Source: The Outermost House, 1928, p. 25: Ch 2
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
Context: We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature, and living by complicated artifice, man in civilization surveys the creature through the glass of his knowledge and sees thereby a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours they moved finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth.
Quotes about extension
A collection of quotes on the topic of extension, time, timing, other.
Quotes about extension
Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 11, pg. 60
Source: The Outermost House, 1928, p. 25: Ch 2
Source: The Outermost House: A Year of Life on the Great Beach of Cape Cod

“History is direction—but Nature is extension—ergo, everyone gets eaten by a bear.”

Regarding stopgap measures for the federal budget, White House press conference (11 July 2011) http://www.whitehouse.gov/the-press-office/2011/07/11/press-conference-president
2011, Remarks on the economy (July 2011)

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 211

Kosmos (1847)

Salviati, First Day, Stillman Drake translation (1974)
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters

Source: Elements of the Philosophy of the Human Mind, 1792, p. 334 (in 1829 edition https://books.google.nl/books?id=VxtSAAAAMAAJ)

Letter on the China Root, quoted in O'Malley 1964, p. 222

Elinor Ostrom (2009) "Nobel Prize Lecture", December 8.
Source: Blood in My Eye (1971), p. 72

Speech The Banquet in Dundee July 13, 1875 - Speeches of Alexander Mackenzie during his recent visit...page 34

Niels Bohr, "Atomic Physics and the Description of Nature" (1934)

1850s, Letter to Joshua F. Speed (1855)

“Wall Street was an extension of Scarface.”
Wall Street DVD Director’s Commentary (2000)

Source: Psychology: An elementary textbook, 1908, p. 3: Partly cited in: Edwin Boring (1929) A History of Experimental Psychology p. ix

1860s, First State of the Union address (1861)
Methodical Realism

Zadeh (1995) in Foreword of George J. Klir Fuzzy sets and fuzzy logic: theory and applications.
1990s

Quote of Escher, from his essay on Tessellation 1957; as cited by Tony Thomas, in 'The Strange Worlds of M C Escher' http://www.escapeintolife.com/essays/the-strange-worlds-of-m-c-escher/
1950's
Source: 1960s, Economics As A Moral Science, 1969, p. 2 cited in: John B. Davis (2011) Kenneth Boulding as a Moral Scientist http://epublications.marquette.edu/cgi/viewcontent.cgi?article=1011&context=econ_workingpapers Working paper

"The Distracted Public" (1990)
It All Adds Up (1994)

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Minnick v. Mississippi, 498 US 146 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=498&invol=146#156 (1990) (dissenting).
1990s

That would not make a bad programme for a British Ministry. It is one from which Her Majesty's advisers do not shrink.
Source: Speech at the Guildhall, London (9 November 1879), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield, Vol. 2 (1929), pp. 1366-7.

Speech at the Nazi party Congress at Nuremberg (September 1935) http://research.calvin.edu/german-propaganda-archive/goeb58.htm
1930s

Isaac D'Israeli, Curiosities of Literature.
Misattributed, Isaac D'Israeli

Vol. 2, p. 127. Replying to Bertrand Russell's letter about Russell's Paradox; quoted in The Stanford Encyclopedia of Philosophy http://plato.stanford.edu/entries/russell-paradox/
Grundgesetze der Arithmetik, 1893 and 1903

Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204

1860s, Allow the humblest man an equal chance (1860)
Context: If I saw a venomous snake crawling in the road, any man would say I might seize the nearest stick and kill it; but if I found that snake in bed with my children, that would be another question. I might hurt the children more than the snake, and it might bite them. Much more if I found it in bed with my neighbor's children, and I had bound myself by a solemn compact not to meddle with his children under any circumstances, it would become me to let that particular mode of getting rid of the gentleman alone. But if there was a bed newly made up, to which the children were to be taken, and it was proposed to take a batch of young snakes and put them there with them, I take it no man would say there was any question how I ought to decide!
Context: If I saw a venomous snake crawling in the road, any man would say I might seize the nearest stick and kill it; but if I found that snake in bed with my children, that would be another question. I might hurt the children more than the snake, and it might bite them. Much more if I found it in bed with my neighbor's children, and I had bound myself by a solemn compact not to meddle with his children under any circumstances, it would become me to let that particular mode of getting rid of the gentleman alone. But if there was a bed newly made up, to which the children were to be taken, and it was proposed to take a batch of young snakes and put them there with them, I take it no man would say there was any question how I ought to decide! That is just the case! The new Territories are the newly made bed to which our children are to go, and it lies with the nation to say whether they shall have snakes mixed up with them or not. It does not seem as if there could be much hesitation what our policy should be!

1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version

1790s, Discourse to the Theophilanthropists (1798)

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: The restoration of our world-view can come only as a result of inexorably truth-loving and recklessly courageous thought. Such thinking alone is mature enough to learn by experience how the rational, when it thinks itself out to a conclusion, passes necessarily over into the non-rational. World- and life-affirmation and ethics are non-rational. They are not justified by any corresponding knowledge of the nature of the world, but are the disposition in which, through the inner compulsion of our will-to-live, we determine our relation to the world.
What the activity of this disposition of ours means in the evolution of the world, we do not know. Nor can we regulate this activity from outside; we must leave entirely to each individual its shaping and its extension. From every point of view, then, world- and life-affirmation and ethics are non-rational, and we must have the courage to admit it.

Allocution to Midwives on the Nature of Their Profession, October 29, 1951. http://www.ewtn.com/library/PAPALDOC/P511029.HTM http://www.papalencyclicals.net/Pius12/P12midwives.htm
Context: Besides, every human being, even the child in the womb, has the right to life directly from God and not from his parents, not from any society or human authority. Therefore, there is no man, no human authority, no science, no "indication" at all—whether it be medical, eugenic, social, economic, or moral—that may offer or give a valid judicial title for a direct deliberate disposal of an innocent human life, that is, a disposal which aims at its destruction, whether as an end in itself or as a means to achieve the end, perhaps in no way at all illicit. Thus, for example, to save the life of the mother is a very noble act; but the direct killing of the child as a means to such an end is illicit. The direct destruction of so-called "useless lives," already born or still in the womb, practiced extensively a few years ago, can in no wise be justified. Therefore, when this practice was initiated, the Church expressly declared that it was against the natural law and the divine positive law, and consequently that it was unlawful to kill, even by order of the public authorities, those who were innocent, even if on account of some physical or mental defect, they were useless to the State and a burden upon it. The life of an innocent person is sacrosanct, and any direct attempt or aggression against it is a violation of one of the fundamental laws without which secure human society is impossible. We have no need to teach you in detail the meaning and the gravity, in your profession, of this fundamental law. But never forget this: there rises above every human law and above every "indication" the faultless law of God.

1850s, Speech at Peoria, Illinois (1854)
Context: Slavery is founded in the selfishness of man's nature — opposition to it, in his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Repeal the Missouri Compromise — repeal all compromises — repeal the Declaration of Independence — repeal all past history, you still can not repeal human nature. It still will be the abundance of man's heart, that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak.

Mswati III (2019) cited in: " Allies voice support for Taiwan's inclusion in U.N. activities http://focustaiwan.tw/news/aipl/201909260004.aspx" in Focus Taiwan, 26 September 2019.
Statement made during the General Debate of the 74th general assembly of the United Nations, 25 September 2019.

Source: 1960s, The Medium is the Message (1967), p. 26
Source: The Medium is the Massage

The Analects, The Great Learning
Context: The ancients who wished to illustrate illustrious virtue throughout the Kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy.
From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.
Source: I Capture the Castle

“Eternity is said not to be an extension of time but an absence of time.”
Source: The End of the Affair

“Beck Breaks from the Pack,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=546 WorldNetDaily.com, April 23, 2010.
2010s, 2010

Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.

in Art of this Century, February 12 – March 2, 1946, Peggy Guggenheim Papers on the work of Clyfford Still; as quoted in Abstract Expressionism Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 203
1940's

pg. 57
The Sports and Pastimes of the People of England (1801), Weapons

"Key Concepts of Libertarianism" (1 January 1999) http://www.cato.org/pub_display.php?pub_id=5758

p, 125
Geometrical Lectures (1735)

Source: Marxism, Fascism & Totalitarianism: Chapters in the Intellectual History of Radicalism, (2008), p. 56

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

Speech in the House of Lords (23 November 1819). The Speech from the Throne at the opening of the session of 1819-20 called for strong measures against the seditious spirit shown in the manufacturing districts. Grey moved an amendment in the Lords, calling for an enquiry into the Peterloo Massacre of 16 August, in order to maintain ‘that confidence in the public institutions of the country, which constitutes the best safeguard of all law and government.’ His amendment was defeated by 159 votes to 34. Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s

1960s, Letter to Ho Chi Minh (1967)

" VI. THE QUESTION OF THE MINORITY NATIONALITIES "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 我国少数民族有三千多万人,虽然只占全国总人口的百分之六,但是居住地区广大,约占全国总面积的百分之五十至六十。所以汉族和少数民族的关系一定要搞好。这个问题的关键是克服大汉族主义。在存在有地方民族主义的少数民族中间,则应当同时克服地方民族主义。无论是大汉族主义或者地方民族主义,都不利于各族人民的团结,这是应当克服的一种人民内部的矛盾。
Shamrock Rovers versus St. Johnstone, 14 July 1999.
“What is god but an extension of the ego - a sort of megalomania by proxy?”
A Far Sunset (1967)
Grinker (1942) as cited in: Linda Andre (2009) Doctors of Deception: What They Don't Want You to Know about Shock. p. 49

Quoted in mirror.co.uk interview (22 October 2005)
2000s

Dissenting, Obergefell v. Hodges, 135 S. Ct. 2584, 192 L. Ed. 2d 609 (2015) ; decided June 26, 2015.
2010s

1990s and beyond, "The Agenbite of Outwit" (1998)

Report for Hungarian government from May 1938.
International relationships
Source: [Deák, Ladislav, Ladislav Deák, Political profile of János Esterházy, Bratislava, Kubko Goral, 1995, 14, 80-967427-0-1]
Preface. p. xi.
Understanding Uncertainty (2006)

ACM Queue A Conversation with Alan Kay Vol. 2, No. 9 - Dec/Jan 2004-2005 http://queue.acm.org/detail.cfm?id=1039523
2000s, A Conversation with Alan Kay, 2004–05

1790s, Inaugural Address (Saturday, March 4, 1797)

Speech http://hansard.millbanksystems.com/commons/1990/mar/02/whaling in the House of Commons (2 March 1990).
1990s

A Plea For Keeping Alive the U.S. Film Industry’s Competitive Energy (1995)

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

“Man and Other Animals: Our Fellow Creatures Have Feelings – So We Should Give Them Rights Too,” in The Guardian (16 August 2003) https://www.theguardian.com/uk/2003/aug/16/animalwelfare.world