
"The Meaning of Life: The Big Picture", Life Magazine (December 1988)
Interviews
A collection of quotes on the topic of formula, other, use, work.
"The Meaning of Life: The Big Picture", Life Magazine (December 1988)
Interviews
“Hard work and training. There's no secret formula. I lift heavy, work hard and aim to be the best.”
Herald Sun staff (October 13, 2006) "A good life, naturally", Herald Sun, p. 017.
"As I Please," Tribune (28 July 1944)<sup> http://alexpeak.com/twr/orwell/quotes/</sup>
As I Please (1943–1947)
From 1985 interview with Swiss Journalist Jean-Philippe Rapp, translated from Sankara: Un nouveau pouvoir africain by Jean Ziegler. Lausanne, Switzerland: Editions Pierre-Marcel Favre, 1986. In Thomas Sankara Speaks: The Burkina Faso Revolution 1983-87. trans. Samantha Anderson. New York: Pathfinder, 1988. pp. 141-144.
“The artist works out his own formulas; the interest of science lies in the art of making science.”
Moralités (1932)
Context: Science is feasible when the variables are few and can be enumerated; when their combinations are distinct and clear. We are tending toward the condition of science and aspiring to do it. The artist works out his own formulas; the interest of science lies in the art of making science.
“My formula for happiness: a Yes, a No, a straight line, a goal.”
2015, Town Hall meeting with Young Leaders of the Americas (April 2015)
The evolutionary modification of genetic phenomena. Proceedings of the 6th International Congress of Genetics 1, 165-72, 1932.
1930s
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159
“We define only out of despair, we must have a formula… to give a facade to the void.”
A Short History of Decay (1949)
2009, Nobel Prize acceptance speech (December 2009)
2015, Town Hall meeting with Young Leaders of the Americas (April 2015)
Source: The Archetypes and the Collective Unconscious (1934), p. 7-8
Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912
But this contradiction is a living thing and wholly reflects the Marxist dialectic.
Address to the 16th Congress of the Russian Communist Party (1930) Quoted in: Alfred B. Evans, Soviet Marxism-Leninism: The Decline of an Ideology pg. 39 https://books.google.com/books?id=ezGGPIze4ZYC&pg=PA39&dq=withering+away+of+the+state+stalin&hl=en&sa=X&ved=0CCAQ6AEwAWoVChMIz_WZ46adxwIVR5YeCh1g7AKD#v=onepage&q=withering%20away%20of%20the%20state%20stalin&f=false
Stalin's speeches, writings and authorised interviews
Remarks by President Obama and Daw Aung San Suu Kyi of Burma in Joint Press Conference at Aung San Suu Kyi Residence in Rangoon, Burma on November 14, 2014 http://www.whitehouse.gov/the-press-office/2014/11/14/remarks-president-obama-and-daw-aung-san-suu-kyi-burma-joint-press-confe
2014
paraphrasing Frege's Begriffsschrift, a formula language, modeled upon that of arithmetic, for pure thought (1879) in Jean Van Heijenoort ed., in From Frege to Gödel: A Source Book in Mathematical Logic, 1879-1931 (1967)
As quoted in "Nabokov's Love Affairs" by R. W. Flint http://www.powells.com/review/2003_07_17.html in The New Republic (17 June 1957).
On a Book Entitled Lolita (1956)
Interview for Racing is in My Blood, 1991 http://www.youtube.com/watch?v=vzlKNyopKUI
The actual interview footage https://www.youtube.com/watch?v=ViXeYxHfYiw
The True Story of My Life http://www.public.asu.edu/~bruce/Taylor57.txt (November 8 - December 13, 1924)
Ch. VII, Social Problems in the Forest, p. 130 https://archive.org/stream/ontheedgeofthepr007259mbp#page/n163/mode/2up (1924 translation by Ch. Th. Campion); Schweitzer later repudiated such statements, saying "The time for speaking of older and younger brothers has passed.", as quoted in [Forrow, Lachlan, Foreword, Russell, C.E.B., African Notebook, Syracuse University Press, Albert Schweitzer library, 2002, 978-0-8156-0743-4, http://books.google.com/books?id=qa-TVXEkY3sC&pg=PR13, 23 June 2017, xiii]
Variant:
The African is my brother — but he is my younger brother by several centuries.
As quoted in The Observer (23 October 1955)
On the Edge of the Primeval Forest (1922)
KSCA interview (1996)
Context: There is no set sort of rules, or no set sort of formula to the way we work in the studio... so it's difficult to know... what we'll move on to next. We don't like to say, "Never, no we'd never do this"... But, we... like the setup as far as there's only three people in the studio... because the work is very personal, very intimate, very emotional... and that is very important to the album.
The Glass Bead Game (1943)
Context: Under the shifting hegemony of now this, now that science or art, the Game of games had developed into a kind of universal language through which the players could express values and set these in relation to one another. Throughout its history the Game was closely allied with music, and usually proceeded according to musical and mathematical rules. One theme, two themes, or three themes were stated, elaborated, varied, and underwent a development quite similar to that of the theme in a Bach fugue or a concerto movement. A Game, for example, might start from a given astronomical configuration, or from the actual theme of a Bach fugue, or from a sentence out of Leibniz or the Upanishads, and from this theme, depending on the intentions and talents of the player, it could either further explore and elaborate the initial motif or else enrich its expressiveness by allusions to kindred concepts. Beginners learned how to establish parallels, by means of the Game's symbols, between a piece of classical music and the formula for some law of nature. Experts and Masters of the Game freely wove the initial theme into unlimited combinations.
Source: "From Enlightenment to Revolution" (1975), p. 139
Context: The criterion of integral sanity [for Littré] is the acceptance of Positivism in its first stage. The criteria of decadence or decline are (1) a faith in transcendental reality, whether it expresses itself in the Christian form or in that of a substitute religion, (2) the assumption that all human faculties have a legitimate urge for public expression in a civilization, and (3) the assumption that love can be a legitimate guiding principle of action, taking precedence before reason. This diagnosis of mental deficiency is of an importance which can hardly be exaggerated. It is not the isolated diagnosis of Littré; it is rather the typical attitude toward the values of Western civilization which has continued among "intellectual positivists" from the time of Mill and Littré down to the neo-Positivistic schools of the Viennese type. Moreover, it has not remained confined to the schools but has found popular acceptance to such a degree that this variant of Positivism is today one of the most important mass movements. It is impossible to understand the graveness of the Western crisis unless we realize that the cultivation of values beyond Littré's formula of civilization as the dominion of man over nature and himself by means of science is considered by broad sectors of Western society to be a kind of mental deficiency.
Freud and the Future (1937)
Context: The myth is the foundation of life; it is the timeless schema, the pious formula into which life flows when it reproduces its traits out of the unconscious. Certainly when a writer has acquired the habit of regarding life as mythical and typical there comes a curious heightening of his artistic temper, a new refreshment to his perceiving and shaping powers, which otherwise occurs much later in life; for while in the life of the human race the mythical is an early and primitive stage, in the life of the individual it is a late and mature one.
“Is it my fault if hypocrisy and imbecility everywhere hide behind this holy formula?”
The Philosophy of Misery (1846)
Context: Before entering upon the subject-matter of these new memoirs, I must explain an hypothesis which will undoubtedly seem strange, but in the absence of which it is impossible for me to proceed intelligibly: I mean the hypothesis of a God.
To suppose God, it will be said, is to deny him. Why do you not affirm him?
Is it my fault if belief in Divinity has become a suspected opinion; if the bare suspicion of a Supreme Being is already noted as evidence of a weak mind; and if, of all philosophical Utopias, this is the only one which the world no longer tolerates? Is it my fault if hypocrisy and imbecility everywhere hide behind this holy formula?
Under Fire (1916), Ch. 24 - The Dawn
Context: There are all those things against you. Against you and your great common interests which as you dimly saw are the same thing in effect as justice, there are not only the sword-wavers, the profiteers, and the intriguers.
There is not only the prodigious opposition of interested parties — financiers, speculators great and small, armorplated in their banks and houses, who live on war and live in peace during war, with their brows stubbornly set upon a secret doctrine and their faces shut up like safes.
There are those who admire the exchange of flashing blows, who hail like women the bright colors of uniforms; those whom military music and the martial ballads poured upon the public intoxicate as with brandy; the dizzy-brained, the feeble-minded, the superstitious, the savages.
There are those who bury themselves in the past, on whose lips are the sayings only of bygone days, the traditionalists for whom an injustice has legal force because it is perpetuated, who aspire to be guided by the dead, who strive to subordinate progress and the future and all their palpitating passion to the realm of ghosts and nursery-tales.
With them are all the parsons, who seek to excite you and to lull you to sleep with the morphine of their Paradise, so that nothing may change. There are the lawyers, the economists, the historians — and how many more? — who befog you with the rigmarole of theory, who declare the inter-antagonism of nationalities at a time when the only unity possessed by each nation of to-day is in the arbitrary map-made lines of her frontiers, while she is inhabited by an artificial amalgam of races; there are the worm-eaten genealogists, who forge for the ambitious of conquest and plunder false certificates of philosophy and imaginary titles of nobility. The infirmity of human intelligence is short sight. In too many cases, the wiseacres are dunces of a sort, who lose sight of the simplicity of things, and stifle and obscure it with formulae and trivialities. It is the small things that one learns from books, not the great ones.
And even while they are saying that they do not wish for war they are doing all they can to perpetuate it. They nourish national vanity and the love of supremacy by force. "We alone," they say, each behind his shelter, "we alone are the guardians of courage and loyalty, of ability and good taste!" Out of the greatness and richness of a country they make something like a consuming disease. Out of patriotism — which can be respected as long as it remains in the domain of sentiment and art on exactly the same footing as the sense of family and local pride, all equally sacred — out of patriotism they make a Utopian and impracticable idea, unbalancing the world, a sort of cancer which drains all the living force, spreads everywhere and crushes life, a contagious cancer which culminates either in the crash of war or in the exhaustion and suffocation of armed peace.
They pervert the most admirable of moral principles. How many are the crimes of which they have made virtues merely by dowering them with the word "national"? They distort even truth itself. For the truth which is eternally the same they substitute each their national truth. So many nations, so many truths; and thus they falsify and twist the truth.
Those are your enemies. All those people whose childish and odiously ridiculous disputes you hear snarling above you — "It wasn't me that began, it was you!" — "No, it wasn't me, it was you!" — "Hit me then!" — "No, you hit me!" — those puerilities that perpetuate the world's huge wound, for the disputants are not the people truly concerned, but quite the contrary, nor do they desire to have done with it; all those people who cannot or will not make peace on earth; all those who for one reason or another cling to the ancient state of things and find or invent excuses for it — they are your enemies!
They are your enemies as much as those German soldiers are to-day who are prostrate here between you in the mud, who are only poor dupes hatefully deceived and brutalized, domestic beasts. They are your enemies, wherever they were born, however they pronounce their names, whatever the language in which they lie. Look at them, in the heaven and on the earth. Look at them, everywhere! Identify them once for all, and be mindful for ever!
“All my political ideas boil down to a similar formula: political federation or decentralization.”
Du principe Fédératif [Principle of Federation] (1863)
Context: All my economic ideas as developed over twenty-five years can be summed up in the words: agricultural-industrial federation. All my political ideas boil down to a similar formula: political federation or decentralization.
Autobiography (1936; 1949; 1958)
Context: Many a Congressman was a communalist under his national cloak. But the Congress leadership stood firm and, on the whole, refused to side with either communal party, or rather with any communal group. Long ago, right at the commencement of non-co-operation or even earlier, Gandhiji had laid down his formula for solving the communal problem. According to him, it could only be solved by goodwill and the generosity of the majority group, and so he was prepared to agree to everything that the Muslims might demand. He wanted to win them over, not to bargain with them. With foresight and a true sense of values he grasped at the reality that was worthwhile; but others who thought they knew the market price of everything, and were ignorant of the true value of anything, stuck to the methods of the market-place. They saw the cost of purchase with painful clearness, but they had no appreciation of the worth of the article they might have bought. <!-- p. 136
Light (1919), Ch. XXIII - Face To Face
Context: To live is to be happy to live. The usefulness of life — ah! its expansion has not the mystic shapes we vainly dreamed of when we were paralyzed by youth. Rather has it a shape of anxiety, of shuddering, of pain and glory. Our heart is not made for the abstract formula of happiness, since the truth of things is not made for it either. It beats for emotion and not for peace. Such is the gravity of the truth.
Source: The Political Doctrine of Fascism (1925), p. 111
Jean Todt, Ferrari team boss, cited in: Planet-F1 (2006) "Todt and Montezemolo hail 'legend' Schumi". on Planet-F1. September 12, 2006 (no longer online)
Letter to Robert W. Wood (October 7, 1931) in Archive for the History of Quantum Physics, Microfilm 66, 5, as cited in Thomas S. Kuhn, Black-Body Theory and the Quantum Discontinuity, 1894–1912 (1978) pp. 132, 288. Translation of the entire letter, which is follow above is in Armin Hermann, Frühgeschiche der Quantentheorie (1899–1913) Mosbach/Baden: Physik Verlag (1969), transl. Claude W. Nash, p. 23 of the translation; and also in M. S. Longair,Theoretical Concepts in Physics(Cambridge and NewYork: Cambridge University Press, 1984), ch. 6–12, p. 222. All as quoted/cited by Clayton A. Gearhart, "Planck, the Quantum, and the Historians" http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.613.4262&rep=rep1&type=pdf, Physics in Perspective, 4 (2002) 170-215.
As quoted in "Quotable Cary" at American Masters (25 May 2005)
Source: https://www.newspapers.com/clip/33680672/the-los-angeles-times/ "Cary Grant: Doing What Comes naturally,"
“In my perception, the world wasn't a graph or formula or an equation. It was a story.”
Source: Wild: From Lost to Found on the Pacific Crest Trail
Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.60-1
As quoted in: George Klir (2013), Facets of Systems Science, p. 25
"Gestalt Theory," 1924
The Usurpation Of Language (1910)
“…all the formulas have flown out of the window.”
Financial Times Interview (July 14, 2017)
"The Shiite Obligation", Wall Street Journal (February 7, 2005)
1960s, I've Been to the Mountaintop (1968)
Source: The Islamic Declaration (1970), p. 49.
“The new magic formula is pull by resonance.”
Peter Kruse, Google's Think Quarterly, "Soft Values, Hard Facts" (March 2011).
Think Quarterly http://www.thinkwithgoogle.co.uk/quarterly/data/peter-kruse-next-practice.html
Geometry as a Branch of Physics (1949)
“I take it that what all men are really after is some form or perhaps only some formula of peace.”
Pt. I
Under Western Eyes (1911)
quote from 'Guerra sola igiene del mundo', in Edizione Futuriste di Poesia', Milan 1915; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 21
1910's
Gottlieb's comment on the attacks on artistic freedom in the United States, 1948
Quote from Gottlieb's lecture at Forum: the Artist Speaks, museum of Modern Art, New York, May 5, 1948.
1940s
p, 125
The Structure of the Universe: An Introduction to Cosmology (1949)
"to transmit to others the fruits of contemplation"
Source: A Theology of Liberation (1971), p. 7
Henry Moore, Sir Herbert Edward Read, David Sylvester (1957) Henry Moore: 1921-1948, p. xxxi
1955 - 1970
Variant transcription from "Death of a Genius" in Life Magazine: "Then do not stop to think about the reasons for what you are doing, about why you are questioning. The important thing is not to stop questioning. Curiosity has its own reasons for existence. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery each day. Never lose a holy curiosity."
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 138
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)
Blue Like Jazz (2003, Nelson Books)
Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter One, p. 7
Source: The Romantic Generation (1995), Ch. 7 : Chopin: From the Miniature Genre to the Sublime Style
Kunti reply to Pandu who requested her on behalf of Madri for more children.
The Mahabharata/Book 1: Adi Parva/Section CXXIV
= Delacroix
Quote in 'Gazette des Beaux-Arts', Vol. xvi, (if I remember correctly)
Quotes, 1881 - 1890, Letter to Félix Fénéon', June 1890
“We all live to a formula. Maybe the secret lies in keeping that formula secret.”
Dear Boullée
Source: Aphorisms and Reflections (1901), p. 116
The Friedrich Hayek I knew, and what he got right - and wrong (2015)
Proposition VI, On Formally Undecidable Propositions in Principia Mathematica and Related Systems I (1931); Informally, recursive systems of axioms cannot be complete.
Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 37.
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)
Juicy J Interview Rubba band Business Wiz Khalifa Juicy J https://www.billboard.com/articles/columns/hip-hop/8070920/juicy-j-interview-rubba-band-business-wiz-khalifa