Quotes about fifth
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Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994), p. 188.
Other

1860s, Oration at Ravenna, Ohio (1865)

“Toss to White. He's… IN! Patriots win the Super Bowl! Brady has his fifth! What a comeback!”
Calling RB James White's rushing touchdown in the first overtime in Super Bowl history to win Super Bowl LI for the Patriots.
2010s
Jewish War
“By the mid-1930s, Moe Annenburg was AT&T's fifth largest customer.”
Prologue: The Wire Service, p. 6
Fortune's Formula (2005)

New York City (p. 260).
States of Desire: Travels in Gay America (1980)
Churchill’s Finest Hour (2009)

"Repeal the 26th Amendment!" (10 November 2010).
2010
AJ 17.13.3
Antiquities of the Jews

Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)
Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 67

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 172-173. Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. Ch. 8.

As quoted in Zirkle, Conway (1935), The beginnings of plant hybridization p. 105

I Want to be a Mathematician: An Automathography (1985)

“It's the augmented fourth, or diminished fifth, depending on your outlook on life…”
Tinselworm (2008)

“The Fifth of November is Guy Fawkes' Day in England.”
NOTE (on Guy Fawkes' Day)
Mary Poppins Opens the Door (1943)
Context: The Fifth of November is Guy Fawkes' Day in England. In peacetime it is celebrated with bonfires on the greens, fireworks in the parks and the carrying of "guys" through the streets. "Guys" are stuffed, straw figures of unpopular persons; and after they have been shown to everybody they are burnt in the bonfires amid great acclamation. The children black their faces and put on comical clothes, and go about begging for a Penny for the Guy. Only the very meanest people refuse to give pennies and these are always visited by Extreme Bad Luck.
The Original Guy Fawkes was one of the men who took part in the Gunpowder Plot. This was a conspiracy for blowing up King James I and the Houses of Parliament on November 5th, 1605. The plot was discovered, however, before any damage was done. The only result was that King James and his Parliament went on living but Guy Fawkes, poor man, did not. He was executed with the other conspirators. Nevertheless, it is Guy Fawkes who is remembered today and King James who is forgotten. For since that time, the Fifth of November in England, like the Fourth of July in America, has been devoted to Fireworks. From 1605 till 1939 every village green in the shires had a bonfire on Guy Fawkes' Day.
First introduction to The Twilight Zone television series; first episode (2 October 1959).
The Twilight Zone
Context: There is a fifth dimension beyond that which is known to man. It is a dimension as vast as space and as timeless as infinity. It is the middle ground between light and shadow, between science and superstition, and it lies between the pit of man's fears and the summit of his knowledge. This is the dimension of imagination. It is an area which we call the Twilight Zone.

Remarkable Guide to the Orchestra (2008)

“We must not let them go into the fourth and fifth grades not knowing how to read.”
The Paris Review interview (2010)
Context: Our education system has gone to hell. It’s my idea from now on to stop spending money educating children who are sixteen years old. We should put all that money down into kindergarten. Young children have to be taught how to read and write. If children went into the first grade knowing how to read and write, we’d be set for the future, wouldn’t we? We must not let them go into the fourth and fifth grades not knowing how to read. So we must put out books with educational pictures, or use comics to teach children how to read. When I was five years old, my aunt gave me a copy of a book of wonderful fairy tales called Once Upon a Time, and the first fairy tale in the book is “Beauty and the Beast.” That one story taught me how to read and write because I looked at the picture of that beautiful beast, but I so desperately wanted to read about him too.
When government does it, we euphemistically call it income redistribution, but that's exactly what thieves do -- redistribute income. Income redistribution not only betrays the founders' vision, it's a sin in the eyes of God.
On Bogus Right http://econfaculty.gmu.edu/wew/articles/06/bogus.html (8 February 2006)
2000s

“Be patient. Our Playwright may show
In some fifth act what this wild Drama means.”
The Play, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" from a memoir, published (1817).
Context: It is evident that we cannot mean to affirm that the stars of the fifth, sixth, and seventh magnitudes are really smaller than those of the first, second, or third, and that we must ascribe the cause of the difference in the apparent magnitudes of the stars to a difference in their relative distances from us. On account of the great number of stars in each class, we must also allow that the stars of each succeeding magnitude, beginning with the first, are, one with another, further from us than those of the magnitude immediately preceding.

Out Of Your Mind (2004), Audio lecture 1: The Nature of Consciousness: A Game That's Worth The Candle

1860s, Our Composite Nationality (1869)
Context: It is objected to the Chinaman that he is secretive and treacherous, and will not tell the truth when he thinks it for his interest to tell a lie. There may be truth in all this; it sounds very much like the account of man’s heart given in the creeds. If he will not tell the truth, except when it is for his interest to do so, let us make it for his interest to tell the truth. We can do it by applying to him the same principle of justice that we apply to ourselves. But I doubt if the Chinese are more untruthful than other people. At this point I have one certain test. Mankind are not held together by lies. Trust is the foundation of society. Where there is no truth, there can be no trust, and where there is no trust, there can be no society. Where there is society, there is trust, and where there is trust, there is something upon which it is supported. Now a people who have confided in each other for five thousand years; who have extended their empire in all directions until it embraces one-fifth of the population of the globe; who hold important commercial relations with all nations; who are now entering into treaty stipulations with ourselves, and with all the great European powers, cannot be a nation of cheats and liars, but must have some respect for veracity. The very existence of China for so long a period, and her progress in civilization, are proofs of her truthfulness. This is the last objection which should come from those who profess the all-conquering power of the Christian religion. If that religion cannot stand contact with the Chinese, religion or no religion, so much the worse for those who have adopted it. It is the Chinaman, not the Christian, who should be alarmed for his faith. He exposes that faith to great dangers by exposing it to the freer air of America. But shall we send missionaries to the heathen to right to come to us? I think a few honest believers in the teachings of Confucius would be well employed in expounding his doctrines among us.

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 19. How, Though the Sphere Showed Me Other Mysteries of Spaceland, I Still Desired More; and What Came of It
Context: p>Those who have thus appeared — no one knows whence — and have returned — no one knows whither — have they also contracted their sections and vanished somehow into that more Spacious Space, whither I now entreat you to conduct me?SPHERE (MOODILY). They have vanished, certainly — if they ever appeared. But most people say that these visions arose from the thought — you will not understand me — from the brain; from the perturbed angularity of the Seer.I. Say they so? Oh, believe them not. Or if it indeed be so, that this other Space is really Thoughtland, then take me to that blessed Region where I in Thought shall see the insides of all solid things. There, before my ravished eye, a Cube, moving in some altogether new direction, but strictly according to Analogy, so as to make every particle of his interior pass through a new kind of Space, with a wake of its own — shall create a still more perfect perfection than himself, with sixteen terminal Extra-solid angles, and Eight solid Cubes for his Perimeter. And once there, shall we stay our upward course? In that blessed region of Four Dimensions, shall we linger on the threshold of the Fifth, and not enter therein? Ah, no! Let us rather resolve that our ambition shall soar with our corporal ascent. Then, yielding to our intellectual onset, the gates of the Sixth Dimension shall fly open; after that a Seventh, and then an Eighth —How long I should have continued I know not. In vain did the Sphere, in his voice of thunder, reiterate his command of silence, and threaten me with the direst penalties if I persisted. Nothing could stem the flood of my ecstatic aspirations. Perhaps I was to blame; but indeed I was intoxicated with the recent draughts of Truth to which he himself had introduced me. However, the end was not long in coming. My words were cut short by a crash outside, and a simultaneous crash inside me, which impelled me through space with a velocity that precluded speech. Down! down! down! I was rapidly descending; and I knew that return to Flatland was my doom. One glimpse, one last and never-to-be-forgotten glimpse I had of that dull level wilderness — which was now to become my Universe again — spread out before my eye. Then a darkness. Then a final, all-consummating thunder-peal; and, when I came to myself, I was once more a common creeping Square, in my Study at home, listening to the Peace-Cry of my approaching Wife.</p

NOTE (on Guy Fawkes' Day)
Mary Poppins Opens the Door (1943)
Context: The Fifth of November is Guy Fawkes' Day in England. In peacetime it is celebrated with bonfires on the greens, fireworks in the parks and the carrying of "guys" through the streets. "Guys" are stuffed, straw figures of unpopular persons; and after they have been shown to everybody they are burnt in the bonfires amid great acclamation. The children black their faces and put on comical clothes, and go about begging for a Penny for the Guy. Only the very meanest people refuse to give pennies and these are always visited by Extreme Bad Luck.
The Original Guy Fawkes was one of the men who took part in the Gunpowder Plot. This was a conspiracy for blowing up King James I and the Houses of Parliament on November 5th, 1605. The plot was discovered, however, before any damage was done. The only result was that King James and his Parliament went on living but Guy Fawkes, poor man, did not. He was executed with the other conspirators. Nevertheless, it is Guy Fawkes who is remembered today and King James who is forgotten. For since that time, the Fifth of November in England, like the Fourth of July in America, has been devoted to Fireworks. From 1605 till 1939 every village green in the shires had a bonfire on Guy Fawkes' Day.
Source: How the Irish Saved Civilization (1995), Ch. VII The End of the World

p. 1 https://babel.hathitrust.org/cgi/pt?id=uc1.b3939906;view=1up;seq=31
Prolegomena to the study of Greek Religion (1903)

Speech in Birmingham (9 July 1906), quoted in The Times (10 July 1906), p. 11
1900s
Source: The Esoteric Tradition (1935), Chapter 22

On how Asians might fit into the Black-White dichotomy in the United States in “Philip Kan Gotanda by David Henry Hwang” https://bombmagazine.org/articles/philip-kan-gotanda-1/ in BOMB Magazine (1997 Jan 1)

Letter to Hitler. 24 December 1940. Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html)
1940s

Lawrence v. Texas, 539 U.S. 558 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=000&invol=02-102 (26 June 2003).

Source: The Characteristics of the Present Age (1806), p. 64

K Chandrasekhara Rao in: "Sania appointed Telangana’s Industrial Brand Ambassador"

Source: Great Muslims of undivided India, P.98

Deepa Ganesh, in Gangubai's search for perfection http://www.business-standard.com/article/beyond-business/gangubai-s-search-for-perfection-114021401496_1.html

H. L. Mencken, The Sahara of the Bozart.

Robert H. Jackson

Sincere people who are not ignorant, not stupid, and not wicked can be cruelly torn, almost in two, between the massive evidence of science on the one hand, and their understanding of what their holy book tells them on the other. I think this is one of the truly bad things religion can do to a human mind. There is wickedness here, but it is the wickedness of the institution and what it does to a believing victim, not wickedness on the part of the victim himself.
2001
Summer
Ignorance Is No Crime
Free Inquiry
21
3
0272-0701
http://www.secularhumanism.org/index.php?section=library&page=dawkins_21_3
Regarding his 1989 statement "It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that)." (see above)

These Arabs believe their religion, and try to live by it! No Christians, since the early ages, or only perhaps the English Puritans in modern times, have ever stood by their Faith as the Moslem do by theirs, — believing it wholly, fronting Time with it, and Eternity with it.
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Source: A Voice from the South by a Black Woman of the South (1892), p. 51

The Doors ;the Game of Times
Source: Patty Paine, Jeff Lodge, Samia Touati (2011). Gathering the Tide: An Anthology of Contemporary Arabian Gulf Poetry. p. 255