain impossible to describe.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Soul, Loss

“The struggle for counterfactual insight—the attempt to see what things might become along a periphery of possible next steps around how things are now—presents us with what at first seems to be a conundrum of the understanding…. If we cannot close the configuration space of the possible states of affairs and bring them all under the regime of a closed and timeless set of laws, we cannot be sure that we shall be able to fight our way back from our flight of causal inquiry to the recovery of the phenomenal world in its visionary immediacy. We shall be unhappy because our consciousness of the world will remain divided between the poetry of experience and the science of nature…. There is an aspect of our mental life in which we enjoy such a reconciliation. However, its presence there instead of reassuring us ought to arouse and disturb us all the more. It should do so both by suggesting what we lack in the remainder of our conscious experience and by implying that the reconciliation is a mirage, never to be grasped. Dreams regularly join two features, the combination of which eludes us in our waking livesː counterfactual insight and visionary immediacy.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 157-8.

Life, World, Law, Dreams

“In a Thumbnail Sketch here is [the Multiple Drafts theory of consciousness] so far:There is no single, definitive "stream of consciousness," because there is no central Headquarters, no Cartesian Theatre where "it all comes together" for the perusal of a Central Meaner. Instead of such a single stream (however wide), there are multiple channels in which specialist circuits try, in parallel pandemoniums, to do their various things, creating Multiple Drafts as they go. Most of these fragmentary drafts of "narrative" play short-lived roles in the modulation of current activity but some get promoted to further functional roles, in swift succession, by the activity of a virtual machine in the brain. The seriality of this machine (its "von Neumannesque" character) is not a "hard-wired" design feature, but rather the upshot of a succession of coalitions of these specialists.The basic specialists are part of our animal heritage. They were not developed to perform peculiarly human actions, such as reading and writing, but ducking, predator-avoiding, face-recognizing, grasping, throwing, berry-picking, and other essential tasks. They are often opportunistically enlisted in new roles, for which their talents may more or less suit them. The result is not bedlam only because the trends that are imposed on all this activity are themselves part of the design. Some of this design is innate, and is shared with other animals. But it is augmented, and sometimes even overwhelmed in importance, by microhabits of thought that are developed in the individual, partly idiosyncratic results of self-exploration and partly the predesigned gifts of culture. Thousands of memes, mostly borne by language, but also by wordless "images" and other data structures, take up residence in an individual brain, shaping its tendencies and thereby turning it into a mind.”

Daniel Dennett book Consciousness Explained

Source: Consciousness Explained (1991), p. 253–4.

Reading, Success, Animals, Parting

“The Entomologist who broadens the horizon of his observations becomes better able to grasp and comprehend the great problems presented to him.”

Charles H. Fernald (1838–1921) American entomologist, zoologist, naturalist

The Entomologist's Monthly Magazine http://archive.org/stream/entomologistsmon321896oxfo#page/n5/mode/2up, Second Series, Vol. VII

Problem

“Drowning is not so pitiful
As the attempt to rise.
Three times, ’t is said, a sinking man
Comes up to face the skies,
And then declines forever
To that abhorred abode

Where hope and he part company,—
For he is grasped of God.
The Maker’s cordial visage,
However good to see,
Is shunned, we must admit it,
Like an adversity.”

Emily Dickinson Life, and Death, and Giants —

Life, p. 50
Collected Poems (1993)

God, Hope, Time, Parting

“The majority of men prefer delusion to truth. It soothes. It is easy to grasp. Above all, it fits more snugly than the truth into a universe of false appearances—of complex and irrational phenomena, defectively grasped.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Men, Truth, Universe, Appearance

“The picture which Isaiah presents of the Judean masses is most unfavorable. In his view, the mass-man — be he high or be he lowly, rich or poor, prince or pauper — gets off very badly. He appears as not only weak-minded and weak-willed, but as by consequence knavish, arrogant, grasping, dissipated, unprincipled, unscrupulous. The mass-woman also gets off badly, as sharing all the mass-man’s untoward qualities, and contributing a few of her own in the way of vanity and laziness, extravagance and foible.”

Albert Jay Nock (1870–1945) American journalist

Source: Isaiah's Job (1936), II

Way, Appearance

“The declining intellectual quality of political leadership is the result of the growing complexity of the world. Since no one, be he endowed with the highest wisdom, can grasp it in its entirety, it is those who are least bothered by this who strive for power.”

Stanisław Lem (1921–2006) Polish science fiction author

One Human Minute (1986)
Context: The book does not contain “everything about the human being,” because that is impossible. The largest libraries in the world do not contain “everything.” The quantity of anthropological data discovered by scientists now exceeds any individual’s ability to assimilate it. The division of labor, including intellectual labor, begun thirty thousand years ago in the Paleolithic, has become an irreversible phenomenon, and there is nothing that can be done about it. Like it or not, we have placed our destiny in the hands of the experts. A politician is, after all, a kind of expert, if self-styled. Even the fact that competent experts must serve under politicians of mediocre intelligence and little foresight is a problem that we are stuck with, because the experts themselves cannot agree on any major world issue. A logocracy of quarreling experts might be no better than the rule of the mediocrities to which we are subject. The declining intellectual quality of political leadership is the result of the growing complexity of the world. Since no one, be he endowed with the highest wisdom, can grasp it in its entirety, it is those who are least bothered by this who strive for power.

Wisdom, World

“Our flag is the symbol of America. I want you to grasp what America really is”

Richard McKenna book The Sand Pebbles

Source: The Sand Pebbles (1962), Ch. 5; speech of Lt. Collins, the commander of the San Pablo to his crew at the start of summer cruising on the Yangtze River
Context: "Tomorrow we begin our summer cruising to show the flag on Tungting lake and the Hunan rivers," he said. "At home in America, when today reaches them, it will be Flag Day. They will gather to do honor and hear speeches. For us who wear the uniform, every day is Flag Day. We pay our honor in act and feeling and we have little need of words. But on this one day it will not hurt us to grasp briefly in words the meaning of our flag. That is what I want to talk about this morning.
"Our flag is the symbol of America. I want you to grasp what America really is," Lt. Collins said, nodding for emphasis. "It is more than marks on a map. It is more than buildings and land. America is a living structure of human lives, of all the American lives that ever were and ever will be. We in San Pablo are collectively only a tiny, momentary bit of that structure. How can we, standing here, grasp the whole of America?" He made a grasping motion. "Think now of a great cable," he said, and made a circle with his arms. "The cable has no natural limiting length. It can be spun out forever. We can unlay it into ropes, and the ropes, into strands, and the strands into yarns, and none of them have any natural ending. But now let us pull a yarn apart into single fibers —" he made plucking motions with his fingers " — and each man of us can find himself. Each fiber is a tiny, flat, yellowish thing, a foot or a yard long by nature. One American life from birth to death is like a single fiber. Each one is spun into the yarn of a family and the strand of a home town and the rope of a home state. The states are spun into the great, unending, unbreakable cable that is America."
His voice deepened on the last words. He paused, to let them think about it....
"No man, not even President Coolidge, can experience the whole of America directly," Lt. Collins resumed. "We can only feel it when the strain comes on, the terrible strain of hauling our history into a stormy future. Then the cable springs taut and vibrant. It thins and groans as the water squeezes out and all the fibers press each to each in iron hardness. Even then, we know only the fibers that press against us. But there is another way to know America."
He paused for a deep breath. The ranks were very quiet.
"We can know America through our flag which is its symbol," he said quietly. "In our flag the barriers of time and space vanish. All America that ever was and ever will be lives every moment in our flag. Wherever in the world two or three of us stand together under our flag, all America is there. When we stand proudly and salute our flag, that is what we know wordlessly in the passing moment....
"Understand that our flag is not the cloth but the pattern of form and color manifested in the cloth," Lt. Collins was saying. "It could have been any pattern once, but our fathers chose that one. History has made it sacred. The honor paid it in uncounted acts of individual reverence has made it live. Every morning in American schoolrooms children present their hearts to our flag. Every morning and evening we render it our military salutes. And so the pattern lives and it can manifest itself in any number of bits of perishable cloth, but the pattern is indestructible."

“I grew accustomed to delve more deeply into their relationships and to grasp whole theories as a single entity. That is how I conceived the idea of mathematical beauty…”

Ferdinand Eisenstein (1823–1852) German mathematician

Curriculum Vitae (1843)
Context: What attracted me so strongly and exclusively to mathematics, apart from the actual content, was particularly the specific nature of the mental processes by which mathematical concepts are handled. This way of deducing and discovering new truths from old ones, and the extraordinary clarity and self-evidence of the theorems, the ingeniousness of the ideas... had an irresistible fascination for me. Beginning from the individual theorems, I grew accustomed to delve more deeply into their relationships and to grasp whole theories as a single entity. That is how I conceived the idea of mathematical beauty...

Beauty, Mathematics, Idea

“I have been a course, I have been an eagle.
I have been a coracle in the seas:
I have been compliant in the banquet.
I have been a drop in a shower;
I have been a sword in the grasp of the hand
I have been a shield in battle.
I have been a string in a harp,
Disguised for nine years,
in water, in foam.
I have been sponge in the fire,
I have been wood in the covert”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Battle of the Trees

Water, Sea

“Well, we're grasping for two things at once. Partly for communion with others — that's the deepest instinct in us. And partly, we're seeking security. By constant communion with others we hope we shall be able to accept the horrible fact of our total solitude.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Torsten Manns interview 
Bergman on Bergman (1970)
Context: Well, we're grasping for two things at once. Partly for communion with others — that's the deepest instinct in us. And partly, we're seeking security. By constant communion with others we hope we shall be able to accept the horrible fact of our total solitude. We're always reaching out for new projects, new structure, new systems in order to abolish — partly or wholly — our insight into our loneliness. If it weren't so, religious systems would never arise.

Hope, Solitude

“For us who wear the uniform, every day is Flag Day. We pay our honor in act and feeling and we have little need of words. But on this one day it will not hurt us to grasp briefly in words the meaning of our flag.”

Richard McKenna book The Sand Pebbles

Feeling, Hurt

“Up to a point a man’s life is shaped by environment, heredity, and movements and changes in the world about him; then there comes a time when it lies within his grasp to shape the clay of his life into the sort of thing he wishes to be.”

Louis L'Amour book The Walking Drum

The Walking Drum (1984)
Context: Up to a point a man’s life is shaped by environment, heredity, and movements and changes in the world about him; then there comes a time when it lies within his grasp to shape the clay of his life into the sort of thing he wishes to be. Only the weak blame parents, their race, their times, lack of good fortune, or the quirks of fate. Everyone has it within his power to say, this I am today, that I shall be tomorrow. The wish, however, must be implemented by deeds.

Ch. 46

Life, World, Change, Time

“True wisdom is always young, and always near to the grasp of an open mind.”

Nyanaponika Thera (1901–1994) German Buddhist monk

The Heart of Buddhist Meditation (1965)
Context: Some doubt may arise in the minds of Western men how they could be helped in their present problems by a doctrine of the far and foreign East. And others, even in the East, may ask how words spoken 2,500 years ago can have relevance to our ‘modern world’, except in a very general sense. Those who raise the objection of distance in space (meaning by it, properly, the difference of race), should ask themselves whether Benares is truly more foreign to a citizen of London than Nazareth from where a teaching has issued that to that very citizen has become a familiar and important part of his life and thought. They should further he willing to admit that mathematical laws, found out long ago in distant Greece, are of no less validity today, in Britain or elsewhere. But particularly these objectors should consider the numerous basic facts of life that are common to all humanity. It is about them that the Buddha preeminently speaks. Those who raise the objection of the distance in time, will certainly recall many golden words of long-dead sages and poets which strike such a deep and kindred chord in our own hearts that we very vividly feel a living and intimate contact with those great ones who have left this world long ago. Such experience contrasts with the "very much present" silly chatter of society, newspapers or radio, which, when compared with those ancient voices of wisdom and beauty, will appear to emanate from the mental level of stone-age man tricked out in modern trappings. True wisdom is always young, and always near to the grasp of an open mind.

pp. 20-21

Wisdom

“In studying the problem of the painting of Christ's figure, I found it to be the painting of the great problem of life. To me He was the bringer of light to the darkness of the world. Many of the French artists wished to find the light in Nature. I wished to find the light within the figure that I was presenting. In Christ I grasped the embodiment of the outward and the inward light.”

Fritz von Uhde (1848–1911) German artist

Context: In studying the problem of the painting of Christ's figure, I found it to be the painting of the great problem of life. To me He was the bringer of light to the darkness of the world. Many of the French artists wished to find the light in Nature. I wished to find the light within the figure that I was presenting. In Christ I grasped the embodiment of the outward and the inward light. I wished to bring things out of the darkness, as Rembrandt found all things through light.

Life, World, Nature, Problem

“I take shame to be forced to confess it — my brother has not yet grasped the nature of the Third Dimension, and frankly avows his disbelief in the existence of a Sphere.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 22. How I Then Tried to Diffuse the Theory of Three Dimensions by Other Means, and of the Result
Context: My brother is one of the best of Squares, just, sensible, cheerful, and not without fraternal affection; yet I confess that my weekly interviews, at least in one respect, cause me the bitterest pain. He was present when the Sphere manifested himself in the Council Chamber; he saw the Sphere's changing sections; he heard the explanation of the phenomena then given to the Circles. Since that time, scarcely a week has passed during seven whole years, without his hearing from me a repetition of the part I played in that manifestation, together with ample descriptions of all the phenomena in Spaceland, and the arguments for the existence of Solid things derivable from Analogy. Yet — I take shame to be forced to confess it — my brother has not yet grasped the nature of the Third Dimension, and frankly avows his disbelief in the existence of a Sphere.Hence I am absolutely destitute of converts, and, for aught that I can see, the millennial Revelation has been made to me for nothing. Prometheus up in Spaceland was bound for bringing down fire for mortals, but I — poor Flatland Prometheus — lie here in prison for bringing down nothing to my countrymen. Yet I exist in the hope that these memoirs, in some manner, I know not how, may find their way to the minds of humanity in Some Dimension, and may stir up a race of rebels who shall refuse to be confined to limited Dimensionality.That is the hope of my brighter moments. Alas, it is not always so. Heavily weighs on me at times the burdensome reflection that I cannot honestly say I am confident as to the exact shape of the once-seen, oft-regretted Cube; and in my nightly visions the mysterious precept, "Upward, not Northward", haunts me like a soul-devouring Sphinx. It is part of the martyrdom which I endure for the cause of the Truth that there are seasons of mental weakness, when Cubes and Spheres flit away into the background of scarce-possible existences; when the Land of Three Dimensions seems almost as visionary as the Land of One or None; nay, when even this hard wall that bars me from my freedom, these very tablets on which I am writing, and all the substantial realities of Flatland itself, appear no better than the offspring of a diseased imagination, or the baseless fabric of a dream.

Nature

Quotes about grasp page 6

Quotes about grasp
page 6