Quotes about ghost
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Conor Oberst photo
Gene Wolfe photo

“Some are haunted by ghosts. I am haunted by stories.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

The Best of Gene Wolfe (2009), afterword to "Kevin Malone", p. 355
Nonfiction

Thomas Ken photo
Billy Joel photo
Orson Pratt photo

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him; that through his faith, prayers, and sincere repentance he had beheld a supernatural vision, that he had seen a pillar of fire descend from Heaven, and saw two glorious personages clothed upon with this pillar of fire, whose countenance shone like the sun at noonday; that he heard one of these personages say, pointing to the other, 'This is my beloved Son, hear ye him.' This occurred before this young man was fifteen years of age; and it was a startling announcement to make in the midst of a generation so completely given up to the traditions of their fathers; and when this was proclaimed by this young, unlettered boy to the priests and the religious societies in the State of New York, they laughed him to scorn. 'What!' said they, "visions and revelations in our day! God speaking to men in our day!" They looked upon him as deluded; they pointed the finger of scorn at him and warned their congregations against him. 'The canon of Scripture is closed up; no more communications are to be expected from Heaven. The ancients saw heavenly visions and personages; they heard the voice of the Lord; they were inspired by the Holy Ghost to receive revelations, but behold no such thing is to be given to man in our day, neither has there been for many generations past.'”

Orson Pratt (1811–1881) Apostle of the LDS Church

This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel.
Journal of Discourses 13:65-66 (December 19, 1869).
Joseph Smith Jr.'s First Vision

John Hall photo

“Culture is good, genius is brilliant, civ1lization is a blessing, education is a great pr1vilege; but we may be educated villains.. The thing that we want most of ail is the precious gift of the Holy Ghost.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 320.

Glen Cook photo
Don DeLillo photo
Paavo Haavikko photo
Henry Wadsworth Longfellow photo
John Wesley photo

“I believe that He was made man, joining the human nature with the divine in one person; being conceived by the singular operation of the Holy Ghost, and born of the blessed Virgin Mary, who, as well after as before she brought Him forth, continued a pure and unspotted virgin.”

John Wesley (1703–1791) Christian theologian

Letter to a Roman Catholic, July 18, 1749, The works of the Rev. John Wesley (1872), London, Wesleyan Conference Office, vol. X, p. 81. https://books.google.com/books?id=TZBKAAAAYAAJ&pg=PA81&dq=%22continued+a+pure+and+unspotted+virgin%22&hl=en&sa=X&ved=0ahUKEwjn7srt5I_NAhUUU1IKHUlzC-AQ6AEIUTAH#v=onepage&q=%22continued%20a%20pure%20and%20unspotted%20virgin%22&f=false
General sources

Fritz Leiber photo
Thomas Jefferson photo

“Paper is poverty,… it is only the ghost of money, and not money itself.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Colonel Edward Carrington (27 May 1788) ME 7:36
1780s

Brian W. Aldiss photo

“Science fiction is no more written for scientists than ghost stories are written for ghosts.”

Brian W. Aldiss (1925–2017) British science fiction author

Penguin Science Fiction (1961) Introduction

David Whitmer photo

“BE IT KNOWN unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY DAVID WHITMER MARTIN HARRIS”

David Whitmer (1805–1888) Book of Mormon witness

Book of Mormon, 1830 Edition, p. 585 (1830)

Anthony Burgess photo
Henry St John, 1st Viscount Bolingbroke photo

“The second proposition admits and encourages the very practice we censure so justly, for which the saint [ Augustine of Hippo ] was so famous, and by which he contributed so much to promote contentions in his own days, and to perpetuate them to ours. The practice of deducing doctrines from the scriptures that are not evidently contained in them… Who does not see that the direct tendency of this practice is exactly the same as the event has proved it to be? It composes and propagates a religion, seemingly under the authority of God, but really under that of man. The principles of revelation are lost in theology, or disfigured by it: and whilst some men are impudent enough to pretend, others are silly enough to believe, that they adhere to the gospel, and maintain the cause of God against infidels and heretics, when they do nothing better, nor more, than espouse the conceits of men, whom enthusiasm, or the ambition of forming sects, or of making a great figure in them, has inspired. If you ask now what the practice of the christian fathers, and of other divines, should have been, in order to preserve the purity of faith, and to promote peace and charity, the answer is obvious… They should have adhered to the word of God: they should have paid no regard to heathen philosophy, jewish cabala, the sallies of enthusiasm, or the refinements of human ingenuity: they should have embraced, and held fast the articles of faith and doctrine, that were delivered in plain terms, or in unequivocal figures: they should not have been dogmatical where the sense was doubtful, nor have presumed even to guess where the Holy Ghost left the veil of mystery undrawn.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

Lord Bolingbroke's Philosophical Works http://books.google.com/books?id=E6ATAAAAQAAJ (1754) Vol.III, Essay IV, Sect XVI

Matthew Arnold photo

“It is — last stage of all —
When we are frozen up within, and quite
The phantom of ourselves,
To hear the world applaud the hollow ghost
Which blamed the living man.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

" Growing Old" (1867), st. 7

Aldo Capitini photo

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Conor Oberst photo
John Kenneth Galbraith photo
John Wesley photo

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Arnold Schwarzenegger photo
Philippe Starck photo

“This museum is like a ghost train—at every stage you find a surprise. Intuition prepares you for enlightenment, not audio-visual lectures. There's less to read, more to fee.”

Philippe Starck (1949) French architect and industrial designer

Starck cited in: Priscilla Boniface, Peter Jon Fowler (1993) Heritage and Tourism: In the Global Village. p. 161: Starck is talking about the Groninger Museum.

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Van Morrison photo
C. B. Colby photo

“A good yarn, an offbeat tale, a bloodcurdling ghost story -- they need no explanation or excuse for the telling!”

C. B. Colby (1904–1977) American writer

Source: World's Best "True" Ghost Stories, (1988), p. 5

Max Beckmann photo
Julian of Norwich photo
D. S. Bradford photo

“By now the ghosts have gone to bed
Exhaling the last breath of a revolution
Cycling on to the next existence
In the Elemental Evolution”

D. S. Bradford (1982) musician

Elemental Evolution, https://www.musixmatch.com/lyrics/D-S-Bradford/Elemental-Evolution, chorus
Elemental Evolution (2016)

Alfred North Whitehead photo
Fritz Leiber photo

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

John Wesley photo
Macarius of Egypt photo

“The good he scorn'd
Stalk'd off reluctant, like an ill-used ghost,
Not to return; or if it did, in visits
Like those of angels, short and far between.”

Part II, line 586. Compare: "Like angels’ visits, short and bright", John Norris, The Parting.
The Grave (1743)

Nikos Kazantzakis photo
Mary Antin photo

“But you can't kill a demon because they're evil spirits, like a ghost.”

Jack T. Chick (1924–2016) Christian comics writer

Chick tracts, " What's Worse? http://www.chick.com/reading/tracts/1092/1092_01.asp" (2014)

Elliott Smith photo
Philip Pullman photo
Paul Weller (singer) photo
Cormac McCarthy photo
Clive Staples Lewis photo

“Boy dressed as the devil: Everybody's afraid of the devil!
Girl: Not me!
Boy dressed as a ghost: How come?
Girl: Because Jesus loves me and the devil is afraid of Jesus.”

Jack T. Chick (1924–2016) Christian comics writer

Chick tracts, " The Little Ghost http://www.chick.com/reading/tracts/1010/1010_01.asp" (2001)

Richard Holbrooke photo

“The fighting in western Bosnia intensified as the cease-fire approached. (…) Facing the end of the fighting, the Croats and the Bosnians finally buried their differences, if only momentarily, and took Sanski Most and several other smaller towns. But Prijedor still eluded them. For reasons we never fully undestood, they did not capture this important town, a famous symbol of ethnic cleansing.* (*In March 1997, I attended a showing at the Council on Foreign Relations in New York of a powerful documentary film, Calling the ghosts, that recounted the brual treatmen two Bosnian women from Prijedor had suffered during their incarceration at the notorious Omarska prison camp. Following the film, the two women angrily asked me why they were still unable to return to their hometown. I told them we'd repeatedly encouraged an assault on Prijedor. They were stonished; they said General Dudakovic, the Bosnian commander, had told them personally that "Holbrooke would not let us capture Prijedor and Bosanski Novi". I subsequently learned that this story was widely believed in the region. This revisionism was not surprising; it absolved Dudakovic and his associates of responsibility for the failure to take Prijedor. I suspect the truth is that after the disaster at the Una River the Croatians did not want to fight for a town the would have to turn over to the Muslims - and the Bosnians could not capture it unaided.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 206

Dave Matthews photo

“Our good friend LeRoi Moore passed on and gave up his ghost today, and we will miss him forever.”

Dave Matthews (1967) American singer-songwriter, musician and actor

Concert the night of Moore's death. http://www.nme.com/news/dave-matthews-band/39071 (2008)

Thomas Browne photo
Du Fu photo
Celia Thaxter photo

“Already the dandelions
Are changed into vanishing ghosts.”

Celia Thaxter (1835–1894) American writer

"Already" in Drift-Weed (1878), p. 103.

Stevie Smith photo
Jim Butcher photo
Koila Nailatikau photo

“(Unless all coup perpetrators) are brought before the courts, Fiji cannot put to rest the ghosts of the coup.”

Koila Nailatikau (1953) Fijian politician

7 May 2005
On the government's proposed Reconciliation and Unity Commission, 7 May, 2005

Alfred von Waldersee photo

“The ghost of socialism is beginning to show a very earnest face … the Zentrum is a gang of hypocritical blackguards without a Fatherland, intent on the collapse of Germany and the destruction of Prussia.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary c. 1886, quoted in John C. G. Röhl, The Kaiser and his court : Wilhelm II and the government of Germany

Tim Powers photo
Helena Petrovna Blavatsky photo
Larry Niven photo
Plutarch photo
Amir Taheri photo
Noel Gallagher photo
Ian McDonald photo
Conrad Aiken photo
Slavoj Žižek photo
Huldrych Zwingli photo
Brigham Young photo
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Ben Croshaw photo
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John Dryden photo

“Ye realms, yet unreveal'd to human sight,
Ye gods who rule the regions of the night,
Ye gliding ghosts, permit me to relate
The mystic wonders of your silent state!”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Aeneis, Book VI, lines 374–377.
The Works of Virgil (1697)

Howard Bloom photo

“Through our sentences and paragraphs long-gone ghosts still have their say within the collective mind.”

Howard Bloom (1943) American publicist and author

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.8 Reality is a Shared Hallucination

Francisco De Goya photo

“But now? well now, now I have no fear of Witches, goblins, ghosts, thugs, Giants, ghouls, scallywags, etc, nor any sort of body.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to his friend Don Martín Zapater https://www.wikidata.org/wiki/Q3915977 and https://nl.wikipedia.org/wiki/Bestand:Francisco_de_Goya_-_Portrait_of_Mart%C3%ADn_Zapater_-_Google_Art_Project.jpg, Feb. 1784; as quoted in Goya, A life in Letters, edited and introduced by Sarah Simmons; translations by Philip Troutman, London, Pimlico, 2004
The reference to the occult and the world of demons, which then will populate the art of Goya during the 1800's, takes form in a couple of occasions Goya wrote to his friend Martín that he is a painter-demon. http://letteraturaartistica.blogspot.nl/2015/09/goya-life-in-letters-edited-and.html
1780s

Robert G. Ingersoll photo
Julian of Norwich photo
John Ogilby photo

“This, think'st thou Dust intomb'd, or Ghosts regard?”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Tim O'Brien photo
John Ogilby photo
Ian McDonald photo
Christopher Moore photo
Niccolo Machiavelli photo

“When Machiavelli came to the end of his life, he had a vision shortly before giving up the ghost. He saw a small company of poor scoundrels, all in rags, ill-favoured, famished, and, in short, in as bad plight as possible. He was told that these were the inhabitants of paradise, of whom it is written, Beati pauperes, quoniam ipsorum est regnum caelorum.. After this, he was asked to which of the groups he would choose to belong; he answered that he would much rather be in Hell with those great geniuses, to converse with them about affairs of state, than be condemned to the company of the verminous scoundrels that he had first been shown.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

This account of Machiavelli's """"Dream"""" was not published until a century after his death, in Etienne Binet's Du salut d'Origene (1629).
There is an earlier but more oblique reference in a letter written by Giovambattista Busini in 1549: """"Upon falling ill, [Machiavelli] took his usual pills and, becoming weaker as the illness grew worse, told his famous dream to Filippo [Strozzi], Francesco del Nero, Iacopo Nardi and others, and then reluctantly died, telling jokes to the last."""".
The """"Dream"""" is commonly condensed into a more pithy form, such as """"I desire to go to hell, and not to heaven. In the former place I shall enjoy the company of popes, kings, and princes, while in the latter are only beggars, monks, hermits, and apostles"""".
Disputed

Dinesh D'Souza photo
Letitia Elizabeth Landon photo
Conrad Aiken photo

“Without you ghost ferries would cross the Mersey manned by skeleton crews”

Adrian Henri (1932–2000) British poet

"Without You", from The Mersey Sound (1967).

Jack McDevitt photo
Halldór Laxness photo
Conrad Aiken photo
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