Quotes about finding (9636 quotes, page 43)

“In Etruria.. the nation stagnated and decayed in political helplessness and indolent opulence, a theological monopoly in the hands of the nobility, stupid fatalism, wild and meaningless mysticism, the arts of soothsaying and mendicant priestcraft gradually developed themselves, till they reached the height at which we afterwards find them.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II, Chapter 8. "Law. Religion. Military System. Economic Condition. Nationality"
The History of Rome - Volume 1

Stupidity , Art

“Until the family and the church can be roused to the full height of their responsibility we cannot expect to find the youth of the land in possession of that religious knowledge and religious feeling which were characteristic of their ancestors two or three generations ago.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Youth , Family , Feeling , Knowledge

“If I try to hold on the currently predominant view and derive the unity of my self, … I find myself with an impenetrable thicket of questions. … Why is it precisely at this intermediate level in the hierarchy of successively superimposed unities (cell, organ, human body, state)—why, I ask, it is precisely at the level of my body that unitary self-consciousness comes into the picture, whereas the cell and the organ do not as yet possess it and the state possesses it no longer?”

Erwin Schrödinger (1887–1961) Austrian physicist

Source: My View of the World (1951), p. 33

Question , Success

“We find no vestige of a beginning - no prospect of an end.”

James Hutton book Theory of the Earth

Theory of the Earth (1795)

“What I have been talking about is knowledge. Knowledge, perhaps, is not a good word for this. Perhaps one would rather say my image of the world. Knowledge has an implication of validity, of truth. What I am talking about is what I believe to be true; my subjective knowledge. It is this Image that largely governs my behavior. In about an hour I shall rise, leave my office, go to a car, drive down to my home, play with the children, have supper, perhaps read a book, go to bed. I can predict this behavior with a fair degree to accuracy because of the knowledge which I have: the knowledge that I have a home not far away, to which I am accustomed to go. The prediction, of course, may not be fulfilled. There may be an earthquake, I may have an accident with the car on the way home, I may get home to find that my family has been suddenly called away. A hundred and one things may happen. As each event occurs, however, it alters my knowledge structure or my image. And as it alters my image, I behave accordingly. The first proposition of this work, therefore, is that behavior depends on the image.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 5

Children , Truth , Books , World

“They are "sexcellent". That is a pun for you, you will find lots of puns on the internet! Also: blonde jokes.”

Ryan North (1980) Canadian webcomic writer and programmer

On Lesbian Robots kissing http://www.insaneabode.com/roboterotica/lesbianrobots.html

“What merit there is in my thinking is derived from two peculiarities: (1) My inability to be familiar with anything. I simply can't take things for granted. (2) My endless patience. I assume that the only way to find an answer is to hang on long enough and keep groping.”

Eric Hoffer (1898–1983) American philosopher

Entry (1951)
Eric Hoffer and the Art of the Notebook (2005)

Way , Thinking , Patience

“In modern times, the immortal longings of the mystics are expressed in a cult of incessant activity. Infinite progress... infinite tedium. What could be more dreary than the perfection of mankind? The idea of progress is only the longing for immortality given a techno-futurist twist. Sanity is not found here, nor in the moth-eaten eternities of the mystics. Other animals do not pine for a deathless life. They are already in it. Even a caged tiger passes its life half out of time. Humans cannot enter that never-ending moment. They can find a respite from time when - like Odysseus, who refused Calypso's offer of everlasting life on an enchanted island so he could return to his beloved home - they no longer dream of immortality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

As It Is: Turning Back (p. 198)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life , Dreams , Home , Idea

“He who would know the secret of both worlds,
Will find the secret of them both, is Love.”

Attar of Nishapur (1145–1230) Persian Sufi poet

"Intoxicated by the Wine of Love" as translated by Margaret Smith from "The Jawhar Al-Dhat"

Love , Secret , World

“Come calm content serene and sweet,
O gently guide my pilgrim feet
To find thy hermit cell.”

Anna Laetitia Barbauld (1743–1825) English author

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 161.

“What we ask of him is, that he should find out for us more than we can find out for ourselves…. He must have the passion of a lover.”

Arthur Symons (1865–1945) British poet

Biographia Literaria, introduction (1906).

Lovers , Passion

“O. K., so what does standard new classical economics say? You should cut the wages of everybody who works for you. Because there are all the people standing outside the factory gates, and they have the same skill set as the people who work for you. You should at least be willing, according to this view, if not to hire them, to say to your own workers, ‘If you don’t take a pay cut, I’m going to replace you with them.’ But one goes around, actually talks to firms, and you’ll find that no firm would do that.”

Janet Yellen (1946) American economist and professor

The Hand on the Lever (2014)

People

“What a curious picture it is to find man, homo sapiens, of divine origin, we are told, seriously considering going underground to escape the consequences of his own folly. With a little wisdom and foresight, surely it is not yet necessary to forsake life in the fresh air and in the warmth of the sunlight. What a paradox if our own cleverness in science should force us to live underground with the moles.”

J. William Fulbright (1905–1995) American politician

Address to the Foreign Policy Association, New York City (October 20, 1945), in Fulbright of Arkansas: The Public Positions of a Private Thinker (1963)

Life , Wisdom , Science

“Just as tops spinning violently and rapidly becomes steady, the most rapid movements results in calm. Like the eye of the typhoon, which, is always peaceful, inner calm results in great strength of action. Calm and action are exactly one. Only when we keep our one point and unify our mind and body, can we find spare time even when we are busy. Keep a calm mind and you will be able to perform to the best of your ability, even in an emergency or when facing important tasks.”

Koichi Tohei (1920–2011) Japanese aikidoka

13 : The unity of calm and action
Ki Sayings (2003)

Peace , Business , Time

“Jake jerked a thumb at the door. "Al right. Get the hell out of here, and take all your pictures of naked women with you." "Yes, sir." Chuckling, Potter scooped up the folder of reconnaissance photos and started out. He paused with his hand on the doorknob. "Good luck," he said. "You've done everything you could to get us ready, but we'll still need it." "I'll put in a fresh requisition with the Quartermaster Corps," Jake said. Potter nodded and left. Jake shook his head in bemusement. He might have made stupid jokes like that with Ferd Koenig and a couple of other old-time Party buddies, but not with anybody else. So why make them with Potter? But he didn't need long to find the answer. He'd known Potter longer than he'd known Koenig or any of the other Party men. They'd both hung tough when the Army of Northern Virginia was falling to pieces all around them. If the president of the greatest country in North America- no, in the world!”

Harry Turtledove book American Empire: The Victorious Opposition

couldn't joke around with the one man who'd known him when he was just a sergeant, with whom could he joke? Nobody. Nobody at all.
Source: American Empire: The Victorious Opposition (2003), p. 533

Women , Men , Stupidity , World

“One source of misunderstanding is that many of the commentators have been economists who have looked at the Moral Sentiments simply in order to find some relevance for The Wealth of Nations. This gave rise to the so-called Adam Smith problem, a supposed inconsistency between the psychological assumptions of the two books. Another source of error has been a failure to note whether a particular passage was written for the first or for the sixth edition.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books , Error , Failure , Problem

“If you focus your mind on the freedom and community that you can build by staying firm, you will find the strength to do it. "Stand for something, or you will fall for nothing."
And if cynics ridicule freedom, ridicule community… if "hard nosed realists" say that profit is the only ideal… just ignore them, and use copyleft all the same.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Copyleft: Pragmatic Idealism (1998)

Communication , Freedom

“Manhattan. Sometimes from beyond the skyscrapers, across of thousands of high walls, the cry of a tugboat finds you in your insomnia in the middle of the night, and you remember that this desert of iron and cement is an island.”

Albert Camus (1913–1960) French author and journalist

American Journals (1978)

Cry , Night

“In Christ you will find, a very dear Friend;
Who is of this mind, to love to the end;
Yet satan is seeking, His sheep to devour;
And God He is making some whole this bright hour.”

Dorothy Ripley (1767–1832) missionary

A Hymn From My Nativity (22 August 1819), p. 17
The Bank of Faith and Works United (1819)

Love , God , Christ

“I don't like to be my own audience, I find that being my own audience, being in the audience, makes me self-conscious, basically. So I tune in sometimes, with the sound off, to check it out and I back up to it. In the future I will look at it when some time has passed.”

Madeline Kahn (1942–1999) American actress

Charlie Rose, (December 16, 1996) "Charlie Rose - An interview with Madeline Kahn" http://www.charlierose.com/view/interview/5799, Charlie Rose, PBS

Time , Future

“You'll find out I was never sand at all, but a seed, and out of death I'll make life. You can't break me. And whatever plan you have in mind, you can't make me.”

Orson Scott Card book Stone Tables

Stone Tables (1997)

Life , Death

“To me, your individual passion is what makes you an individual, and that might sound cheesy but it's really true. You should absolutely go after what you're passionate about because without it you lose what makes you you, and I think that's applicable not just to kids but to everyone. I feel like that is so integral to, not necessarily happiness, but to being comfortable with who you are. So that's what I would say, be comfortable with who you are and find self-worth in that.”

Aubrey Peeples (1993) American actress

Aubrey Peeples Talks About Becoming Jem, Accepting Who You Are (a Slytherin), and the Literal Skeletons in Her Closet http://community.sparknotes.com/2015/10/12/exclusive-aubrey-peeples-interview-jem (October 12, 2015)

Feeling , Thinking , Passion , Happiness

“Consider the fact that for 3.8 billion years, a period of time older than the Earth's mountains and rivers and oceans, every one of your forebears on both sides has been attractive enough to find a mate, healthy enough to reproduce, and sufficiently blessed by fate and circumstances to live long enough to do so. Not one of your pertinent ancestors was squashed, devoured, drowned, starved, stranded, stuck fast, untimely wounded, or otherwise deflected from its life's quest of delivering a tiny charge of genetic material to the right partner at the right moment in order to perpetuate the only possible sequence of hereditary combinations that could result -- eventually, astoundingly, and all too briefly -- in you.”

Bill Bryson book A Short History of Nearly Everything

Page 3
A Short History of Nearly Everything (2003)

Life , Fate , Mountain , Time

“When you're dealing with someone who only has a pair of underpants on, if you take his underpants off, he has nothing left - he's naked. You're better off trying to find him a pair of trousers to complement him rather than change him.”

Arsène Wenger (1949) French footballer and manager

Detailing his philosophy, (2007) http://news.bbc.co.uk/sport2/hi/funny_old_game/6366009.stm
Arsenal (1996–present)

Change

“Then will I set my heart to find
Inward adornings of the mind;
Knowledge and virtue, truth and grace,
These are the robes of richest dress.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Song 22: "Against Pride in Clothes".
1710s, Divine Songs Attempted in the Easy Language of Children (1715)

Truth , Knowledge , Heart

“I understand how it was possible for Spinoza to find deep and sustained happiness when he was excommunicated, poor, despised and suspected alike by Jew and Christian; not that the kind world of men ever treated me so, but that his isolation from the universe of sensuous joys is somewhat analogous to mine. He loved the good for its own sake. Like many great spirits he accepted his place in the world, and confided himself childlike to a higher power, believing that it worked through his hands and predominated in his being. He trusted implicitly, and that is what I do. Deep, solemn optimism, it seems to me, should spring from this firm belief in the presence of God in the individual; not a remote, unapproachable governor of the universe, but a God who is very near every one of us, who is present not only in earth, sea and sky, but also in every pure and noble impulse of our hearts, 'the source and centre of all minds, their only point of rest.”

Helen Keller book Optimism

Optimism (1903)

Love , Men , God , World

“Blue Velvet contains scenes of such raw emotional energy that it's easy to understand why some critics have hailed it as a masterpiece. A film this painful and wounding has to be given special consideration. And yet those scenes of stark sexual despair are the tipoff to what's wrong with the movie. They're so strong that they deserve to be in a movie that is sincere, honest and true. But Blue Velvet surrounds them with a story that's marred by sophomoric satire and cheap shots. The director is either denying the strength of his material or trying to defuse it by pretending it's all part of a campy in-joke. … What's worse? Slapping somebody around, or standing back and finding the whole thing funny?”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/blue-velvet-1986 of Blue Velvet (19 September 1986)
Reviews, One-star reviews

Pain , Understanding , Strong , Parting

“The Prophet said, "O 'Abdur-Rahman! Do not seek to be a ruler, for if you are given authority on your demand then you will be held responsible for it, but if you are given it without asking (for it), then you will be helped (by Allah) in it. If you ever take an oath to do something and later on you find that something else is better, then you should expiate your oath and do what is better."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated 'Abdur-Rahman bin Samura, in Bukhari, Volume 9, Book 89, Number 260
Sunni Hadith

Help

“Organizational design often focuses on structural alternatives such as matrix, decentralization, and divisionalization. However, control variables (e. g., reward structures, task characteristics, and information systems) offer a more flexible approach. The purpose of this paper is to explore these control variables for organizational design. This is accomplished by integration and testing of two perspectives, organization theory and economics, notably agency theory. The resulting hypotheses link task characteristics, information systems, and business uncertainty to behavior vs. outcome based control strategy. These hypothesized linkages are examined empirically in a field study of the compensation practices for retail salespeople in 54 stores. The findings are that task programmability is strongly related to the choice of compensation package. The amount of behavioral measurement, the cost of measuring outcomes, and the uncertainty of the business also affect compensation. The findings have management implications for the design of compensation and reward packages, performance evaluation systems, and control systems, in general. Such systems should explicitly consider the task, the information system in place to measure performance, and the riskiness of the business. More programmed tasks require behavior based controls while less programmed tasks require more elaborate information systems or outcome based controls.”

Kathleen M. Eisenhardt American economist

Source: "Control: Organizational and economic approaches," 1985, p. 134; Article abstract

Behavior , Business , Study

“Believe me,… the bitterness of life, or at least of mine, which runs through it like a strand of red, and becomes less and less endurable as I grow older, is not compensated in the hundredth part by the joy of life. I will freely admit that these burdens, which to me have been so grievous, would have been lighter to many another; but our temperament is part of ourselves, given to us by the Creator with our very existence, and we have very little power to change it. I find, on the other hand, in this very consciousness of the vanity of life, which nearly all men must confess to as they draw near the end, my strongest assurance of the approach of a more beautiful metamorphosis. In this, my dear friend, let us find comfort, and endeavour to call up calmness to bear life out to the end.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/44/mode/2up, Freiburg im Breisgau, p. 44-45

Life , Men , Beauty , Change

“There is a view that one should never be permitted to be criticized for being even possibly in the future engaged in a contributory act that might be immoral, and that that type of arse-covering is more important than actually saving people's lives. That it is better to let a thousand people die than risk going to save them and possibly running over someone on the way. And that is something that I find to be philosophically repugnant.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

[Wikileaks:Secrets and Lies, http://www.channel4.com/programmes/wikileaks-secrets-and-lies/4od, 2012-06-30]

People , Way , Future

“3036. As he that doth not eat when he should, may have no Stomach when he is weak, but presently vomits up his Food again; so if thou studiest not the Art of Patience, and preparest not thy mind before-hand, and takest not in Grounds of Consolation, till thou art in Troubles, and hast need of great Comfort, thou wilt find thy Soul very impatient of Remedies, and 'twill be irksome to thee but even to read such Things as should quiet thee.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Food , Art , Soul , Reading

“It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 59

History , Communication , Idea

“A is for audition sense, knowing what to prepare for auditions and finding your niche; B is for business sense, submitting through Back Stage, reading Ross Reports, allocating funds every week for materials; C is for common sense, knowing how to weed out scam artists and follow your instincts, not your ego D is for driving sense, performing regularly, taking classes, practicing your craft; and E is for exit sense, which, he says, means know when to leave an audition; exit your emotions. Look for and enter the next audition fresh and enthusiastic.”

Carson Grant (1950) American actor

Davis, Leesa, "Who Got the Part: Carson Grant", Backstage, November 9, 2006, p. 18.
About his ABC's audition philosophy printed in 2006 Backstage.

Business , Sense , Reading

“One important point about the idea that there are multiple globalizations is the fact that it further complicates the whole idea of finding a point of origin for globalization.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 2, Global Issues, Debates, and Controversies, p. 47

Idea

“When the individual finds in her conscience beliefs that are relevant to public policy but incapable of the defense on the basis of beliefs common to her fellow citizens, she must sacrifice her conscience on the altar of public expediency.”

Richard Rorty (1931–2007) American philosopher

"The priority of democracy to philosophy"

“I’m here at Sandown Racecourse in Surrey. They’re expecting fifteen thousand people here today and half a million pounds to be exchanged in cash. I’m here because I’ve developed a guaranteed system for winning at the horses. This system allows me to predict twenty four hours in advance, quite openly, which horse will win in big, high profile races. Now to prove this, six weeks ago I took a woman, a random member of the public and I told her which horse was going to win in a certain race. It did win, she was intrigued. I then did it again and again and again and she started to bet larger and larger amounts of money. Now today that woman has scraped together every last penny that she can find and she’s risking it all on one final race. Is it really possible to accurately predict the winner of a horse race again and again and again? I’m going to tell you exactly how that’s done. Welcome to The System.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Derren Brown: The System (2008)

Money , People , Horse

“Don't be afraid. The dead cannot hurt you. They give you no pain, except that of seeing your own death in their faces. And one can face that, I find.”

Lois McMaster Bujold Vorkosigan Saga

Yes, he thought, the good face pain. But the great—they embrace it.

Aftermaths (p. 253)
Vorkosigan Saga, Shards of Honor (1986)

Death , Pain , Hurt , Dead

“General Systems Theory, as originally intended by Von Bertalanffy, is an ideal framework for the modeling of a business enterprise. Work, in its most civilized form should enrich, empower and emancipate. Thus we must continue to find ways to support work as a humanistic, not mechanistic endeavor. We must continue to seek out new models of business that support and enhance the individual as well as the collective whole. Given all this new technology, we need new institutions for handling it.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Beer (1974) Designing Freedom. House Of Anansi Press, Toronto cited in: B. Dawson (2007) "Bertalanffy Revisited: Operationalizing A General Systems Theory Based Business Model Through General Systems Thinking, Modeling, And Practice", In: Proceedings of the 51st Annual Meeting of the ISSS, 2007.

Way , Business , Support

“If you find it hard to believe that there was an Intelligent Designer, give this some thought. Man, with all his genius, can’t make a rock, a leaf, a flower, a living singing bird, a croaking frog, or even a grain of dead sand from nothing. We can recreate, but we can’t create anything material from nothing, living or dead. Not a thing. Did you realize that if we could simply make one blade of grass without using existing materials, we could solve the world’s hunger problem? If we could make a blade of grass, we could then create a lot more grass, feed the green material through a machine that does what the common cow does, and have pure white full cream milk, then smooth cream, delicious yogurt, tasty cheese, and smooth butter. But we can’t make even one blade of grass from nothing, let alone giving it the ability to reproduce after its own kind, as regular grass does. We have no idea where to begin when it comes to creating. If that’s true, how intellectually dishonest is it to say that this entire incredible creation in which we live, came into existence with no Intelligent Designer?”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

Hunger , World , Intelligence , Flowers

“.. But it doesn't frighten me, because I studied in France, thank God, and I know of no artist in history who was not 'literary' when it came down to it. Not a single one. And even if they don't appear to be, I know of none and you at least don't recall them, because there is nothing to recall... Sometime or other I'd like to see a << pure >> artist, but I didn't even find one in France. Obviously the trouble is that one approaches painting from the other side, so that the word << sujet >> conceals the point of the thing. Yet even the most beautiful and << emptiest >> sujet (an apple, a grape or any << non-figurative painting >>) doesn't help if there are no foundations, either innate or acquired through hard work... Why don't we say clearly: << That is freedom, and this is commitment to the subject >> and << to each tree its berries >>, but let it be a tree and not a donkey..”

Marc Chagall (1887–1985) French artist and painter

Quote in Chagall's letter to A. N. Benois, 1918; as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 150
1910's

God , Beauty , History , Tree

“The self-awareness that grows out of the habit of witnessing is nonjudgmental. I look at my actions, my feelings, my experience with soft and compassionate eyes, from a great distance as if I were God or a novelist. The chief rule of the witness is: Judge not. Do not identify with or against anything you observe. The witness must be amoral, a pure phenomenologist. The courtroom of civil conscience must be closed for a time. There is a time when the outlaw switches from contemplation to trans-moral action. But in order to stop the reactionary patterns of thought and behavior that make up the personality, there must be a prior time of inaction. As I gain skill as an objective and compassionate witness, my identity gradually shifts from my persona to my self. In place of the old compulsive, preprogrammed reactions, I find a growing ability to pause between the stimulus and the response. I cease being merely a biological creature who reacts automatically to steak and potatoes, the lure of immediate sex, or the invasion of my territory; I deliberate and choose what is most desirable. I am no longer captive either to my impulses or to the judgments made upon me by my society. In the newfound silence, I find the freedom to disengage from my old self-images and addictions.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 137

God , Sex , Behavior , Feeling

“Each man had only one genuine vocation — to find the way to himself”

Hermann Hesse book Demian

Source: Demian (1919), p. 193

Back To Work , Way

“Is this kind of ethics individualistic or not? Yes, if one means by that that it accords to the individual an absolute value and that it recognizes in him alone the power of laying the foundations of his own existence. It is individualism in the sense in which the wisdom of the ancients, the Christian ethics of salvation, and the Kantian ideal of virtue also merit this name; it is opposed to the totalitarian doctrines which raise up beyond man the mirage of Mankind. But it is not solipsistic, since the individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of him.
This individualism does not lead to the anarchy of personal whim. Man is free; but he finds his law in his very freedom. First, he must assume his freedom and not flee it by a constructive movement: one does not exist without doing something; and also by a negative movement which rejects oppression for oneself and others.”

Simone de Beauvoir book The Ethics of Ambiguity

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui.
Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui.
Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm
The Ethics of Ambiguity (1947)

Wisdom , World , Law , Spring

“You’ll be pleased to know that you ‘secularists’ have a successful and time-tested way of tackling free speech: I am no longer writing for Rediff since its top honcho, Ajit Balakrishnan (also involved with discredited SABRANG communications Communalism Combat, ), finds me ‘very inflammatory.’ That’s surely something to rejoice over.”

Varsha Bhosle (1956–2012) Singer, Columnist

Quoted from Varsha Will Live On http://www.ibtl.in/column/1304/varsha-will-live-on/ http://www.sandeepweb.com/2007/04/27/does-anyone-remember-her/

Way , Communication , Time , Success

““They want to find an imaginary mean between cupidity and charity,” says Arnaud, “as though our love could end and rest in any object other than God, this being charity, or in the creature, this being cupidity.” In this “imaginary mean” the new man had now established himself, and spent the greater part of his life; it was his spiritual homeland on earth. There he created habits for himself and made laws; he felt at ease and found ways of being virtuous and useful to his neighbors. God would not be angry with him for acting according to his own rules. Thus the worldly man was able to live perfectly well without thinking of a God who had formerly wanted everything done for his sake alone.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 121-122

Love , Life , God , Law

“They see something they may never have seen before: a normal human reacting normally to a traumatic situation. Livia, these people have been insulated within inscape their whole lives. They have lived in a world where their merest whim could be granted with a thought. Reality has always conformed to their desires—never the other way around. Now they find themselves in a world that obstinately refuses to change itself to fit their imagination. They literally have no idea how to respond.”

Karl Schroeder (1962) Author. Technology consultant

Source: Lady of Mazes (2005), Chapter 14 (p. 159).

People , World , Way , Imagination

“Find in yourself the strength and wisdom to show love and care to everyone, near you, regardless of the region they live in, ethnicity or religion. Be wise and don't be fooled by provocation, be united under the idea of brotherhood, unity and love to the Ukraine! Russians, Ukrainians and all the other Slavic people, are historically brother nations. A brother can't go against his brother, it's a curse and grief. There is a force stronger than weapons in this world, it is love.", Tymoschuk about the 2014 political crisis in Ukraine and the Russo-Ukrainian war, 2014.”

Anatoliy Tymoshchuk (1979) Ukrainian footballer

http://www.ua-football.com/ukrainian/ukrainians/5314b4c0.html

Love , Wisdom , War , People

“Everyone truly does have God given gifts… Find them and use them, and don't let anyone else tell you that you are less than who you are.”

Carly Fiorina (1954) American corporate executive and politician

David Webb Show http://www.breitbart.com/big-government/2015/08/05/ohio-male-rnc-member-calls-carly-fiorina-hot-babe/ (5 August 2015).
2010s, 2015, David Webb Show (August 2015)

God

“No, Your Majesty, I do not like kings, but I do like a man behind a king when I find him.”

Andrew Carnegie (1835–1919) American businessman and philanthropist

Source: Autobiography of Andrew Carnegie, 1920, Chapter XXIX

“Olympian bards who sung
Divine ideas below,
Which always find us young
And always keep us so.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Ode to Beauty
Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: Olympian bards who sung
Divine ideas below,
Which always find us young
And always keep us so.

Idea

“Well, we’re getting a little philosophical and serious, ok? Let’s go back to what we’re doing. One day we look at a map and this capital is K-Y-Z-Y-L and we decided it would be fun to go there because it’s so obscure and peculiar. It’s a game. It’s not serious. It doesn't involve some deep philosophical point of view about authority or anything. It’s just the fun of having an adventure to try to go to a land that we’d never heard of, that we knew was an independent country once, no longer an independent country, find out what it’s like. And discover as we went along that nobody went there for a long time and it’s isolated made it more interesting. But, you know, many explorers liked to go to places that are unusual. And, it’s only for the fun of it. I don’t go for this philosophical interpretation of "our deeper understanding of what we’re doing."”

Richard Feynman (1918–1988) American theoretical physicist

We haven’t any deep understanding of what we’re doing. If we tried to understand what we’re doing, we’d go nutty.
Source: No Ordinary Genius (1994), p. 236, from interview two weeks before his death in "The Quest for Tannu Tuva" (1989): video http://www.youtube.com/watch?v=Mn4_40hAAr0&t=51m49s

Game , Understanding , Time , Country

“I want to emphasize that all of these examples, statistics and conclusions are drawn directly from the exhaustive Findings Report that the Department of Justice has released. Clearly, these findings – and others included in the report – demonstrate that, although some community perceptions of Michael Brown’s tragic death may not have been accurate, the widespread conditions that these perceptions were based upon, and the climate that gave rise to them, were all too real.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Death , Justice , Communication

“A love struck Romeo, sings a street-suss serenade;
Laying everybody low, with a love song that he made.
Finds a convenient street light, steps out of the shade
'N' says something like, "You and me babe, how about it?"”

Mark Knopfler (1949) English guitarist

Romeo and Juliet
Song lyrics, Making Movies (1980)

Love , Light , Singing

“The innocent seldom find an uncomfortable pillow.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

A misquotation of "The innocent seldom find an uneasy pillow", from James Fenimore Cooper's The Red Rover (1827), ch. 23.
Misattributed

“Not egoists but strangers, sometimes benevolent, make for citizens of the deontological republic; justice finds its occasion because we cannot know each other, or our ends, well enough to govern by the common good alone. This condition is not likely to fade altogether, and so long as it does not, justice will be necessary. But neither is it guaranteed always to predominate, and in so far as it does not, community will be possible, and an unsettling presence for justice.”

Michael J. Sandel book Liberalism and the Limits of Justice

Conclusion: Liberalism and the Limits of Justice
Liberalism and the Limits of Justice, 1998

Justice , Communication

“By now many intellectuals regard theoretical or 'objective' knowledge as the only knowledge worth considering. Popper himself encourages the belief by his slander of relativism. Now this conceit would have substance if scientists and philosophers looking for universal and objective morality had succeeded in finding the former and persuaded, rather than forced, dissenting cultures to adopt the latter. This is not the case.”

Paul Karl Feyerabend book Farewell to Reason

pg 168.
Farewell to Reason (1987)

Knowledge , Universe

“George W. Bush has said he wants to change things in Washington. On this President's Day, we find him attempting this change in a most profound way. President Bush is to be commended for his recent Proclamation of National Sanctity of Human Life Day, in which he reminds his fellow citizens of the true principles of free government. But those principles today are usually ignored, or scorned. By taking up the challenge of defending these principles, President Bush aligns himself with the greatest President of our nation's history.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

Life , Way , History , Change

“In the tragedies of the early seventeenth century, madness too provided the dénouement, but it did so in liberating the truth. It still opened onto language, to a renewed form of speech, that of explanation and of the real regained. The most it could ever be was the penultimate moment of tragedy. Not the closing moment, as in Andromaque, where no truth appears, other than, in Delirium, the truth of a passion that finds its fullest, most perfect expression in madness.”

Michel Foucault (1926–1984) French philosopher

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

Truth , Appearance , Passion , Perfection

“It's good. You know, it's nice coming out and actually meeting all your fans - you make this thing in your bedroom and you don't really know who is going to get it or relate to it or anything, you know? And you just pour your heart out kind of thing, and then you find out you relate to people and that's the final process of it. You know, to meet people who are actually like you and that you connect with, you know what I mean? That's kind of cool. That's the best thing about touring.”

M.I.A. (1975) British recording artist, songwriter, painter and director

On touring during Interview http://web.archive.org/web/20070926225407/http://www.muchmusic.com/music/artists/transcripts.asp?artist=1213 on MuchMusic's MuchonDemand (September 2005)
Sourced quotes

People , Heart

“To this old song:
Partridge lost his quill,
there's no harm won't befall him.

Partridge, whose winged fancy
aspired to a high estate,
lost a feather in his flight
and won the pen of despondency.
He finds in the breeze no buoyancy
for his pennants to haul him:
there's no harm won't befall him.

He wished to soar to a high tower
but found his plumage clipped,
and, observing himself plucked,
pines away in despair.
If he cries out for succor,
stoke the fire to forestall him:
there's no harm won't befall him.”

Luís de Camões (1524–1580) Portuguese poet

Perdigão perdeu a pena
Não há mal que lhe não venha.Perdigão que o pensamento
Subiu a um alto lugar,
Perde a pena do voar,
Ganha a pena do tormento.
Não tem no ar nem no vento
Asas com que se sustenha:
Não há mal que lhe não venha.Quis voar a üa alta torre,
Mas achou-se desasado;
E, vendo-se depenado,
De puro penado morre.
Se a queixumes se socorre,
Lança no fogo mais lenha:
Não há mal que lhe não venha.
"Perdigão que o pensamento", tr. Landeg White in The Collected Lyric Poems of Luis de Camoes (2016), p. 251
Listen to the poem in Portuguese https://www.youtube.com/watch?v=5P4_2W-ZwV8&feature=youtu.be&t=10m31s
Lyric poetry, Songs (redondilhas)

Despair

“Steadfast of thought,
Well made, well wrought,
Far may be sought,
Ere that ye can find
So courteous, so kind
As merry Margaret,
This midsummer flower,
Gentle as falcon
Or hawk of the tower.”

John Skelton (1460–1529) English poet

To Mistress Margaret Hussey, lines 26-34, probably published c. 1511, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Flowers

“It makes me itchy, this wry fatalism, but it doesn't make me itch nearly as much as the heroes of so many other modern novels for whom stalking the savage libido is more fun than kinship or community; who will leave town either to find their callow selves, as if they'd lost anything important, or, more transgressively, to kill a bear, a bull, a whale, a unicorn, a hippogriff, a signifier or, preferably, their fathers.”

John Leonard (1939–2008) American critic, writer, and commentator

"The Accidental Matriarch" http://query.nytimes.com/gst/fullpage.html?res=9A07E6DB133BF933A15756C0A9679C8B63&sec=&spon=&pagewanted=3, The New York Times (20 May 2001)

Communication

“I think right about now I should answer some questions that are probably on your mind. You're probably thinking to yourself, 'Janeane, why are you not wearing the half-shirt that you're usually so fond of wearing? Because when we see you we like to see the half shirt.' You know I'm very fond of that and I'm fond of the low-slung jean and the thong, as you know. In fact when I go into a bar and I see ladies wearing the low-slung jeans and the half-shirts, I go up to them and say, 'On behalf of everyone here, thank you. Thank you!' 'Hey, pretty lady, are you wearing a thong? What a creative way to create favor with the opposite sex. That is so exciting. Let me understand the dynamic of the thong: so there's just a slender thread that just resides in your nether region for the better part of the day - just a string that rides in your anatomical hinterlands… it just hangs in there all day at work and then all day at the bar, so I can see how the gentlemen find that so exciting.'… Don't 'ooh' me, I'm not the one with the thong!”

Janeane Garofalo (1964) comedian, actress, political activist, writer

standup performance accessible through .WAV files available on the Internet
Standup routines

Sex , Way , Understanding , Question

“What do you think you're doing?! Helps to have a map!' Also, 'Can you find the missing parts of my face?”

TotalBiscuit (1984–2018) British game commentator

WTF Is…? series, Guise of the Wolf (January 26, 2014), Research stream

Thinking , Help , Parting

“There once was a man who said: "God
Must think it exceedingly odd
If he finds that this tree
Continues to be
When there's no one about in the Quad."”

Ronald Knox (1888–1957) English priest and theologian

Langford Reed, The Complete Limerick Book (1924)
The topic of this limerick and the following one is George Berkeley's philosophical principle, "To be is to be perceived".

God , Thinking , Tree

“What has been attained may be lost again. Only when you realize the true peace, the peace you have never lost, that peace will remain with you, for it was never away. Instead of searching for what you do not have, find out what it is that you have never lost? That which is there before the beginning and after the ending of everything; that to which there is no birth, nor death. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Peace
Source: I am That, P.144.

Death , Peace , Search , Birth

“Well I know some people's they got a little less than nothing
But still find some to spare
And other people got more than they could use
But they don't share
And some people got problems man
They got awful complications
Other people got perfect situations
With no provocation”

Jack Johnson (musician) (1975) American musician

Middle Man.
Song lyrics, Brushfire Fairytales (2001)

People , Problem , Perfection

“The application of scientific formulations of the principle of probability statistically determined is thus a logical corollary of the principle already stated, that the subject matter of scientific findings is relational, not individual. It is for this reason that it is safe to predict the ultimate triumph of the statistical doctrine.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

“One can always find inflationary models to explain whatever phenomenon is represented by the flavour of the month.”

Joseph Silk (1942) British-American astronomer

Page 2.38
The Dark Side of the Universe, 2007

“I began studying philosophy and economics about the same time. The similarity of the two disciplines struck me at once. I found no difficulty in grasping the differences between the great philosophical systems as they were presented by our textbooks and our teachers. Economic theory was easier still. Indeed, I thought the successive systems of economics were rather crude affairs compared with the subtleties of the metaphysicians. Having run the gamut from Plato to T. H. Green (as undergraduates do) I felt the gamut from Quesnay to Marshall was a minor theme. The technical part of the theory was easy. Give me premises and I could spin speculations by the yard. Also I knew that my 'deductions' were futile…
Meanwhile I was finding something really interesting in philosophy and in economics. John Dewey was giving courses under all sorts of titles and every one of them dealt with the same problem — how we think… And, if one wanted to try his own hand at constructive theorizing, Dewey's notion pointed the way. It is a misconception to suppose that consumers guide their course by ratiocination—they don't think except under stress. There is no way of deducing from certain principles what they will do, just because their behavior is not itself rational. One has to find out what they do. That is a matter of observation, which the economic theorists had taken all too lightly. Economic theory became a fascinating subject—the orthodox types particularly — when one began to take the mental operations of the theorists as the problem…
Of course Veblen fitted perfectly into this set of notions. What drew me to him was his artistic side… There was a man who really could play with ideas! If one wanted to indulge in the game of spinning theories who could match his skill and humor? But if anything were needed to convince me that the standard procedure of orthodox economics could meet no scientific tests, it was that Veblen got nothing more certain by his dazzling performances with another set of premises…
William Hill set me a course paper on 'Wool Growing and the Tariff.”

Wesley Clair Mitchell (1874–1948) American statistician

I read a lot of the tariff speeches and got a new sidelight on the uses to which economic theory is adapted, and the ease with which it is brushed aside on occasion. Also I wanted to find out what really had happened to wool growers as a result of protection. The obvious thing to do was to collect and analyze the statistical data... That was my first 'investigation'.
Wesley Clair Mitchell in letter to John Maurice Clark, August 9, 1928. Originally printed in Methods in Social Science, ed. Stuart Rice; Cited in: Arthur F. Burns (1965, 65-66)

Way , Behavior , Game , Idea

“A painter may know what he does not want.
But woe betide him if he wants to know
what he does want! A painter is lost if he finds himself.
The fact that he has succeeded in not finding
himself is regarded by Max Ernst as his only
'achievement.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote from 'Max Ernst', exhibition catalogue, Galerie Stangl, Munich, 1967, U.S., pp.6-7, as cited in Edward Quinn, Max Ernst. 1984, Poligrafa, Barcelona. p. 12
1951 - 1976

“Sometimes the haunting hunger drove the little dog out of his woodlot hiding places by day. But only when hunger became bigger than fear. Only on days when he had not been able to find a dead rabbit or crow, or hadn't been able to catch a quick, scurrying field mouse. On such days he would emerge from his shadowy woodlots. By secret avenues of hedgerow and fencerow he would whip himself across the furtive fields to still another woodlot. In the hope of finding something dead there, or of catching a mouse there. In that hope.”

Meindert DeJong book Hurry Home

Hurry Home, Candy (1953)

Hunger , Secret , Fear , Dogs

“The physiocrats started a train of thought which was a powerful stimulus to the development of a labour theory of value and surplus value. They did not, however develop such a theory of value themselves. What attention they gave to the problem of exchange-value and price produced results of an altogether different character. Thus while one of their contributions finds its continuation in Smith, Ricardo, and Marx, the other leads to the post-classical supply and demand and utility theories of value.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 135

Problem , Training

“I am vegetarian, so I don't have clothes, shoes or bags made from leather or suede or any animal products. Shoes are hard to find. These are fake Uggs. And I've got a pair of vintage boots, which are PVC.”

Leona Lewis (1985) British singer-songwriter

Press call http://entertainment.timesonline.co.uk/tol/arts_and_entertainment/music/article2630762.ece, October 2007

Shoe , Animals , Clothes

“There is nothing to be found in a beehive that is not submerged in a bee. And yet you can search a bee forever with cyclotron and fluoroscope, and you will never find a hive.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Search , Bee

“Even if astrology had been a real science, I knew nothing about it. We find countless events in real history which would never have occurred if they had not been predicted. This is because we are the authors of our so-called destiny, and all the 'antecedent necessities' of the Stoics are chimerical; the argument which proves the power of destiny seems strong only because it is sophistical. Cicero laughed at it. Someone whom he had invited to dinner, who had promised to go, and who had not appeared, wrote to him that since he had not gone it was evident that he had not been iturus ('going to go'). Cicero answers him: Veni ergo cras, et veni etiamsi venturus non sis ('Then come tomorrow, and come even if you are not going to come'). At this date, when I am conscious that I rely entirely on my common sense, I owe this explanation to my reader, despite the axiom, Fata viam inveniunt ('Destiny finds the way'). If the fatalists are obliged by their own philosophy to consider the concatenation of all events necessary, a parte ante ('a priori'), what remains of man's moral freedom is nothing; and in that case he can neither earn merit nor incur guilt. I cannot in conscience admit that I am a machine.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

History of My Life (trans. Trask 1967), 1997 reprint, v. 7, chapter 8, p. 172
Referenced

Way , History , Sense , Freedom

“Love is like some fresh spring, that leaves its cresses, its gravel bed and flowers to become first a stream and then a river, changing its aspect and its nature as it flows to plunge itself in some boundless ocean, where restricted natures only find monotony, but where great souls are engulfed in endless contemplation.”

Honoré de Balzac (1799–1850) French writer

L'amour est une source naïve, partie de son lit de cresson, de fleurs, de gravier, qui rivière, qui fleuve, change de nature et d'aspect à chaque flot, et se jette dans un incommensurable océan où les esprits incomplets voient la monotonie, où les grandes âmes s'abîment en de perpétuelles contemplations.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Love , Soul , Spring , Flowers

“Lip service to disarmament is insufficient; the goal is to find ways to redirect the resources used for the military and reduce the danger of war while liberating funds to finance development and all-inclusive growth.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf.
2012

War , Way

“Our own childhood was totally different. I guess when you are left on your own, you find your true potential. I remember my father never came to our school even once. Nevertheless, he was hugely interested in our all-round development for which he did some amazing things.”

Mukesh Ambani (1957) Indian business magnate

Always invest in businesses of the future and in talent

School , Childhood

“So the years passed and I worked a great deal. And then I became ill and although I could still work, despite the fact that my hands became more and more rigid. I could no longer pick up the paintbrush and had to use both hands to do so, always with a great deal of pain. The format of my works became very small, and I also had to find a new technique. For three years I painted these small heads like a man possessed. Then I realized that I would soon have to stop working entirely: and that's what happened, too!”

Alexej von Jawlensky (1864–1941) Russian painter

In a letter to the Dutch Fauvist painter Father Verkade, 12 June 1938; as quoted in Alexej Jawlensky, Jürgen Schultze; M. DuMont Schauberg, Cologne 1970, p. 54
1936 - 1941

Pain , Painting

“Dear Mr. Rosenberg - I was very surprised this morning that you refused to give me 2,000 fr. especially given that I had told you that my wife was gravely ill in Berlin and that I needed to leave immediately. You probably thought it was a tale I was telling you in order to shave some money off the sum that you owe me; to prove to you that this is not the case, I enclose with this letter a telegram that I received this morning. Strong though the crisis may be and as strongly as you may have applied the brakes, it is not possible that you are not able to find 1,000 fr. for a painter with whom you have done business for six years now and who (I dare hope) enjoys all your esteem; especially given that the said painter tells you that his wife is seriously ill and that he needs to leave.
I should tell you that in general the way you act in these times of crises is not particularly heroic.”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Chirico's letter to Mr. Rosenberg, Paris, 3 May, 1930; from LETTERS BY GIORGIO DE CHIRICO TO LÉONCE ROSENBERG, 1925-1939 http://www.fondazionedechirico.org/wp-content/uploads/309-338-Rosenberg_Metaphysical_Art_ENG.pdf, p. 329
1920s and later

Money , Hope , Way , Business

“The judge smiled. It is not necessary, he said, that the principals here be in possession of the facts concerning their case, for their acts will ultimately accommodate history with or without their understanding. But it is consistent with notions of right principle that these facts—to the extent that they can be readily made to do so—should find a repository in the witness of some third party. Sergeant Aguilar is just such a party and any slight to his office is but a secondary consideration when compared to divergences in that larger protocol enacted by the formal agenda of an absolute destiny. Words are things. The words he is in possession of he cannot be deprived of. Their authority transcends his ignorance of their meaning.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter VII

Smile , History , Understanding

“Today we face a problem that involves two difficult to satisfy conditions. On the one hand we have to find a way for computer assisted verification of mathematical proofs. This is necessary, first of all, because we have to stop the dissolution of the concept of proof in mathematics. On the other hand, we have to preserve the intimate connection between mathematics and the world of human intuition. This connection is what moves mathematics forward and what we often experience as the beauty of mathematics.”

Vladimir Voevodsky (1966–2017) Russian mathematician

UniMath by Vladimir Voevodsky, Heidelberg Laureate Forum, Sept. 22, 2016, Heidelberg https://www.math.ias.edu/vladimir/sites/math.ias.edu.vladimir/files/2016_09_22_HLF_Heidelberg.pdf p. 3

World , Beauty , Way , Mathematics

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")

To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.

Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.

The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.

Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.

But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Money , Family , Way , Feeling

“All my life I have tried to do too many different things. I wonder if this is not a perpetual dilemma for women. A man enters on a job or profession, needs to stick to it to earn his living, and is unlikely to have to change it on marriage. For a woman marriage presents not only practical problems, but she finds herself emotionally pulled all ways, and tends by tradition and impulse to put the needs of others before her own. What is more, opening her eyes on the world, she feels intensely responsible for setting it to rights.”

Dora Russell (1894–1986) author, feminist, socialist campaigner

Source: The Tamarisk Tree (1975), Ch. IX

Life , Women , Marriage , World

“During the nine years that Calcutta was my home, I lived a life which would now be seen as thoroughly politically incorrect. From our youngest days, we were never allowed to forget that we were different - we were English, not Indian. We had an English nanny who saw to that. She supervised us 24x7 and once, finding me learning to count from our driver, she cuffed my head, saying "that's the servants' language, not yours". Inevitably, we were not allowed to play with Indian children. There were even class barriers to the European children we were allowed to play with. My nanny would not allow us to play with children who only had Indian or Anglo-Indian nannies because their parents couldn't afford a "proper nanny", as she saw herself. European society in the Calcutta of those days was divided by a strict class system, not dissimilar to the caste system. Members of the ICS, were considered the Brahmins (the elite caste), while the members of the Indian army were regarded as the Rajputs (the warrior caste). As a businessman, my father was a Vaisya (trading caste), dismissed by the snooty ICS and army as a mere "boxwallah".”

Mark Tully (1935) British journalist

Why Mark Tully needs a Calcutta birth certificate at 78, 2013

Life , Children , Home , Parent

“Limitations force you to find the essence of what you want to say, which is one of the most important things to know for an artist.”

Julie Taymor (1952) American film and theatre director

As quoted in "Oh, girl : A Talk with Julie Taymor" at Subtitles to Cinema (2 September 2008)

“I was tryin' to find my way home,
But all I heard was a drone
Bouncing off a satellite,
Crushin' the last lone American night.
This is radio nowhere, is there anybody alive out there?
This is radio nowhere, is there anybody alive out there?”

Bruce Springsteen (1949) American singer and songwriter

"Radio Nowhere"
Song lyrics, Magic (2007)

Way , Home , Night

“We saw your [ Cuno Amiet's ] work with feelings of admiration and enthusiasm... Our group [ Die Brücke ] would be exceedingly glad to find in you a comrade in arms and a champion of its cause.”

Erich Heckel (1883–1970) German artist

Quote of Heckel, in a letter of 1 September 1906, to the Swiss artist Amiet; as cited by Günter Krüger, in Die Künstlergemeinschaft Brücke und die Schweiz; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; by Museum Associates, California & Prestel-Verlag, Germany, 1986, p. 70
Amiet's radically simplified art-style obviously attracted the younger artists of Die Brücke

Feeling

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life , Death , Pain , People

“The worst of my actions or conditions seem not so ugly unto me as I find it both ugly and base not to dare to avouch for them.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

“Religion is different from everything else; because in religion seeking is finding.”

Willa Cather book My Mortal Enemy

My Mortal Enemy (1926)

Religion

“First of all,” said Dr. Nacozi to me, “I want you to know that I realize you have a brilliant mind.” “Me?” I said, feeling shocked. “Yes, you,” he said. “And maybe you haven’t done that well in school in the past, but this is all about to change very rapidly for you, because the further you go in university life, the more apt you are to find minds like your own. I never had many friends until I got into graduate school. Before that … well, I always felt confused and lost,” he said, laughing. “And not very capable with the girls and in my social life, either.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Life , School , Feeling , Girl

“No father wants to come home and find his son playing with a doll because of the influence of his school.”

Jair Bolsonaro (1955) Brazilian president elect

Inteview http://www1.folha.uol.com.br/poder/2017/11/1936715-se-nao-houver-fraude-estarei-no-2-turno-diz-bolsonaro.shtml to the program Canal Livre on Band on 19 November 2017. A Trump-like politician in Brazil could snag the support of a powerful religious group: evangelicals https://www.washingtonpost.com/news/acts-of-faith/wp/2017/11/28/a-trump-like-politician-in-brazil-could-snag-the-support-of-a-powerful-religious-group-evangelicals/?utm_term=.d388f991eceb. The Washington Post (28 November 2017).

School , Home

“By openly recognizing the inescapable rhythm of harmony and tension which is the form of all human processes unitary man achieves a far-reaching emancipation. Much that was concealed can now stand in the open. The neutrality and objectivity of the quantity symbolism seemed to dissociated man a guarantee of the liberation of the mind from anthropomorphic and subjective illusions. But at deeper level it expressed merely the desire to escape inner conflict in a harmony of static form. This escape was wholly illusory; the superficial neutrality of science left it open to abuse, and the spirit of man has been punished by its attempt to escape struggle in an intellectual harmony. Unitary man renounces such separation and partakes in the development of the whole. Man finds himself in the universal process, by finding the universal process within himself. Tension continues, but henceforward his struggle is with, not against, the process of nature.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 276

Nature , Universe , Science

“The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment.”

Erwin Schrödinger (1887–1961) Austrian physicist

Source: My View of the World (1951), p. 10

“We go on this voyage to find happiness.
You see? A smile really suits you.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Voyage
Lyrics, Rainbow

Smile , Happiness

“When I'm on stage, I'm trying to do one thing: bring people joy. Just like church does. People don't go to church to find trouble, they go there to lose it.”

James Brown (1933–2006) American singer, songwriter, musician, and recording artist

Brown, J. & Tucker, B.B. (1986). James Brown: The Godfather of Soul. Macmillan: New York. ISBN 0-02517-430-4

People , Joy

“With each succeeding year on the diet — it's called lacto-ovo-vegetarianism — I've felt better. I'm more healthy, I can train with more energy, and I'm not as much of a "hard guy" as I used to be. I've become more concerned with my fellow man and the other inhabitants I share the earth with. Judy and I have now been vegetarians for almost 35 years. We have no fish, fowl or red meat in our diet. Yet I can still carry the same amount of muscle mass as I did in winning my four Mr. Universe titles. People can't believe it. They think that to have big muscles you have to eat meat — it's a persistent and recurring myth. But take it from me, there's nothing magic about eating meat that's going to make you a champion bodybuilder. Anything you can find in a piece of meat, you can find in other foods as well.”

Bill Pearl (1935) American bodybuilder

Getting Stronger: Weight Training for Sports (20th anniversary ed. Bolinas, CA: Shelter Publications, 2005), p. 374 https://books.google.it/books?id=wQD2PgD85O8C&pg=PA374.

People , Food , Guy , Thinking

Quotes about finding page 43

Quotes about finding
page 43