Quotes about fool
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Periyar E. V. Ramasamy photo
Victor Villaseñor photo
Robert Morley photo

“Anyone who works is a fool. I don't work; I merely inflict myself upon the public.”

Robert Morley (1908–1992) English actor

Films and Filming vol. 8 (1961)

Oliver Goldsmith photo
Miguel de Cervantes photo

“Since Don Quixote de la Mancha is a crazy fool and a madman, and since Sancho Panza, his squire, knows it, yet, for all that, serves and follows him, and hangs on these empty promises of his, there can be no doubt that he is more of a madman and a fool than his master.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 33 (translation by J. M. Cohen, 1950).

Mr. T photo

“Shut up Murdock, crazy fool!”

Mr. T (1952) American actor and retired professional wrestler

Quotes from acting

John Dryden photo

“I well believe, thou wouldst be great as he;
For every man's a fool to that degree:
All wish the dire prerogative to kill;
Ev'n they would have the power who want the will.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Juvenal, Satire X (1693), lines 156–159.

Algernon Charles Swinburne photo

“Fear that makes faith may break faith; and a fool Is but in folly stable.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Queen Mary Stuart as portrayed in Bothwell. Act I. Sc. 3.
Bothwell : A Tragedy (1874)

Cole Porter photo

“Be a clown, be a clown,
All the world loves a clown.
Act the fool, play the calf,
And you'll always have the last laugh.”

Cole Porter (1891–1964) American composer and songwriter

"Be A Clown" (written in 1946)
The Pirate (1948)

R. Scott Bakker photo
David Mitchell photo

“To fool a judge, feign fascination, but to bamboozle the whole court, feign boredom.”

"The Pacific Journal of Adam Ewing", p. 41 (Nook Edition)
Cloud Atlas (2004)

Michael Moorcock photo

“Every court must have its fool, every great ideal must attract some who are motivated only by self-interest.”

Book 1, Chapter 7 “A Well-Known Traveler” (p. 413)
The Runestaff (1969)

Paul Bourget photo
W.E.B. Du Bois photo
Jack Johnson (musician) photo
Henry Wadsworth Longfellow photo

“I know a maiden fair to see,
Take care!
She can both false and friendly be,
Beware! Beware!
Trust her not,
She is fooling thee.”

Henry Wadsworth Longfellow (1807–1882) American poet

From the German (In Hyperion).
Bartlett's Familiar Quotations, 10th ed. (1919)

Hunter S. Thompson photo
Peter F. Drucker photo
William Saroyan photo
Rudyard Kipling photo

“A fool there was and he made his prayer
(Even as you and I!)
To a rag and a bone and a hank of hair
We called her the woman who did not care),
But the fool he called her his lady fair”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Even as you and I!
The Vampire http://www.readprint.com/work-973/The-Vampire-Rudyard-Kipling, Stanza 1.
Departmental Ditties and other Verses (1886)

Kent Hovind photo
Taylor Caldwell photo
Robert Jordan photo
Zygmunt Bauman photo
José Guilherme Merquior photo

“[A] number of points are worth making at once [that challenge Foucault’s Madness and Civilization]: (1) There is ample evidence of medieval cruelty towards the insane; (2) In the late Middle Ages and the Renaissance, the mad were already confined, to cells, jails or even cages; (3) ‘dialogue’ or no ‘dialogue’, even madness during those times was frequently connected with sin -- even in the Ship of Fools mythology; and, to that extent, it was regarded in a far less benevolent light than suggested by Foucault (pre-modern minds accepted the reality of madness -- ‘madness as a part of truth’ -- just as they accepted the reality of sin; but this does not mean they valued madness, any more than sin; (4) as Martin Schrenk (himself a severe critic Foucault) has shown, early modern madhouses developed from medieval hospitals and monasteries rather than as reopened leprosaria; (5) the Great Confinement was primarily aimed not at deviance but at poverty -- criminal poverty, crazy poverty or just plain poverty; the notion that it heralded (in the name of the rising bourgeoise) a moral segregation does not bear close scrutiny; (6) at any rate, as stressed by Klaus Doerner, another of critic of Foucault (Madmen and the Bourgeoisie, 1969), that there was no uniform state-controlled confinement: the English and German patterns, for example, strayed greatly from the Louis Quatorzian Grand Renfermement; (7) Foucault’s periodization seems to me amiss. By the late eighteenths century, confinement of the poor was generally deemed a failure; but it is then that confinement of the mad really went ahead, as so conclusively shown in statistics concerning England, France, and the United States; (8) Tuke and Pinel did not ‘invent’ mental illness. Rather, they owe much to prior therapies and often relied also on their methods; (9) moreover, in nineetenth-century England moral treatment was not that central in the medicalization of madness. Far from it: as shown by Andrew Scull, physicians saw Tukean moral therapy as a lay threat to their art, and strove to avoid it or adapt it to their own practice. Once more, Foucault’s epochal monoliths crumble before the contradictory wealth of the historical evidence.”

Source: Foucault (1985), pp. 28-29

Ray Bradbury photo

“He, who will not reason, is a bigot; he, who cannot, is a fool; and he, who dares not, is a slave.”

William Drummond of Logiealmond (1770–1828) Scottish diplomat and Member of Parliament, poet and philosopher

in Academical Questions (1805), Preface, p. 15 http://books.google.com/books?id=U9FOAAAAYAAJ&pg=PR15

Keshia Chante photo

“A fool will seek revenge, the wise man will allow God's karma.”

Keshia Chante (1988) Canadian actor and musician

Hello Magazine (2009)

Étienne de La Boétie photo
Kurt Schwitters photo
Bowe Bergdahl photo
Mark Ames photo
Gene Wolfe photo

“A hundred wise men have said in various ways that love transcends the power of death, and millions of fools have supposed that they meant nothing by it. At this late hour in my life I have learned what they meant. They meant that love transcends death. They are correct.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

"Bed and Breakfast", Dante's Disciples (1995), ed. Edward E. Kramer, Reprinted in Gene Wolfe, Strange Travelers (2000), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

Montesquieu photo
Mr. T photo

“For 5 years Mr. T disappeared. Fools went unpitied and Jibba-Jabba went unchallenged!”

Mr. T (1952) American actor and retired professional wrestler

On his fight with cancer
Attributed

George Eliot photo

“A serious ape whom none take seriously,
Obliged in this fool's world to earn his nuts
By hard buffoonery.”

George Eliot (1819–1880) English novelist, journalist and translator

Book 1
The Spanish Gypsy (1868)

Elton John photo

“And I want you to be my acrobat, I want you to be my lover.
Oh there were others who would treat you cruel,
But oh Jeannie, I will always be your fool.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Little Jeannie, written by Elton John and Gary Osborne
Song lyrics, 21 at 33 (1980)

Bhakti Tirtha Swami photo
Fred Phelps photo
Richard Lovelace photo
Friedrich Kellner photo
Bruce Springsteen photo
Alexander Pope photo

“Dear, damned, distracting town, farewell!
Thy fools no more I'll tease:
This year in peace, ye critics, dwell,
Ye harlots, sleep at ease!”

Alexander Pope (1688–1744) eighteenth century English poet

"A Farewell to London" (1715), st. 12.

Judith Sheindlin photo

“NO it wasn't a gift, you FOOL!”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

http://www.youtube.com/watch?v=QJxMNzzx3vE
Quotes from Judge Judy cases, Dismissing a statement or case

Samuel Butler (poet) photo

“Authority intoxicates, And makes mere sots of magistrates;
The fumes of it invade the brain, And make men giddy, proud and vain;
By this the fool commands the wise, The noble with the base complies,
The sot assumes the rule of wit, and cowards make the base submit.”

Samuel Butler (poet) (1612–1680) poet and satirist

From Miscellaneous Thoughts, lines 283-290 ; as contained in The Poetical Works of Samuel Butler: A Revised Edition with Memoir and Notes, Volume 2, Samuel Butler, G. Bell & Sons (1893), pp. 275-276

Ramakrishna photo
Voltairine de Cleyre photo

“Not for you to say "in this way shall the race love." Let the race alone.
Will there not be atrocious crimes? Certainly. He is a fool who says there will not be.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Sex Slavery (1890)
Context: Now for the remedy. It is in one word, the only word that ever brought equity anywhere — LIBERTY! Centuries upon centuries of liberty is the only thing that will cause the disintegration and decay of these pestiferous ideas. Liberty was all that calmed the bloodwaves of religious persecution! You cannot cure serfhood by any other substitution. Not for you to say "in this way shall the race love." Let the race alone.
Will there not be atrocious crimes? Certainly. He is a fool who says there will not be. But you can't stop them by committing the arch-crime and setting a block between the spokes of Progress-wheels. You will never get right until you start right.
As for the final outcome, it matters not one iota. I have my ideal, and it is very pure, and very sacred to me. But yours, equally sacred, may be different and we may both be wrong. But certain am I that with free contract, that form of sexual association will survive which is best adapted to time and place, thus producing the highest evolution of the type. Whether that shall be monogamy, variety, or promiscuity matters naught to us; it is the business of the future, to which we dare not dictate.

Clive Staples Lewis photo

“You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.”

Book II, Chapter 3, "The Shocking Alternative"
Mere Christianity (1952)
Context: I am trying here to prevent anyone saying the really foolish thing that people often say about Him: 'I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would be either a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.

Norman Mailer photo

“You're a fool if you don't realize this is going to be the reactionary's century, perhaps their thousand-year reign.”

Gen. Edward Cummings, in Pt. 1, Ch. 3
The Naked and the Dead (1948)
Context: You're a fool if you don't realize this is going to be the reactionary's century, perhaps their thousand-year reign. It's the one thing Hitler said which wasn't completely hysterical.

Ray Bradbury photo

“You've got to be able to look at your thoughts on paper and discover what a fool you were.”

Ray Bradbury (1920–2012) American writer

Salon.com (29 August 2001)
Context: If you can't read and write you can't think. Your thoughts are dispersed if you don't know how to read and write. You've got to be able to look at your thoughts on paper and discover what a fool you were.

Thomas Fuller (writer) photo

“108. A Fool’s Tongue is long enough to cut his own Throat.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Alan Watts photo

“We define (and so come to feel) the individual in the light of our narrowed "spotlight" consciousness which largely ignores the field or environment in which he is found. "Individual" is the Latin form of the Greek "atom"—that which cannot be cut or divided any further into separate parts. We cannot chop off a person's head or remove his heart without killing him. But we can kill him just as effectively by separating him from his proper environment. This implies that the only true atom is the universe—that total system of interdependent "thing-events" which can be separated from each other only in name. For the human individual is not built as a car is built. He does not come into being by assembling parts, by screwing a head on to a neck, by wiring a brain to a set of lungs, or by welding veins to a heart. Head, neck, heart, lungs, brain, veins, muscles, and glands are separate names but not separate events, and these events grow into being simultaneously and interdependently. In precisely the same way, the individual is separate from his universal environment only in name. When this is not recognized, you have been fooled by your name. Confusing names with nature, you come to believe that having a separate name makes you a separate being. This is—rather literally—to be spellbound.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 53

Martin Luther King, Jr. photo

“This is the prayer I pray to God every day, “Lord help me to see M. L. King as M. L. King in his true perspective.” Because if I don’t see that, I will become the biggest fool in America.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: One of the problems that I have to face and even fight every day is this problem of self-centeredness, this tendency that can so easily come to my life now that I’m something special, that I’m something important. Living over the past year, I can hardly go into any city or any town in this nation where I’m not lavished with hospitality by peoples of all races and of all creeds. I can hardly go anywhere to speak in this nation where hundreds and thousands of people are not turned away because of lack of space. And then after speaking, I often have to be rushed out to get away from the crowd rushing for autographs. I can hardly walk the street in any city of this nation where I’m not confronted with people running up the street, “Isn’t this Reverend King of Alabama?” Living under this it’s easy, it’s a dangerous tendency that I will come to feel that I’m something special, that I stand somewhere in this universe because of my ingenuity and that I’m important, that I can walk around life with a type of arrogance because of an importance that I have. And one of the prayers that I pray to God everyday is: “O God, help me to see myself in my true perspective. Help me, O God, to see that I’m just a symbol of a movement. Help me to see that I’m the victim of what the Germans call a Zeitgeist and that something was getting ready to happen in history; history was ready for it. And that a boycott would have taken place in Montgomery, Alabama, if I had never come to Alabama. Help me to realize that I’m where I am because of the forces of history and because of the fifty thousand Negroes of Alabama who will never get their names in the papers and in the headline. O God, help me to see that where I stand today, I stand because others helped me to stand there and because the forces of history projected me there. And this moment would have come in history even if M. L. King had never been born.” And when we come to see that, we stand with a humility. This is the prayer I pray to God every day, “Lord help me to see M. L. King as M. L. King in his true perspective.” Because if I don’t see that, I will become the biggest fool in America.

Tom Clancy photo

“We saw people in Northern Ireland, Catholics acting like savages and Protestants acting like savages… We have people who call themselves Muslims acting like savages. It's not because of their religion, it's because they're fools.”

Tom Clancy (1947–2013) American author

Interview with Judy Woodruff https://listenonrepeat.com/watch/?v=kSjrLYT1hr8 (11 September 2001), CNN
2000s
Context: Ending your own life is not something the average person does. Everybody's assuming these are Islamic terrorists. Well, if so they've defiled their own religion. Islam does not permit suicide. It says you go to hell if you do something like this... We saw people in Northern Ireland, Catholics acting like savages and Protestants acting like savages... We have people who call themselves Muslims acting like savages. It's not because of their religion, it's because they're fools.

John Fisher, 1st Baron Fisher photo

“Churchill, 9 Sept 1917]]We want brave men! ANY BLOODY FOOL CAN OBEY ORDERS!”

John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet

Letter to Admiral Beatty, dated 3 February 1915.
Fear God and Dread Nought: The Correspondence of Admiral of the Fleet Lord Fisher of Kilverstone. Vol 3 (1959), p. 152.

“Dear Night! this world's defeat;
The stop to busy fools; care's check and curb;
The day of spirits; my soul's calm retreat
Which none disturb!”

Henry Vaughan (1621–1695) Welsh author, physician and metaphysical poet

"The Night," l. 25.
Silex Scintillans (1655)
Context: Dear Night! this world's defeat;
The stop to busy fools; care's check and curb;
The day of spirits; my soul's calm retreat
Which none disturb!
Christ's progress, and His prayer-time;
The hours to which high Heaven doth chime.

Lucretius photo

“Why dost thou not retire like a guest sated with the banquet of life, and with calm mind embrace, thou fool, a rest that knows no care?”
Cur non ut plenus vitae conviva recedis aequo animoque capis securam, stulte, quietem?

Lucretius (-94–-55 BC) Roman poet and philosopher

Book III, lines 938–939 (tr. Bailey)
De Rerum Natura (On the Nature of Things)

Yoko Ono photo

“If Lennon were alive today, he probably would have reconciled with the man he accused of having "made a fool of everyone." John would have been the first one now, if he had been there, to recognise and acknowledge what Maharishi has done for the world and appreciate it”

Yoko Ono (1933) Japanese artist, author, and peace activist

Quoted from: Yoko Ono - Maharishi Mahesh Yogi, Guru to Beatles and Beach Boys died in The Netherlands, RollingStone magazine, 6 Mars 2008. 1047, 16, n°1047 http://www.bienfaits-meditation.com/en/the_beatles_and_tm/john_lennon/john_and_yoko_2008
Context: If Lennon were alive today, he probably would have reconciled with the man he accused of having "made a fool of everyone." John would have been the first one now, if he had been there, to recognise and acknowledge what Maharishi has done for the world and appreciate it.

John Dryden photo

“How easie is it to call Rogue and Villain, and that wittily! But how hard to make a Man appear a Fool, a Blockhead, or a Knave, without using any of those opprobrious terms!”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

A Discourse concerning the Original and Progress of Satire (1693).
Context: How easie is it to call Rogue and Villain, and that wittily! But how hard to make a Man appear a Fool, a Blockhead, or a Knave, without using any of those opprobrious terms! To spare the grossness of the Names, and to do the thing yet more severely, is to draw a full Face, and to make the Nose and Cheeks stand out, and yet not to employ any depth of Shadowing. This is the Mystery of that Noble Trade, which yet no Master can teach to his Apprentice: He may give the Rules, but the Scholar is never the nearer in his practice. Neither is it true, that this fineness of Raillery is offensive. A witty Man is tickl'd while he is hurt in this manner, and a Fool feels it not. The occasion of an Offence may possibly be given, but he cannot take it. If it be granted that in effect this way does more Mischief; that a Man is secretly wounded, and though he be not sensible himself, yet the malicious World will find it for him: yet there is still a vast difference betwixt the slovenly Butchering of a Man, and the fineness of a stroke that separates the Head from the Body, and leaves it standing in its place.

Tsunetomo Yamamoto photo

“It is difficult for a fool's habits to change to selflessness. … Because we do most things relying only on our own sagacity we become self-interested, turn our backs on reason, and things do not turn out well.”

Variant translation: When all your judgements are based on your own wisdom, you tend towards selfishness and fail by straying from the right path. Your own judgements are narrow minded and have no persuasive power or growth for others. It is best to consult a wise man when a fit decision does not occur to you. A wise man is a fair judge from an objective point of view. He is passing judgement for the benefit of others, not for his own sake. A judgement passed using only one's own wisdom is just like thrusting a stick into the ground and expecting it to grow!
Hagakure (c. 1716)
Context: It is difficult for a fool's habits to change to selflessness.... Because we do most things relying only on our own sagacity we become self-interested, turn our backs on reason, and things do not turn out well. As seen by other people this is sordid, weak, narrow and inefficient. When one is not capable of true intelligence, it is good to consult with someone of good sense. An advisor will fulfill the Way when he makes a decision by selfless and frank intelligence because he is not personally involved. This way of doing things will certainly be seen by others as being strongly rooted. It is, for example, like a large tree with many roots. One man's intelligence is like a tree that has been simply stuck in the ground.
We learn about the sayings and deeds of the men of old in order to entrust ourselves to their wisdom and prevent selfishness. When we throw off our own bias, follow the sayings of the ancients, and confer with other people, matters should go well and without mishap.

Voltairine de Cleyre photo

“Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

The Dominant Idea (1910)
Context: It is not to be supposed that any one will attain to the full realization of what he purposes, even when those purposes do not involve united action with others; he will fall short; he will in some measure be overcome by contending or inert opposition. But something he will attain, if he continues to aim high.
What, then, would I have? you ask. I would have men invest themselves with the dignity of an aim higher than the chase for wealth; choose a thing to do in life outside of the making of things, and keep it in mind, — not for a day, nor a year, but for a life-time. And then keep faith with themselves! Not be a light-o'-love, to-day professing this and to-morrow that, and easily reading oneself out of both whenever it becomes convenient; not advocating a thing to-day and to-morrow kissing its enemies' sleeve, with that weak, coward cry in the mouth, "Circumstances make me." Take a good look into yourself, and if you love Things and the power and the plenitude of Things better than you love your own dignity, human dignity, Oh, say so, say so! Say it to yourself, and abide by it. But do not blow hot and cold in one breath. Do not try to be a social reformer and a respected possessor of Things at the same time. Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it.

“I'm a fool, but I'll love you dear
Until the day I die
Now and then there's a fool such as I.”

Bill Trader (1922–2003) American singer-songwriter

(Now and Then There's) A Fool Such as I (1952)
Context: Now and then there's a fool such as I am over you.
You taught me how to love
And now you say that we are through.
I'm a fool, but I'll love you dear
Until the day I die
Now and then there's a fool such as I.

Subramanya Bharathi photo

“Fools! Do you argue, that things ancient ought, on that account, to be true and noble!”

Subramanya Bharathi (1882–1921) Tamil poet

As quoted in Bharathiar's 125th anniversary tribute "The People's Poet" by N. Nandhivarman in TamilSydney (7 January 2008) http://www.sangam.org/2008/01/Bharathiar.php?uid=2727
Context: Fools! Do you argue, that things ancient ought, on that account, to be true and noble! Fallacies and Falsehoods there were from time immemorial, and dare you argue that because these are ancient these should prevail?
In ancient times, do you think that there was not the ignorant, and the shallow minded? And why after all should you embrace so fondly a carcass of dead thoughts. Live in the present and shape the future, do not be casting lingering looks to the distant past for the past has passed away, never again to return.

F. Scott Fitzgerald photo

“He knew now that he had always been a fool.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

"O Russet Witch!"
Quoted, Tales of the Jazz Age (1922)
Context: Merlin went up-stairs very quietly at nine o'clock. When he was in his room and had closed the door tight he stood by it for a moment, his thin limbs trembling. He knew now that he had always been a fool.
"O Russet Witch!"
But it was too late. He had angered Providence by resisting too many temptations. There was nothing left but heaven, where he would meet only those who, like him, had wasted earth.

Joseph Heller photo

“Fools hate knowledge”

God Knows (1984)

U.G. Krishnamurti photo

“You can have the courage to climb the mountain, swim the lakes, go on a raft to the other side of the Atlantic or Pacific. That any fool can do, but the courage to be on your own, to stand on your two solid feet, is something which cannot be given by somebody.”

U.G. Krishnamurti (1918–2007) Indian philosopher

Part III: Nice Meeting You, and Goodbye
The Courage to Stand Alone (2001)
Context: You can have the courage to climb the mountain, swim the lakes, go on a raft to the other side of the Atlantic or Pacific. That any fool can do, but the courage to be on your own, to stand on your two solid feet, is something which cannot be given by somebody. You cannot free yourself of that burden by trying to develop that courage. If you are freed from the entire burden of the entire past of mankind, then what is left there is the courage.

Ray Bradbury photo

“A dreadful laugh at last escapes his lips;
The laughter sets him free.
A Fool lives in the Universe! he cries.
The Fool is me!”

Ray Bradbury (1920–2012) American writer

Christ, Old Student in a New School (1972)
Context: That so much time was wasted in this pain.
Ten thousand years ago he might have let off down
To not return again!
A dreadful laugh at last escapes his lips;
The laughter sets him free.
A Fool lives in the Universe! he cries.
The Fool is me!
And with one final shake of laughter
Breaks his bonds.
The nails fall skittering to marble floors.
And Christ, knelt at the rail, sees miracle
As Man steps down in amiable wisdom
To give himself what no one else can give:
His liberty.

Isaac Asimov photo

“If there is a misuse of power, it is on her part. My crime is that I have never labored to make myself popular — I admit that much — and I have paid too little attention to fools who are old enough to be senile but young enough to have power.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Foundation’s Edge (1982), Chapter 8 “Farmwoman” section 5, p. 154

John Stuart Mill photo

“It is better to be a human dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.”

Source: Utilitarianism (1861), Ch. 2
Context: It is better to be a human dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, are of a different opinion, it is because they only know their own side of the question. The other party to the comparison knows both sides.

Herman Melville photo

“And, frankly, for the sake of the argument, let us call him a fool; — then had I rather be a fool than a wise man. —I love all men who dive.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Evert Augustus Duyckinck (3 March 1849); published in The Letters of Herman Melville (1960) edited by Merrell R. Davis and William H. Gilman, p. 78; a portion of this is sometimes modernized in two ways:
Context: I do not oscillate in Emerson's rainbow, but prefer rather to hang myself in mine own halter than swing in any other man's swing. Yet I think Emerson is more than a brilliant fellow. Be his stuff begged, borrowed, or stolen, or of his own domestic manufacture he is an uncommon man. Swear he is a humbug — then is he no common humbug. Lay it down that had not Sir Thomas Browne lived, Emerson would not have mystified — I will answer, that had not Old Zack's father begot him, old Zack would never have been the hero of Palo Alto. The truth is that we are all sons, grandsons, or nephews or great-nephews of those who go before us. No one is his own sire. — I was very agreeably disappointed in Mr Emerson. I had heard of him as full of transcendentalisms, myths & oracular gibberish; I had only glanced at a book of his once in Putnam's store — that was all I knew of him, till I heard him lecture. — To my surprise, I found him quite intelligible, tho' to say truth, they told me that that night he was unusually plain. — Now, there is a something about every man elevated above mediocrity, which is, for the most part, instinctuly perceptible. This I see in Mr Emerson. And, frankly, for the sake of the argument, let us call him a fool; — then had I rather be a fool than a wise man. —I love all men who dive. Any fish can swim near the surface, but it takes a great whale to go down stairs five miles or more; & if he don't attain the bottom, why, all the lead in Galena can't fashion the plumet that will. I'm not talking of Mr Emerson now — but of the whole corps of thought-divers, that have been diving & coming up again with bloodshot eyes since the world began.
I could readily see in Emerson, notwithstanding his merit, a gaping flaw. It was, the insinuation, that had he lived in those days when the world was made, he might have offered some valuable suggestions. These men are all cracked right across the brow. And never will the pullers-down be able to cope with the builders-up. And this pulling down is easy enough — a keg of powder blew up Block's Monument — but the man who applied the match, could not, alone, build such a pile to save his soul from the shark-maw of the Devil. But enough of this Plato who talks thro' his nose.

Edwin Abbott Abbott photo

“I resumed my seat, again exclaiming, "The boy is a fool, I say; 3³ can have no meaning in Geometry." At once there came a distinctly audible reply, "The boy is not a fool; and 3³ has an obvious Geometrical meaning."”

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 15. Concerning a Stranger from Spaceland
Context: There I sat by my Wife's side, endeavouring to form a retrospect of the year 1999 and of the possibilities of the year 2000, but not quite able to shake off the thoughts suggested by the prattle of my bright little Hexagon. Only a few sands now remained in the half-hour glass. Rousing myself from my reverie I turned the glass Northward for the last time in the old Millennium; and in the act, I exclaimed aloud, "The boy is a fool."Straightway I became conscious of a Presence in the room, and a chilling breath thrilled through my very being. "He is no such thing," cried my Wife, "and you are breaking the Commandments in thus dishonouring your own Grandson." But I took no notice of her. Looking round in every direction I could see nothing; yet still I FELT a Presence, and shivered as the cold whisper came again. I started up. "What is the matter?" said my Wife, "there is no draught; what are you looking for? There is nothing." There was nothing; and I resumed my seat, again exclaiming, "The boy is a fool, I say; 3³ can have no meaning in Geometry." At once there came a distinctly audible reply, "The boy is not a fool; and 3³ has an obvious Geometrical meaning."

James Branch Cabell photo

“He had a quiet way with the girls, and with the men a way of solemn, blinking simplicity which caused the more hasty in judgment to consider him a fool.”

Source: Figures of Earth (1921), Ch. I : How Manuel Left the Mire
Context: He had a quiet way with the girls, and with the men a way of solemn, blinking simplicity which caused the more hasty in judgment to consider him a fool. Then, too, young Manuel was very often detected smiling sleepily over nothing, and his gravest care in life appeared to be that figure which Manuel had made out of marsh clay from the pool of Haranton.
This figure he was continually reshaping and realtering. The figure stood upon the margin of the pool; and near by were two stones overgrown with moss, and supporting a cross of old worm-eaten wood, which commemorated what had been done there.

William Carlos Williams photo
Henry Ward Beecher photo

“A man is a fool who sits looking backward from himself in the past.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 566
Context: A man is a fool who sits looking backward from himself in the past. Ah! what shallow, vain conceit there is in man! Forget the things that are behind. That is not where you live. Your roots are not there. They are in the present; and you should reach up into the other life.

Roberto Clemente photo

“Some players are wild on the field and off the field. They are made to look like heroes. I get nothing but sarcasm. And people take me for a fool.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As paraphrased and quoted in "Roberto Clemente, The Pirates' Thorobred: He proved his class in the Series" by Joe Heiling, in The Houston Post, circa Fall 1971; reprinted in Baseball Digest (January 1972)
Other, <big><big>1970s</big></big>, <big>1971</big>
Context: He is a proud man. Proud of Puerto Rico, his native land, and proud to be a professional baseball player. He is a strong believer in the dignity of man and that all people, no matter their color, should work together. "I don't want to be a big shot. From head to toes, Roberto Clemente is good as Richard Nixon. I believe that. And I think that every man should believe that about himself. I am not dumb. I went to school. I made grades. But when I came here, I couldn't speak English. All I could say was, 'Me, Roberto Clemente.' Some of them laugh and say it sounded like, 'Me Tarzan, you Jane.'" He is a self-made man. He took his natural talents and made the most of them, in baseball and in his personal life. He's never abused them. "Some players are wild on the field and off the field. They are made to look like heroes. I get nothing but sarcasm. And people take me for a fool."

Dalton Trumbo photo

“No sir, anybody who went out and got into the front line trenches to fight for liberty was a goddamn fool and the guy who got him there was a liar.”

Johnny Got His Gun (1938)
Context: No sir, anybody who went out and got into the front line trenches to fight for liberty was a goddamn fool and the guy who got him there was a liar. Next time anybody came gabbling to him about liberty — what did he mean next time? There wasn't going to be any next time for him. But the hell with that. If there could be a next time and somebody said "let's fight for liberty", he would say mister my life is important. I'm not a fool and when I swap my life for liberty I've got to know in advance what liberty is, and whose idea of liberty we're talking about and just how much of that liberty we're going to have. And what's more mister — are you as much interested in liberty as you want me to be? And maybe too much liberty will be as bad as too little liberty and I think you're a goddamn fourflusher talking through your hat, and I've already decided that I like the liberty I've got right here. The liberty to walk and see and hear and talk and eat and sleep with my girl. I think I like that liberty better than fighting for a lot of things we won't get and ending up without any liberty at all. Ending up dead and rotting before my life is even begun good or ending up like a side of beef. Thank you mister. You fight for liberty. Me, I don't care for some.

William Stanley Jevons photo

“Our English economists have been living in a fool's paradise.”

Preface To The Second Edition, p. 27-28.
The Theory of Political Economy (1871)
Context: The conclusion to which I am ever more clearly coming is that the only hope of attaining a true system of economics is to fling aside, once and forever, the mazy and preposterous assumptions of the Ricardian school. Our English economists have been living in a fool's paradise. The truth is with the French school, and the sooner we recognize the fact, the better it will be for all the world, except perhaps the few writers who are far too committed to the old erroneous doctrines to allow for renunciation.

Albert Jay Nock photo

“I thought our youth could manage to bear up under a little corrupting — they always have — and if they were corrupted by Communism, they stood a first-rate chance to get over it, whereas if they grew up fools or hypocrites, they would never get over it.”

Albert Jay Nock (1870–1945) American journalist

Free Speech and Plain Language (1936)
Context: I had a desultory talk with one devotee of expediency not long ago, a good friend and a thoroughly excellent man. He was all worked up over the activities of Communists and what he called pink Socialists, especially in the colleges and churches. He said they were corrupting the youth, and he was strong for having them coerced into silence. I could not see it that way. I told him it seemed pretty clear that Mr. Jefferson was right when he said that the effect of coercion was "to make one half the people fools and the other half hypocrites, and to support roguery and error all over the earth"; look at Germany and Italy! I thought our youth could manage to bear up under a little corrupting — they always have — and if they were corrupted by Communism, they stood a first-rate chance to get over it, whereas if they grew up fools or hypocrites, they would never get over it.
I added that Mr. Jefferson was right when he said that "it is error alone which needs the support of government; truth can stand by itself." One glance at governments anywhere in the world proves that. Well, then, the surest way to make our youth suspect that there may be something in Communism would be for the government to outlaw it.

Robert Louis Stevenson photo

“For God’s sake give me the young man who has brains enough to make a fool of himself! As for the others, the irony of facts shall take it out of their hands, and make fools of them in downright earnest, ere the farce be over.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)
Context: All error, not merely verbal, is a strong way of stating that the current truth is incomplete. The follies of youth have a basis in sound reason, just as much as the embarrassing questions put by babes and sucklings. Their most antisocial acts indicate the defects of our society. When the torrent sweeps the man against a boulder, you must expect him to scream, and you need not be surprised if the scream is sometimes a theory. Shelley, chafing at the Church of England, discovered the cure of all evils in universal atheism. Generous lads irritated at the injustices of society, see nothing for it but the abolishment of everything and Kingdom Come of anarchy. Shelley was a young fool; so are these cocksparrow revolutionaries. But it is better to be a fool than to be dead. It is better to emit a scream in the shape of a theory than to be entirely insensible to the jars and incongruities of life and take everything as it comes in a forlorn stupidity. Some people swallow the universe like a pill; they travel on through the world, like smiling images pushed from behind. For God’s sake give me the young man who has brains enough to make a fool of himself! As for the others, the irony of facts shall take it out of their hands, and make fools of them in downright earnest, ere the farce be over. There shall be such a mopping and a mowing at the last day, and such blushing and confusion of countenance for all those who have been wise in their own esteem, and have not learnt the rough lessons that youth hands on to age. If we are indeed here to perfect and complete our own natures, and grow larger, stronger, and more sympathetic against some nobler career in the future, we had all best bestir ourselves to the utmost while we have the time. To equip a dull, respectable person with wings would be but to make a parody of an angel.

Alfred, Lord Tennyson photo

“Nor is he the wisest man who never proved himself a fool.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Stanza 124
Locksley Hall Sixty Years After (1886)

Fyodor Dostoyevsky photo

“The wisest of all, in my opinion, is he who can, if only once a month, call himself a fool — a faculty unheard of nowadays.”

"Bobok : From Somebody's Diary" https://ebooks.adelaide.edu.au/d/dostoyevsky/d72bo/ as translated by Constance Garnett in Short Stories (1900) http://www.gutenberg.org/files/40745/40745-h/40745-h.htm
Context: A great many people were put down as mad among us last year. And in such language! "With such original talent"... "and yet, after all, it appears"... "however, one ought to have foreseen it long ago." That is rather artful; so that from the point of view of pure art one may really commend it. Well, but after all, these so-called madmen have turned out cleverer than ever. So it seems the critics can call them mad, but they cannot produce any one better.
The wisest of all, in my opinion, is he who can, if only once a month, call himself a fool — a faculty unheard of nowadays. In old days, once a year at any rate a fool would recognise that he was a fool, but nowadays not a bit of it. And they have so muddled things up that there is no telling a fool from a wise man. They have done that on purpose.
I remember a witty Spaniard saying when, two hundred and fifty years ago, the French built their first madhouses: "They have shut up all their fools in a house apart, to make sure that they are wise men themselves." Just so: you don't show your own wisdom by shutting some one else in a madhouse. "K. has gone out of his mind, means that we are sane now." No, it doesn't mean that yet.

Oliver Wendell Holmes Jr. photo

“Get down, you fool!”

Oliver Wendell Holmes Jr. (1841–1935) United States Supreme Court justice

Assertion famously directed at then-President Abraham Lincoln when he came under enemy fire at Fort Stevens during the American Civil War, as quoted in Team of Rivals: The Political Genius of Abraham Lincoln (2005) by Doris Kearns Goodwin, p. 643.
1860s

Ralph Waldo Emerson photo

“Our instinct uses "more" and "less" in application to man, of the presence of the soul, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation
Context: We feel defrauded of the retribution due to evil acts, because the criminal adheres to his vice and contumacy, and does not come to a crisis or judgment anywhere in visible nature. There is no stunning confutation of his nonsense before men and angels. Has he therefore outwitted the law? Inasmuch as he carries the malignity and the lie with him, he so far deceases from nature. In some manner there will be a demonstration of the wrong to the understanding also; but should we not see it, this deadly deduction makes square the eternal account.
Neither can it be said, on the other hand, that the gain of rectitude must be bought by any loss. There is no penalty to virtue; no penalty to wisdom; they are proper additions of being. In a virtuous action, I properly am; in a virtuous act, I add to the world; I plant into deserts conquered from Chaos and Nothing, and see the darkness receding on the limits of the horizon. There can be no excess to love; none to knowledge; none to beauty, when these attributes are considered in the purest sense. The soul refuses limits, and always affirms an Optimism, never a Pessimism.
His life is a progress, and not a station. His instinct is trust. Our instinct uses "more" and "less" in application to man, of the presence of the soul, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave. There is no tax on the good of virtue; for that is the incoming of God himself, or absolute existence, without any comparative. Material good has its tax, and if it came without desert or sweat, has no root in me, and the next wind will blow it away. But all the good of nature is the soul's, and may be had, if paid for in nature's lawful coin, that is, by labor which the heart and the head allow. I no longer wish to meet a good I do not earn, for example, to find a pot of buried gold, knowing that it brings with it new burdens. I do not wish more external goods, — neither possessions, nor honors, nor powers, nor persons. The gain is apparent; the tax is certain. But there is no tax on the knowledge that the compensation exists, and that it is not desirable to dig up treasure. Herein I rejoice with a serene eternal peace. I contract the boundaries of possible mischief. I learn the wisdom of St. Bernard, — "Nothing can work me damage except myself; the harm that I sustain I carry about with me, and never am a real sufferer but by my own fault."

Lois McMaster Bujold photo

“The loonies who sought a glorious death in battle found it very early on. This rapidly cleared the chain of command of the accumulated fools.”

Vorkosigan Saga, Borders of Infinity (1989)
Context: The loonies who sought a glorious death in battle found it very early on. This rapidly cleared the chain of command of the accumulated fools. The survivors were those who learned to fight dirty, and live, and fight another day, and win, and win, and win, and for whom nothing, not comfort, or security, not family or friends or their immortal souls, was more important than winning. Dead men are losers by definition. Survival and victory. They weren't supermen, or immune to pain. They sweated in confusion and darkness. And … they won.

P. D. Ouspensky photo

“The fool always carries them, although he has long since forgotten what they mean. Nevertheless they belong to him, even though he does not know their use.”

P. D. Ouspensky (1878–1947) Russian esotericist

Card 0 : The Fool
The Symbolism of the Tarot (1913)
Context: "What has he in the bag?" I inquired, not knowing why I asked. And after a long silence the voice replied: "The four magic symbols, the sceptre, the cup, the sword and the pentacle. The fool always carries them, although he has long since forgotten what they mean. Nevertheless they belong to him, even though he does not know their use. The symbols have not lost their power, they retain it in themselves.

Buckminster Fuller photo

“So long as mathematicians can impose up-and-down semantics upon students while trafficking personally in the non-up-and-down advantages of their concise statements, they can impose upon the ignorance of man a monopoly of access to accurate processing of information and can fool even themselves by thought habits governing the becoming behavior of professional specialists, by disclaiming the necessity of, or responsibility for, comprehensive adjustment of the a priori thought to total reality of universal principles.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

"The Designers and the Politicians" (1962), later published in Ideas and Integrities : A Spontaneous Autobiographical Disclosure (1969), p. 234, and The Buckminster Fuller Reader (1970), p. 305
1960s
Context: So long as mathematicians can impose up-and-down semantics upon students while trafficking personally in the non-up-and-down advantages of their concise statements, they can impose upon the ignorance of man a monopoly of access to accurate processing of information and can fool even themselves by thought habits governing the becoming behavior of professional specialists, by disclaiming the necessity of, or responsibility for, comprehensive adjustment of the a priori thought to total reality of universal principles. The everywhere-relative velocities and momentums of interactions, of energetic phenomena of universe, are central to the preoccupations and realizations of the comprehensive designer. The concept of relativity involves high frequency of re-established awareness, and progressively integrating consideration of the respective, and also integrated dynamic complexities of the moving and transforming frame of reference and of the integrated dynamic complexities of the observed, as well as of the series of integrated sub-dynamic complexities, in respect to each of the major categories of the relatively moving frames of reference, of the observer and the observed. It also involves constant reference of all the reciprocating sub-sets to the comprehensive totality of non-simultaneous universe, from which naught may be lost.

Gregory Benford photo

“Only fools get to join.”

Source: Timescape (1980), Chapter 10 (p. 110, concerning the nuclear club)

Samuel Butler (poet) photo

“Like men condemn'd to thunder-bolts,
Who, ere the blow, become mere dolts;
Or fools besotted with their crimes,
That know not how to shift betimes,
And neither have the hearts to stay,
Nor wit enough to run away.”

Hudibras, Part III (1678)
Context: We idly sit, like stupid blockheads,
Our hands committed to our pockets,
And nothing but our tongues at large,
To get the wretches a discharge:
Like men condemn'd to thunder-bolts,
Who, ere the blow, become mere dolts;
Or fools besotted with their crimes,
That know not how to shift betimes,
And neither have the hearts to stay,
Nor wit enough to run away.

Nikos Kazantzakis photo

“Fools, art is a heavy task, more heavy than gold crowns;
it's far more difficult to match firm words than armies”

Nikos Kazantzakis (1883–1957) Greek writer

Pharaoh, Book X, line 688
The Odyssey : A Modern Sequel (1938)
Context: Fools, art is a heavy task, more heavy than gold crowns;
it's far more difficult to match firm words than armies,
they're disciplined troops, unconquered, to be placed in rhythm,
the mind's most mighty foe, and not disperse in air.
I'd give, believe me, a whole land for one good song,
for I know well that only words, that words alone,
like the high mountains, have no fear of age or death.

William Faulkner photo

“Let the writer take up surgery or bricklaying if he is interested in technique. There is no mechanical way to get the writing done, no shortcut. The young writer would be a fool to follow a theory.”

William Faulkner (1897–1962) American writer

Paris Review interview (1958)
Context: Let the writer take up surgery or bricklaying if he is interested in technique. There is no mechanical way to get the writing done, no shortcut. The young writer would be a fool to follow a theory. Teach yourself by your own mistakes; people learn only by error. The good artist believes that nobody is good enough to give him advice. He has supreme vanity. No matter how much he admires the old writer, he wants to beat him.

Ralph Waldo Emerson photo

“Travelling is a fool's paradise. Our first journeys discover to us the indifference of places.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance
Context: Travelling is a fool's paradise. Our first journeys discover to us the indifference of places. At home I dream that at Naples, at Rome, I can be intoxicated with beauty, and lose my sadness. I pack my trunk, embrace my friends, embark on the sea, and at last wake up in Naples, and there beside me is the stern fact, the sad self, unrelenting, identical, that I fled from. I seek the Vatican, and the palaces. I affect to be intoxicated with sights and suggestions, but I am not intoxicated. My giant goes with me wherever I go.

Thomas Jefferson photo

“Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth.”

Query XVII
1780s, Notes on the State of Virginia
Context: Difference of opinion is advantageous in religion. The several sects perform the office of a Censor morum over each other. Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth. Let us reflect that it is inhabited by a thousand millions of people. That these profess probably a thousand different systems of religion. That ours is but one of that thousand. That if there be but one right, and ours that one, we should wish to see the 999 wandering sects gathered into the fold of truth. But against such a majority we cannot effect this by force. Reason and persuasion are the only practicable instruments. To make way for these, free enquiry must be indulged; and how can we wish others to indulge it while we refuse it ourselves?

Alfred, Lord Tennyson photo

“You that woo the Voices—tell them "Old Experience is a fool";
Teach your flattered kings that only those who can not read can rule.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Source: Locksley Hall Sixty Years After (1886), Line 131

“When I finally cooled down to what I thought was pretty good shape, I slipped on a little muumuu, ran down the stairs of the Warwick, barefoot to the lobby. My eye caught a mailman's jacket and a sack of mail hanging across the back of a chair in the hall way entrance, and before I knew what I was doing, I whipped on the jacket, flipped the bag over my shoulder, and flew out the door, whistling a happy tune. Suddenly I thought: "My God! This is a federal offense. Fooling around with the mail." So I turned around and rushed back and BAM! the manager was waiting for me. He ordered me into the back office. They telephoned an ambulance from Bellevue and packed me into it.”

Edie Sedgwick (1943–1971) Socialite, actress, model

On her near-death experience and final days in New York
Edie : American Girl (1982)
Context: "The Siege of the Warwick Hotel." I was left alone with a substantial supply of speed. I started having strange, convulsive behavior. I was shooting up every half-hour... thinking that with each fresh shot I'd knock this nonsense out of my system. I'd entertain myself hanging on to the bathroom sink with my hind feet stopped up against the door, trying to hold myself steady enough so I wouldn't crack my stupid skull open. I entertained myself by making a tape... a really fabulous tape in which I made up five different personalities. I realized that I had to get barbiturates in order to stop the convulsions, which lasted either hours. Something was spinning in my head.... I just kept thinking that if I could pop enough speed I'd knock the daylights out of my system and none of this nonsense would go on. None of this flailing around and moaning, sweating like a pig, and whew! It was a heavy scene. When I finally cooled down to what I thought was pretty good shape, I slipped on a little muumuu, ran down the stairs of the Warwick, barefoot to the lobby. My eye caught a mailman's jacket and a sack of mail hanging across the back of a chair in the hall way entrance, and before I knew what I was doing, I whipped on the jacket, flipped the bag over my shoulder, and flew out the door, whistling a happy tune. Suddenly I thought: "My God! This is a federal offense. Fooling around with the mail." So I turned around and rushed back and BAM! the manager was waiting for me. He ordered me into the back office. They telephoned an ambulance from Bellevue and packed me into it. Five policemen. I was back into convulsions again, which was really a drag, and I tried to tell the doctors and the nurses and the student interns that I'd run out of barbiturates and overshot speed.... I could speak sanely, but all my motor nerves were going crazy wild. It looked like I was out of my mind. If you had seen me, you wouldn't have bothered to listen, and none of them did. Oh, God, it was a nightmare. Finally six big spade attendants came and held me down on a stretcher. They terrified me... their force against mine. I got twice as bad. I just flipped. I told them if they'd just let go of me, I would calm down and stop kicking and fighting. But they wouldn't listen and they started to tell each other what stages of hallucinations I was in... how I imagined myself an animal. All these things totally unreal to my mind and just guessed on their part. Oh, it was insane. Then they plunged a great needle into my butt and BAM! out I went for two whole days. When I woke up, wow! Rats all over the floor, wailing and screaming. We ate potatoes with spoons. The doctors at Bellevue finally contacted my private physician, and after five days he came and got me out. They sent me back to Gracie Square, a private mental hospital that cost a thousand dollars a week. I was there for five months. Then I ran away with a patient and we went to an apartment in the Seventies somewhere which belonged to another patient in the hospital, who gave us the keys. The guy I ran away with was twenty, but he'd been a junkie since the age of nine, so he was pretty emotionally retarded and something of a drag. I didn't have any pills, so, kind of ravaging around, I went to see a gynecologist and a pretty well-off one. He asked me if I would like to shoot up some acid with him. I hadn't much experience with acid, but I wasn't afraid. He closed his office at five, and we took off in his Aston Martin and drove up the coast... no, what's the name of that river? The Hudson. We stopped at a motel and he gave me three ampules of liquid Sandoz acid, intravenously, mainlining, and he gave himself the same amount and he completely flipped, I was hallucinating and trying to tell him what I was seeing. I'd say, "I see rich, embroidered curtains, and I see people moving in the background. It's the Middle Ages and I am a princess, " and I told him he was some sort of royalty. We made love from eight in the evening until seven in the morning with ecstatic climax after climax, just going insane with it, until he realized it was seven and he had to get back to his office to open it at eight-thirty. He gave me a shot to calm me down, and because I couldn't come down, I took about fourteen Placidyls. On the way back something very strange happened. I didn't realize I was going to say it, but I said out loud, "I wish I was dead"... the love and the beauty and the ecstasy of the whole experience I'd just gone through were really so alien. I didn't even know the man... it had been a one-night jag... he was married and had children... and I just felt lost. It hardly seemed worth living any more because once again I was alone. He dropped me off at the apartment where I was staying with the runaway patient. I had a little Bloody Mary when I got there, and dropped a few more Placidyls. With my tolerance, nothing should have happened, but I suddenly went into a coma. My eyes rolled back in my head. It was lucky... I had called an aide, Jimmy, at the hospital - he had been a good friend - I had called him anonymously and asked him to come and visit us. He happened to turn up just as I went into the coma. He and the heroin addict tried to wake me up. They slapped me and pumped my chest and they put me in a bathtub full of really cold water. Jimmy began to call hospitals - not psychiatric but medical - and one of them actually told them to let me sleep it off. But Jimmy just flipped. He knew I was dying, and he was right. He called Lenox Hill Hospital, and the police finally came. Jimmy and the heroin addict were taken into custody, and I was rushed to the hospital. I was actually declared dead. My mother was called... and then BAM! I started breathing again. I was pretty shaken up by what happened because I didn't understand how I could have almost gone out on just fifteen Placidyls when I used to live on thirty-five three-grain Tunials a day, plus alcohol. They released Jimmy and the junkie, but of course I was still in the trap. I thought I was fine and that I could leave. But a psychiatrist came to interview me and I was put in the New York State Psychiatric Institute at Columbia Presbyterian Hospital - committed on the grounds of unintentional, unconscious suicide. It was a pretty devastating experience. They put me on eight hundred milligrams of Thorazine four times a day plus six hundred milligrams at bedtime - an ugly-tasting liquid, but it took quick effect and you couldn't hide the pills or spit them out later. I had all kinds of bad reactions from it - I'd get bad tremors and all itchy and wormy. I said I wasn't going to take the stuff any more, no matter what, so they finally took me off it one day. I had a seizure, vomited all over the floor, and I couldn't get tremendous dosages of Thorazine, but they accused me of importing drugs and taking them there in the hospital. My doctor was young... a resident... and I just told him, "You think I've taken drugs. There's no point in even reasoning with you. I'll just go to some other hospital." I expected to go to some plush, tolerable hospital, but I was not accepted in any private hospital with the record they gave me. They committed me to Manhattan State on Ward's Island, in the middle of the East River, next to the prison. It was one of the most unpleasant experiences I've ever been through. Really terrifying. I lived in a big dormitory on a ward with about sixty to eighty women. We did all the mopping, cleaning, making beds, scrubbing toilets. And the people there were just so awful. Really pathetic. Some of them were mean. The staff completely ignored you except to administer medication. I thought it was never going to end. In Manhattan State, even in there, there were pushers. One girl who lived in a smaller dormitory - there were two with about ten beds in them - was pushing speed and heroin. And because I'd been warned that if ever you were caught using drugs in a state hospital you'd be criminally punished, I didn't touch any drugs during the three months I was there.

Harry Turtledove photo

“With a shudder, Shakespeare said, "If your wind of wit sit in that quarter, why stand you here and not with the Spaniards?" "Why?" Kemp kissed him on the cheek. "Think you're the only mother's son born a fool in England?"”

Source: Ruled Britannia (2002), p. 394
Context: Someone bumped into Shakespeare: Will Kemp. The clown made a leg- a cramped leg, in the crush- at him. "Give you good den, gallowsbait," he said cheerfully. "Go to!" Shakespeare said. "Meseems we are well begun here." "Well begun, ay. And belike, soon we shall be well ended, too." Kemp jerked his head to one side, made his eyes bulge, and stuck out his tongue as if newly hanged. With a shudder, Shakespeare said, "If your wind of wit sit in that quarter, why stand you here and not with the Spaniards?" "Why?" Kemp kissed him on the cheek. "Think you're the only mother's son born a fool in England?"