Quotes about event
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George William Curtis photo

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Irving Kristol photo

“The major political event of the twentieth century is the death of socialism.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Neo-Conservatism: The Autobiography of an Idea (1995)
1990s

Anna Laetitia Barbauld photo

“With Thee in shady solitudes I walk,
With Thee in busy, crowded cities talk;
In every creature own Thy forming power,
In each event Thy providence adore.”

Anna Laetitia Barbauld (1743–1825) English author

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 433.

Martin Luther King, Jr. photo
Manmohan Singh photo

“I have to acknowledge that my successor has been a more adept salesman, event manager and communicator than me.”

Manmohan Singh (1932) 13th Prime Minister of India

On Narendra Modi, as quoted in "'My Successor a Better Salesman': Manmohan Singh Takes on PM Modi on Economy" http://www.ndtv.com/india-news/manmohan-singh-takes-on-modi-governments-claims-on-economy-770040, NDTV (9 June 2015)
2011-present

John Ruysbroeck photo
Clarence Darrow photo
Flower A. Newhouse photo
Werner Heisenberg photo
Robert Fripp photo
Herbert Read photo

“It is not my purpose as a poet to condemn war (or to be exact, modern warfare). I only wish to present the universal aspects of a particular event”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Note appended to his poem The End of War (1933)
Literary Quotes

Chris Jericho photo

“Welcome to Raw Is Jericho! And I am the new millennium for the World Wrestling Federation. Now for those of you who don't know me, I am Chris Jericho, your new hero, your party host, and most importantly, the most charismastic showman to ever enter your living rooms via a television screen. And for those of you who DO know me, well, all hail the Ayatollah of Rock and Roll-a!
Now when you think of the new millennium, you think of an event so gigantic that it changes the course of history. You think of a dawning of a new era. In this case, the dawning of a new era in the WWF. Thank you, thank you. And a new era is what this once proud and profitable company sorely needs. What was once a captivating, trend-setting program has now deteriorated into a cliched, let's be honest, boring snoozefest that is in dire need of a knight in shining armor, and that's why I'm here. Chris Jericho has come to save the WWF!
Now let's go over the facts. Television ratings, downward spiral; pay-per-view buy-rates, plummeting; mainstream acceptance, non-existent; and reactions of the live crowds, complete and utter silence. And I know why you're silent! You're silent because you're embarrassed to be here. And quite honestly, I'm embarrassed for you. And the reason why you're embarrassed is because of the steady stream of uninteresting, untalented, mediocre "sports entertainers" who you're forced to cheer for and care for. No wonder you're not cheering! You could care less about every single idiot in that dressing room, [indicating The Rock] and especially this idiot in the center of the ring. You people have been led to believe that mediocrity is excellence. Uh-uh. Jericho is excellence. And now for the first time in WWF history, you have a man who can entertain you. You have a man who is good enough for you. You have a man who can make you jump up off your chairs, raise your filthy fat little hands in the air and scream "Go Jericho go! Go Jericho go! Go Jericho go!"”

Chris Jericho (1970) American professional wrestler, musician, television host, podcast host and author

Thank you.
The new millennium has arrived in the WWF, and now that the Y2J problem is here, this company—from the front-office idiots to all the amateurs in the dressing room, including this one, to everybody watching tonight—will never, ee-e-e-e-(slaps face) ever be the same... again!
August 9, 1999 - WWE Raw

Eric R. Kandel photo
Charlton Heston photo

“Tragedy has been and will always be with us. Somewhere right now, evil people are planning evil things. All of us will do everything meaningful, everything we can do to prevent it, but each horrible act can’t become an axe for opportunists to cleave the very Bill of Rights that binds us. America must stop this predictable pattern of reaction. When an isolated terrible event occurs, our phones ring demanding that the NRA explain the inexplicable. Why us? Because their story needs a villain. … That is not our role in American society and we will not be forced to play it. … Now, if you disagree that’s your right, I respect that, but we will not relinquish it, or be silenced about it, or be told ‘do not come here, you are unwelcome in your own land.”

Charlton Heston (1923–2008) American actor

NRA annual meeting closing remarks http://www.nrawinningteam.com/meeting99/hestsp2.html, Denver, Colorado, 1999-05-01; referring to the complaints that some had that the NRA should not proceed to have its scheduled convention in Denver out of sensitivity to the fact that the Columbine shootings had occurred near the convention site; used on The Daily Show with Jon Stewart (Aug. 19, 2010) http://www.thedailyshow.com/watch/thu-august-19-2010/extremist-makeover---homeland-edition as reasoning why a proposed mosque near the site of the September 11th terrorist attacks must be allowed to be built.

Eric R. Kandel photo
Paul von Hindenburg photo

“The relationship between the object & the event. Can they 2 be separated? Is one a detail of the other? What is the meeting? Air?”

Jasper Johns (1930) American artist

Book A (sketchbook), p 8, c 1960: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 49
1960s

Jane Roberts photo
Henry Wadsworth Longfellow photo
Noam Chomsky photo

“We might add now that we do have an authoritative account of why the United States bombed Serbia in 1999. It comes from Strobe Talbott, now the director of the Brookings Institution, but in 1999 he was in charge of the State Department-Pentagon team that supervised the diplomacy in the affair. He wrote the introduction to a recent book by his Director of Communications, John Norris, which presents the position of the Clinton administration at the time of the bombing. Norris writes that "it was Yugoslavia's resistance to the broader trends of political and economic reform - not the plight of Kosovar Albanians - that best explains NATO's war". In brief, they were resisting absorption into the U. S. dominated international socioeconomic system. Talbott adds that thanks to John Norris, anyone interested in the war in Kosovo "will know … how events looked and felt at the time to those of us who were involved" in the war, actually directing it. This authoritative explanation will come as no surprise at all to students of international affairs who are more interested in fact than rhetoric. And it will also come as no surprise, to those familiar with intellectual life, that the attack continues to be hailed as a grand achievement of humanitarian intervention, despite massive Western documentation to the contrary, and now an explicit denial at the highest level; which will change nothing, it's not the way intellectual life works.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk at the Englert Theatre in Iowa, April 10, 2006 http://www.greenteaphd.com/greenteablog/?p=252
Quotes 2000s, 2006

John Gray photo
Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Lloyd deMause photo
André Breton photo
Nathanael Greene photo
Poul Anderson photo
Jacob Bronowski photo
Howard S. Becker photo
Nassim Nicholas Taleb photo
David Morrison photo
Douglas Coupland photo
Fred Phelps photo
Jesús Huerta de Soto photo
S. I. Hayakawa photo
Hermann Samuel Reimarus photo
Roberto Mangabeira Unger photo
Clarence Thomas photo
Nisargadatta Maharaj photo
Henry Nettleship photo
Dan Quayle photo

“We are ready for any unforeseen event that may or may not occur.”

Dan Quayle (1947) American politician, lawyer

Cited to the Cleveland Plain Dealer (27 September 1990)

Colin Wilson photo
Nathaniel Hawthorne photo
Calvin Coolidge photo
Morrissey photo
Albert Kesselring photo
Empress Dowager Cixi photo

“I have often thought that i am the most clever woman that ever lived, and others cannot compare with me…. Although I have heard much about Queen Victoria…I don't think her life was half so interesting and eventful as mine…. she had… really nothing to say about the policy of the country. Now look at me. I have 400,000,000 people dependent on my judgement.”

Empress Dowager Cixi (1835–1908) Chinese empress

As attributed in The last empress: Madame Chiang Kai-Shek and the birth of modern China, Hannah Pakula, 2009, Simon and Schuster, 391, 1439148937, 2010-06-28 http://books.google.com/books?id=4ZpVntUTZfkC&pg=PA39,
This is redacted from the account of Princess Der Ling, Two Years in the Forbidden City (1911), p. 356 http://books.google.com/books?id=KdUMAAAAIAAJ&pg=PA356

Ai Weiwei photo
John Gray photo

“In Leopardi’s view, the universal claims of Christianity were a licence for universal savagery. Because it is directed to all of humanity, the Christian religion is usually praised, even by its critics, as an advance on Judaism. Leopardi – like Freud a hundred years later – did not share this view. The crimes of medieval Christendom were worse than those of antiquity, he believed, precisely because they could be defended as applying universal principles: the villainy introduced into the world by Christianity was ‘entirely new and more terrible … more horrible and more barbarous than that of antiquity’. Modern rationalism renews the central error of Christianity – the claim to have revealed the good life for all of humankind. Leopardi described the secular creeds that emerged in modern times as expressions of ‘half-philosophy’, a type of thinking with many of the defects of religion. What Leopardi called ‘the barbarism of reason’ – the project of remaking the world on a more rational model – was the militant evangelism of Christianity in a more dangerous form. Events have confirmed Leopardi’s diagnosis. As Christianity has waned, the intolerance it bequeathed to the world has only grown more destructive. From imperialism through communism and incessant wars launched to promote democracy and human rights, the most barbarous forms of violence have been promoted as means to a higher civilization.”

John Gray (1948) British philosopher

The Faith of Puppets: Leopardi and the Souls of Machines (p.32-3)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Alfred P. Sloan photo
Margaret Fuller photo

“Heroes have filled the zodiac of beneficent labors, and then given up their mortal part to the fire without a murmur. Sages and lawgivers have bent their whole nature to the search for truth, and thought themselves happy if they could buy, with the sacrifice of all temporal ease and pleasure, one seed for the future Eden. Poets and priests have strung the lyre with heart-strings, poured out their best blood upon the altar which, reare'd anew from age to age, shall at last sustain the flame which rises to highest heaven. What shall we say of those who, if not so directly, or so consciously, in connection with the central truth, yet, led and fashioned by a divine instinct, serve no less to develop and interpret the open secret of love passing into life, the divine energy creating for the purpose of happiness; — of the artist, whose hand, drawn by a preexistent harmony to a certain medium, moulds it to expressions of life more highly and completely organized than are seen elsewhere, and, by carrying out the intention of nature, reveals her meaning to those who are not yet sufficiently matured to divine it; of the philosopher, who listens steadily for causes, and, from those obvious, infers those yet unknown; of the historian, who, in faith that all events must have their reason and their aim, records them, and lays up archives from which the youth of prophets may be fed. The man of science dissects the statement, verifies the facts, and demonstrates connection even where he cannot its purpose·”

Woman in the Nineteenth Century (1845)

Philip K. Dick photo
Abraham Joshua Heschel photo
Bernhard Riemann photo
Robert Silverberg photo
Hillary Clinton photo
Wolf Vostell photo

“Events are weapons for politicization of art.”

Wolf Vostell (1932–1998) German painter and sculptor

Cited in: Hans Heinz Holz (1972). Vom Kunstwerk zur Ware: Studien zur Funktion des ästhetischen Gegenstandes im Spätkapitalismus. p. 204
Original: Ereignisse sind Waffen zur Politisierung der Kunst.

Rajinikanth photo
Marianne von Werefkin photo
Charles Wheelan photo
Guy Debord photo
Kurt Lewin photo
James A. Garfield photo

“[Absolute Dictator]It would convert the Treasury of the United States into a manufactory of paper money. It makes the House of Representatives and the Senate, or the caucus of the party which happens to be in the majority, the absolute dictator of the financial and business affairs of this country. This scheme surpasses all the centralism and all the Caesarism that were ever charged upon the Republican party in the wildest days of the war or in the events growing out of the war.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Commenting on a resolution offered by James Weaver of the Greenback Party that the government should issue all money, on the floor of the U.S. House of Representatives (5 April 1880), published in Financial Catechism and History of the Financial Legislation of the United States from 1862-1896 (1882) by S. M. Brice, p. 223 http://books.google.com/books?id=u-goAAAAYAAJ&pg=PA223 (Cong. Record, 10:2140)
1880s

N. R. Narayana Murthy photo
Robert Charles Wilson photo
Jane Roberts photo
Peter Medawar photo
William IV of the United Kingdom photo

“I trust in God that my life may be spared for nine months longer, after which period, in the event of my death, no Regency would take place. I should then have the satisfaction of leaving the Royal authority to the personal exercise of that young lady [Princess, later Queen, Victoria], the heiress presumptive to the Crown, and not in the hands of a person now near me [Victoria's mother, the Duchess of Kent], who is surrounded by evil advisers and who is herself incompetent to act with propriety in the station in which she would be placed. I have no hesitation in saying that I have been insulted grossly insulted by that person, but I am determined to endure no longer a course of behaviour so disrespectful to me. Amongst other things, I have particularly to complain of the manner in which that young lady has been kept away from my Court; she has been repeatedly kept from my Drawing Rooms, at which she ought always to have been present, but I am fully resolved that this shall not happen again. I would have her know that I am King, and I am determined to make my authority respected, and for the future I shall insist and command that the Princess do upon all occasions appear at my Court, as it is her duty to do.”

William IV of the United Kingdom (1765–1837) King of the United Kingdom of Great Britain and Ireland and of Hanover

As quoted in The Early Court of Queen Victoria http://www.archive.org/stream/earlycourtofquee00jerruoft/earlycourtofquee00jerruoft_djvu.txt (1912) by Clare Jerrold

Leo Tolstoy photo
Lucius Shepard photo
Peter Greenaway photo
David Eugene Smith photo
Sister Nivedita photo
Arthur Koestler photo
Roger Ebert photo
Stephen Baxter photo
Lawrence M. Schoen photo

““You didn’t do any of these things because they were necessarily good unto themselves, but because you saw them as means to shape events to serve your own ends. The entire legacy of the Matriarch is the exploitation of others like pieces in some great game.”
She laughed in his face. “You can see it that way if you like. The weak usually do, if they see it at all. But you disappoint me. Despite your study of history, you fail to understand power. It’s obvious you never will… There’s really only one choice you ever have to make in any act of creation. Will you be the instrument or the artist? If you’re only now coming to realize that you’ve been a tool all your life, there’s no one to blame for it but yourself. If you don’t like that state of affairs, then act! Impose your will upon the world and walk your own path. If you don’t, you’ll just end up being a token in someone else’s game; you’ll continue to be used as they see fit. That’s how the universe works. You don’t have to like it, but you’d do well to get used to it.”…
“No, maybe that’s the way the world looks once you’ve already decided to take your path. Or maybe it’s just you’re so jaded, or you’ve bought into your own delusions. I don’t know which, and I don’t care. Those aren’t the only choices: use of be used. There is more than being tyrant or servant. I reject both options and I reject you. You’ve been dead for centuries, Margda, it’s about time you accepted that.””

Lawrence M. Schoen (1959) American writer and klingonist

Source: Barsk: The Elephants' Graveyard (2015), Chapter 38, “Loose Ends” (pp. 362-363; ellipses represent elisions of descriptive sections)

Amy Poehler photo

“At all events, the next best thing to being witty one's self, is to be able to quote another's wit.”

Christian Nestell Bovee (1820–1904) American writer

Source: Intuitions and Summaries of Thought (1862), Volume II, p. 124.

Walter Scott photo
Rudolf Höss photo
Kent Hovind photo
Francis Escudero photo

“Statistics and information has become the lifeline in policy-making the world over. We must be at par with our neighboring countries, if not the world, to be equipped with vital and current information on world trade, events and trends.”

Francis Escudero (1969) Filipino politician

The Official Website of the Senate of the Philippines http://www.senate.gov.ph/press_release/2011/0819_escudero1.asp
2011

Bill Bryson photo
Calvin Coolidge photo

“No one can examine this record and escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology, the popular preaching of George Whitefield, had aroused the thought and stirred the people of the Colonies in preparation for this great event. No doubt the speculations which had been going on in England, and especially on the Continent, lent their influence to the general sentiment of the times. Of course, the world is always influenced by all the experience and all the thought of the past. But when we come to a contemplation of the immediate conception of the principles of human relationship which went into the Declaration of Independence we are not required to extend our search beyond our own shores. They are found in the texts, the sermons, and the writings of the early colonial clergy who were earnestly undertaking to instruct their congregations in the great mystery of how to live. They preached equality because they believed in the fatherhood of God and the brotherhood of man. They justified freedom by the text that we are all created in the divine image, all partakers of the divine spirit.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)