Quotes about exasperation

A collection of quotes on the topic of exasperation, likeness, people, thing.

Quotes about exasperation

The Mother photo
Vladimir Nabokov photo

“Was she really beautiful? Was she at least what they call attractive? She was exasperation, she was torture.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

Source: Ada, or Ardor: A Family Chronicle

Cassandra Clare photo
Robert Frost photo
Ned Kelly photo
C.G. Jung photo
H.P. Lovecraft photo

“My theological beliefs are likely to startle one who has imagined me as an orthodox adherent of the Anglican Church. My father was of that faith, and was married by its rites, yet, having been educated in my mother's distinctively Yankee family, I was early placed in the Baptist sunday school. There, however, I soon became exasperated by the literal Puritanical doctrines, and constantly shocked my preceptors by expressing scepticism of much that was taught me. It became evident that my young mind was not of a religious cast, for the much exhorted "simple faith" in miracles and the like came not to me. I was not long forced to attend the Sunday school, but read much in the Bible from sheer interest. The more I read the Scriptures, the more foreign they seemed to me. I was infinitely fonder on the Graeco-Roman mythology, and when I was eight astounded the family by declaring myself a Roman pagan. Religion struck me so vague a thing at best, that I could perceive no advantage of any one system over any other. I had really adopted a sort of Pantheism, with the Roman gods as personified attributes of deity.... My present opinions waver betwixt Pantheism and rationalism. I am a sort of agnostic, neither affirming nor denying anything.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (16 January 1915), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 10
Non-Fiction, Letters

Madeleine K. Albright photo
Arundhati Roy photo
Jodi Picoult photo
Karen Marie Moning photo
Haruki Murakami photo
John Flanagan photo
Elizabeth Gilbert photo
Rick Riordan photo
Rick Riordan photo
Cassandra Clare photo
Rick Riordan photo
Rick Riordan photo
Rick Riordan photo
Jim Butcher photo
Henry Adams photo
Michael McIntyre photo
Adolf Hitler photo

“Secondly, the student is trained to accept historical mis-statements on the authority of the book. If education is a pre- paration for adult life, he learns first to accept without question, and later to make his own contribution to the creation of historical fallacies, and still later to perpetuate what he has learnt. In this way, ignorant authors are leading innocent students to hysterical conclusions. The process of the writers' mind provides excellent material for a manual on logical fallacies. Thirdly, the student is told nothing about the relationship between evidence and truth. The truth is what the book ordains and the teacher repeats. No source is cited. No proof is offered. No argument is presented. The authors play a dangerous game of winks and nods and faints and gestures with evidence. The art is taught well through precept and example. The student grows into a young man eager to deal in assumptions but inapt in handling inquiries. Those who become historians produce narratives patterned on the textbooks on which they were brought up. Fourthly, the student is compelled to face a galling situation in his later years when he comes to realize that what he had learnt at school and college was not the truth. Imagine a graduate of one of our best colleges at the start of his studies in history in a university in Europe. Every lecture he attends and every book he reads drive him mad with exasperation, anger and frustration. He makes several grim discoveries. Most of the "facts", interpretations and theories on which he had been fostered in Pakistan now turn out to have been a fata morgana, an extravaganza of fantasies and reveries, myths and visions, whims and utopias, chimeras and fantasies.”

Khursheed Kamal Aziz (1927–2009) historian

The Murder of History, critique of history textbooks used in Pakistan, 1993

Marc Chagall photo

“In exasperation, I furiously attacked the floors and walls of the Moscow Theater. My mural paintings sight there, in obscurity. Have you seen them? Rant and rave, my contemporaries! In one way or another, my first theatrical alphabet gave you a belly-ache. Not modest? I'll leave that to my grandmother: it bores me. Despise me, if you like.”

Marc Chagall (1887–1985) French artist and painter

ca. 1921
Quote from 'Chagall in the Yiddish Theater', Avram Kampf, as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 94
1920's

H. G. Wells photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Robert Charles Winthrop photo
James Buchanan photo

“All agree that under the Constitution slavery in the States is beyond the reach of any human power except that of the respective States themselves wherein it exists. May we not, then, hope that the long agitation on this subject is approaching its end, and that the geographical parties to which it has given birth, so much dreaded by the Father of his Country, will speedily become extinct? Most happy will it be for the country when the public mind shall be diverted from this question to others of more pressing and practical importance. Throughout the whole progress of this agitation, which has scarcely known any intermission for more than twenty years, whilst it has been productive of no positive good to any human being it has been the prolific source of great evils to the master, to the slave, and to the whole country. It has alienated and estranged the people of the sister States from each other, and has even seriously endangered the very existence of the Union. Nor has the danger yet entirely ceased. Under our system there is a remedy for all mere political evils in the sound sense and sober judgment of the people. Time is a great corrective. Political subjects which but a few years ago excited and exasperated the public mind have passed away and are now nearly forgotten. But this question of domestic slavery is of far graver importance than any mere political question, because should the agitation continue it may eventually endanger the personal safety of a large portion of our countrymen where the institution exists. In that event no form of government, however admirable in itself and however productive of material benefits, can compensate for the loss of peace and domestic security around the family altar. Let every Union-loving man, therefore, exert his best influence to suppress this agitation, which since the recent legislation of Congress is without any legitimate object.”

James Buchanan (1791–1868) American politician, 15th President of the United States (in office from 1857 to 1861)

Inaugural address (4 March 1857).

Sören Kierkegaard photo

“What is asked of a man that he may be able to pray for his enemies? To pray for one’s enemies is the hardest thing of all. That is why it exasperates us so much in our present day situation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Journals and Papers X4A 435
1840s, The Journals of Søren Kierkegaard, 1840s

Anthony Burgess photo
Nathan Bedford Forrest photo
Joseph Massad photo
Theodor Mommsen photo

“When Sulla died in the year [78 B. C. ], the oligarchy which he had restored ruled with absolute sway over the Roman state; but, as it had been established by force, it still needed force to maintain its ground against its numerous secret and open foes. it was opposed not by any single party with objects clearly expressed and under leaders distinctly acknowledged, but by a mass of multifarious elements, ranging themselves doubtless under the general name of the popular party, but in reality opposing the Sullan organization of the commonwealth on very various grounds and with very different designs…There were… the numerous and important classes whom the sullan restoration had left unsatisfied, or whom the political or private interest it had directly injured. Among those who for such reasons belonged to the opposition ranked the dense and prosperous population of the region between the Po and the Alps, which naturally regarded the bestowal of Latin rights in [89 B. C. ] as merely an installment of the full Roman franchise, and so afforded a ready soil for agitation. To this category belonged also the freedman, influential in numbers and wealth, and specially dangerous through their aggregation in the capital, who could not brook their having been reduced by the restoration to their earlier, practically useless, suffrage. In the same position stood, moreover, the great capitalists, who maintained a cautious silence, but still as before preserved their tenacity of resentment and their equal tenacity of power. The populace of the capital, which recognized true freedom in free bread-corn, was likewise discontented. Still deeper exasperation prevailed among the burgess bodies affected by the Sullan confiscations - whether they, like those of Pompeii, lived on their property curtailed by the Sullan colonists, within the same ring-wall with the latter, and at perpetual variance with them; or, like the Arrentines and Volaterrans, retained actual possession of their territory, but had the Damocles' sword of confiscation suspended over them by the Roman people..”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

Andrew Dickson White photo

“His [Turgot's] first important literary and scholastic effort was a treatise On the Existence of God. Few fragments of it remain, but we are helped to understand him when we learn that he asserted, and to the end of his life maintained, his belief in an Almighty Creator and Upholder of the Universe. It did, indeed, at a later period suit the purposes of his enemies, exasperated by his tolerant spirit and his reforming plans, to proclaim him an atheist; but that sort of charge has been the commonest of missiles against troublesome thinkers in all times.”

Andrew Dickson White (1832–1918) American politician

only three fragments of this treatise remain, per Anne-Robert-Jacques Turgot (baron de l'Aulne), The life and writings of Turgot:Comptroller-General of France, 1774-6 http://books.google.com/books?id=DNHrAAAAMAAJ& W. Walker Stephens, editor, Longman, Green and Co. 1895 p. 7
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167-168

Thomas Jefferson photo

“There are extraordinary situations which require extraordinary interposition. An exasperated people, who feel that they possess power, are not easily restrained within limits strictly regular.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, A Summary View of the Rights of British America (1774)

Éric Pichet photo
Adam Gopnik photo
Alessandro Pavolini photo
Douglas Adams photo
Slavoj Žižek photo
Samuel Beckett photo

“Hamm: Look at the ocean!(Clov gets down, takes a few steps towards window left, goes back for ladder, carries it over and sets it down under window left, gets up on it, turns the telescope on the without, looks at length. He starts, lowers the telescope, examines it, turns it again on the without.)Clov: Never seen anything like that!Hamm (anxious): What? A sail? A fin? Smoke?Clov (looking): The light is sunk. Hamm (relieved): Pah! We all knew that. Clov (looking): There was a bit left. Hamm: The base. Clov (looking): Yes. Hamm: And now? Clov (looking): All gone. Hamm: No gulls? Clov (looking): Gulls! Hamm: And the horizon? Nothing on the horizon? Clov (lowering the telescope, turning towards Hamm, exasperated): What in God's name could there be on the horizon? (Pause.) Hamm: The waves, how are the waves? Clov: The waves? (He turns the telescope on the waves.) Lead. Hamm: And the sun? Clov (looking): Zero. Hamm: But it should be sinking. Look again. Clov (looking): Damn the sun. Hamm: Is it night already then? Clov (looking): No. Hamm: Then what is it? Clov (looking): Gray. (Lowering the telescope, turning towards Hamm, louder.) Gray! (Pause. Still louder.) GRRAY! (Pause. He gets down, approaches Hamm from behind, whispers in his ear.) Hamm (starting): Gray! Did I hear you say gray? Clov: Light black. From pole to pole.”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

An explanation of the universe outside the room of Endgame
Endgame (1957)

Agatha Christie photo
George William Curtis photo

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Naum Gabo photo

“The growth of new ideas is more difficult and lengthy the deeper they are rotted in life. Resistance to them is the more obsitnate and exasperated the more persistent their growth is.”

Naum Gabo (1890–1977) Russian sculptor

Quote in: Herschel Browning Chipp (1968) Theories of Modern Art. p. 330
1936 - 1977, Sculpture: Carving and Construction in Space' (1937)

Franklin Pierce photo
W. Somerset Maugham photo
Marcus Aurelius photo

“Not to feel exasperated, or defeated, or despondent because your days aren't packed with wise and moral actions. But to get back up when you fail, to celebrate behaving like a human--however imperfectly--and fully embrace the pursuit that you've embarked on.”

Hays translation
Flinch not, neither give up nor despair, if the achieving of every act in accordance with right principle is not always continuous with thee.
V, 9
Meditations (c. 121–180 AD), Book V

Géza Vermès photo
William Golding photo
Judith Martin photo
Sarah Bernhardt photo

“I cannot walk a single step or make any movement or gesture, sit down, go out, look at the sky or ground, without feeling some reason for hope or despair, until at last, exasperated by the trammels put upon my actions by my thought, I defy all superstitions and just act as I want to act.”

Sarah Bernhardt (1844–1923) French actress

Source: My Double Life (1907), Ch. 33 <!-- p. 362 -->
Context: I am so superstitious that if I had arrived when there was no sunshine I should have been wretched and most anxious until after my first performance. It is a perfect torture to be superstitious to this degree, and, unfortunately for me, I am ten times more so now than I was in those days, for besides the superstitions of my own country, I have, thanks to my travels, added to my stock all the superstitions of other countries. I know them all now, and in any critical moment of my life, they all rise up in armed legions for or against me. I cannot walk a single step or make any movement or gesture, sit down, go out, look at the sky or ground, without feeling some reason for hope or despair, until at last, exasperated by the trammels put upon my actions by my thought, I defy all superstitions and just act as I want to act.

Robert Peel photo

“…if wheat were at this moment subject to a duty of twenty shillings the quarter, and if Indian corn were virtually excluded, next winter would not pass without a convulsion endangering the whole frame of society, without the humiliation of constituted authorities forced to yield after a disgraceful struggle…if their [the Protectionists] advice had been taken, we should have had famine prices for many articles, and a state of exasperated public feeling and just agitation, which it would require wiser heads than theirs to allay. So far from regretting the expulsion from office, I rejoice in it as the greatest relief from an intolerable burden. To have your own way, and to be for five years the Minister of this country in the House of Commons, is quite enough for any man's strength. He is entitled to his discharge, from length of service. But to have to incur the deepest responsibility, to bear the heaviest toil, to reconcile colleagues with conflicting opinions to a common course of action, to keep together in harmony the Sovereign, the Lords and the Commons; to have to do these things, and to be at the same time the tool of a party—that is to say, to adopt the opinions of men who have not access to your knowledge, and could not profit by it if they had, who spend their time in eating and drinking, and hunting, shooting, gambling, horse-racing, and so forth—would be an odious servitude, to which I will never submit. I determine to keep aloof from party combinations.”

Robert Peel (1788–1850) British Conservative statesman

Letter to Lord Hardinge (24 September, 1846).
Charles Stuart Parker (ed.), Sir Robert Peel from His Private Papers. Volume III (London: John Murray, 1899), pp. 473-474.

Peter Kropotkin photo

“Hope is born in their hearts, and let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

The Spirit of Revolt (1880)
Context: One courageous act has sufficed to upset in a few days the entire governmental machinery, to make the colossus tremble; another revolt has stirred a whole province into turmoil, and the army, till now always so imposing, has retreated before a handful of peasants armed with sticks and stones. The people observe that the monster is not so terrible as they thought they begin dimly to perceive that a few energetic efforts will be sufficient to throw it down. Hope is born in their hearts, and let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions.
The government resists; it is savage in its repressions. But, though formerly persecution killed the energy of the oppressed, now, in periods of excitement, it produces the opposite result. It provokes new acts of revolt, individual and collective, it drives the rebels to heroism; and in rapid succession these acts spread, become general, develop. The revolutionary party is strengthened by elements which up to this time were hostile or indifferent to it.

William Westmoreland photo

“Turning to Gavin, he asked in exasperation: "What the hell is your name anyway?"”

Source: A Soldier Reports (1976), p. 21.
Context: Soon after the war- Jim Gavin told me to our amusement- the commandant of the Air War College, Major General Orvil A. Anderson, introduced him as a guest speaker. Anderson was a pioneer flier and balloonist, later fired from the Air Force by President Truman for preaching preventative war. "We were never more privileged," General Anderson intoned, "than we are today to have this distinguished speaker, one of America's great soldiers, one of the greatest since Lee, Grant, Pershing, a man who is going down in history as a tactician and strategist, one of the great soldiers of all time." Then General Anderson began to slow down. "One of the great soldiers of all time," he repeated. By that time it was apparent he was stalling. "One of the great soldiers of all time," he said again. Turning to Gavin, he asked in exasperation: "What the hell is your name anyway?"

Elbridge G. Spaulding photo

“Whatever might have been the motive, few acts have ever been so barren of good, and so fruitful of evil. The contest has exasperated the public mind. North and South, and engendered feelings of distrust, and I may say hate, that I fear it will take years to wear away.”

Elbridge G. Spaulding (1809–1897) American politician

Remarks on the Republican platform (1860)
Context: Whatever might have been the motive, few acts have ever been so barren of good, and so fruitful of evil. The contest has exasperated the public mind. North and South, and engendered feelings of distrust, and I may say hate, that I fear it will take years to wear away. The lamentable tragedy at Harper's Ferry is clearly traceable to this unfortunate controversy about slavery in Kansas.; and while the chief actor in this invasion has exhibited some traits of character which challenge our admiration, yet his fanatical zeal seems to have blinded his moral perceptions, and hurried him into an unlawful attack upon the lives of a peaceful and unoffending community in a sister State, with the evident intention of raising a servile insurrection, which no one can contemplate without horror; and few, I believe very few, can be found so indifferent to the consequences of his acts, or so blinded by fanatical zeal, as not to believe that he justly suffered the penalty of the law which he had violated.
The Whig party North and South having been completely broken up by the perpetration of this great wrong, and the subsequent attempt of the slave power, backed up by the President of the United States, to force slavery upon an unwilling people in Kansas, and by fraud and violence to make Kansas a slave State, a new phase was given to public affairs and to the parties in the country. The Democratic party became greatly divided and distracted by this outrage, and would also have been entirely demolished, if Southern States had not rallied to the support of that party. All the Southern States, with the exception of Maryland, having gone over to the support of the Democratic party, and the aggressions of the Southern propagandists of slavery in their attempt to send slavery everywhere, the Democratic party became essentially a Southern sectional party, inasmuch as very few public men South, of either party, could be sustained by their constituents in opposing these outrageous measures in Congress, and the frauds and rascalities committed in Kansas. All the compacts, resolutions, and agreements, to keep the peace, so recently made, having been broken, confidence was greatly impaired, indeed I may say entirely destroyed, in the Democratic party, and in this state of things a new party was formed, called the Repuulican Party, to resist the Democratic party in its new and alarming attitude of pro-slavery aggression.

James Anthony Froude photo

“A man is born into the world — a real man — such a one as it has never seen; he lives a life consistently the very highest; his wisdom is the calm earnest voice of humanity; to the worldly and the commonplace so exasperating, as forcing upon them their own worthlessness — to the good so admirable that every other faculty is absorbed in wonder.”

Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: A man is born into the world — a real man — such a one as it has never seen; he lives a life consistently the very highest; his wisdom is the calm earnest voice of humanity; to the worldly and the commonplace so exasperating, as forcing upon them their own worthlessness — to the good so admirable that every other faculty is absorbed in wonder. The one killed him. The other said, this is too good to be a man — this is God. His calm and simple life was not startling enough for their eager imagination; acts of mercy and kindness were not enough, unless they were beyond the power of man. To cure by ordinary means the bruised body, to lift again with deep sympathy of heart the sinking sinner was not enough. He must speak with power to matter as well as mind; eject diseases and eject devils with command. The means of ordinary birth, to the oriental conception of uncleanness, were too impure for such as he, and one so holy could never dissolve in the vulgar corruption of the grave.
Yet to save his example, to give reality to his sufferings, he was a man nevertheless. In him, as philosophy came in to incorporate the first imagination, was the fulness of humanity as well as the fulness of the Godhead. And out of this strange mixture they composed a being whose life is without instruction, whose example is still nothing, whose trial is but a helpless perplexity. The noble image of the man is effaced, is destroyed. Instead of a man to love and to follow, we have a man-god to worship. From being the example of devotion, he is its object; the religion of Christ ended with his life, and left us instead but the Christian religion.

Edward Gibbon photo
J. Howard Moore photo
Thomas Carlyle photo
Glen Cook photo

“My apprentices were exasperating. They were competing to see who was laziest.”

Glen Cook (1944) American fiction writer

Source: Short Fiction, Bone Eaters (2015), p. 230

Benito Mussolini photo

“The Socialists, and I am still one, although an exasperated one, never brought forward the question of irredentism, but left it to the Republicans. We are in favour of a national war. But there are also reasons, purely socialist in character, which spur us on towards intervention.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

“Mussolini the ‘Man of the War’” speech delivered at the Mazza, Parma (13 December 1914) p. 15
1920s, Mussolini as Revealed in his Political Speeches (November 1914—August 1923) (1923)