Quotes about fact
page 70

“Democracy sometimes looks like an end in itself, but in fact it is merely a means to an end.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Directives on the Cultural Revolution (1966-1972)

“It is inherent in the unity of past and present that Marxist historiography must continuously turn to fresh aspects to explore and re-explore and fresh questions to answer… This examination must cover everything from general principles to specific facts, because both are all the time being brought into question by others. We have to answer them not by denunciation – always a bad counsellor – but careful scrutiny and investigation.”

Irfan Habib (1931) Left Leaning Historian

Irfan Habib, ‘Problems of Marxist historiography,’ Social Scientist, Volume 16, Number 12, December 1988

Bad luck, Question, Time, Past

“In fact, one of the most frustrating aspects of systems is that the purposes of subunits may add up to an overall behavior that no one wants.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Page 15.
Thinking in Systems: A Primer (2008), Part one: systems structure and behavior

Behavior

“Britain is not earning her living. We are not keeping pace with the economic performance of our European and North American neighbours, and we are certainly not achieving the potential that is in us. … At the end of a war of prolonged sacrifice we were left with much obsolete industrial plant, and a short-fall in the capital necessary to scrap and renew it. For a century we had lived on cheap food and raw materials imported from overseas. They are not and will not in future be available to us. … We cannot continue to live beyond or ability or our willingness to earn. That is the one basic fact with which Britain has yet to come to terms.”

Alec Douglas-Home (1903–1995) Former Prime Minister of the United Kingdom

'Foreword' (June 1977), Patrick Hutber (ed.), What's Wrong with Britain? (Sphere, 1978), p. 7
Later life

War, Food, Future

“A heightened control of the affects, developed in society and learned by the individual, and above all a heightened degree of autonomous affect control, was needed in order for the world-picture centred on the earth and the people living on it to be overcome by one which, like the heliocentric world-picture, agreed better with the observable facts but was at first far less satisfying emotionally; for it removed human beings from their position at the centre of the universe and placed them on one of many planets circling about the centre.”

Norbert Elias book The Civilizing Process

Source: The Civilizing Process (1939), p. 477

People, World, Learning, Universe

“Let us banish for ever from our minds, my countrymen, all such unworthy ideas of the king, his ministry, and parliament. Let us not suppose that all are become luxurious, effeminate, and unreasonable, on the other side the water, as many designing persons would insinuate. Let us presume, what is in fact true, that the spirit of liberty is as ardent as ever among the body of the nation, though a few individuals may be corrupted.”

John Adams (1735–1826) 2nd President of the United States

1760s, A Dissertation on the Canon and Feudal Law (1765)

Idea, Water, Personality

“Liberalism, as a set of ideals, is still viable, and even compelling to Western men. That is one reason why it has become a common denominator of American political rhetoric; but there is another reason. The ideals of liberalism have been divorced from any realities of modern social structure that might serve as the means of their realization. Everybody can easily agree on general ends; it is more difficult to agree on means and the relevance of various means to the ends articulated. The detachment of liberalism from the facts of a going society make it an excellent mask for those who do not, cannot, or will not do what would have to be done to realize its ideals.”

C. Wright Mills (1916–1962) American sociologist

"Liberal Values in the Modern World"
Power, Politics, and People (1963)

Men, Making love, Reality

“My stomach flip-flops. No electronics? That’s heavy. In fact it’s more than heavy: to compute is to be, and all that. I don’t mind going without clothes, but being without a microprocessor is truly stripping down. It’s like asking a sorcerer to surrender his magic wand, or a politician to forswear his lies.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 7, “Nightmare Beach” (p. 143)

Clothes

“PowerPoint is symptomatic of a certain type of bureaucratic environment: one typified by interminable presentations with lots of fussy little bullet-points and flashy dissolves and soundtracks masked into the background, to try to convince the audience that the goon behind the computer has something significant to say. It’s the tool of choice for pointy-headed idiots with expensive suits and skinny laptops who desperately want to look as if they’re in command of the job, with all the facts at their fiddling fingertips, even if Rome is burning in the background. Nothing stands for content-free corporate bullshit quite like PowerPoint. And that’s just scratching the surface…”

Charles Stross The Laundry Files

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 2, “Going Down to Dunwich” (pp. 42-43)

“The miracles in fact are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see. Of that larger script part is already visible, part is still unsolved. In other words, some of the miracles do locally what God has already done universally: others do locally what He has not yet done, but will do. In that sense, and from our human point of view, some are reminders and others prophecies.”

Clive Staples Lewis book God in the Dock

"Miracles" (1942), p. 29
God in the Dock (1970)

God, World, Sense, Universe

“The skills I had learned for prose didn’t work in film. Those telling details, they’re completely different. Or the fact of these inner monologues in which you can write a whole book. Whereas prose is teasing out, film is stripping down, concentrating and compacting. I found I could not learn the one while doing the other. So it was a big struggle, actually. It took me years.”

Tsitsi Dangarembga (1959) Zimbabwean author and filmmaker

On adjusting to film writing in “An Interview with Tsitsi Dangarembga: An excerpt” https://brickmag.com/an-interview-with-tsitsi-dangarembga/ in Brick Magazine (December 2012)

Books, Learning

“I confess, the Amnewor is new to me. Yes, I’ve heard the name—as a minor fact in some other god’s story. Precisely what it did, though, I can’t remember. That, of course, makes it more intriguing. Death. It was associated with endless, mindless, pointless death. But which of them isn’t?”

Samuel R. Delany book Flight from Nevèrÿon

Section 9.81 (p. 273)
Flight from Nevèrÿon (1985)

Death, God, Making love

“I chose to rewrite it in poetry because the original Ramayana was in poetry- the fact is, it’s sort of been corrupted into prose. In its original form it was an epic poem rather like the Iliad or works of that sort. Rather than traditional poetry, it was a verse novel, without a traditional structure. What I most wanted to do was to preserve the essential musicality of the lines. Especially as the Ramayana like so many stories, was based on a fundamentally oral tradition.”

Daljit Nagra (1966) British poet, teacher and broadcaster

On reworking the Ramayana in “An Interview With Daljit Nagra” https://www.thebubble.org.uk/culture/literature/an-interview-with-daljit-nagra/ in The Bubble (2014 Sept 17)

Music

“The theme of choice and the power of culture pops up in my stories often. Before Binti, the biggest example of this is in Who Fears Death when Onyesonwu must face the decision of whether or not to go through a ceremony that required cutting off her clitoris. To many readers, the fact that she even has to think about whether or not to do this is shocking. It’s not shocking to me at all, coming from the culture that I come from where the individual is often secondary to the community…”

Nnedi Okorafor (1974) Nigerian-American writer of fantasy and science fiction

On choice being reconciled with culture in her works in “Interview: A Conversation with Nnedi Okorafor” http://weirdfictionreview.com/2017/02/interview-conversation-nnedi-okorafor/ in Weird Fiction Review (2017 Feb 20) Personal life

Death, Fear, Communication, Thinking

“For me, in fact, the mark of the historic is the nonchalance with which it picks up an individual and deposits him in a trend, like a house playfully moved in a tornado.”

Mary McCarthy (1912–1989) American writer

"My Confession", pp. 76–77
On the Contrary: Articles of Belief 1946–1961 (1961)

Housing

“From what I have seen, I am driven to the conclusion that religion is only good for good people, and I do not mean this as a paradox, but simply as an observable fact. Only good people can afford to be religious. For the others it is too great a temptation — a temptation to the deadly sins of pride and anger, chiefly, but one might also add sloth.”

Mary McCarthy book Memories of a Catholic Girlhood

"To the Reader"
Memories of a Catholic Girlhood (1957)

People, Religion, Anger

“Sophistication, that modern kind of sophistication that begs to differ, to be paradoxical, to invert, is not a possible attitude in Venice. In time, this becomes the beauty of the place. One gives up the struggle and submits to a classic experience. One accepts the fact that what one is about to feel or say has not only been said before by Goethe or Musset but is on the tip of the tongue of the tourist from Iowa who is alighting in the Piazzetta with his wife in her furpiece and jeweled pin. Those Others, the existential enemy, are here identical with oneself.”

Mary McCarthy (1912–1989) American writer

Source: Venice Observed (1956), Ch. 1

Beauty, Feeling, Time

“I’ve never considered being a woman or a Latina to be an obstacle. In fact, I usually consider it to be quite an asset, in part due to the incredible entrepreneurial culture of the Hispanic community in general and my family in particular.”

Nina Vaca businessperson

Diversity in the High-Tech Talent Pool https://www.strategy-business.com/article/Diversifying-the-high-tech-talent-pool?gko=22056, Strategy+Business.com (May 30, 2019)

Family, Communication, Parting

“The inextricable way pleasure and pain are mixed up with each other in this world is a mournful fact to beings who are all the time striving for pleasure alone. In the ideal world there is no pain, no misery. There is nothing but happiness. But in our world pain seems to have been the original feeling, the first one to appear in the evolution of sentiency. Pleasure is a sort of after-thought, a secondary attribute of consciousness which developed later as an aid to pain in keeping living beings straight. Pain is a whip, a penalty. Pleasure is a reward or bribe. Pain is a curse. We are all the time trying to minimize and escape it. In an ideal world the inhabitants never have any impulses that drive them to improper acts. All their impulses are good. Every act is proper and right. Ideal beings need only to live and act in order to be happy. We are not ideal beings. Our world happens to be one affording almost unlimited opportunities for improvement.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), Contents of Ethics, pp. 52–53

Pain, Happiness, Pleasure, World

“In the ideal universe the life and happiness of no being are contingent on the suffering and death of any other, and the fact that in this world of ours life and happiness have been and are to-day so commonly maintained by the infliction of misery and death by some beings on others is the most painful fact that ever entered an enlightened mind.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Survival of the Strenuous, p. 167

Life, Death, Pain, Happiness

“There is, in fact, but one great crime in the universe, and most of the instances of terrestrial wrong-doing are instances of this crime. It is the crime of exploitation—the considering by some beings of themselves as ends, and of others as their means—the refusal to recognize the equal, or the approximately equal, rights of all to life and its legitimate rewards—the crime of acting toward others as one would that others would not act toward him. For millions of years, almost ever since life began, this crime has been committed, in every nook and quarter of the inhabited globe.”

J. Howard Moore (1862–1916)

"The Ethics of Human Beings Toward Non-human Beings", pp. 276–277
The Universal Kinship (1906), The Ethical Kinship

Life, Universe

“The denial by human animals of ethical relations to the rest of the animal world is a phenomenon not differing either in character or cause from the denial of ethical relations by a tribe, people, or race of human beings to the rest of the human world. The provincialism of Jews toward non-Jews, of Greeks toward non-Greeks, of Romans toward non-Romans, of Moslems toward non-Moslems, and of Caucasians toward non-Caucasians, is not one thing and the provincialism of human beings toward non -human beings another. They are all manifestations of the same thing. The fact that these various acts are performed by different individuals and upon different individuals, and are performed at different times and places, does not invalidate the essential sameness of their natures. Crimes are not classified (except by savages or their immediate derivatives) according to the similarity of those who do them or those who suffer from them, but by grouping them according to the similarity of their intrinsic qualities. All acts of provincialism consist essentially in the disinclination or inability to be universal, and they belong in reality, all of them, to the same species of conduct.”

J. Howard Moore (1862–1916)

"The Ethics of Human Beings Toward Non-human Beings", p. 276
The Universal Kinship (1906), The Ethical Kinship

People, World, Nature, Reality

“The fact that altruism has been evolved by the cooperation of individuals with each other and against others is a significant fact in the analysis and understanding of the ethical phenomena of the earth. To this fact is due the restricted and illogical character of all altruism.”

J. Howard Moore (1862–1916)

"Egoism and Altruism", pp. 251–252
The Universal Kinship (1906), The Ethical Kinship

Understanding

“To the initiated, therefore, it is not strange that we civilised folk in our conduct display so freely the phenomena of the savage. There is nothing more inevitable in the life of the convert than the haunting inclination to give way to original impulses. It is not strange that we are powerless to be as good and beautiful and true as we would like to be, that our divine efforts are our half-hearted efforts, and that the only time we get terribly in earnest and put forth really titanic energies is when we are dominated directly or indirectly by the instincts of the pack. Human aspiration is fettered by the fearful facts of human origin. It is not strange that we are continually conscious of being torn by contending tendencies, conscious of ghastly masteries, and of horrible goings on in our innermost beings. The human heart is the gladiatorial meeting-place of gods and beasts.”

J. Howard Moore (1862–1916)

"Human Nature a Product of the Jungle", p. 246
The Universal Kinship (1906), The Ethical Kinship

Life, God, Fear, Beauty

“How helpless human beings are—in fact, how helpless all beings are! How hopelessly dependent we are upon the past, and how impossible it is to be really original! What the future will be depends upon what the present is, for the future will grow out of, and inherit, the present. What the present is depends upon what the past was, for the present has grown out of, and inherited, the past. And what the past was depends upon a remoter past from which it evolved, and so on. There is no end anywhere of dependence, either forward or backward. Every fact, from an idea to a sun, is a contingent link in an eternal chain.”

J. Howard Moore (1862–1916)

"The Genealogy of Animals", p. 85
The Universal Kinship (1906), The Physical Kinship

Idea, Sun, Past, Future

“The earth is our mother, our habitation, and our tomb. In the presence of these facts, it would seem the highest sanity for us to be kind and merciful to each other, and to cultivate without hypocrisy the charming chivalry of the Golden Rule. The task of understanding and managing the tendencies which surround and beat upon us and in the midst of which we writhe and supplicate is certainly sufficient in itself without our turning upon and cudgeling each other.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 159–160

Understanding

“Why should living beings struggle against each other, except as they struggle to advance the general welfare? Happiness is just as valuable and just as beautiful a thing in one being as in another. Some have greater talent for it than have others but it is a state of sweetness and elation always and everywhere. And each living being, in deliberating on the problem of the proprieties, should realize the fact that, as a matter of fact, it is a matter of indifference whether this relation belongs to his sensorium or to some other sensorium. It is insane for each being to insist that he, as an organism, is the one organism to whom pleasure is indispensable. The only indispensable is that pleasure be maximized. If a definite amount of happiness is to be experienced, it is, in the eyes of the absolute, a matter of indifference whether this happiness is experienced by one individual or by another, by self or by some other conscious portion of the universe.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 157–158

Happiness, Pleasure, Beauty, Problem

“Much of the vagueness of the human mind is due to the fact that the mind is largely composed of material derived second-hand from books. The ideas are not read.”

J. Howard Moore (1862–1916)

"Human Nature is Defective", speech to the Young People's Socialist League, The Chicago Tribune, 20 Oct. 1910

Books, Idea, Reading

“Private capital tends to become concentrated in few hands, partly because of competition among the capitalists, and partly because technological development and the increasing division of labor encourage the formation of larger units of production at the expense of smaller ones. The result of these developments is an oligarchy of private capital the enormous power of which cannot be effectively checked even by a democratically organized political society. This is true since the members of legislative bodies are selected by political parties, largely financed or otherwise influenced by private capitalists who, for all practical purposes, separate the electorate from the legislature. The consequence is that the representatives of the people do not in fact sufficiently protect the interests of the underprivileged sections of the population. Moreover, under existing conditions, private capitalists inevitably control, directly or indirectly, the main sources of information (press, radio, education). It is thus extremely difficult, and indeed in most cases quite impossible, for the individual citizen to come to objective conclusions and to make intelligent use of his political rights.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

People, Education, Making love, Intelligence

“I am very conscious of the fact that our feelings and strivings are often contradictory and obscure and that they cannot be expressed in easy and simple formulas.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Feeling

“Try and penetrate with our limited means the secrets of nature and you will find that, behind all the discernible concatenations, there remains something subtle, intangible and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion. To that extent I am, in point of fact, religious.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Response to atheist Alfred Kerr in the winter of 1927, who after deriding ideas of God and religion at a dinner party in the home of the publisher Samuel Fischer, had queried him "I hear that you are supposed to be deeply religious" as quoted in The Diary of a Cosmopolitan (1971) by H. G. Kessler
Source: 1920s, p. 157 London: Weidenfeld and Nicolson

Secret, Religion, Nature

“Every group was broke cause the liberal bulge that used to support most radical causes was off on some other trip, playing around with anti-ABM campaigns and sending food to Biafra. Even though they wept and shed some blood in the streets of Chicago, they were gone for good - gone with their money. Our revolution was becoming too radical or crazy or violent or young. We were fuckin up their cocktail parties and it mattered not the blood we were shedding or the growing fascism in the country. New ways had to be found to get bread cause the days of the mailings and benefits were over. In fact, for the Yippies, they had never even begun.”

Abbie Hoffman book Woodstock Nation

The Great Rip Off
Woodstock Nation (1969)

Money, Food, Way, Support

“There was not a single liberation movement in Africa that was not fighting for socialism. In fact, there was not a single liberation movement in the whole world that was fighting for capitalism. The whole thing boiled down to a simple equation: anything that has any kind of value is made, mined, grown, produced, and processed by working people. So why shouldn’t working people collectively own that wealth? Why shouldn’t working people own and control their own resources? Capitalism meant that rich businessmen owned the wealth, while socialism meant that the people who made the wealth owned it.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

Assata: In Her Own Words

People, World, Fight, Wealth

“There is no such thing as unbiased or objective reporting of news. All reports and analyses are selective and inferential to some inescapable degree - all the more reason to provide a wider ideological spectrum of opinions and not let one bias predominate. If we consider censorship to be a danger to our freedom, then we should not overlook the fact that the media are already heavily censored by those who own or advertise in them. The very process of selection allows the politico-economic interests of the selector to operate as a censor.”

Michael Parenti (1933) American academic

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 10 , p. 177

Freedom

“For many years my nerves were like electric wires. Then I discovered the first axiom of human accord: I accept each person on his own terms. I keep a close tongue in my head; I offer opinions only when so solicited. What a remarkable change! Dissension vanishes, novel facts emerge, digestion flows like a wide river.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Face (1979), Chapter 7 (pp. 75-76)

Change, Personality

“There is too much knowledge already in the world; we use facts as crutches, to the impoverishment of our senses. Facts are falsehoods; logic is deceit. I know a single system of communication: the declaiming of poetry.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Palace of Love (1967), Chapter 5 (p. 343)

World, Communication, Knowledge, Sense

“Many people are familiar with the campaign to abolish the death penalty. In fact, it has already been abolished in ost countries. Even the staunchest advocates of capital punishment acknowledge the fact that the death penalty faces serious challenges. Few people find life without the death penalty difficult to imagine.”

Angela Davis Are Prisons Obsolete?

Source: Are Prisons Obsolete? (2003), Chapter One

Life, Death, People, Penalty

“Proponents of doctrinal religions—ones in which a particular body of belief is prized and infidels scorned—will be threatened by the courageous pursuit of knowledge. We hear from such people that it may be dangerous to probe too deeply. Many people have inherited their religion like their eye color: they consider it not a thing to think very deeply about, and in any case beyond our control. But those with a set of beliefs they profess to feel deeply about, which they have selected without an unbiased sifting through the facts and the alternatives, will feel uncomfortably challenged by searching questions. Anger at queries about our beliefs is the body’s warning signal: here lies unexamined and probably dangerous doctrinal baggage.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 23, “A Sunday Sermon” (pp. 339-340)

People, Religion, Color, Feeling

“The First Amendment to the United States Constitution encourages a diversity of religions but does not prohibit criticism of religion. In fact it protects and encourages criticism of religion. Religions ought to be subject to at least the same degree of skepticism as, for example, contentions about UFO visitations or Velikovskian catastrophism. I think it is healthy for the religions themselves to foster skepticism about the fundamental underpinnings of their evidential bases. There is no question that religion provides a solace and support, a bulwark in time of emotional need, and can serve extremely useful social roles. But it by no means follows that religion should be immune from testing, from critical scrutiny, from skepticism. It is striking how little skeptical discussion of religion there is in the nation that Tom Paine, the author of The Age of Reason, helped to found. I hold that belief systems that cannot survive scrutiny are probably not worth having.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 23, “A Sunday Sermon” (p. 338)

Pain, Age, Religion, Question

“It is astonishing in the face of such transparent evasions that this religion has any adherents at all. But religions are tough. Either they make no contentions which are subject to disproof or they quickly redesign doctrine after disproof. The fact that religions can be so shamelessly dishonest, so contemptuous of the intelligence of their adherents, and still flourish does not speak very well for the tough-mindedness of the believers. But it does indicate, if a demonstration were needed, that near the core of the religious experience is something remarkably resistant to rational inquiry.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 23, “A Sunday Sermon” (pp. 332-333)

Making love, Religion, Intelligence

“Many scientists deeply involved in the exploration of the solar system (myself among them) were first turned in that direction by science fiction. And the fact that some of that science fiction was not of the highest quality is irrelevant. Ten-year-olds do not read the scientific literature.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 9, “Science Fiction—A Personal View” (p. 172)

Literature, Science, Reading

“Very few scientists actually plunge into the murky waters of testing or challenging borderline or pseudo-scientific beliefs. The chance of finding out something really interesting—except about human nature—seems small, and the amount of time required seems large. I believe that scientists should spend more time in discussing these issues, but the fact that a given contention lacks vigorous scientific opposition in no way implies that scientists think it is reasonable.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 5, “Night Walkers and Mystery Mongers: Sense and Nonsense at the End of Science” (p. 69)

Way, Nature, Thinking, Water

“The State is abdicating and appealing in its holy functions to private individuals. Everywhere free organization trespasses on its domain. And yet, the facts we have quoted let us catch only a glimpse of what free agreement has in store for us in the future, when there will be no more State.”

Peter Kropotkin book The Conquest of Bread

Ch 11 : Free Agreement
The Conquest of Bread (1892)

Quotes, Future

“With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account of the world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them but statements standing in logical relation to one another.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Consciencism (1964), Introduction

World, History, Universe, Relation ships

“A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Consciencism (1964), Introduction

Life, Education, Way, History

“It appears that we are to reconcile ourselves to the fact that we are to have 1,300,000 unemployed in this country. There are no unemployed in the United States of America, no unemployed at all in France. There are hardly any unemployed in Italy. The United States of America, France, and Italy are protectionist countries. We are a free-trade import country.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech to the Constitutional Club (20 November 1923), quoted in The Times (21 November 1923), p. 17

Appearance, Country

“It is an indisputable historical fact…that Marxism has, from the earliest days, always been openly accepted by the party as one of many sources of inspiration within our movement, along with—though much less influential than—Christian Socialism, Fabianism, Owenism, trade unionism, or even radical Liberalism. Marxism is not synonymous with communism and it is not true that there is growing up in the Labour Party a dominant group which believes in violent revolution, the one-party state and suppression of democratic rights.”

Tony Benn (1925–2014) British Labour Party politician

Statement for Labour's National Executive Committee in defence of Andy Bevan, a Marxist who had been appointed Labour's National Youth Officer, quoted in The Times (16 December 1976), p. 14
1970s

Communication

“In becoming a turncoat, Hitler was far from unique. In fact, at the time Munich was full of turncoats. For example, some former members of the Red Army joined the Freikorps.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 73

Time

“Hitler stayed on even when, on April 13, Palm Sunday, the revolution devoured its children, as the most radical regime yet, a new and more hard-core Soviet Republic headed by Communists, was established in Munich. Its government, the Vollzugsrat, had a direct line of communication to the Soviet leadership in Moscow and in Budapest. Encoded telegrams went back and forth between Russia’s capital and Munich. In fact, in the person of Towia Axelrod, Lenin and his fellow Bolshevik leaders in Moscow even had one of their own men on the Vollzugsrat, through whom they could directly influence the decisions made by the Munich Soviet Republic.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), pp. 46-47

Men, Children, Communication, Decision

“What we can and should acknowledge is that there is a difference between moral confidence and moral certitude, and that in both moral and political matters there is always a place for prudence and humility, for the facts of the case and the particulars of the time. A conservatism that fails to account for these is no conservatism at all.”

Kevin D. Williamson (1972) American writer

"'Moral Relativism': Do Conservatives Really Object?" https://www.nationalreview.com/2019/06/moral-relativism-absolutism-debate-conservatism/ (18 June 2019), National Review

Confidence, Time, Self-confidence

“Gentlemen, there is a sublime and friendly Destiny by which the human race is guided, — the race never dying, the individual never spared, — to results affecting masses and ages. Men are narrow and selfish, but the Genius or Destiny is not narrow, but beneficent. It is not discovered in their calculated and voluntary activity, but in what befalls, with or without their design. Only what is inevitable interests us, and it turns out that love and good are inevitable, and in the course of things. That Genius has infused itself into nature. It indicates itself by a small excess of good, a small balance in brute facts always favorable to the side of reason.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, The Young American (1844)

Love, Men, Age, Making love

“All persons exist to society by some shining trait of beauty or utility, which they have. We borrow the proportions of the man from that one fine feature, and finish the portrait symmetrically; which is false; for the rest of his body is small or deformed. I observe a person who makes a good public appearance, and conclude thence the perfection of his private character, on which this is based; but he has no private character. He is a graceful cloak or lay-figure for holidays. All our poets, heroes, and saints, fail utterly in some one or in many parts to satisfy our idea, fail to draw our spontaneous interest, and so leave us without any hope of realization but in our own future. Our exaggeration of all fine characters arises from the fact, that we identify each in turn with the soul. But there are no such men as we fable; no Jesus, nor Pericles, nor Caesar, nor Angelo, nor Washington, such as we have made. We consecrate a great deal of nonsense, because it was allowed by great men. There is none without his foible. I verily believe if an angel should come to chant the chorus of the moral law, he would eat too much gingerbread, or take liberties with private letters, or do some precious atrocity.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Men, Making love, Law, Beauty

“Do we really believe that we have been more effectively and coherently governed over the past two decades than have the Germans, with their very sensible system of proportional representation? The avoidance of incompatible coalitions? Do we really believe that the last Labour Government was not a coalition, in fact if not in name, and a pretty incompatible one at that? I served in it for half its life, and you could not convince me of anything else.”

Roy Jenkins (1920–2003) British politician, historian and writer

The Richard Dimbleby Lecture ('Home Thoughts from Abroad') (22 November 1979), quoted in The Times (23 November 1979), p. 5
1970s

Life, Past

“It is not some malevolent quirk of international bankers which makes the balance of payments surplus necessary. It is the hard facts of life. Quite a few of the resolutions mention the need to get rid of the shackles of international finance. These shackles can be exaggerated. If you want less to do with bankers and fewer International Monetary Fund visits the answer is straightforward: Help us to get out of debt. It is no good urging independence and denying policies to that end.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Labour Party Conference in Blackpool (30 September 1968), quoted in The Times (1 October 1968), p. 6
1960s

Life, Making love, Help

“The lead Britain can give and is already giving rests on the fact that we are a world-minded people. Britain will give a lead in political attitudes and political developments in Europe. We cannot do that by taking our bat home and sinking into an off-shore island mentality.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech during the European Communities membership referendum, quoted in The Times (4 June 1975), p. 5
Prime Minister

People, World, Home

“I have never been emotionally a Europe man. I have been and remain fundamentally a Commonwealth man. I therefore cannot ignore the fact that the vast majority of Commonwealth countries now want Britain to stay in.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech to the Labour Party conference on Britain's membership of the EEC (26 April 1975), quoted in The Times (28 April 1975), p. 4
Prime Minister

Country

“We are the party of human rights—the only party of human rights that will be speaking from this platform this month. (Loud applause.) The struggle against racialism is a worldwide fight. It is the dignity of man for which we are fighting. If what we assert is true for Birmingham, it is true for Bulawayo. If ever there were a condemnation of the values of the party which forms the Opposition it is the fact that the virus of Powellism has taken so firm a hold at every level.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech to the Labour Party Conference in Blackpool (1 October 1968), quoted in The Times (2 October 1968), p. 4
Prime Minister

Fight

“We all know perfectly well why the Government are standing by their policy of the independent deterrent. The reason is simply prestige, keeping up with our nuclear neighbours. Frankly, we cannot do it. The Americans spend on research alone £2,500 million a year, which is half as much again as our total defence budget, and it is rising rapidly. We can only be a nuclear Power if we can afford the means to produce twenty or more alternative weapons as an assurance against the many which are certain to fail. Out of our resources, we were able to afford only one intercontinental ballistic missile, and that was Blue Streak. The failure of Blue Streak was the moment of truth for this country so far as the independent deterrent was concerned. To cling to the policy after that was…like the action of a rather pathetic sort of man who cannot afford a television and who cannot bring himself to admit the fact, so he puts up the aerial instead.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1962/mar/06/defence#S5CV0655P0_19620306_HOC_217 in the House of Commons (6 March 1962) Shadow Foreign Secretary

Truth, Failure, Country

“This man was a fool because he failed to realize his dependence on God… this man-centered foolishness is still alive today. In fact, it has gotten to the point today that some are even saying that God is dead.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

The thing that bothers me about it is that they didn't give me full information, because at least I would have wanted to attend God's funeral. And today I want to ask, who was the coroner that pronounced Him dead? I want to raise a question, how long had He been sick? I want to know whether He had a heart attack or died of chronic cancer. These questions haven't been answered for me, and I'm going on believing and knowing that God is alive. You see, as long as love is around, God is alive. As long as justice is around, God is alive. There are certain conceptions of God that needed to die, but not God. You see, God is the supreme noun of life; He's not an adjective. He is the supreme subject of life; He's not a verb. He's the supreme independent clause; He's not a dependent clause. Everything else is dependent on Him, but He is dependent on nothing.
1960s, Why Jesus Called A Man A Fool (1967)

God, Fools, Dependency, Dead

“We’ve been in the mountain of war. We’ve been in the mountain of violence. We’ve been in the mountain of hatred long enough. It is necessary to move on now, but only by moving out of this mountain can we move to the promised land of justice and brotherhood and the Kingdom of God. It all boils down to the fact that we must never allow ourselves to become satisfied with unattained goals. We must always maintain a kind of divine discontent.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving From This Mountain (1965)

God, War, Justice, Mountain

“Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Love, Making love, Peace, Justice

“We believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Source: Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82 note: 1950s

God, Religion, Evil, Christ

“The dictator does not consider his power firmly established until he has reached the point where there is no man under him who is of any worth. … This method tyrants use of stultifying their subjects cannot be more clearly observed than in what Cyrus did with the Lydians after he had taken Sardis, their chief city, and had at his mercy the captured Croesus, their fabulously rich king. When news was brought to him that the people of Sardis had rebelled, it would have been easy for him to reduce them by force; but being unwilling either to sack such a fine city or to maintain an army there to police it, he thought of an unusual expedient for reducing it. He established in it brothels, taverns, and public games, and issued the proclamation that the inhabitants were to enjoy them. He found this type of garrison so effective that he never again had to draw the sword against the Lydians. These wretched people enjoyed themselves inventing all kinds of games, so that the Latins have derived the word from them, and what we call pastimes they call ludi, as if they meant to say Lydi. Not all tyrants have manifested so clearly their intention to effeminize their victims; but in fact, what the aforementioned despot publicly proclaimed and put into effect, most of the others have pursued secretly as an end.”

Étienne de La Boétie book Discourse on Voluntary Servitude

Part 2
Discourse on Voluntary Servitude (1548)

People, Game, Drawing

“More than any other continent or culture in the world today, Europe is now deeply weighed down with guilt for its past. Alongside this outgoing version of self-distrust runs a more introverted version of the same guilt. For there is also the problem in Europe of an existential tiredness and a feeling that perhaps for Europe the story has run out and a new story must be allowed to begin. Mass immigration — the replacement of large parts of the European populations by other people — is one way in which this new story has been imagined: a change, we seemed to think, was as good as a rest. Such existential civilizational tiredness is not a uniquely modern-European phenomenon, but the fact that a society should feel like it has run out of steam at precisely the moment when a new society has begun to move in cannot help but lead to vast, epochal changes.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

People, World, Way, Feeling

“I was unable before starting to formulate a plan of campaign because I did not know whether I should find an army there … In fact I found the troops in a deplorable condition, without clothes, without arms, and without bread.”

Claude Louis Hector de Villars (1653–1734) Marshal General of France

Villars reflecting on the state of the French army in 1709 when he took command, quoted in Winston Churchill, Marlborough: His Life and Times

Clothes

“Civilization, in fact, grows more and more maudlin and hysterical; especially under democracy it tends to degenerate into a mere combat of crazes; the whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, most of them imaginary.”

H.L. Mencken book In Defense of Women

In Defense of Women (1918)
1910s

Democracy

“None but lawyers and historians are aware how much of truth, justice and good sense, there is in the notions of the Communists, as to the community of property. Laying no stress on the too abstract proposition that Providence gave the world not to one man, or set of men, but to all mankind, it is a fact that all governments, in civilized countries, recognize the obligation to support the poor, and thus, in some degree, make all property a common possession.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 47

Men, Truth, World, Making love

“Neither in nature nor among human beings are either equal or randomly distributed outcomes automatic. On the contrary, grossly unequal distributions of outcomes are common, both in nature and among people, in circumstances where neither genes nor discrimination are involved… The idea that it would be a level playing field, if it were not for either genes or discrimination, is a preconception in defiance of both logic and facts.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: Discriminations and Disparities (2018), p. 17.

People, Idea, Nature

“It is amazing how many people think that they can answer an argument by attributing bad motives to those who disagree with them. Using this kind of reasoning, you can believe or not believe anything about anything, without having to bother to deal with facts or logic.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Random Thoughts https://townhall.com/columnists/thomassowell/2004/12/06/random-thoughts-n996213, Townhall, December 2004. 2000s

Bad luck, People, Motivation, Thinking

“Fact is, you work too hard…the universe won’t run down if you don’t wind it.”

Robert A. Heinlein book The Star Beast

Source: The Star Beast (1954), Chapter 12, “Concerning Pidgie-Widgie” (p. 185)

Universe

“Sovereignty and kingship are never decided by academic debate. They are seized by force. The Ottoman dynasty appropriated by force the government of the Turks, and reigned over them for six centuries. Now the Turkish nation has effectively gained possession of its sovereignty… This is an accomplished fact… If those assembled here … see the matter in its natural light, we shall all agree. Otherwise, facts will still prevail, but some heads may roll.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

Abolition of the Ottoman sultanate, 1922 http://en.wikipedia.org/wiki/Abolition_of_the_Ottoman_sultanate; also quoted in Nutuk http://tr.wikisource.org/wiki/Nutuk/14._b%C3%B6l%C3%BCm/M%C3%BC%C5%9Fterek_Enc%C3%BCmen%27e_anlatt%C4%B1%C4%9F%C4%B1m_hakikat (1927) by Mustafa Kemal Atatürk

Nature, Light

“During my travels, I find a general belief that to turn a Christian is to turn European; to become self-willed, and give up self-restraint, use only foreign cloth, dress oneself in European style and start taking meat and brandy. But I think the fact is, if a person discards his country, his customs and his old connections and manners when he changes his religion, he becomes all the more unfit to gain a knowledge of God. For, a change of religion means really a conversion of the heart. When there is a real conversion, a man’s heart grows. But in this country one finds that conversion brings about deep disdain for one’s old religion and its followers, i. e., one’s old friends and relatives. The next change that takes place is that of dress and manners and behaviour. All that does great harm to the country.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi in Mahadev Desai, Day-to-Day with Gandhi,Volume 7, Varanasi, 1969, as quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

God, Religion, Travel, Knowledge

“The motives of people like Dalrymple, those who wilfully set out to deny the facts of the destruction of the Hindu civilisation of India, are the opposite. Their denial of the large-scale destruction and denigration of Hindu religion and culture by the Muslim raiders, invaders and conquerors of India is motivated by the deep-seated political aim of the Independence movement to brook no divide between Hindu and Muslim. It was for its time and for all time a noble aim. That was one of the things V. S. Naipaul said to the BJP gathering--that the project of Nehru and Gandhi to avoid going into the import of that history was in itself positively motivated. There is never any justification for one community in India to conduct a pogrom against another. Not then, not now. But surely the construction of history should be truthful. Suppression can only exacerbate the anger.”

William Dalrymple (1965) author and historian

Farrukh Dhondy, Does Willy Get It Wilfully Wrong?, Outlook India, https://www.outlookindia.com/website/story/does-willy-get-it-wilfully-wrong/223746 About William Dalrymple

People, Truth, Religion, History

“I feel just as much compulsion to be an architect, for example, as I do a musician. And I feel inestimably guilty that I cannot fulfil the vocation for which I was trained - that of an economist specialising in problems of underdevelopment. My sadness stems from the fact that I do not have several lifetimes to lead.”

Graeme Revell (1955) New Zealand musician

Unsettling The Score: Graeme Revell, from SPK to Hollywood https://www.pantograph-punch.com/post/unsettling-the-score-graeme-revell-from-spk-to-hollywood (March 2, 2014)

Sadness, Feeling, Problem, Training

“Love and boundless devotion to the great Motherland does not exclude love for the native land, for the native places, and graves of ancestors; on the contrary, this last love decorates and enhances the love for the great Motherland, it adorns and enriches human happiness … Our Great Homeland consists of our native lands: the great friendly family of Soviet peoples consists of our people, of our families. Everything that hinders the world, the happiness of the family and the people, should be carefully studied and eliminated, because peace, friendship and the power of our country, our people depend on it. Proceeding from these convictions, in the name of friendship and happiness of all nations, I am the son of my people, at the same time infinitely loyal to the Great Motherland, my own Communist Party – a citizen of the USSR – a son of the Soviet people, I appeal to the Leninist Party: 1. My people are humiliated and offended by the fact that they were expelled from their native land without need or reason. Return them to their native land - Crimea. 2. Equality is taken away from the people. Restore this equality, and allow them into the monolithic friendly family of the peoples of the USSR as an equal people.”

Amet-khan Sultan (1920–1971) WWII fighter pilot and twice Hero of the Soviet Union who went on to become test pilot

Любовь и беспредельная преданность великой Родине не исключают любви к родному краю, к родным местам, могилам своих предков, наоборот, эта последняя любовь украшает и усиливает любовь к великой Родине, она украшает и обогащает человеческое счастье… Великая наша Родина состоит и из наших родных краев: великая дружественная семья советских народов состоит из наших народов, из наших семей. Всё, что мешает миру, счастью семьи и народа, должно быть заботливо изучено и устранено, ибо от этого зависит мир, дружба и могущество нашей страны, нашего народа. Исходя из этих убеждений, во имя дружбы и счастья всех народов, я — сын своего народа, вместе с тем беспредельно преданный Великой Родине, родной Коммунистической партии — гражданин СССР — сын советского народа, обращаюсь к ленинской партии с просьбой: 1. Народ мой унижен, оскорблён тем, что безвинно, без нужды и основания выслан из родного края. Верните его в родной край — Крым. 2. У народа отнято равноправие. Восстановите это равноправие, верните его в монолитную дружественную семью народов СССР как равноправный народ. From a petition he signed (letter) http://ndkt.org/yu.-osmanov-ob-amethane-sultane.html to the leadership of the Soviet Union resquesting the rehabilitation and right of return for the Crimean Tatar people Quotes by Amet-khan

Love, Friendship, Happiness, People

“The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as where? — how far?”

Aldous Huxley book The Doors of Perception

how situated in relation to what? In the mescaline experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern."
The Doors of Perception (1954)

World, Problem, Time

“The working-class, generally, is slowly beginning to realise, the true value of solidarity and are gradually becoming aware of the fact that their interests, whether they be railwaymen, dockers, engineers, or miners, are indissolubly wrapped up with one another, and that they stand or fall as a class.”

Arthur MacManus (1889–1927) British trade unionist

Miners! Down Tools! https://www.marxists.org/archive/mcmanus/articles/1920/10/14.htm, Communist Party of Great Britain, (October 14, 1920)

“It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man. The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated ethics; while our science as yet ignores the unseen, and failing to admit the existence of a complete set of inner faculties of perception in man, it is cut off from the immense and real field of experience which lies within the visible and tangible worlds. But Theosophy knows that the whole is constituted of the visible and the invisible, and perceiving outer things and objects to be but transitory it grasps the facts of nature, both without and within. It is therefore complete in itself and sees no unsolvable mystery anywhere; it throws the word coincidence out of its vocabulary and hails the reign of law in everything and every circumstance.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 1, Theosophy and the Masters

World, Religion, Law, Nature

“The Existence of Perfected Men is one of the most important of the many new facts which Theosophy puts before us. It follows logically from the other great Theosophical teachings of karma and evolution by reincarnation. As we look round us we see men obviously at all stages of their evolution—many far below ourselves in development, and others who in one way or another are distinctly in advance of us. Since that is so, there may well be others who are very much further advanced; indeed, if men are steadily growing better and better through a long series of successive lives, tending towards a definite goal, there should certainly be some who have already reached that goal. Some of us in the process of that development have already succeeded in unfolding some of those higher senses which are latent in every man, and will be the heritage of all in the future; and by means of those senses we are enabled to see the ladder of evolution extending far above us as well as far below us, and we can also see that there are men standing upon every rung of that ladder. There is a considerable amount of direct testimony to the existence of these Perfected Men whom we call Masters, but I think that the first step which each one of us should take is to make certain that there must be such men…”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch. 1

Men, Making love, Way, Thinking

“It is one of the most beautiful characteristics of Theosophy that it gives back to people in a more rational form everything which was really useful and helpful to them in the religions which they have outgrown… in this teaching as to the immortality of the soul and the life after death, Theosophy…does not put forward these great truths merely on the authority of some sacred book of long ago; in speaking of these subjects it is not dealing with pious opinions, or metaphysical speculations, but with solid, definite facts, as real and as close to us as the air we breathe or the houses we live in - facts of which many among us have constant experience - facts among which lies the daily work of some of our students, as will presently be seen.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 1

Life, Death, People, Truth

“Perhaps the greatest of the many fundamental changes which are inevitable for the man who studies the facts of life is that which is produced in his attitude towards death. This matter has been fully treated elsewhere; here I need state only that the knowledge of the truth about death robs it of all its terror and much of its sorrow, and enables us to see it in its true proportion and to understand its place in the scheme of our evolution. It is perfectly possible to learn to know about all these things instead of accepting beliefs blindly at second-hand, as most people do; and knowledge means power, security and happiness.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Hidden Side of things (1913), Chapter II

Life, Death, Happiness, People

“Students, who should know better, perpetually speak as though the hidden side of things were intentionally concealed, as though knowledge with regard to it ought to be in the hands of all men, but was being deliberately withheld by the caprice or selfishness of a few; whereas the fact is that nothing is or can be hidden from us except by our own limitations, and that for every man as he evolves the world grows wider and wider, because he is able to see more and more of its grandeur and its loveliness.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Hidden Side of things (1913), Chapter I

Men, World, Knowledge, Selfishness

“The thoughtful student, in scanning the religious history of the race has one fact continually forced upon his notice, viz., that there is an invariable tendency to deify whomsoever shows himself superior to the weakness of our common humanity. Look where we will, we find the saint like man exalted into a divine personage and worshiped for a god. Though perhaps misunderstood, reviled and even persecuted while living, the apotheosis is almost sure to come after death: and the victim of yesterday’s mob, raised to the stage of an Intercessor in Heaven, is besought with prayer and tears, and placatory penances to mediate with God for the pardon of human sin. This is a mean and vile trait of human nature, the proof of ignorance, selfishness, brutal cowardice, and a superstitious materialism. It shows the base instinct to put down and destroy whatever or whoever makes men feel their own imperfections; with the alternative of ignoring and denying these very imperfections by turning into gods men who have merely spiritualized their natures, so that it may be supposed that they were heavenly incarnations and not mortal like other men.”

Henry Steel Olcott (1832–1907) Union United States Army officer

Life of Buddha and Its Lessons https://cdn.website-editor.net/e4d6563c50794969b714ab70457d9761/files/uploaded/AdyarPamphlet_No15.pdfThe (May 1912)

Death, Men, God, Making love

“What is it then, which makes me say what in deepest seriousness and a full knowledge of its truth I have said? What is it that makes me not only content but proud to stand for the brief moment as the mouthpiece and figure-head of this movement, risking abuse, misrepresentation, and every vile assault? It is the fact that in my soul I feel that behind us, behind our little band, behind our feeble, newborn organization, there gathers a mighty power that nothing can withstand—the power of truth!”

Henry Steel Olcott (1832–1907) Union United States Army officer

As quoted Inaugural Address New York City https://www.theosophical.org/files/resources/articles/PowerofTruth.pdf (17 November 1875)

Truth, Making love, Feeling, Soul

“People in the present day will be slow to believe that any knowledge worth considering can be found outside the bright focus of Western culture. Modern science has accomplished grand results by the open method of investigation, and is very impatient of the theory that persons who ever attained to real knowledge, either in sciences or metaphysics, could have been content to hide their light under a bushel. So the tendency has been to conceive that occult philosophers of old- Egyptian priests, Chaldean Magi, Essenes, Gnostics, theurgic Neo-Platonists, and the rest-who kept their knowledge secret, must have adopted that policy to conceal the fact that they knew very little. Mystery can only have been loved by charlatans who wished to mystify. The conclusion is pardonable from the modern point of view, but it has given rise to an impression in the popular mind that the ancient mystics have actually been turned inside out, and found to know very little. This impression is absolutely erroneous.”

Alfred Percy Sinnett book The Occult World

Introduction
The Occult World

Love, People, Secret, Making love

“However, the fact that Khan is a Sharia scholar and an expert on Islamic jurisprudence makes it even clearer that Khan is an Islamist who thanked Saeed Ramadan, a father of the Muslim Brotherhood for using his sources. … Shouldn’t this suffice? To the anti-Christian crowds, it doesn’t, nothing will, nothing will ever will. To the Muslim Brotherhood, if the Muslim can produce a suicide bomber, the liberal can produce national suicide. And if in doubt, just see how one man (Khan) caused Donald Trump to decline a notch.”

Said Ramadan (1926–1995) Egyptian political activist

Walid Shoebat, What Every American Must Know About Sharia BEFORE They Vote: How Hillary Clinton Duped America By Pushing Khizr Khan, A Sharia Muslim Scholar http://shoebat.com/2016/08/04/what-every-american-must-know-about-sharia-before-they-vote-how-hillary-clinton-duped-america-by-pushing-khizr-khan-a-sharia-muslim-scholar/ (August 4, 2016) About

Making love, Suicide

“My information (from my own Master) is that the broad general outline and scope of The Secret Doctrine was conveyed verbally to H. P. B. (Helena Petrovna Blavatsky) by the Masters K. H. and Morya, while the bulk, the esoteric lore, was given to her telepathically by D. K.. She herself gave the correspondences between the esoteric science and the exoteric science of her day. It was in fact a group work.”

Benjamin Creme (1922–2016) artist, author, esotericist

Source: Maitreya's Mission Vol. I (1986), p. 301/2

Secret, Science

“What makes karma a major problem for people is their inability to deal with it, to recognize their own responsibility for it, and to do something about it. Most people blame their problems on other people or on circumstances: it was their upbringing, the fact that their parents did not love them, or got divorced, or left them wanting, or that their husband left them, or did not leave them. All these experiences are shed onto someone else, but of course it is all to do with karma, our own responsibility.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Art of Co-operation (2002)

Love, People, Making love, Problem

“The real evil, the fundamental cause of all the problems of the world today — the fact that two-thirds of the world live in absolute poverty, on less than a dollar a day, while others have not even that, and are dying in the millions — the root of all of that is our complacency.”

Benjamin Creme (1922–2016) artist, author, esotericist

If we were not complacent we could not bear to live in a world in which these events were happening, these people were dying in the midst of plenty. We would not allow it to happen if we were not complacent. This is something which we need to remember... because this is the root of all the troubles in the world. It is a sign of our separateness. Complacency results from separation — the sense that we are separate and that by competition we become superior — and that superiority allows us to live what we call ‘well’. But we cannot live ‘well’ when two-thirds of the world are living and dying in absolute poverty. It is not possible to do so with impunity, and we do not. The result is crime. The result is catastrophe of one kind or another — governments which create wars for oil, for example. That is a catastrophe, and it is only possible because we are complacent, because we do not acknowledge the needs of millions of people who cannot take for granted what we take for granted: regular food, leisure, education and healthcare.
The World Teacher for All Humanity (2007)

World, Problem, Evil

“Maitreya will present to the world a choice: to continue as we are, in the old, greedy, selfish, very human ways, and destroy ourselves, or to demonstrate at last the divine potential in every person by grasping the realities of life: the fact of the oneness of the soul; of the oneness, therefore, of humanity as a group of souls in incarnation. This will be a revelation for most of humanity.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Awakening of Humanity (2008)

Life, World, Way, Soul

“Let me say that there is no one in our government, at any level, who has the right to tell any American who they should be allowed to love or who they should be allowed to marry. My record in Congress for over six years shows my commitment to fighting for LGBTQ equality. I serve on the equality caucus and recently voted for passage of the Equality Act… Maybe many people in this county can relate to the fact that I grew up in a socially conservative home, held views when I was very young that I no longer hold today. I served with LGBT service members both in training and deployed downrange. I know that they would give their life me, and I would give my life for them.”

Tulsi Gabbard (1981) U.S. Representative from Hawaii's 2nd congressional district

In a lineup rich with liars and scandals, Tulsi Gabbard was the only 2020 candidate made to answer for her past, Washington Examiner, Becket Adams https://www.washingtonexaminer.com/opinion/in-a-lineup-rich-with-liars-and-scandals-tulsi-gabbard-was-the-only-2020-candidate-made-to-answer-for-her-past, (27 June 2019) 2019

Love, Life, People, Making love

“In the ultimate matter of life and death, survival or defeat, the insular position of the British nation has set us apart from the inhabitants of the adjacent continent. This is a political fact which cannot be pretended out of existence. As long as it remains true, or is believed by the British themselves to remain true, the commitment of Britain to any continental combination can never be total. … True, it has often been rumoured that Britain had lost, or was about to lose, that characteristic; but events have hitherto always proved that she had it still, and those events are the most formative element in the folk-memory of the British people. … This is the reason why Britain, which is in many sense as European as any nation, cannot be integrated politically with the European continent.”

Enoch Powell (1912–1998) British politician

Source: Speech to The Hague (17 May 1971), quoted in The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), p. 109

Life, Death, People, Sense

“Man may be excused for feeling some pride at having risen, though not through his own exertions, to the very summit of the organic scale; and the fact of his having thus risen, instead of having been aboriginally placed there, may give him hopes for a still higher destiny in the distant future. But we are not here concerned with hopes or fears, only with the truth as far as our reason allows us to discover it. I have given the evidence to the best of my ability; and we must acknowledge, as it seems to me, that man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system — with all these exalted powers — Man still bears in his bodily frame the indelible stamp of his lowly origin.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", page 405 http://darwin-online.org.uk/content/frameset?pageseq=422&itemID=F937.2&viewtype=image Closing paragraph of the book. The Descent of Man (1871)

Men, God, Truth, Fear

“Sir, it is very easy to complain of party Government, and there may be persons capable of forming an opinion on this subject who may entertain a deep objection to that Government, and know to what that objection leads. But there are others who shrug their shoulders, and talk in a slipshod style on this head, who, perhaps, are not exactly aware of what the objections lead to. These persons should understand, that if they object to party Government, they do, in fact, object to nothing more nor less than Parliamentary Government. A popular assembly without parties—500 isolated individuals—cannot stand five years against a Minister with an organized Government without becoming a servile Senate.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech http://hansard.millbanksystems.com/commons/1845/apr/11/maynooth-college in the House of Commons (11 April 1845).

Understanding, Personality

“The only excuse for this book is that it is an attempt to penetrate to that deeper meaning underlying the great events in the life of Christ, and to bring into renewed life and interest the weakening aspiration of the Christian. If it can be shown that the story revealed in the Gospels has not only an application to that divine Figure Which dwelt for a time among men, but that it has also a practical significance and meaning for the civilised man today, then there will be some objective gained and some service and help rendered…. A myth is capable of becoming a fact in the experience of an individual, for a myth is a fact which can be proven. Upon the myths we take our stand, but we must seek to re-interpret them in the light of the present. Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others. This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual. This myth divides itself into five great episodes: 1. The Birth at Bethlehem. 2. The Baptism in Jordan. 3. The Transfiguration on Mount Carmel. 4. The Crucifixion on Mount Golgotha. 5. The Resurrection and Ascension.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Life, Men, Truth, Books

“The problem of religion and the problem of orthodox Christianity are not one and the same thing. Much that we see around us today of unbelief and criticism, and the negation of our so-called truths, is based upon the fact that religion has been largely superseded by creed, and doctrine has taken the place of living experience. It is this living experience which is the keynote of this book.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Truth, Books, Religion, Problem

“Mrs. Gandhi has only one dream: to take over the whole sub continent, to subjugate us. She’d like a confederation so as to make Pakistan disappear from the face of the earth, and that’s why she says we’re brothers, and so forth. We’re not brothers. We never have been. Our religions go too deep into our souls, into our ways of life. Our cultures are different, our attitudes are different. From the day they’re born, to the day they die, a Hindu and a Muslim are subject to laws and customs that have no points of contact. Even their ways of eating and drinking are different. They’re two strong and irrecon cilable faiths. It’s shown by the fact that neither of the two has ever succeeded in reaching a compromise with the other, a modus vivendi. Only dictatorial monarchies, foreign invasions, from the Mongols to the British, have succeeded in holding us together by a kind of Pax Romana. We’ve never arrived at a harmonious relationship.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972

Life, Making love, Faith, Religion

“The plain fact is that the planet does not need more successful people. But it does desperately need more peacemakers, healers, restorers, storytellers, and lovers of every kind. It needs people who live well in their places. It needs people of moral courage willing to join the fight to make the world habitable and humane. And these qualities have little to do with success as our culture has defined it.”

Tenzin Gyatso (1935) spiritual leader of Tibet

-- David W. Orr, Earth in Mind: On Education, Environment, and the Human Prospect ISBN 1559632941
Misattributed, Successful people

People, World, Making love, Lovers

“The process begins with the individual woman’s acceptance that American women, without exception, are socialized to be racist, classist and sexist, in varying degrees, and that labeling ourselves feminists does not change the fact that we must consciously work to rid ourselves of the legacy of negative socialization.”

Bell Hooks (1952) American author, feminist, and social activist

Ain't I a Woman (1981)

Women, Change

“In fact, giving society cheap, abundant energy at this point would be the moral equivalent of giving an idiot child a machine gun. With cheap, abundant energy, the attempt clearly would be made to pave, develop, industrialize, and exploit every last bit of the planet—a trend that would inevitably lead to a collapse of the life-support systems upon which civilization depends.”

Paul R. Ehrlich (1932) American scientist and environmentalist

"An ecologist's perspective on nuclear power", Federation of American Scientists Public Interest Report vol. 28, no. 5-6 (May-June, 1975) https://fas.org/faspir/archive/1970-1981/May-June1975.pdf, page 5.

Life, Support, Dependency

Quotes about fact page 70

Quotes about fact
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