Quotes about gold
page 8

Peter Greenaway photo
Samuel Johnson photo

“But, scarce observ'd, the knowing and the bold
Fall in the gen'ral massacre of gold.”

Samuel Johnson (1709–1784) English writer

Source: Vanity of Human Wishes (1749), Line 21

Gangubai Hangal photo
Mahmud of Ghazni photo

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Thomas Kyd photo
Torquato Tasso photo

“Armida smiles to hear, but keeps her gaze
fixed on herself, love's labours to behold.
Her locks she braided and their wanton ways
in lovely order marshalled and controlled.
She wound the curls of her fine strands with sprays
of flowers, like enamel worked on gold,
and made the stranger rose join with her pale
breast's native lily, and composed her veil.”

Torquato Tasso (1544–1595) Italian poet

Ride Armida a quel dir: ma non che cesse
Dal vagheggiarsi, o da' suoi bei lavori.
Poichè intrecciò le chiome, e che ripresse
Con ordin vago i lor lascivi errori,
Torse in anella i crin minuti, e in esse,
Quasi smalto su l'or, consparse i fiori:
E nel bel sen le peregrine rose
Giunse ai nativi giglj, e 'l vel compose.
Canto XVI, stanza 23 (tr. Wickert)
Gerusalemme Liberata (1581)

Walter Raleigh photo

“Fame's but a hollow echo; gold, pure clay;
Honour, the darling but of one short day,
Beauty—th' eye's idol—but a damasked skin;
State, but a golden prison to live in
And torture free-born minds.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

"A Farewell to the Vanities of the World" http://www.bartleby.com/331/467.html, lines 3–7. Author uncertain. Attributed to Henry Wotton and to Raleigh.
Attributed

Daniel Drake photo

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

L. Frank Baum photo
Ludovico Ariosto photo

“She who can stand against an armament
Of gold and silver and still pure remain,
Would find a thousand swords' attack less dire
A peril, or survive in raging fire.”

Che quella che da l'oro e da l'argento
Difende il cor di pudicizia armato,
Tra mille spade via più facilmente
Difenderallo, e in mezzo al fuoco ardente.
Canto XLIII, stanza 68 (tr. B. Reynolds)
Orlando Furioso (1532)

Dylan Moran photo
Oliver P. Morton photo
Thomas Friedman photo

“The Golden Straitjacket is the defining political-economic garment of globalization. […] The tighter you wear it, the more gold it produces.”

[The Lexus and the Olive Tree: Understanding Globalization, 1st edition, May 2, 2000, Anchor, ISBN 0-3854-9934-5, The Golden Straitjacket]

Jacobus Henricus van 't Hoff photo
Rick Perry photo
Elton John photo
Graham Greene photo
Isidore Isou photo
George William Russell photo
John Quincy Adams photo

“My wants are many, and, if told,
Would muster many a score;
And were each wish a mint of gold,
I still would want for more.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

The Wants of Man, stanza 1, published in The Quincy Patriot (25 September 1841)

Philip Massinger photo
Alan Greenspan photo
Matt Taibbi photo
Al-Biruni photo
Gautama Buddha photo
Bernard Cornwell photo
Hugo Chávez photo

“The descendants of those who crucified Christ… have taken ownership of the riches of the world, a minority has taken ownership of the gold of the world, the silver, the minerals, water, the good lands, petrol, well, the riches, and they have concentrated the riches in a small number of hands.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Christmas Speech at a rehabilitation center on December 24th, 2005. http://www.gobiernoenlinea.gob.ve/docMgr/sharedfiles/Chavez_visita_Centro_Manantial_de_los_suenos24122005.pdf
2005

Prem Rawat photo
John Donne photo

“Our two souls therefore which are one,
Though I must go, endure not yet
A breach, but an expansion,
Like gold to airy thinness beat.”

John Donne (1572–1631) English poet

A Valediction Forbidding Mourning, stanza 6

Robert G. Ingersoll photo

“I belong to the Great Church which holds the world within its starlit aisles; that claims the great and good of every race and clime; that finds with joy the grain of gold in every creed, and floods with light and love the germs of good in every soul.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Robert G. Ingersoll, a declaration in discussion with Rev. Henry M. Field on Faith and Agnosticism, quoted in Vol. VI of Farrell's edition of his works, also in Hoyt's New Cyclopedia Of Practical Quotations (1922) edited by Kate Louise Roberts, p. 663.

Mahmud of Ghazni photo
Joseph Strutt photo
Bernard Mandeville photo
James Russell Lowell photo
José Maria Eça de Queiroz photo

“In the depths of China there lives a mandarin who is richer than any king spoken of in fable or in history. You know nothing about him, not his name, his face or the silks that he wears. In order for you to inherit his limitless wealth, all you have to do is to ring the bell placed on a book by your side. In that remote corner of Mongolia, he will utter a single sigh. He will then be a corpse, and at your feet you will see gold beyond the dreams of avarice. Mortal reader, will you ring the bell?”

No fundo da China existe um mandarim mais rico que todos os reis de que a fábula ou a história contam. Dele nada conheces, nem o nome, nem o semblante, nem a seda de que se veste. Para que tu herdes os seus cabedais infindáveis, basta que toques essa campainha, posta a teu lado, sobre um livro. Ele soltará apenas um suspiro, nesses confins da Mongólia. Será então um cadáver: e tu verás a teus pés mais ouro do que pode sonhar a ambição de um avaro. Tu, que me lês e és um homem mortal, tocarás tu a campainha?
O Mandarim ("The Mandarin", 1880), trans. Margaret Jull Costa, Ch. 1.

Pierre-Auguste Renoir photo
John Ferriar photo

“Now cheaply bought for thrice their weight in gold.”

John Ferriar (1761–1815) British writer and physician

Illustrations of Sterne, Bibliomania, line 65, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Talib Kweli photo

“Back in the day they stole our smile, so we clothe our teeth in gold.”

Talib Kweli (1975) American rapper

The Manifesto, Lyricist Lounge, Vol. 1 (1998)
Albums, Singles and compilations

Francis Parkman photo
Haruki Murakami photo
Shahrukh Khan photo

“You never win the silver. You only lose the gold.”

Shahrukh Khan (1965) Indian actor, producer and television personality

From interview with Malavika Sangghvi

Ranjit Singh photo
Qutb al-Din Aibak photo

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Thomas More photo
Neal Stephenson photo
John D. Carmack photo

“Nvidia's OpenGL drivers are my 'gold standard', and it has been quite a while since I have had to report a problem to them, and even their brand new extensions work as documented the first time I try them. When I have a problem on an Nvidia, I assume that it is my fault. With anyone else's drivers, I assume it is their fault.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in Thomas McGuire, Creative 3D Blaster GeForce4 Ti4400 review http://www.techspot.com/reviews/hardware/3dblaster_ti4400/ti4400-5.shtml TechSpot (2002-05-02)

John Maynard Keynes photo
Iggy Azalea photo

“I'm so fancy,
You already know.
I'm in the fast lane,
From L. A. to Tokyo.
I'm so fancy,
Can't you taste this gold?
Remember my name, 'bout to blow.”

Iggy Azalea (1990) Australian rapper

Fancy, written by Amethyst Kelly, Charlotte Aitchison, Kurtis Mckenzie, George Astasio, Jon Shave, and Jason Pebworth.
Song lyrics, The New Classic (2014)

George Bird Evans photo
Nick Cave photo
Jackie DeShannon photo

“Her hair is Harlow gold
Her lips a sweet surprise
Her hands are never cold
She's got Bette Davis eyes”

Jackie DeShannon (1941) American singer-songwriter

"Bette Davis Eyes" (1975); written with Donna Weiss

Norman G. Finkelstein photo
Letitia Elizabeth Landon photo

“My spell is done, my prize is won;
True love! thou hast equal none;
True love! who could choose for thee
Gold or gems or vanity?
Where is the spell whose charm will prove,
Like the spell of thy charm, true love?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(28th February 1824) Metrical Tales. Tale I. The Three Wells - A Fairy Tale
The London Literary Gazette, 1824

Leszek Kolakowski photo

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

Thomas Jefferson photo
Thomas Watson photo

“There is nothing that can hurt the soul but sin; it is not affliction that hurts it, it often makes it better, as the furnace makes gold the purer; but it is sin that damnifies.”

Thomas Watson (1616–1686) English nonconformist preacher and author

"Christ The Redeemer" in A Body of Divinity http://www.fivesolas.com/watson/redeemer.htm (1692).

Letitia Elizabeth Landon photo
Letitia Elizabeth Landon photo
Letitia Elizabeth Landon photo
Oliver Wendell Holmes photo

“Fame is the scentless sunflower, with gaudy crown of gold;
But friendship is the breathing rose, with sweets in every fold.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

No Time like the old Time; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

William Blake photo

“This cabinet is formed of gold
And pearl and crystal shining bright,
And within it opens into a world
And a little lovely moony night.”

William Blake (1757–1827) English Romantic poet and artist

The Crystal Cabinet, st. 2
1800s, Poems from the Pickering Manuscript (c. 1805)

Ben Jonson photo

“Truth is the trial of itself
And needs no other touch,
And purer than the purest gold,
Refine it ne'er so much.”

Ben Jonson (1572–1637) English writer

The Touchstone of Truth (1624), lines 1-4

José Rizal photo

“Muse who in the past inspired me to sing of the throes of love:
Go and repose.
What I need is a sword, rivers of gold,
and acrid prose.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"To My__" (December 1890)- translated by Nick Joaquin

“The Sultan then asked, "How are Hindus designated in the law, as payers of tributes or givers of tribute? The Kazi replied, "They are called payers of tribute, and when the revenue officer demands silver from them, they should tender gold. If the officer throws dirt into their mouths, they must without reluctance open their mouths to receive it. The due subordination of the zimmi is exhibited in this humble payment and by this throwing of dirt in their mouths. The glorification of Islam is a duty. God holds them in contempt, for he says, "keep them under in subjection". To keep the Hindus in abasement is especially a religious duty, because they are the most inveterate enemies of the Prophet, and because the Prophet has commanded us to slay them, plunder them, enslave them and spoil their wealth and property. No doctor but the great doctor (Hanafi), to whose school we belong, has assented to the imposition of the jizya (poll tax) on Hindus. Doctors of other schools allow no other alternative but Death or Islam.”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Tárikh-i Firoz Sháhi, of Ziauddin Barani in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 184, chapter 15. Tárikh-i Firoz Sháhi, of Ziauddin Barani https://archive.org/stream/cu31924073036737#page/n199/mode/2up
Tarikh-i-Firuz Shahi

Louis-ferdinand Céline photo
George Meredith photo

“Not till the fire is dying in the grate,
Look we for any kinship with the stars.
Oh, wisdom never comes when it is gold,
And the great price we pay for it full worth:
We have it only when we are half earth.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

St. 4.
Modern Love http://www.ev90481.dial.pipex.com/Meredith/modern_love.htm (1862)

Ernest Bramah photo
Homér photo
William Blake photo

“The fields from Islington to Marybone,
To Primrose Hill and Saint John's Wood:
Were builded over with pillars of gold,
And there Jerusalems pillars stood.”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 27, "To the Jews" 1) lines 1-4

Nick Cave photo

“The moon was turned toward me,
Like a platter made of gold,
My death, it almost bored me,
So often was it told.”

Nick Cave (1957) Australian musician

Song lyrics, Tender Prey (1988), Mercy

Oliver Stone photo
Friedrich Engels photo
Muhammad photo
Pink (singer) photo

“No attorneys
To plead my case.
No orbits
To send me into outta space.
And my fingers
Are bejeweled
With diamonds and gold.
But that ain't gonna help me now.”

Pink (singer) (1979) American singer-songwriter

Trouble, written by Pink and Tim Armstrong
Song lyrics, Try This (2003)

Alauddin Khalji photo
William Morley Punshon photo
John Lydgate photo

“For love is mor than gold or gret richesse;
Gold faileth ofte; love wol abyde.”

John Lydgate (1370–1450) monk and poet

The Siege of Thebes, pt. 3, line 2716.

Simone Weil photo
C. V. Raman photo

“The true wealth of a nation consists not in the stored- up gold but in the intellectual and physical strength of its people.”

C. V. Raman (1888–1970) Indian physicist

Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,

Sarah Helen Whitman photo
Ramakrishna photo
Robert Southey photo

“Alexander Gardner who later became the Colonel of Artillery in the service of Maharaja Ranjit Singh, had travelled extensively in Central Asia from 1819 to 1823 C. E. He saw a lot of slave-catching in Kafiristan, a province of Afghanistan, which was largely inhabited by infields at that time. He found that the area had been reduced to “the lowest state of poverty and wretchedness” as a result of raids by the Muslim king of Kunduz for securing slaves and supplying them to the slave markets in Balkh and Bukhara. He writes:
“All this misery was caused by the oppression of the Kunduz chief, who not content with plundering his wretched subjects, made an annual raid into the country south of Oxus, and by chappaos (night attacks) carried off all the inhabitants on whom his troops could lay their hands. These, after the best had been selected by the chief and his courtiers, were publicly sold in the bazaars of Turkestan. The principal providers of this species of merchandise were the Khan of Khiva, the king of Bokhara (the great hero of the Mohammedan faith), and the robber beg of Kunduz.
“In the regular slave markets, or in transactions between dealers, it is the custom to pay for slaves in money; the usual medium being either Bokharan gold tillahs (in value about 5 or 51/2 Company rupees each), or in gold bars or gold grain. In Yarkand, or on the Chinese frontier, the medium is the silver khurup with the Chinese stamp, the value of which varies from 150 to 200 rupees each. The price of a male slave varies according to circumstances from 5 to 500 rupees. The price of the females also necessarily varies much, 2 tillahs to 10,000 rupees. Even the double the latter sum has been known to have been given.
“However, a vast deal of business is also done by barter, of which we had proof at the holy shrine of Pir-i-Nimcha, where we exchanged two slaves for a few lambs’ skins! Sanctity and slave dealing may be considered somewhat akin in the Turkestan region, and the more holy the person the more extensive are generally his transactions in flesh and blood.””

Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1

Garth Nix photo
Nanabhoy Palkhivala photo

“India is like a donkey carrying a sack of gold. The donkey does not know what it is carrying but is content to go along with its load on the back.”

Nanabhoy Palkhivala (1920–2002) Indian jurist and economist

Quoted in Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa., p. 10

Antonio Negri photo
Vladimir Lenin photo

“When we are victorious on a world scale I think we shall use gold for the purpose of building public lavatories in the streets of some of the largest cities of the world.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"The Importance of Gold Now and After the Complete Victory of Socialism" (5 November 1921) http://www.marxists.org/archive/lenin/works/1921/nov/05.htm, Collected Works, Vol. 33, p. 113.
1920s

Aldo Leopold photo

“The real jewel of my disease-ridden woodlot is the prothonotary warbler. … The flash of his gold-and-blue plumage amid the dank decay of the June woods is in itself proof that dead trees are transmuted into living animals, and vice versa.”

“November: A Mighty Fortress”, p. 77.
A Sand County Almanac, 1949, "November: Axe-in-Hand," "November: A Mighty Fortress," and "December: Pines above the Snow"

Democritus photo

“Tis not in strength of body nor in gold that men find happiness, but in uprightness and in fulness of understanding.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus