Quotes about founding
page 40

John Dalberg-Acton, 1st Baron Acton photo

“The government of the Israelites was a Federation, held together by no political authority, but by the unity of… faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel… The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to… make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed… to the healing forces that slept in the uncorrupted consciences of the masses. Thus the… Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development… and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles… occupies the whole of the space we are going over together.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: The History of Freedom in Antiquity (1877)

Harold Innis photo
Sri Aurobindo photo
Thomas Eakins photo
Benjamín Netanyahu photo

“[The Taoist priest] said to Chia Jui, "This mirror was made by the Goddess of Disillusionment and is designed to cure diseases resulting from impure thoughts and self-destructive habits. It is intended for youths such as you. But do not look into the right side. Use only the reverse side of the mirror. I shall be back for it in three days and congratulate you on your recovery." He went away, refusing to accept any money.
Chia Jui took the mirror and looked into the reverse side as the Taoist had directed. He threw it down in horror, for he saw a gruesome skeleton staring at him through its hollow eyes. He cursed the Taoist for playing such a crude joke upon him. Then he thought he would see what was on the right side. When he did so, he saw Phoenix standing there and beckoning to him. Chia Jui felt himself wafted into a mirror world, wherein he fulfilled his desire. He woke up from his trance and found the mirror lying wrong side up, revealing the horrible skeleton. He felt exhausted from the experience that the more deceptive side of the mirror gave him, but it was so delicious that he could not resist the temptation of looking into the right side again. Again he saw Phoenix beckoning to him and again he yielded to the temptation. This happened three or four times. When he was about to leave the mirror on his last visit, he was seized by two men and put in chains.
"Just a moment, officers," Chia Jui pleaded. "Let me take my mirror with me."”

Wang Chi-chen (1899–2001)

These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90

Ralph Waldo Emerson photo

“The hearing ear is always found close to the speaking tongue.”

English Traits, Race
Bartlett's Familiar Quotations, 10th ed. (1919)

Peter Beckford photo
Dana White photo
John Fletcher photo

“What mare's nest hast thou found?”

John Fletcher (1579–1625) English Jacobean playwright

Act IV, scene 2.
The Tragedy of Bonduca (1611–14; published 1647)

Aron Ra photo
Abby Stein photo

“But some years after, a letter, which he received from Dr. Hooke, put him on inquiring what was the real figure, in which a body let fall from any high place descends, taking the motion of the earth round its axis into consideration. Such a body, having the same motion, which by the revolution of the earth the place has whence it falls, is to be considered as projected forward and at the same time drawn down to the centre of the earth. This gave occasion to his resuming his former thoughts concerning the moon, and Picard in France having lately measured the earth, by using his measures the moon appeared to be kept in her orbit purely by the power of gravity; and consequently, that this power decreases, as you recede from the centre of the earth, in the manner our author had formerly conjectured. Upon this principle he found the line described by a falling body to be an ellipsis, the centie of the earth being one focus. And the primary planets moving in such orbits round the sun, he had the satisfaction to see, that this inquiry, which he had undertaken merely out of curiosity, could be applied to the greatest purposes. Hereupon he composed near a dozen propositions, relating to the motion of the primary planets about the sun. Several years after this, some discourse he had with Dr. Halley, who at Cambridge made him a visit, engaged Sir Isaac Newton to resume again the consideration of this subject; and gave occasion to his writing the treatise, which he published under the title of Mathematical Principles of Natural Philosophy. This treatise, full of such a variety of profound inventions, was composed by him, from scarce any other materials than the few propositions before mentioned, in the space of a year and a half.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519
Preface to View of Newton's Philosophy, (1728)

Jerome Corsi photo

“This was the first time WND had found a major intellectual leader behind the push to integrate North America suggesting that a crisis of 9-11 proportions might be just what was needed to advance the process toward establishing a North American Union and the amero.”

Jerome Corsi (1946) American conservative author

"North American Union leader says merger just crisis away", http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=53378 WorldNetDaily (2006-12-15)

Ann Druyan photo
Melanie Phillips photo
David Cross photo
William Winter photo

“His love was like the liberal air,—
Embracing all, to cheer and bless;
And every grief that mortals share
Found pity in his tenderness.”

William Winter (1836–1917) American writer

I. H. Bromley, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Eduardo Torroja photo
Anne Morrow Lindbergh photo

“Only in growth, reform, and change, paradoxically enough, is true security to be found.”

Anne Morrow Lindbergh (1906–2001) American aviator and author

The Wave of the Future (1940)

Khloé Kardashian photo
David Hilbert photo
Adyashanti photo
Gabriele Münter photo
Geert Wilders photo

“One of the indictments of civilization is that happiness and intelligence are so rarely found in the same person.”

William Feather (1889–1981) Publisher, Author

This has been attributed to Feather in some 21st century publications, but the earliest source yet located is as an anonymous proverb posted in The Poultry Item, Vol. 28 (1925) http://books.google.com/books?id=g71JAAAAYAAJ&q=%22+happiness+and+intelligence+are+so+rarely+found+in+the+same+person%22&dq=%22+happiness+and+intelligence+are+so+rarely+found+in+the+same+person%22&hl=en&sa=X&ei=gYhOU4f6FOW_0AHNpIHQCA&ved=0CFkQ6AEwCA
Disputed

Robert Fisk photo
Algernon Charles Swinburne photo
Walter Murch photo

“As I've gone through life, I've found that your chances for happiness are increased if you wind up doing something that is a reflection of what you loved most when you were somewhere between nine and eleven years old.”

Walter Murch (1943) American film editor and sound designer

The Conversations: Walter Murch and the Art of Editing Film, Michael Ondaatje, 2002, ISBN 0-375-41386-3.

Mohammad Reza Pahlavi photo
Nathaniel Hawthorne photo
Theodor Mommsen photo

“Caesar did not confine himself to helping the debtor for the moment; he did what as legislator he could, permanently to keep down the fearful omnipotence of capital. First of all the great legal maxim was proclaimed, that freedom is not a possession commensurable with property, but an eternal right of man, of which the state is entitled judicially to deprive the criminal alone, not the debtor. It was Caesar, who, perhaps stimulated in this case also by the more humane Egyptian and Greek legislation, especially that of Solon,(68) introduced this principle--diametrically opposed to the maxims of the earlier ordinances as to bankruptcy-- into the common law, where it has since retained its place undisputed. According to Roman law the debtor unable to pay became the serf of his creditor.(69) The Poetelian law no doubt had allowed a debtor, who had become unable to pay only through temporary embarrassments, not through genuine insolvency, to save his personal freedom by the cession of his property;(70) nevertheless for the really insolvent that principle of law, though doubtless modified in secondary points, had been in substance retained unaltered for five hundred years; a direct recourse to the debtor's estate only occurred exceptionally, when the debtor had died or had forfeited his burgess-rights or could not be found. It was Caesar who first gave an insolvent the right--on which our modern bankruptcy regulations are based-- of formally ceding his estate to his creditors, whether it might suffice to satisfy them or not, so as to save at all events his personal freedom although with diminished honorary and political rights, and to begin a new financial existence, in which he could only be sued on account of claims proceeding from the earlier period and not protected in the liquidation, if he could pay them without renewed financial ruin.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Maxwell D. Taylor photo
George W. Bush photo

“Capitalism had been more revolutionary then any previous social system. It had swept away without scruples old institutions and modes of thought, if they were found to stand in its way.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter V, Reaction And Revolution, p. 231

Gustave de Molinari photo
Anthony Trollope photo
George W. Bush photo
John Paul Stevens photo
John Maynard Keynes photo

“The study of economics does not seem to require any specialized gifts of an unusually high order. Is it not, intellectually regarded, a very easy subject compared with the higher branches of philosophy and pure science? Yet good, or even competent, economists are the rarest of birds. An easy subject, at which very few excel! The paradox finds its explanation, perhaps, in that the master-economist must possess a rare combination of gifts. He must reach a high standard in several different directions and must combine talents not often found together. He must be mathematician, historian, statesman, philosopher – in some degree. He must understand symbols and speak in words. He must contemplate the particular in terms of the general, and touch abstract and concrete in the same flight of thought. He must study the present in the light of the past for the purposes of the future. No part of man's nature or his institutions must lie entirely outside his regard. He must be purposeful and disinterested in a simultaneous mood; as aloof and incorruptible as an artist, yet sometimes as near the earth as a politician. Much, but not all, of this many-sidedness Marshall possessed. But chiefly his mixed training and divided nature furnished him with the most essential and fundamental of the economist's necessary gifts – he was conspicuously historian and mathematician, a dealer in the particular and the general, the temporal and the eternal, at the same time.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Alfred Marshall, p. 170; as cited in: Donald Moggridge (2002), Maynard Keynes: An Economist's Biography, p. 424

Gloria Estefan photo

“There are certain people in our business that are known as ladies, that are known to be classy and intelligent... I found out that [Gloria is] all of the above.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

comments by singer Naomi Judd, Hallmark Channel (January 29, 2006)
2007, 2008

Michael Savage photo

“ You're listening to the sounds of the reason we're about to die as a nation. The vermin in the media…they all yesterday said it was a white man. There was Bloomberg saying it was a deranged man with a political agenda. Not one of them would say if it was a Muslim. Not one of them would say if it was a Middle-Easterner. Not one of them if it hit them in the face would acknowledge what's going on around them, which is why we must defend ourselves—we have a bunch of overly race-conscious government dupes running everything in this country. There were the news anchors and the reporters, you heard it with your own ears, just yesterday. Repeating "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male", "white male". Because they believe in blackmail, blackmail, blackmail, blackmail. They blackmail the entire white race into a corner. They blackmail the entire white race into a corner. And they're killing us. The Muslims are running wild in this country. The Muslims are running wild in this country, and the police are afraid of them. The police are afraid of CAIR. The police are afraid of the ACLU. The police are afraid of everybody but you. "White male", "white male", "white male", "white male", "white male", "white male". You haven't heard, "Muslim male", "Muslim male", "Muslim male", "Muslim male", "Muslim male", "Muslim male", "Muslim male", did you? After they found who it was? The guy gave himself up, and they won't say "Muslim male", "Muslim male", "links to Islam", "Islam", "Muslim", "Muslim", "Islam", "Islam", "Muslim!"”

Why won't they say it? Because they're a bunch of morons. And that's why we're in trouble. You heard it with your own damn ears, what more do I have to say to you?
The Savage Nation
The Savage Nation (1995- ), 2010-05-04
Radio (Audio: https://www.youtube.com/watch?v=iaE2YA8vFEs)
2010

Charles Krauthammer photo
Robert Hunter (author) photo
Lesslie Newbigin photo
Sunil Dutt photo
Clifford D. Simak photo
Leo Igwe photo
L. P. Jacks photo
Mark Pattison photo
Baruch Spinoza photo

“"Spinoza did not seek to found a sect, and he founded none"; yet all philosophy after him is permeated with his thought.”

Baruch Spinoza (1632–1677) Dutch philosopher

Will Durant, beginning with a quote of Sir Frederick Pollock in Life and Philosophy of Spinoza (1899)
A - F

Adam Smith photo
Giraut de Bornelh photo

“Fair, gentle friend, I’ve found so dear a home
I wish that dawn might never come again;
The loveliest lady ever born of woman
Lies in my arms, and I care not a straw
For jealous fool or dawn!”

Giraut de Bornelh (1138–1220) French writer

Bel dous companh, tan sui en ric sojorn
Qu'eu no volgra mais fos l'alba ni jorn,
Car la gensor que anc nasques de maire
Tenc et abras, per qu'eu non prezi gaire
Lo fol gilos ni l'alba.
"Reis glorios", line 31; translation from Peter Dronke The Medieval Lyric (1996) p. 176.

Nathanael Greene photo
George Carlin photo
Hans Urs Von Balthasar photo
R. C. Majumdar photo
Mike Tyson photo
Lana Del Rey photo
Ian Hislop photo
Iain Banks photo
George W. Bush photo

“I wasn't happy when we found out there wasn't weapons [of mass destruction in Iraq]</s”

George W. Bush (1946) 43rd President of the United States

2nd Presidential Debate, October 8, 2004
2000s, 2004

Clarence Thomas photo

“After Magna Carta became subject to renewed interest in the 17th century, William Blackstone referred to this provision as protecting the 'absolute rights of every Englishman'. And he formulated those absolute rights as 'the right of personal security', which included the right to life; 'the right of personal liberty'; and 'the right of private property'. He defined 'the right of personal liberty' as 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one’s own inclination may direct; without imprisonment or restraint, unless by due course of law'. The Framers drew heavily upon Blackstone's formulation, adopting provisions in early State Constitutions that replicated Magna Carta's language, but were modified to refer specifically to 'life, liberty, or property'. State decisions interpreting these provisions between the founding and the ratification of the Fourteenth Amendment almost uniformly construed the word 'liberty' to refer only to freedom from physical restraint. Even one case that has been identified as a possible exception to that view merely used broad language about liberty in the context of a habeas corpus proceeding—a proceeding classically associated with obtaining freedom from physical restraint.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015).
2010s

Eminem photo

“99% of my life I was lied to. I just found out my mom does more dope than I do(Damn!). I told her I'd grow up to be a famous rapper, make a record about doing drugs and name it after her”

Eminem (1972) American rapper and actor

-Oh, thank you!
"My Name Is" (Track 2).
1990s, The Slim Shady LP (1999)

Michael Moorcock photo

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Jimmy Carter photo
William Herschel photo

“Here [in Slough], soon after my arrival, I began to lay the foundation upon which by degrees the whole structure was raised as it now stands, and the speculum being highly polished and put into the tube, I had the first view through it on February 19, 1787. …the first speculum, by a mismanagement of the person who cast it, came out thinner on the centre of the back than was intended, and on account of its weakness would not permit a good figure to be given to it. …A second mirror was cast January 26, 1788, but it cracked in cooling. February 16 we recast it, and it proved to be of a proper degree of strength. October 24 it was brought to a pretty good figure and polish, and I observed the planet Saturn with it. But not being satisfied, I continued to work upon it till August 27, 1789, when it was tried upon the fixed stars, and I found it to give a pretty sharp image. Large stars were a little affected with scattered light, owing to many remaining scratches on the mirror. August the 28th, 1789, having brought the telescope to the parallel of Saturn, I discovered a sixth satellite of that planet, and also saw the spots upon Saturn better than I had ever seen them before, so that I may date the finishing of the forty-foot telescope from that time.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works".

Taryn Manning photo
Richard Pipes photo
H.L. Mencken photo
Paul Robeson photo

“I found it very offensive to my people. It makes the Negro childlike and innocent and is in the old plantation hallelujah shouter tradition… the same old story, the negro singing his way to glory.”

Paul Robeson (1898–1976) American singer and actor

Regarding the film Tales of Manhattan, as quoted in Paul Robeson (1989) by Martin Duberman, " The Discovery of Africa", p. 259

Thomas Babington Macaulay, 1st Baron Macaulay photo
Indro Montanelli photo
John Mayer photo

“They also found that their old religion was part of a larger religious system which once prevailed in other parts 'of the world as well. Nigel Pennick, author and thinker, found great similarity between old European Paganism and Hinduism. He said that Hinduism represented the Eastern expression of this universal tradition and foresaw the possibility that Hindus might come to accept Europe's Pagans as a European branch of Hinduism. Prudence Jones, the spokesperson for the U. K. Pagan Federation, said the same things. She observed that all the world's indigenous and ethnic religions have three features in common: they are nature-venerating, seeing nature as a manifestation of Divinity; secondly, they are polytheistic and recognize many Gods, many Manifestations; the third feature is that they all recognize the Goddess, the female aspect of Divinity as well as the male. She showed how European Paganism was similar to Hinduism, Shintoism, and the North American tradition. She thought that apart from doctrinal similarity, it would be useful for the European Pagans to be affiliated with a world Hindu organization which would give them legal protection - remember, that Paganism in Europe is still a heresy and it has no legal rights and protection. She emphasized that European Pagan religion is the native, indigenous religion of Europe, and religions with doctrines like Christianity came later.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

L. Frank Baum photo

“The scenery and costumes of 'The Wizard of Oz' were all made in New York — Mr. Mitchell was a New York favorite, but the author was undoubtedly a Chicagoan, and therefore a legitimate butt for the shafts of criticism. So the critics highly praised the Poppy scene, the Kansas cyclone, the Scarecrow and the Tin Woodman, but declared the libretto was very bad and teemed with 'wild and woolly western puns and forced gags.' Now, all that I claim in the libretto of 'The Wizard of Oz' is the creation of the characters of the Scarecrow and the Tin Woodman, the story of their search for brains and a heart, and the scenic effects of the Poppy Field and the cyclone. These were a part of my published fairy tale, as thousands of readers well know. I have published fifteen books of fairy tales, which may be found in all prominent public and school libraries, and they are entirely free, I believe, from the broad jokes the New York critics condemn in the extravaganza, and which, the New York people are now laughing over. In my original manuscript of the play were no 'gags' nor puns whatever. But Mr. Hamlin stated positively that no stage production could succeed without that accepted brand of humor, and as I knew I was wholly incompetent to write those 'comic paper side-splitters' I employed one of the foremost New York 'tinkerers' of plays to write into my manuscript these same jokes that are now declared 'wild and woolly' and 'smacking of Chicago humor.' If the New York critics only knew it, they are praising a Chicago author for the creation of the scenic effects and characters entirely new to the stage, and condemning a well-known New York dramatist for a brand of humor that is palpably peculiar to Puck and Judge. I am amused whenever a New York reviewer attacks the libretto of 'The Wizard of Oz' because it 'comes from Chicago.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Letter to "Music and the Drama", The Chicago Record-Herald (3 February 1903)
Letters and essays

Margaret Atwood photo
Joel Mokyr photo
Jan Hendrik Weissenbruch photo

“Weissenbruch to Vincent van Gogh:.. now that I have seen your work, I will take sides for you. They call me 'the sword without mercy', and I am - and I would not have said anything like that to Anton Mauve about you if I had not found any good in your sketches.”

Jan Hendrik Weissenbruch (1824–1903) Dutch painter of the Hague School (1824-1903)

version in original Dutch: Weissenbruch tegen Vincent van Gogh: ..nu ik je werk gezien heb zal ik partij voor je trekken. Zij noemen mij ‘het zwaard zonder genade’, en dat ben ik ook, en ik zou zoo iets niet tegen Mauve over je gezegd hebben, als ik geen goeds gevonden had in je studies.
Source: J. H. Weissenbruch', (n.d.), p. 44, note 1

Albrecht Thaer photo
Henri Matisse photo
George Holmes Howison photo
Louis Antoine de Saint-Just photo

“I have not found a single good man in government; I have found good only in the people.”

Louis Antoine de Saint-Just (1767–1794) military and political leader

On declaring the Minister of War, Charles François Dumouriez, a traitor (March 1793). [Source: David William Bates, Enlightenment aberrations: error and revolution in France (Cornell University Press, 2002), p. 169]

Karen Blixen photo
El Lissitsky photo
John Bright photo
Lily Allen photo
Donald Barthelme photo