Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 62-63
During the opening comments of his show as quoted in * http://www.time.com/time/magazine/article/0,9171,973851,00.html
A Man. A Legend. A What!?"
Richard
Corliss
Daniel S.
Levy
Time
1991-09-23
“I cannot help thinking that it is more natural to have flowers grow out of the head than fruit.”
Letter to Cassandra (1799-06-11) on decorating her hat [Letters of Jane Austen -- Brabourne Edition]
Letters
(J. Hudson Taylor. Fruit Bearing. Philadelphia: Overseas Missionary Fellowship).
The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)
"Oda do młodości" ["Ode to Youth"], 1905
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 67-68
Et del mio vaneggiar vergogna è 'l frutto,
e 'l pentersi, e 'l conoscer chiaramente
che quanto piace al mondo è breve sogno.
Canzone 1, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Life
2014
Source: Referring to a $211,000 USDA study seeking ways to better control Bactrocera oleae, which is harmful to American agriculture. http://www.livescience.com/health/081104-bad-fruit-flies.html
Morning Constitutions (2007)
Budget speech http://hansard.millbanksystems.com/commons/1934/apr/17/financial-statement in the House of Commons (17 April 1934)
Chancellor of the Exchequer
After visiting Hitler. Quoted in "The Psychopathic God: Adolf Hitler" - Page 215 - by Robert George Leeson Waite - History - 1993
1960s, Address to AFL–CIO (1961)
The Desire of Ages, Ch. 68 http://www.whiteestate.org/books/da/da68.html, p. 623
Conflict of the Ages series
The Pilot: A Tale of the Sea (1824); Preface
The Pilot: A Tale of the Sea (1823)
Source: 1930s, On my Painting (1938), p. 14
Source: Treason of the Intellectuals (1927), pp. 151–152
Miss Manners' Guide to Excruciatingly Correct Behavior
Interview with PETA; as quoted in "Jenna Talackova’s health transformation" https://www.dailyxtra.com/jenna-talackovas-health-transformation-57550, Daily Xtra (24 January 2014).
“The Taste of the Age”. pp. 16–17; opening
A Sad Heart at the Supermarket: Essays & Fables (1962)
Diary entry (January/February 1918), # 1104, The Diaries of Paul Klee, 1898-1918 (p. 387)
1916 - 1920
Source: 1840s, The Concept of Anxiety (1844), p. 44-45
Speech to the Liverpool Liberal Association (6 April 1866), quoted in The Times (7 April 1866), p. 9.
1860s
On This Day I Complete My Thirty-Sixth Year http://readytogoebooks.com/LP14.htm, st. 2 (1824).
“The whole iconography of ancient science is simply the fruit of wishful thinking.”
Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)
Lectures XI, XII, and XIII, "Saintliness"
1900s, The Varieties of Religious Experience (1902)
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
Diary entry (30 June 1841)
Acharya Jagadish Chandra Bose in Vijayaprasara
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 191.
Robert Edouard Moritz. On Mathematics and Mathematicians https://archive.org/details/onmathematicsmat00mori, 1914, 1942, 1958; p. v; Preface, lead sentence
Source: Social Justice in Islam (1953), p. 133
Source: 2010s, Why Marx Was Right (2011), Chapter 2, p. 12
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 315.
Source: What Entropy Means to Me (1972), Chapter 1 “Prelude to...Danger!” (p. 19).
Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 145.
Chancellor of the Exchequer
"Bathybius and Eozoon", pp. 243–244
The Panda's Thumb (1980)
2000s, The Central Idea (2006)
Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany.
Chancellor of the Exchequer
Sämtliche Werke, Bd. 5, pp. 160-161, E. Payne, trans. (1974) Vol. 1, pp. 148-149
Parerga and Paralipomena (1851), On Philosophy in the Universities
Vol. I, Book II, Ch. XI.
The Principles of Moral and Political Philosophy (1785)
“Remorse is virtue's root; its fair increase
Are fruits of innocence and blessedness.”
Mutation. A Sonnet
Speech on the Game Laws (1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 125-126.
1840s
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.
"Metaphors" http://www.angelfire.com/tn/plath/metaphor.html
Crossing the Water (1971)
Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s
No. 477 (6 September 1712).
The Spectator (1711–1714)
Angel to Elijah
The Other World (1657)
Source: 1950's, In: Reminiscence and Reverie, 1951, pp. 45, 46
Counterpounch, Interview with Tanya Reinhart (October 2, 2006) http://www.counterpunch.org/hazan10022006.html
Source: Practical Mysticism (1914), Chapter I, What Is Mysticism?, p. 24
Speech to the Labour Party Conference in Blackpool (28 September 1965), quoted in The Times (29 September 1965), p. 5.
. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf
Interview with Steve Alten http://www.screenwritersutopia.com/article/d14867f2 (March 11th, 2004)
Source: A Case of Conscience (1958), Chapter 14 (p. 171)
Preface to King Arthur http://d.lib.rochester.edu/camelot/text/blackmore-king-arthur-I (1697)
[ÖNDEROĞLU, Erol, Armenian Co-Patriarchate Candidate Çulciyan in Istanbul, Bianet: News in English, 2010-02-15, http://www.bianet.org/english/minorities/120056-armenian-co-patriarchate-candidate-culciyan-in-istanbul, 2010-02-16, English]
On Armenia-Turkey relations
Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), pp. 162-163.
1937
Context: The twenty post-War years have shown that war does not settle the account. There is a balance brought forward. When emancipation is achieved a new slavery may begin. The moment of victory may be the beginning of defeat. The days which saw the framing of the League of Nations saw the signing of the Treaty of Versailles. Should both be entered on the credit side? Twenty years ago we should all have said, "Yes"; to-day the reply would be doubtful, for both have belied the hopes of mankind and given place to disillusion. Freedom for common men, which was to have been the fruit of victory, is once more in jeopardy in our own land because it has been taken away from the common men of other lands.
“God will transplant the root, if he wills to rear it into fruit-bearing.”
Letter (Spring 1850).
Memoirs of Margaret Fuller Ossoli (1852)
Context: I feel perfectly willing to stay my threescore years and ten, if it be thought I need so much tuition from this planet; but it seems to me that my future upon earth will soon close. It may be terribly trying, but it will not be so very long, now. God will transplant the root, if he wills to rear it into fruit-bearing.
“With the ripening of the fruits in Autumn”
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 2
Context: With the ripening of the fruits in Autumn the leaves begin to wither and the trees, taking up their sap from the earth through the roots, recover themselves and are restored to their former solid texture. But the strong air of winter compresses and solidifies them.
BALIW
Context: He was undoubtedly the best critic, writer and biographer that the golden age of literature in our country have ever produced. An artist by temperament, he was a scholar in the truest sense, interested and well versed in all branches of human learning, not in the manner of present-day specialists who confine themselves in the limited branches of their chosen fields. He was also recognized as the most authoritative historian and interpreter of fruitful and transcendental events in our epoch, a researcher of the first order, a collector of rare and antique objects that are landmarks of Philippine culture. None could equal him in rigidness and perseverance and study of our past, even in search of our wealth of relevant and important data that enrich the sources for the study of national history and literature. He was also recognized as the foremost Filipino scholar of his time. -Rafael Palma
Letter to General Marquis de Lafayette https://archive.org/stream/jstor-2713830/2713830_djvu.txt (25 November 1820), Montpelier
1820s
Context: The subject which ruffles the surface of public affairs most, at present, is furnished by the transmission of the "Territory" of Missouri from a state of nonage to a maturity for self-Government, and for a membership in the Union. Among the questions involved in it, the one most immediately interesting to humanity is the question whether a toleration or prohibition of slavery Westward of the Mississippi would most extend its evils. The human part of the argument against the prohibition turns on the position, that whilst the importation of slaves from abroad is precluded, a diffusion of those in the Country tends at once to meliorate their actual condition, and to facilitate their eventual emancipation. Unfortunately, the subject, which was settled at the last session of Congress by a mutual concession of the parties, is reproduced on the arena by a clause in the Constitution of Missouri, distinguishing between free persons of colour and white persons, and providing that the Legislature of the new State shall exclude from it the former. What will be the issue of the revived discussion is yet to be seen. The ease opens the wider field, as the Constitution and laws of the different States are much at variance in the civic character giving to free persons of colour; those of most of the States, not excepting such as have abolished slavery, imposing various disqualifications, which degrade them from the rank and rights of white persons. All these perplexities develop more and more the dreadful fruitfulness of the original sin of the African trade.
Dissent, Burnet v. Coronado Oil & Gas Co., 285 U.S. 393 (1932).
Judicial opinions
Context: Stare decisis is usually the wise policy, because in most matters it is more important that the applicable rule of law be settled than that it be settled right... This is commonly true even where the error is a matter of serious concern, provided correction can be had by legislation. But in cases involving the Federal Constitution, where correction through legislative action is practically impossible, this court has often overruled its earlier decisions. The court bows to the lessons of experience and the force of better reasoning, recognizing that the process of trial and error, so fruitful in the physical sciences, is appropriate also in the judicial function.
Litany for Dictatorships (1935)
Context: For the man crucified on the crossed machine guns
Without name, without resurrection, without stars,
His dark head heavy with death and his flesh long sour
With the smell of his many prisons — John Smith, John Doe,
John Nobody — oh, crack your mind for his name!
Faceless as water, naked as the dust,
Dishonored as the earth the gas-shells poison
And barbarous with portent.
This is he.
This is the man they ate at the green table
Putting their gloves on ere they touched the meat.
This is the fruit of war, the fruit of peace,
The ripeness of invention, the new lamb,
The answer to the wisdom of the wise.
And still he hangs, and still he will not die
And still, on the steel city of our years
The light falls and the terrible blood streams down.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
Context: I cannot call this Shakspeare a "Sceptic," as some do; his indifference to the creeds and theological quarrels of his time misleading them. No: neither unpatriotic, though he says little about his Patriotism; nor sceptic, though he says little about his Faith. Such "indifference" was the fruit of his greatness withal: his whole heart was in his own grand sphere of worship (we may call it such); these other controversies, vitally important to other men, were not vital to him.
Section 9
Letter to a Priest (1951)
Context: Besides, it is written that the tree shall be known by its fruits. The Church has borne too many evil fruits for there not to have been some mistake at the beginning. Europe has been spiritually uprooted, cut off from that antiquity in which all the elements of our civilization have their origin; and she has gone about uprooting the other continents from the sixteenth century onwards. Missionary zeal has not Christianized Africa, Asia and Oceania, but has brought these territories under the cold, cruel and destructive domination of the white race, which has trodden down everything. It would be strange, indeed, that the word of Christ should have produced such results if it had been properly understood.
“God created man to enjoy, not destroy, the fruits of the earth and of their own toil.”
1950s, The Chance for Peace (1953)
Context: These proposals spring, without ulterior motive or political passion, from our calm conviction that the hunger for peace is in the hearts of all people -- those of Russia and of China no less than of our own country. They conform to our firm faith that God created man to enjoy, not destroy, the fruits of the earth and of their own toil.
“I have done my best, and I hope I have sown some seeds which may bring forth good fruit.”
Essentials to Peace (1953)
Context: I fear, in fact I am rather certain, that due to my inability to express myself with the power and penetration of the great Churchill, I have not made clear the points that assume such prominence and importance in my mind. However, I have done my best, and I hope I have sown some seeds which may bring forth good fruit.
§ 100
Reflections on the Formation and Distribution of Wealth (1766)
Context: Not only there does not exist, nor can exist, any other revenue than the clear produce of land, but it is the earth also that has furnished all capitals, that form the mass of all the advances of culture and commerce. It has produced, without culture, the first gross and indispensible advances of the first labourers; all the rest are the accumulated fruits of the œconomy of successive ages, since they have begun to cultivate the earth. This œconomy has effect not only on the revenues of proprietors, but also on the profits of all the members of laborious classes. It is even generally true, that, though the proprietors have more overplus, they spare less; for, having more treasure, they have more desires, and more passions; they think themselves better ensured of their fortune; and are more desirous of enjoying it contentedly, than to augment it; luxury is their pursuit. The stipendiary class, and he chiefly the undertakers of the other classes, receiving profits proportionate to their advances, talents, and activity, have, though they are not possessed of a revenue properly so called, a superfluity beyond their subsistence; but, absorbed as they generally are, only in their enterprizes, and anxious to increase their fortune; restrained by their labour from amusements and expensive passions; they save their whole superfluity, to re-convert it in other enterprizes, and augment it.
Letter to Sir William Jackson Hooker, (1856 or earlier).
Context: The smell of the ripe fruit is certainly at first disagreeable, though less so when it has newly fallen from the tree; for the moment it is ripe it falls of itself, and the only way to eat Durians in perfection is to get them as they fall. It would perhaps not be correct to say that the Durian is the best of all fruits, because it cannot supply the place of subacid juicy fruits such as the orange, grape, mango, and mangosteen, whose refreshing and cooling qualities are so grateful; but as producing a food of the most exquisite flavour it is unsurpassed. If I had to fix on two only as representing the perfection of the two classes, I should certainly choose the Durian and the Orange as the king and queen of fruits.
"To Autumn", st. 1
Poems (1820)
Context: Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
And fill all fruit with ripeness to the core;
To swell the ground, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For Summer has o’er-brimm’d their clammy cells.
Vol. 2 "On Philosophy and the Intellect" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims
Context: Talent works for money and fame; the motive which moves genius to productivity is, on the other hand, less easy to determine. It isn’t money, for genius seldom gets any. It isn’t fame: fame is too uncertain and, more closely considered, of too little worth. Nor is it strictly for its own pleasure, for the great exertion involved almost outweighs the pleasure. It is rather an instinct of a unique sort by virtue of which the individual possessed of genius is impelled to express what he has seen and felt in enduring works without being conscious of any further motivation. It takes place, by and large, with the same sort of necessity as a tree brings forth fruit, and demands of the world no more than a soil on which the individual can flourish.
Lecture II: Of Free Inquiry, considered as a Means for obtaining Just Knowledge
A Course of Popular Lectures (1829)
Context: How many, how omnipotent are the interests which engage men to break the mental chains of women! How many, how dear are the interests which engage them to exalt rather than lower their condition, to multiply their solid acquirements, to respect their liberties, to make them their equals, to wish them even their superiors! Let them inquire into these things. Let them examine the relation in which the two sexes stand, and ever must stand, to each other. Let them perceive that, mutually dependent, they must ever be giving and receiving, or they must be losing — receiving or losing in knowledge, in virtue, in enjoyment. Let them perceive how immense the loss, or how immense the gain. Let them not imagine that they know aught of the delights which intercourse with the other sex can give, until they have felt the sympathy of mind with mind, and heart with heart; until they bring into that intercourse every affection, every talent, every confidence, every refinement, every respect. Until power is annihilated on one side, fear and obedience on the other, and both restored to the birthright — equality. Let none think that affection can reign without it; or friendship or esteem. Jealousies, envyings, suspicions, reserves, deceptions — these are the fruits of inequality.
“The field of Sin
Brings forth the fruits of Death.”
Source: Seven Against Thebes (467 BC), line 601 (tr. G. M. Cookson)
It weeds well the garden, and cannot believe the weed in its native soil may be a pretty, graceful plant.
There is another mode which enters into the natural history of every thing that breathes and lives, which believes no impulse to be entirely in vain, which scrutinizes circumstances, motive and object before it condemns, and believes there is a beauty in natural form, if its law and purpose be understood.
"Poets of the People" in Art, Literature and the Drama (1858).
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 74
1840s, Heroes and Hero-Worship (1840), The Hero as Priest
Context: There have been other Priests perhaps equally notable, in calmer times, for doing faithfully the office of a Leader of Worship; bringing down, by faithful heroism in that kind, a light from Heaven into the daily life of their people; leading them forward, as under God's guidance, in the way wherein they were to go. But when this same way was a rough one, of battle, confusion and danger, the spiritual Captain, who led through that, becomes, especially to us who live under the fruit of his leading, more notable than any other.
As quoted in Stonewall Jackson and the American Civil War (1904) by George Francis Robert Henderson http://www.gutenberg.org/etext/12233, Ch. 25 : The Soldier and the Man, p. 481
Context: War means fighting. The business of the soldier is to fight. Armies are not called out to dig trenches, to throw up breastworks, to live in camps, but to find the enemy and strike him; to invade his country, and do him all possible damage in the shortest possible time. This will involve great destruction of life and property while it lasts; but such a war will of necessity be of brief continuance, and so would be an economy of life and property in the end. To move swiftly, strike vigorously, and secure all the fruits of victory is the secret of successful war.
"Poetry" (the fifth of Borges' seven conferences of 1977 in Teatro Coliseo, in Buenos Aires, later corrected and published in 1980 as a book, Siete noches/Seven Nights) (blog about Jorge Luis Borges (in Spanish) http://argentinaexchange.com/blog/?p=5296
Context: The aesthetic event is something as evident, as immediate, as indefinable as love, the taste of fruit, of water. We feel poetry as we feel the closeness of a woman, or as we feel a mountain or a bay. If we feel it immediately, why dilute it with other words, which no doubt will be weaker than our feelings?
The Abolition of Man (1943)
Context: And all the time — such is the tragi-comedy of our situation — we continue to clamor for those very qualities we are rendering impossible. You can hardly open a periodical without coming across the statement that what our civilization needs is more “drive”, or dynamism, or self-sacrifice, or “creativity”. In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.
“Your descendants shall gather your fruits.”
Carpent tua poma nepotes.
Book IX, line 50
Eclogues (37 BC)
