Quotes about flame
page 3

Bono photo

“See them burning crosses, see the flames get higher and higher”

Bono (1960) Irish rock musician, singer of U2

"Bullet The Blue Sky"
Lyrics, The Joshua Tree (1987)

Geert Wilders photo
John Updike photo
Leonard Cohen photo

“If you are the dealer, I'm out of the game
If you are the healer, it means I'm broken and lame
If thine is the glory then mine must be the shame
You want it darker
We kill the flame

Magnified, sanctified, be thy holy name
Vilified, crucified, in the human frame
A million candles burning for the help that never came
You want it darker

Hineni, hineni
I'm ready, my Lord”

Leonard Cohen (1934–2016) Canadian poet and singer-songwriter

"You Want It Darker" ·  Full text online http://genius.com/Leonard-cohen-you-want-it-darker-lyrics ·  YouTube audio https://www.youtube.com/watch?v=v0nmHymgM7Y
You Want It Darker (2016)

Statius photo

“And now it was your purpose to weep Vesuvius' flames in pious melody and spend your tears on the losses of your native place, what time the Father took the mountain from earth and lifted it to the stars only to plunge it down upon the hapless cities far and wide.”
Jamque et flere pio Vesuvina incendia cantu mens erat et gemitum patriis impendere damnis, cum pater exemptum terris ad sidera montem sustulit et late miseras deiecit in urbes.

iii, line 205
Silvae, Book V

Rob Thomas photo

“I'm the flame I can't get burnt”

Rob Thomas (1972) American singer

"Busted" (from the Matchbox Twenty album Yourself or Someone Like You)

George William Russell photo
Kage Baker photo
Richard Salter Storrs photo
Peter Gabriel photo

“You can blow out a candle
But you can't blow out a fire
Once the flames begin to catch
The wind will blow it higher”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

Biko
Song lyrics, Peter Gabriel (III) (1980)

Bono photo
Thomas Henry Huxley photo
Halldór Laxness photo
James Joseph Sylvester photo

“Most, if not all, of the great ideas of modern mathematics have had their origin in observation. Take, for instance, the arithmetical theory of forms, of which the foundation was laid in the diophantine theorems of Fermat, left without proof by their author, which resisted all efforts of the myriad-minded Euler to reduce to demonstration, and only yielded up their cause of being when turned over in the blow-pipe flame of Gauss’s transcendent genius; or the doctrine of double periodicity, which resulted from the observation of Jacobi of a purely analytical fact of transformation; or Legendre’s law of reciprocity; or Sturm’s theorem about the roots of equations, which, as he informed me with his own lips, stared him in the face in the midst of some mechanical investigations connected (if my memory serves me right) with the motion of compound pendulums; or Huyghen’s method of continued fractions, characterized by Lagrange as one of the principal discoveries of that great mathematician, and to which he appears to have been led by the construction of his Planetary Automaton; or the new algebra, speaking of which one of my predecessors (Mr. Spottiswoode) has said, not without just reason and authority, from this chair, “that it reaches out and indissolubly connects itself each year with fresh branches of mathematics, that the theory of equations has become almost new through it, algebraic 31 geometry transfigured in its light, that the calculus of variations, molecular physics, and mechanics” (he might, if speaking at the present moment, go on to add the theory of elasticity and the development of the integral calculus) “have all felt its influence.”

James Joseph Sylvester (1814–1897) English mathematician

James Joseph Sylvester. "A Plea for the Mathematician, Nature," Vol. 1, p. 238; Collected Mathematical Papers, Vol. 2 (1908), pp. 655, 656.

Emily Dickinson photo
John Newton photo
Kage Baker photo
Frank Wilczek photo
David Horowitz photo
Edward Andrade photo
James Macpherson photo
William Cullen Bryant photo

“But ’neath yon crimson tree
Lover to listening maid might breathe his flame,
Nor mark, within its roseate canopy,
Her blush of maiden shame.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

Autumn Woods. Reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Attributed

John Milton photo
Thomas Carew photo

“He that loves a rosy cheek,
Or a coral lip admires,
Or from star-like eyes doth seek
Fuel to maintain his fires,—
As old Time makes these decay,
So his flames must waste away.”

Thomas Carew (1594–1640) English poet

Disdain Returned, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

William Ernest Henley photo
Greg Egan photo
Thomas Gray photo

“Her track, where'er the goddess roves,
Glory pursue, and gen'rous shame,
Th' unconquerable mind, 3 and freedom's holy flame.”

Thomas Gray (1716–1771) English poet, historian

II. 2, Line 10
The Progress of Poesy http://www.thomasgray.org/cgi-bin/display.cgi?text=pppo (1754)

“I'm a young hot street flame they call me Sweet James or call me Sir Jones”

Pimp C (1973–2007) Deceased American rapper, 1/2 of UGK

Next Up Feat. Big Daddy Kane and Kool G Rap
Works with UGK, Underground Kingz (2007)

John Wilmot, 2nd Earl of Rochester photo
Percy Bysshe Shelley photo
George William Russell photo
Robert G. Ingersoll photo

“Men and women are not virtuous by law. Law itself does not of itself create virtue, nor is it the foundation or fountain of love. Law should protect virtue, and law should protect the wife, if she has kept her contract, and the man, if he has fulfilled his. But the death of love is the end of marriage. Love is natural. Back of all ceremony burns and will forever burn the sacred flame. There has been no time in the world's history when that torch was extinguished. In all ages, in all climes, among all people, there has been true, pure, and unselfish love.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Writings of Robert G. Ingersoll (1900), Dresden Edition, publishing house: C.P. Farrell, chapter: Is Divorce Wrong (1889), page 426 http://books.google.de/books?id=MOjuNv04TUcC&pg=PA426&lpg=PA426&dq=Love+is+natural.+Back+of+all+ceremony+burns+and+will+forever+burn+the+sacred+flame.+There+has+been+no+time+in+the+world's+history+when+that+torch+was+extinguished.+In+all+ages,+in+all+climes,+among+all+people,+there+has+been+true,+pure,+and+unselfish+love.&source=bl&ots=7Shzo7cSUF&sig=ZHs4Bs7Z_AvZF4UG-emVhGR2gTM&hl=de&sa=X&ei=6rP7UdGNI8iFtAbe64GIDw&ved=0CEAQ6AEwAg#v=onepage&q=Love%20is%20natural.%20Back%20of%20all%20ceremony%20burns%20and%20will%20forever%20burn%20the%20sacred%20flame.%20There%20has%20been%20no%20time%20in%20the%20world's%20history%20when%20that%20torch%20was%20extinguished.%20In%20all%20ages%2C%20in%20all%20climes%2C%20among%20all%20people%2C%20there%20has%20been%20true%2C%20pure%2C%20and%20unselfish%20love.&f=false

Oliver P. Morton photo

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

George William Russell photo
Winston S. Churchill photo
Neil Diamond photo
Robert Olmstead photo
George William Curtis photo
Bob Seger photo
Oliver Wendell Holmes photo
John Byrne photo
Thomas Jefferson photo
Anthony Burgess photo

“He came in tongues of living flame”

Harriet Auber (1773–1862) British poet, hymnwriter

Our Blest Redeemer, ere He breathed (Baptist Hymn Book, Psalms and Hymns Trust, London, 1962)

Edward Bulwer-Lytton photo

“It was a dark and stormy night; the rain fell in torrents — except at occasional intervals, when it was checked by a violent gust of wind which swept up the streets (for it is in London that our scene lies), rattling along the housetops, and fiercely agitating the scanty flame of the lamps that struggled against the darkness.”

Probably the most parodied and ridiculed opening line in literature. It is the inspiration for a satirical prize, the Bulwer-Lytton Fiction Contest. Used by Charles M. Schultz in the Peanuts cartoons.
Paul Clifford (1830)

Ono no Komachi photo

“This night of no moon
There is no way to meet him.
I rise in longing—
My breast pounds, a leaping flame,
My heart is consumed in fire.”

Ono no Komachi (825–900) Japanese poet

Source: Donald Keene's Anthology of Japanese Literature (1955), p. 78

Robert E. Howard photo
Ezra Pound photo
Woody Allen photo
Dorothy L. Sayers photo
L. Onerva photo
Thomas Francis Meagher photo

“We now look into history with the generous pride of the nationalist, not with the cramped prejudice of the partisan. We do homage to Irish valour, whether it conquers on the walls of Derry, or capitulates with honour before the ramparts of Limerick; and, sir, we award the laurel to Irish genius, whether it has lit its flames within the walls of old Trinity, or drawn its inspiration from the sanctuary of Saint Omer’s. Acting in this spirit, we shall repair the errors and reverse the mean condition of the past. If not, we perpetuate the evil that has for so many years consigned this Country to the calamities of war and the infirmities of vassalage, "We must tolerate each other," said Henry Grattan, the inspired preacher of Irish nationality — he whose eloquence, as Moore has described it, was the very music of Freedom — "We must tolerate each other, or we must tolerate the common enemy…"But, sir, whilst we must endeavour wisely to conciliate let us not, to the strongest foe, nor in the most tempting emergency, weakly capitulate…Let earnest truth, stern fidelity to principle, love for all who bear the name of Irishmen, sustain, ennoble and immortalise this cause. Thus shall we reverse the dark fortunes of the Irish race, and call forth here a new nation from the ruins of the old.Thus shall a Parliament moulded from the soil, pregnant with the sympathies and glowing with the genius of the soil, be here raised up. Thus shall an honourable kingdom be enabled to fulfil the great ends that a bounteous Providence hath assigned her—which ends have been signified to her in the resources of her soil and the abilities of her sons.”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

Legislative "Union" with Greath Britain (1846)

Maxwell D. Taylor photo
Nader Shah photo

“When the Shah departed towards the close of the day, a false rumour was spread through the town that he had been severely wounded by a shot from a matchlock, and thus were sown the seeds from which murder and rapine were to spring. The bad characters within the town collected in great bodies, and, without distinction, commenced the work of plunder and destruction…. On the morning of the 11th an order went forth from the Persian Emperor for the slaughter of the inhabitants. The result may be imagined; one moment seemed to have sufficed for universal destruction. The Chandni chauk, the fruit market, the Daribah bazaar, and the buildings around the Masjid-i Jama’ were set fire to and reduced to ashes. The inhabitants, one and all, were slaughtered. Here and there some opposition was offered, but in most places people were butchered unresistingly. The Persians laid violent hands on everything and everybody; cloth, jewels, dishes of gold and silver, were acceptable spoil…. But to return to the miserable inhabitants. The massacre lasted half the day, when the Persian Emperor ordered Haji Fulad Khan, the kotwal, to proceed through the streets accompanied by a body of Persian nasakchis, and proclaim an order for the soldiers to resist from carnage. By degrees the violence of the flames subsided, but the bloodshed, the devastation, and the ruin of families were irreparable. For a long time the streets remained strewn with corpses, as the walks of a garden with dead flowers and leaves. The town was reduced to ashes, and had the appearance of a plain consumed with fire. All the regal jewels and property and the contents of the treasury were seized by the Persian conqueror in the citadel. He thus became possessed of treasure to the amount of sixty lacs of rupees and several thousand ashrafis… plate of gold to the value of one kror of rupees, and the jewels, many of which were unrivalled in beauty by any in the world, were valued at about fifty krors. The peacock throne alone, constructed at great pains in the reign of Shah Jahan, had cost one kror of rupees. Elephants, horses, and precious stuffs, whatever pleased. the conqueror’s eye, more indeed than can be enumerated, became his spoil. In short, the accumulated wealth of 348 years changed masters in a moment.”

Nader Shah (1688–1747) ruled as Shah of Iran

About Shah’s sack of Delhi, Tazrikha by Anand Ram Mukhlis. A history of Nâdir Shah’s invasion of India. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 74-98. https://www.infinityfoundation.com/mandala/h_es/h_es_tazrikha_frameset.htm

Camille Paglia photo
Corneliu Zelea Codreanu photo

“Probably the greatest single weakness of the Sino-Soviet bloc is her shaky economy. Here is a soft spot where peaceful pressures could be devastating. No amount of Soviet propaganda can cover up the obvious collapse of the Chinese communes and the sluggish inefficiency of the Soviet collectivized farms. Every single Soviet satellite is languishing in a depression. Even Pravda has openly criticized the lack of bare essentials and the shoddy quality of Russian-made goods. These factors of austerity and deprivation add to the hatred and misery of the people which constantly feed the flames of potential revolt. Terrorist tactics have been used by the Red leaders to suppress uprisings. In spite of the virtual "state of siege" which exists throughout the Soviet empire, there are many outbreaks of violent protest. All of this explains why the Soviet leaders are constantly pleading for "free trade," "long-term loans," "increased availability of material goods from the West." Economically, Communism is collapsing but the West has not had the good sense to exploit it. Instead, the United States, Great Britain and 37 other Western powers are shipping vast quantities of goods to the Sino-Soviet bloc. Some business leaders have had the temerity to suggest that trade with the Reds helps the cause of peace. They suggest that "you never fight the people you trade with." Apparently they cannot even remember as far back as the late Thirties when this exact type of thinking resulted in the sale of scrap iron and oil to the Japanese just before World War II. After the attack on Pearl Harbor it became tragically clear that while trade with friends may promote peace, trade with a threatening enemy is an act of self-destruction. Have we forgotten that fatal lesson so soon?”

The Naked Communist (1958)

Aldo Capitini photo

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Frederick William Robertson photo
George MacDonald photo
Thomas Morton (playwright) photo
Georges Bernanos photo
Statius photo

“Yet all does the sire himself ruthlessly condemn to the murky flames, and bid his own signs of rank be borne withal, if by their loss he may sate his devouring grief.”
Cuncta ignibus atris damnat atrox suaque ipse parens gestamina ferri, si damnis rabidum queat exaturare dolorem.

Source: Thebaid, Book VI, Line 81 (tr. J. H. Mozley)

John Ruskin photo
John Green photo
Vitruvius photo
Julian of Norwich photo
Christopher Titus photo
William Hazlitt photo

“The temple of fame stands upon the grave: the flame that burns upon its altars is kindled from the ashes of dead men.”

William Hazlitt (1778–1830) English writer

Lectures on the English Poets http://www.gutenberg.org/files/16209/16209.txt (1818), Lecture VIII, "On the Living Poets"

Brandon Boyd photo
Norman Spinrad photo

“Flaming torches arching from hand to hand, the silken rolling of flesh on flesh, tautened wire vibrating to the human word, ideogrammatic gestures of fear, love, and rage, the mathematical grace of bodies moving through space—all seemed revealed as shadows on the void, the pauvre panoply of man’s attempt to transcend the universe of space and time through the transmaterial purity of abstract form.
Yet beyond this noble dance of human art, the highest expression of our spirit’s striving to transcend the realm of time and form, lay that which could not be encompassed by the artifice of man. From nothing are we born, to nothing do we go; the universe we know is but the void looped back upon itself, and form is but illusion’s final veil.
We touch that which lies beyond only in those fleeting rare moments when the reality of form dissolves—through molecule and charge, the perfection of the meditative trance, orgasmic ego-loss, transcendent peaks of art, mayhap the instant of our death.
Vraiment, is not the history of man from pigments smeared on the walls of caves to our present starflung age, our sciences and arts, our religions and our philosophies, our cultures and our noble dreams, our heroics and our darkest deeds, but the dance of spirit round this central void, the striving to transcend, and the deadly fear of same?”

Source: The Void Captain's Tale (1983), Chapter 10 (p. 117)

Thomas Carlyle photo
Bram Stoker photo
Sara Teasdale photo
Van Morrison photo
Farrokh Tamimi photo
Luigi Russolo photo
Lil Wayne photo
Arthur O'Shaughnessy photo
Thomas Gray photo

“He passed the flaming bounds of place and time:
The living throne, the sapphire-blaze,
Where angels tremble, while they gaze,
He saw; but blasted with excess of light,
Closed his eyes in endless night.”

Thomas Gray (1716–1771) English poet, historian

III. 2, Line 4
The Progress of Poesy http://www.thomasgray.org/cgi-bin/display.cgi?text=pppo (1754)

Cesar Chavez photo

“Across the San Joaquin Valley, across California, across the entire Southwest of the United States, wherever there are Mexican people, wherever there are farm workers, our movement is spreading like flames across ad dry plain. Our pilgrimage is the match that will light our cause for all farm workers to see what is happening here, so that they may do as we have done. The time has come for the liberation of the poor farm worker.
History is on our side. May the strike go on! Viva la causa!”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

A similar statement (perhaps used in a later declaration) has been quoted at the UFW site http://www.ufw.org/_page.php?menu=research&inc=history/09.html: "Across the San Joaquin valley, across California, across the entire nation, wherever there are injustices against men and women and children who work in the fields — there you will see our flags — with the black eagle with the white and red background, flying. Our movement is spreading like flames across a dry plain."
The Plan of Delano (1965)

Wentworth Dillon, 4th Earl of Roscommon photo
Pierre-Jean de Béranger photo
Northrop Frye photo

“What’s transcendental in Blake is not the statically geometrical, but the sense of arrested energy: the wriggling vines & snakes, flames & the like…It’s an expression of the belief that every object is an event.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002), p. 14

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Yves Klein photo
Miss Shangay Lily photo