
On developing her inner experiences, as narrated in later years to her disciples at Sri Aurobindo Ashram, in "Birth and Girlhood", also in The Mother On Herself http://www.miraura.org/bio/herself.html
A collection of quotes on the topic of exasperation, likeness, people, thing.
On developing her inner experiences, as narrated in later years to her disciples at Sri Aurobindo Ashram, in "Birth and Girlhood", also in The Mother On Herself http://www.miraura.org/bio/herself.html
Source: Ada, or Ardor: A Family Chronicle
Source: "Woman in Europe" (1927), P.245
Letter to Maurice W. Moe (16 January 1915), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 10
Non-Fiction, Letters
Comment on Stahl interview in Madam Secretary (2003), pp. 274-275
2000s
“Blameless people are always the most exasperating.”
Source: Middlemarch
“Zoë threw up her hands in exasperation. "I hate this language. It changes too often!”
Source: The Titan's Curse
Source: The Game of Kings
“You look like Curran. You have that pissy exasperated look on your face.”
The Education of Henry Adams (1907)
As quoted in A History of National Socialism, Konrad Heiden, Methuen & Company, LTD, London: UK, 1934, p. 58. Speech in April, 1922
1920s
The Murder of History, critique of history textbooks used in Pakistan, 1993
ca. 1921
Quote from 'Chagall in the Yiddish Theater', Avram Kampf, as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 94
1920's
Obie didn't bother to answer. You couldn't ever win an argument with Archie.
Source: The Chocolate War (1974), p. 8
Quarterly Review, 131, 1873, p. 578
1870s
S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262
Inaugural address (4 March 1857).
2010s, Interview with Chad O'Carroll (2014)
Journals and Papers X4A 435
1840s, The Journals of Søren Kierkegaard, 1840s
Massad, in the journal New Politics, Winter 2002, Vol. VIII, Iss. 4, pg. 89.
On Ariel Sharon
Vol. 4, Part: 1. Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1
Source: How the Irish Saved Civilization (1995), Ch. VI What Was Found
only three fragments of this treatise remain, per Anne-Robert-Jacques Turgot (baron de l'Aulne), The life and writings of Turgot:Comptroller-General of France, 1774-6 http://books.google.com/books?id=DNHrAAAAMAAJ& W. Walker Stephens, editor, Longman, Green and Co. 1895 p. 7
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167-168
1770s, A Summary View of the Rights of British America (1774)
Source: The Demolished Man (1953), Chapter 9 (p. 114).
General Theory of Social and Tax Expenditures and Proposals for Recasting the French System of Tax 'Loopholes' https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2841200 Article in Revue de Droit Fiscal n36 (2016).
Tax policy, Tax and Social Expenditures
Ecuador (1929)
The Second Amendment Is a Gun-Control Amendment, The New Yorker (2015)
Foreign Policy Congress in Milan, June 1938. Quoted in "The decline of the intellectual" - Page 189 - by Thomas Molnar - 1994.
An explanation of the universe outside the room of Endgame
Endgame (1957)
"The Odd Logic of Welfarism" http://www.satyamag.com/sept06/torres.html, Satya magazine (September 2006).
1850s, The Present Aspect of the Slavery Question (1859)
Quote in: Herschel Browning Chipp (1968) Theories of Modern Art. p. 330
1936 - 1977, Sculpture: Carving and Construction in Space' (1937)
Source: Social Anarchism (1971), p. 7
Letter to Jefferson Davis (6 January 1860).
"The voice of the turtle", p. 250
Short Stories, Collected short stories 1
Miss Manners' Guide to Excruciatingly Correct Behavior
Source: My Double Life (1907), Ch. 33 <!-- p. 362 -->
Context: I am so superstitious that if I had arrived when there was no sunshine I should have been wretched and most anxious until after my first performance. It is a perfect torture to be superstitious to this degree, and, unfortunately for me, I am ten times more so now than I was in those days, for besides the superstitions of my own country, I have, thanks to my travels, added to my stock all the superstitions of other countries. I know them all now, and in any critical moment of my life, they all rise up in armed legions for or against me. I cannot walk a single step or make any movement or gesture, sit down, go out, look at the sky or ground, without feeling some reason for hope or despair, until at last, exasperated by the trammels put upon my actions by my thought, I defy all superstitions and just act as I want to act.
Letter to Lord Hardinge (24 September, 1846).
Charles Stuart Parker (ed.), Sir Robert Peel from His Private Papers. Volume III (London: John Murray, 1899), pp. 473-474.
The Spirit of Revolt (1880)
Context: One courageous act has sufficed to upset in a few days the entire governmental machinery, to make the colossus tremble; another revolt has stirred a whole province into turmoil, and the army, till now always so imposing, has retreated before a handful of peasants armed with sticks and stones. The people observe that the monster is not so terrible as they thought they begin dimly to perceive that a few energetic efforts will be sufficient to throw it down. Hope is born in their hearts, and let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions.
The government resists; it is savage in its repressions. But, though formerly persecution killed the energy of the oppressed, now, in periods of excitement, it produces the opposite result. It provokes new acts of revolt, individual and collective, it drives the rebels to heroism; and in rapid succession these acts spread, become general, develop. The revolutionary party is strengthened by elements which up to this time were hostile or indifferent to it.
“Turning to Gavin, he asked in exasperation: "What the hell is your name anyway?"”
Source: A Soldier Reports (1976), p. 21.
Context: Soon after the war- Jim Gavin told me to our amusement- the commandant of the Air War College, Major General Orvil A. Anderson, introduced him as a guest speaker. Anderson was a pioneer flier and balloonist, later fired from the Air Force by President Truman for preaching preventative war. "We were never more privileged," General Anderson intoned, "than we are today to have this distinguished speaker, one of America's great soldiers, one of the greatest since Lee, Grant, Pershing, a man who is going down in history as a tactician and strategist, one of the great soldiers of all time." Then General Anderson began to slow down. "One of the great soldiers of all time," he repeated. By that time it was apparent he was stalling. "One of the great soldiers of all time," he said again. Turning to Gavin, he asked in exasperation: "What the hell is your name anyway?"
Remarks on the Republican platform (1860)
Context: Whatever might have been the motive, few acts have ever been so barren of good, and so fruitful of evil. The contest has exasperated the public mind. North and South, and engendered feelings of distrust, and I may say hate, that I fear it will take years to wear away. The lamentable tragedy at Harper's Ferry is clearly traceable to this unfortunate controversy about slavery in Kansas.; and while the chief actor in this invasion has exhibited some traits of character which challenge our admiration, yet his fanatical zeal seems to have blinded his moral perceptions, and hurried him into an unlawful attack upon the lives of a peaceful and unoffending community in a sister State, with the evident intention of raising a servile insurrection, which no one can contemplate without horror; and few, I believe very few, can be found so indifferent to the consequences of his acts, or so blinded by fanatical zeal, as not to believe that he justly suffered the penalty of the law which he had violated.
The Whig party North and South having been completely broken up by the perpetration of this great wrong, and the subsequent attempt of the slave power, backed up by the President of the United States, to force slavery upon an unwilling people in Kansas, and by fraud and violence to make Kansas a slave State, a new phase was given to public affairs and to the parties in the country. The Democratic party became greatly divided and distracted by this outrage, and would also have been entirely demolished, if Southern States had not rallied to the support of that party. All the Southern States, with the exception of Maryland, having gone over to the support of the Democratic party, and the aggressions of the Southern propagandists of slavery in their attempt to send slavery everywhere, the Democratic party became essentially a Southern sectional party, inasmuch as very few public men South, of either party, could be sustained by their constituents in opposing these outrageous measures in Congress, and the frauds and rascalities committed in Kansas. All the compacts, resolutions, and agreements, to keep the peace, so recently made, having been broken, confidence was greatly impaired, indeed I may say entirely destroyed, in the Democratic party, and in this state of things a new party was formed, called the Repuulican Party, to resist the Democratic party in its new and alarming attitude of pro-slavery aggression.
Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: A man is born into the world — a real man — such a one as it has never seen; he lives a life consistently the very highest; his wisdom is the calm earnest voice of humanity; to the worldly and the commonplace so exasperating, as forcing upon them their own worthlessness — to the good so admirable that every other faculty is absorbed in wonder. The one killed him. The other said, this is too good to be a man — this is God. His calm and simple life was not startling enough for their eager imagination; acts of mercy and kindness were not enough, unless they were beyond the power of man. To cure by ordinary means the bruised body, to lift again with deep sympathy of heart the sinking sinner was not enough. He must speak with power to matter as well as mind; eject diseases and eject devils with command. The means of ordinary birth, to the oriental conception of uncleanness, were too impure for such as he, and one so holy could never dissolve in the vulgar corruption of the grave.
Yet to save his example, to give reality to his sufferings, he was a man nevertheless. In him, as philosophy came in to incorporate the first imagination, was the fulness of humanity as well as the fulness of the Godhead. And out of this strange mixture they composed a being whose life is without instruction, whose example is still nothing, whose trial is but a helpless perplexity. The noble image of the man is effaced, is destroyed. Instead of a man to love and to follow, we have a man-god to worship. From being the example of devotion, he is its object; the religion of Christ ended with his life, and left us instead but the Christian religion.
Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 74–75
1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters
“My apprentices were exasperating. They were competing to see who was laziest.”
Source: Short Fiction, Bone Eaters (2015), p. 230
“Mussolini the ‘Man of the War’” speech delivered at the Mazza, Parma (13 December 1914) p. 15
1920s, Mussolini as Revealed in his Political Speeches (November 1914—August 1923) (1923)