Quotes about everything
page 68
Implosion Magazine, No. 8, p. 6 (Callum Coats: Energy Evolution (2000))
Implosion Magazine
In a letter to her friend, the sculptress Clara Rilke-Westhoff, from Worpswede, 13 May 1901; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 201
1900 - 1905
Julie in Miss Julie (1888)
Speech delivered outside outside 10 Downing Street, announcing that he would resign as prime minister after British voters chose to leave the European Union in a referendum (June 24, 2016), see David Cameron's resignation speech in full http://www.cnn.com/2016/06/24/europe/david-cameron-full-resignation-speech/ (published by CNN)
2010s, 2016
William of Baskerville http://books.google.com/books?id=XY2vXKsHbzIC&q="There+is+only+one+thing+that+arouses+animals+more+than+pleasure+and+that+is+pain+Under+torture+you+are+as+if+under+the+dominion+of+those+grasses+that+produce+visions+Everything+you+have+heard+told+everything+you+have+read+returns+to+your+mind+as+if+you+were+being+transported+not+toward+heaven+but+towards+helll+Under+torture+you+say+not+only+what+the+inquisitor+wants+but+also+what+you+imagine+might+please+him+because+a+bond+this+truly+diabolical+is+established+between+you+and+him"&pg=PA73#v=onepage
The Name of the Rose (1980)
"How to Be a Feminist" panel https://www.youtube.com/watch?v=Jzcs4ti_bdI?t=32m12s (March 8, 2015), All About Women Festival 2015, Sydney, Australia, @32:12
Reflections on her life, quoted in The Independent http://www.independent.co.uk/arts-entertainment/films/features/mia-farrow-my-faith-helps-me-through-hard-times-480665.html, 2006
"Interview with Fiona Oakes: Vegan Marathon Runner", in Viva la Vegan! (31 May 2012) http://www.vivalavegan.net/list/3-articles/294-interview-with-fiona-oakes-vegan-marathon-runner.html.
Interview in Rolling Stone (9 November 1967)
Speech in the House of Commons (24 March 1938) "Foreign Affairs and Rearmament" http://hansard.millbanksystems.com/commons/1938/mar/24/foreign-affairs-and-rearmament#column_1454, 12 days after the Anschluss (the Nazi annexation of Austria).
The 1930s
“Everything is sweetened by risk.”
"The Fear of Dying".
City Poems (1857)
Quoted by Richard Meryman in Mank: The Wit, World, and Life of Herman Mankiewicz. New York: Morrow, 1978, page 255.
“None of you ask for anything — except everything, but just for so long as you need it.”
Anna Wulf
The Golden Notebook (1962)
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
In a letter of Berthe, from Paris, to Edma who stayed then in Brittany, 1870; as quoted in The Private Lives of the Impressionists, Sue Roe; Harper Collins Publishers, New York, 2006, p. 72
1860 - 1870
As quoted in ".280 Not Good Enough: Clemente's Bat Answers Boos" https://news.google.com/newspapers?id=TpcuAAAAIBAJ&sjid=kKEFAAAAIBAJ&pg=2309%2C1919830 by Ian McDonald, in The Montreal Gazette (Friday, May 21, 1971), p. 17
Baseball-related, <big><big>1970s</big></big>, <big>1971</big>
“What Lowely meant she didn't know
For she always avoided "everything low,"”
"The Proud Miss MacBride".
“Learn never to look forward to anything. It is the beginning of knowing how to endure everything.”
Thórarna, the woman from Landbrot
Brekkukotsannáll (The Fish Can Sing) (1957)
The DotCommunist Manifesto, UNC-Chapel Hill, Howard W. Odum Institute, November 8, 2001 http://video.google.com/videoplay?docid=-2263095526020953463.
“Not everything that’s beautiful is weak.”
Source: God’s War (2011), Chapter 7 (p. 68).
“Man goes nowhere, everything comes to man like tomorrow.”
El hombre no va a ninguna parte. Todo viene al hombre, como el mañana.
Voces (1943)
Conversation with the living legend of law - Fali Sam Nariman
Sydpolen (The South Pole) (1912)
from Rauschenberg, Barbara Rose, Vintage Books, New York, 1987, p. 86
1980's
Source: Barsk: The Elephants' Graveyard (2015), Chapter 18, “One-Sided Conversation” (p. 175)
Talking Fiction (Rolling Stone, 2003) http://www.tarantino.info/index.php?option=com_content&task=view&id=310&Itemid=41.
“Everything but happiness is neurosis.”
Feb. 15, 1936
Diary entries (1914 - 1974)
Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 81.
On working hard
Source: Four Arguments for the Elimination of Television (1978), p. 133
As quoted in "Republican conference: Day two - Bush 'proud' of family" http://www.bbc.com/news/world-us-canada-32850481 (22 May 2015), by Anthony Zurcher, BBC News, United Kingdom: British Broadcasting Corporation
2010s
Biocentrism and the Existence of God http://www.huffingtonpost.com/robert-lanza/does-god-exist-or-not-new_b_802103.html, Huffington Post, January 3, 2011.
Introduction
Academy Series - Priscilla "Hutch" Hutchins, Omega (2003)
The Sun has a dimmer switch? http://wattsupwiththat.com/2007/02/06/the-sun-has-a-dimmer-switch/, wattsupwiththat.com, February 6, 2007.
2007
On the government's proposed Reconciliation and Unity Commission, 24 July, 2005
Speech in the House of Commons (13 March 1974) http://hansard.millbanksystems.com/commons/1974/mar/13/industry-and-energy
1970s
Quote in Chagall's letter to A. N. Benois, 1911, as cited in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 146
1910's
Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 33.
On Striving for Excellence
¶ 86 - 89.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
“ Ben Kenney—Exclusive Interview https://www.youtube.com/watch?v=rRVPQc6UmdI,” ad for PETA (10 July 2008).
September 13, 1936
India's Rebirth
Source: The Rag and Bone Shop (2000), p. 142
Polish Press Agency (July 17, 2018): Polish Scientist warns against cyborgization perils https://polandinenglish.info/38094623/polish-scientist-warns-against-cyborgization-perils.
Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)
“Everything that changes, where it changes, leaves behind it an abyss.”
Todo lo que cambia, donde cambia, deja detrás de sí un aibsmo.
Voces (1943)
“I like to be innovative in everything, including innovation.”
Bush, Stephen F., Keynote Speech, First IEEE International Conference on Communications 2012 Workshop on Telecommunications: From Research to Standards July 18, 2012.
Source: "What I Believe" (1930), pp. 7-8
The Discover Interview: Lisa Randall (July 2006)
Anticipation (2008)
As quoted in Nkrumah, Gamal (1–7 November 2001)
Al-Ahram Weekly interview (2001)
Window Dictatorship and Window Rights (1990) http://www1.kunsthauswien.com/english/fenster.htm
On her role in Designing Women (1957)
Private Screenings interview (2005)
Jornal do Brasil - Pensando com a cabeça de George Soros http://www.olavodecarvalho.org/semana/061001jbdomingo.html (1 October 2006)
Introduction to The Ultimate Journey: Consciousness and the Mystery of Death (2006).
I know what I have to do.
As quoted in Denise Worrell (1989), Icons: Intimate Portraits.
Donald Trump, Holding All The Cards The Tower! The Team! The Money! The Future!
Washington Post
1984-11-15
Lois
Romano
https://www.washingtonpost.com/pb/archive/lifestyle/1984/11/15/donald-trump-holding-all-the-cards-the-tower-the-team-the-money-the-future/8be79254-7793-4812-a153-f2b88e81fa54/?resType=accessibility, talking about his desire to be involved in negotiations with the then Soviet Union
1980s
on starting her career - Schneller, Johanna. "‘Thanks for raising me, but I’m going to take it from here’" http://web.archive.org/web/20120403062819/http://www.theglobeandmail.com/news/arts/movies/johanna-schneller/interview-with-winters-bone-star-jennifer-lawrence/article1600683/. theglobeandmail.com. June 11, 2010. Retrieved March 29, 2014.
And then we went in...
Explaining the origin of the Joe Pesci skits in an interview on Mancow's Morning Madhouse
Unsourced
“Not everything that can be counted counts, and not everything that counts can be counted.”
From William Bruce Cameron's Informal Sociology: A Casual Introduction to Sociological Thinking (1963), p. 13. The comment is part of a longer paragraph and does not appear in quotations in Cameron's book, and other sources http://www.google.com/search?hl=en&q=%22not%20everything%20that%20can%20be%20counted%20counts%22%20cameron&um=1&ie=UTF-8&tbo=u&tbs=bks:1&source=og&sa=N&tab=wp such as The Student's Companion to Sociology (p. 92) http://books.google.com/books?id=KMsB1GE8dBEC&lpg=PA92&dq=%22Not%20everything%20that%20can%20be%20counted%20counts%22&pg=PA92#v=onepage&q=%22Not%20everything%20that%20can%20be%20counted%20counts%22&f=false attribute the quote to Cameron. A number of recent books http://www.google.com/search?hl=en&tbo=p&tbs=bks:1&q=%22not+everything+that+can+be+counted%22+einstein+princeton&start=0&sa=N claim that Einstein had a sign with these words in his office in Princeton, but until a reliable historical source can be found to support this, skepticism is warranted. The earliest source on Google Books that mentions the quote in association with Einstein and Princeton is Charles A. Garfield's 1986 book Peak Performers: The New Heroes of American Business, in which he wrote on p. 156:
: Albert Einstein liked to underscore the micro/macro partnership with a remark from Sir George Pickering that he chalked on the blackboard in his office at the Institute for Advanced Studies at Princeton: "Not everything that counts can be counted, and not everything that can be counted counts."
Misattributed
1970s, First Watergate Speech (1973)
Address upon receiving the Open Society Prize awarded by Central European University (24 June 1999) http://old.hrad.cz/president/Havel/speeches/1999/2406_uk.html
Variant translation: There are no exact directions. There are probably no directions at all. The only things that I am able to recommend at this moment are: a sense of humour; an ability to see the ridiculous and the absurd dimensions of things; an ability to laugh about others as well as about ourselves; a sense of irony; and, of everything that invites parody in this world. In other words: rising above things, or looking at them from a distance; sensibility to the hidden presence of all the more dangerous types of conceit in others, as well as in ourselves; good cheer; an unostentatious certainty of the meaning of things; gratitude for the gift of life and courage to assume responsibility for it; and, a vigilant mind.
Those who have not lost the ability to recognize that which is laughable in themselves, or their own nothingness, are not arrogant, nor are they enemies of an Open Society. Its enemy is a person with a fiercely serious countenance and burning eyes.
Context: There are no exact guidelines. There are probably no guidelines at all. The only thing I can recommend at this stage is a sense of humor, an ability to see things in their ridiculous and absurd dimensions, to laugh at others and at ourselves, a sense of irony regarding everything that calls out for parody in this world. In other words, I can only recommend perspective and distance. Awareness of all the most dangerous kinds of vanity, both in others and in ourselves. A good mind. A modest certainty about the meaning of things. Gratitude for the gift of life and the courage to take responsibility for it. Vigilance of spirit.
The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: Christianity and Islamism have been on their trial for the last eighteen and twelve centuries. They have been ardent in proselytizing, yet they embrace only one-tenth and one-twentieth of the human race. Hâjî Abdû would account for the tardy and unsatisfactory progress of what their votaries call "pure truths," by the innate imperfections of the same. Both propose a reward for mere belief, and a penalty for simple unbelief; rewards and punishments being, by the way, very disproportionate. Thus they reduce everything to the scale of a somewhat unrefined egotism; and their demoralizing effects become clearer to every progressive age.
On the Social State of Marxism (1978)
Before showing test footage from the movie The Lost World, based upon his novel, as a trick at the annual meeting of the Society of American Magicians in 1922. The New York Times ran a story the next day: DINOSAURS CAVORT IN FILM FOR DOYLE SPIRITIST MYSTIFIES WORLD-FAMED MAGICIANS WITH PICTURES OF PREHISTORIC BEASTS — KEEPS ORIGIN A SECRET — MONSTERS OF OTHER AGES SHOWN, SOME FIGHTING, SOME AT PLAY, IN THEIR NATIVE JUNGLES
Context: These pictures are not occult, but they are psychic because everything that emanates from the human spirit or human brain is psychic. It is not supernatural; nothing is. It is preternatural in the sense that it is not known to our ordinary senses. It is the effect of the joining on the one hand of imagination, and on the other hand of some power of materialization. The imagination, I may say, comes from me — the materializing power from elsewhere.
Source: The Revolt of the Angels (1914), Ch. XXXV
Context: Satan found pleasure in praise and in the exercise of his grace; he loved to hear his wisdom and his power belauded. He listened with joy to the canticles of the cherubim who celebrated his good deeds, and he took no pleasure in listening to Nectaire's flute, because it celebrated nature's self, yielded to the insect and to the blade of grass their share of power and love, and counselled happiness and freedom. Satan, whose flesh had crept, in days gone by, at the idea that suffering prevailed in the world, now felt himself inaccessible to pity. He regarded suffering and death as the happy results of omnipotence and sovereign kindness. And the savour of the blood of victims rose upward towards him like sweet incense. He fell to condemning intelligence and to hating curiosity. He himself refused to learn anything more, for fear that in acquiring fresh knowledge he might let it be seen that he had not known everything at the very outset. He took pleasure in mystery, and believing that he would seem less great by being understood, he affected to be unintelligible. Dense fumes of Theology filled his brain. One day, following the example of his predecessor, he conceived the notion of proclaiming himself one god in three persons. Seeing Arcade smile as this proclamation was made, he drove him from his presence. Istar and Zita had long since returned to earth. Thus centuries passed like seconds. Now, one day, from the altitude of his throne, he plunged his gaze into the depths of the pit and saw Ialdabaoth in the Gehenna where he himself had long lain enchained. Amid the ever lasting gloom Ialdabaoth still retained his lofty mien. Blackened and shattered, terrible and sublime, he glanced upwards at the palace of the King of Heaven with a look of proud disdain, then turned away his head. And the new god, as he looked upon his foe, beheld the light of intelligence and love pass across his sorrow-stricken countenance. And lo! Ialdabaoth was now contemplating the Earth and, seeing it sunk in wickedness and suffering, he began to foster thoughts of kindliness in his heart. On a sudden he rose up, and beating the ether with his mighty arms, as though with oars, he hastened thither to instruct and to console mankind. Already his vast shadow shed upon the unhappy planet a shade soft as a night of love.
And Satan awoke bathed in an icy sweat.
Nectaire, Istar, Arcade, and Zita were standing round him. The finches were singing.
"Comrades," said the great archangel, "no — we will not conquer the heavens. Enough to have the power. War engenders war, and victory defeat.
"God, conquered, will become Satan; Satan, conquering, will become God. May the fates spare me this terrible lot; I love the Hell which formed my genius. I love the Earth where I have done some good, if it be possible to do any good in this fearful world where beings live but by rapine.
Now, thanks to us, the god of old is dispossessed of his terrestrial empire, and every thinking being on this globe disdains him or knows him not. But what matter that men should be no longer submissive to Ialdabaoth if the spirit of Ialdabaoth is still in them; if they, like him, are jealous, violent, quarrelsome, and greedy, and the foes of the arts and of beauty? What matter that they have rejected the ferocious Demiurge, if they do not hearken to the friendly demons who teach all truths; to Dionysus, Apollo, and the Muses? As to ourselves, celestial spirits, sublime demons, we have destroyed Ialdabaoth, our Tyrant, if in ourselves we have destroyed Ignorance and Fear."
And Satan, turning to the gardener, said:
"Nectaire, you fought with me before the birth of the world. We were conquered because we failed to understand that Victory is a Spirit, and that it is in ourselves and in ourselves alone that we must attack and destroy Ialdabaoth."
The Glass Bead Game (1943)
Context: "If only there were a dogma to believe in. Everything is contradictory, everything tangential; there are no certainties anywhere. Everything can be interpreted one way and then again interpreted in the opposite sense. The whole of history can be explained as development and progress and can also be seen as nothing but decadence and meaninglessness. Isn't there any truth? Is there no real and valid doctrine?"
The Master had never heard him speak so fervently. He walked on in silence for a little, then said, "There is truth, my boy. But the doctrine you desire, absolute, perfect dogma that alone provides wisdom, does not exist. Nor should you long for a perfect doctrine, my friend. Rather, you should long for the perfection of yourself. The deity is within you, not in ideas and books. Truth is lived, not taught. Be prepared for conflicts, Joseph Knecht — I can see they have already begun."
Preface to A Way Out : A One-act Play (1929)
General sources
Context: Everything written is as good as it is dramatic. It need not declare itself in form, but it is drama or nothing. A least lyric alone may have a hard time, but it can make a beginning, and lyric will be piled on lyric till all are easily heard as sung or spoken by a person in a scene — in character, in a setting. By whom, where and when is the question.
Jonas Sima interview <!-- p. 195 -->
Bergman on Bergman (1970)
Context: People think there's a solution... If everything is distributed in the proper quarters, put into the right pigeonholes, everything will be fine. But I'm not so sure. … Nothing, absolutely nothing at all has emerged out of all these ideas of faith and scepticism, all these convulsions, these puffings and blowings. For many of my fellow human beings on the other hand, I'm aware that these problems still exist — and exist as a terrible reality. I hope this generation will be the last to live under the scourge of religious anxiety.
8 March 1868
The will localizes us, thought universalizes us. My soul wavers between two, four, six general and contradictory conceptions, for it obeys all the great instincts of human nature, and aspires to the absolute, which can only be realized by a succession of contraries.
As translated in The Private Journal of Henri Frédéric Amiel (1935), p. 238
Journal Intime (1882), Journal entries
Context: Action limits us; whereas in the state of contemplation we are endlessly expansive. Will localizes us; thought universalizes us. My soul wavers between half a dozen antagonistic general conceptions, because it is responsive to all the great instincts of human nature, and its aspiration is to the absolute, which is only to be reached through a succession of contraries. It has taken me a great deal of time to understand myself, and I frequently find myself beginning over again the study of the oft-solved problem, so difficult is it for us to maintain any fixed point within us. I love everything, and detest one thing only — the hopeless imprisonment of my being within a single arbitrary form, even were it chosen by myself. Liberty for the inner man is then the strongest of my passions — perhaps my only passion. Is such a passion lawful? It has been my habit to think so, but intermittently, by fits and starts. I am not perfectly sure of it.
"Belinda" in Belinda's Swan Song (2006) http://vimeo.com/6959751
“There's always a moment when everything changes.”
Source: Generation Loss (2007), Ch. 1
Context: There's always a moment when everything changes. … If you don't see it coming, if you blink or you're drunk or just looking the other way — well everything changes anyway, it's not like things would have been different.
But for the rest of your life you're fucked, because you blew it. Maybe no one else knows it, but you do. In my case, it was no secret. Everyone knew I'd blown it. Some people can make do in a situation like that. Me, I've never been good at making do. My life, who could pretend there wasn't a big fucking hole in it.
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 114-115
Context: The theologians who took up the work which the first reformers had laid down soon came to consider intolerance as a main evidence of spiritual life: erelong they were using all their powers in crushing every germ of new thought. Their theory was simply that the world had now reached its climax; that the religion of Luther was the final word of God to man; that everything depended upon keeping it absolutely pure; that men might comment upon it in hundreds of pulpits and lecture rooms and in thousands of volumes;—but change it in the slightest particle—never. And in order that it might never be changed it was petrified into rituals and creeds and catechisms and statements, and, above all, in 1579, into the "Formula of Concord," which, as more than one thoughtful man has since declared, turned out to be a "formula of discord."