Quotes about fright page 2
Ethan Allen (1738–1789) American general
Source: Reason: The Only Oracle Of Man (1784), Ch. VI Section III - Rare and Wonderful Phenomena no evidence of Miracles, nor are Diabolical Spirits able to effect them, or Superstitious Traditions to confirm them, nor can Ancient Miracles prove Recent Revelations
George Grosz (1893–1959) German artist
as cited by Otto Friedrich in Before the Deluge, Fromm International Publishing Corporation, 1987, p. 37 - ISBN 0-88064-054-5
Jacques Derrida book The Animal That Therefore I Am
The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997
Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein
Regarding the generals of the First World War. 1 http://www.spartacus.schoolnet.co.uk/2WWmontgomery.htm
Mahmud of Ghazni (971–1030) Sultan of Ghazni
Siraswa
Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 47
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi
Eugène Boudin (1824–1898) French painter
Quote in Boudin's letter to Ferdinand Martin, 28 August 1867; as cited in exh. text; 'Eugène Boudin', ed. Christoph Bode, Musée Jacquemart-André, Paris, July 2013
'Nos petites poupées', Boudin called the rich and super-rich women from Paris who spent their summers in Deauville and Trouville at the beach
1850s - 1870s
François Fénelon (1651–1715) Catholic bishop
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 60.
Robert G. Ingersoll (1833–1899) Union United States Army officer
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Gerard Manley Hopkins (1844–1889) English poet
"No Worst, There Is None", lines 9 -15
Wessex Poems and Other Verses (1918)
Konrad Heiden (1901–1966) German journalist and historian
Source: Der Fuehrer, Hitler’s Rise to Power (1944), p. 122
Theodore Sturgeon book Venus Plus X
Section 41 (p. 130)
Venus Plus X (1960)
“I would have stage-fright if I had to speak with every one of the people before whom I speak.”
Karl Kraus (1874–1936) Czech playwright and publicist
Half-Truths and One-And-A-Half Truths (1976)
Leo Tolstoy (1828–1910) Russian writer
Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11
Jean Baptiste Massillon (1663–1742) French Catholic bishop and famous preacher
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 348.
“At odd and unpredictable times, we cling in fright to the past.”
Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …
Source: The Foundation series (1951–1993), Foundation’s Edge (1982), Chapter 1 “Councilman” section 1, p. 4
Walther Funk (1890–1960) German economist and politician
To Leon Goldensohn, May 12, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004
Gracie Allen (1902–1964) American actress and comedienne
Source: How to Become President (1940), Ch. 7 : Buying a good used platform
“Gold gives an appearance of beauty even to ugliness:
But with poverty everything becomes frightful.”
Nicolas Boileau-Despréaux (1636–1711) French poet and critic
L'or même à la laideur donne un teint de beauté :
Mais tout devient affreux avec la pauvreté.
Satire 8, l. 209
Satires (1716)
Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist
1870s, On the Hypothesis that Animals are Automata, and Its History (1874)
Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Source: 1840s, The Point of View for My Work as an Author (1848), p. 49
Thomas More book Utopia
Source: Utopia (1516), Ch. 9 : Of the Religions of the Utopians
Context: Those among them that have not received our religion do not fright any from it, and use none ill that goes over to it, so that all the while I was there one man was only punished on this occasion. He being newly baptised did, notwithstanding all that we could say to the contrary, dispute publicly concerning the Christian religion, with more zeal than discretion, and with so much heat, that he not only preferred our worship to theirs, but condemned all their rites as profane, and cried out against all that adhered to them as impious and sacrilegious persons, that were to be damned to everlasting burnings. Upon his having frequently preached in this manner he was seized, and after trial he was condemned to banishment, not for having disparaged their religion, but for his inflaming the people to sedition; for this is one of their most ancient laws, that no man ought to be punished for his religion.
Walter M. Miller, Jr. book A Canticle for Leibowitz
Ch 30
A Canticle for Leibowitz (1959), Fiat Voluntas Tua
Context: They sang as they lifted the children into the ship. They sang old space chanteys and helped the children up the ladder one at a time and into the hands of the sisters. They sang heartily to dispel the fright of the little ones. When the horizon erupted, the singing stopped. They passed the last child into the ship. The horizon came alive with flashes as the monks mounted the ladder. The horizons became a red glow. A distant cloudbank was born where no cloud had been. The monks on the ladder looked away from the flashes. When the flashes were gone, they looked back. The visage of Lucifer mushroomed into hideousness above the cloudbank, rising slowly like some titan climbing to its feet after ages of imprisonment in the Earth.
James Anthony Froude book The Nemesis of Faith
Letter VII
The Nemesis of Faith (1849)
Context: Oh! what a frightful business is this modern society; the race for wealth — wealth. I am ashamed to write the word. Wealth means well-being, weal, the opposite of woe. And is that money? or can money buy it? We boast much of the purity of our faith, of the sins of idolatry among the Romanists, and we send missionaries to the poor unenlightened heathens, to bring them out of their darkness into our light, our glorious light; but oh! if you may measure the fearfulness of an idol by the blood which stains its sacrifice, by the multitude of its victims, where in all the world, in the fetish of the poor negro, in the hideous car of Indian Juggernaut, can you find a monster whose worship is polluted by such enormity as this English one of money!
Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist
The Never-Ending Wrong (1977)
Context: The trial of Jesus of Nazareth, the trial and rehabilitation of Joan of Arc, any one of the witchcraft trials in Salem during 1691, the Moscow trials of 1937 during which Stalin destroyed all of the founders of the 1924 Soviet Revolution, the Sacco-Vanzetti trial of 1920 through 1927 — there are many trials such as these in which the victim was already condemned to death before the trial took place, and it took place only to cover up the real meaning: the accused was to be put to death. These are trials in which the judge, the counsel, the jury, and the witnesses are the criminals, not the accused. For any believer in capital punishment, the fear of an honest mistake on the part of all concerned is cited as the main argument against the final terrible decision to carry out the death sentence. There is the frightful possibility in all such trials as these that the judgment has already been pronounced and the trial is just a mask for murder.
Walt Disney (1901–1966) American film producer and businessman
Radio address "Our American Culture" broadcast during an intermission of the Metropolitan Opera. (1 March 1941)
Context: Once a man has tasted freedom he will never be content to be a slave. That is why I believe that this frightfulness we see everywhere today is only temporary. Tomorrow will be better for as long as America keeps alive the ideals of freedom and a better life. All men will want to be free and share our way of life. There must be so much that I should have said, but haven't. What I will say now is just what most of us are probably thinking every day. I thank God and America for the right to live and raise my family under the flag of tolerance, democracy and freedom.
“The possibilities of the art of combination are not infinite, but they tend to be frightful.”
Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature
"On Dubbing" ["Sobre el doblaje"]
Discussion (1932)
Context: The possibilities of the art of combination are not infinite, but they tend to be frightful. The Greeks engendered the chimera, a monster with heads of the lion, the dragon and the goat; the theologians of the second century, the Trinity, in which the Father, the Son and the Holy Ghost are inextricably tied; the Chinese zoologists, the ti-yiang, a vermilion supernatural bird, endowed with six feet and four wings, but without a face or eyes; the geometers of the nineteenth century, the hypercube, a figure with four dimensions, which encloses an infinite number of cubes and has as its faces eight cubes and twenty-four squares. Hollywood has just enriched this vain museum of horrors: by means of an artistic malignity called dubbing, it proposes monsters that combine the illustrious features of Greta Garbo with the voice of Aldonza Lorenzo.
Arthur James Balfour (1848–1930) British Conservative politician and statesman
Speech to a lunch of the English-Speaking Union in the Criterion Restaurant (11 October 1918) after the sinking of the RMS Leinster, quoted in The Times (12 October 1918), p. 2
Foreign Secretary
Jorge Luis Borges book Other Inquisitions
And yet, and yet … Negar la sucesión temporal, negar el yo, negar el universo astronómico, son desesperaciones aparentes y consuelos secretos. Nuestro destino no es espantoso por irreal: es espantoso porque es irreversible y de hierro. El tiempo es la sustancia de que estoy hecho. El tiempo es un río que me arrebata, pero yo soy el río; es un tigre que me destroza, pero yo soy el tigre; es un fuego que me consume, pero yo soy el fuego. El mundo desgraciadamente es real; yo, desgraciadamente, soy Borges. <br class="br">"A New Refutation of Time" (1946) [" Nueva refutación del tiempo http://www.monografias.com/trabajos11/filoylit/filoylit.shtml"] <br class="br">Variant translations: <br class="br">And yet, and yet... Denying temporal succession, denying the self, denying the astronomical universe, are obvious acts of desperation and secret consolation. Our fate (unlike the hell of Swedenborg or the hell of Tibetan mythology) is not frightful because it is unreal; it is frightful because it is irreversible and ironclad. Time is the thing I am made of. Time is a river that sweeps me along, but I am the river; it is a tiger that tears me apart, but I am the tiger; it is a fire that consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges. <br class="br">Time is the substance from which I am made. Time is a river which carries me along, but I am the river; it is a tiger that devours me, but I am the tiger; it is a fire that consumes me, but I am the fire. <br class="br">Other Inquisitions (1952)
Julius Streicher (1885–1946) German politician
Sir Hartley Shawcross, British prosecutor at the Nuremberg Trials, July 27, 1946 https://avalon.law.yale.edu/imt/07-27-46.asp - day 188 of the trial
J. Howard Moore (1862–1916)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 189–190
Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom
That mighty race who fought and almost vanquished the whole world is on the march again. The whole nation is inspired with the idea of retrieving and avenging their defeat in the Great War. They have arisen from the pit of disaster in monstrous guise. ... And we are still pestering France to disarm, and we are still disarmed ourselves!
'How I Would Procure Peace', Daily Mail (9 July 1934), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 825, n. 3
The 1930s
Edmund Burke (1729–1797) Anglo-Irish statesman
Letter to the Duke of Portland (29 September 1793), quoted in P. J. Marshall and John A. Woods (eds.), The Correspondence of Edmund Burke, Volume VII: January 1792–August 1794 (Cambridge University Press, 1968), pp. 437-438
1790s
Seneca the Younger book Epistulae morales ad Lucilium
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XCVIII: On the Fickleness of Fortune
Erich von dem Bach (1899–1972) German politician and SS functionary
Hjalmar Schacht to Leon Goldensohn (10 March 1946)
“Oh! what a frightful business is this modern society; the race for wealth — wealth.”
James Anthony Froude book The Nemesis of Faith
I am ashamed to write the word. Wealth means well-being, weal, the opposite of woe. And is that money? or can money buy it? We boast much of the purity of our faith, of the sins of idolatry among the Romanists, and we send missionaries to the poor unenlightened heathens, to bring them out of their darkness into our light, our glorious light; but oh! if you may measure the fearfulness of an idol by the blood which stains its sacrifice, by the multitude of its victims, where in all the world, in the fetish of the poor negro, in the hideous car of Indian Juggernaut, can you find a monster whose worship is polluted by such enormity as this English one of money!
Letter VII
The Nemesis of Faith (1849)
David Pearce (philosopher) (1959) British transhumanist
" Reprogramming Predators https://www.hedweb.com/abolitionist-project/reprogramming-predators.html", BLTC Research, 2009
David Pearce (philosopher) (1959) British transhumanist
" The Abolitionist Project https://www.abolitionist.com/", Talks given at the FHI (Oxford University) and the Charity International Happiness Conference, 2007
David Pearce (philosopher) (1959) British transhumanist
2.7 Why Be Negative? https://www.hedweb.com/hedethic/hedon2.htm#negative*Negative-utilitarianism is only one particular denomination of a broad church to which the reader may well in any case not subscribe. Fortunately, the program can be defended on grounds that utilitarians of all stripes can agree on. So a defence will be mounted against critics of the theory and application of a utilitarian ethic in general. For in practice the most potent and effective means of curing unpleasantness is to ensure that a defining aspect of future states of mind is their permeation with the molecular chemistry of ecstasy: both genetically precoded and pharmacologically fine-tuned. Orthodox utilitarians will doubtless find the cornucopian abundance of bliss this strategy delivers is itself an extra source of moral value. Future generations of native ecstatics are unlikely to disagree.<br><br>2.7 Why Be Negative? https://www.hedweb.com/hedethic/hedon2.htm#negative <br class="br"> The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)
G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist
"The New Priests" (1901)
William Bartram (1739–1823) American naturalist
[Van Doren, Mark, The travels of William Bartram, An American Bookshelf, volume 3, 118–119, 1928, New York, Macy-Masius, https://babel.hathitrust.org/cgi/pt?id=uc1.$b281934&view=1up&seq=124]
Travels of William Bartram (1791)
William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom
Speech https://api.parliament.uk/historic-hansard/commons/1857/mar/03/resolution-moved-resumed-debate-fourth#column_1802 in the House of Commons against the Second Opium War (3 March 1857) <br class="br">1850s