Quotes about evening
page 90

“Sixty years ago, at dawn on June 25, the Korean War broke out when Communist North Korea invaded the Republic of Korea. In response, 16 member countries of the United Nations, including the United States, joined with the Republic of Korea to defend freedom. Over the next three years of fighting, about 37,000 Americans lost their lives. They fought for the freedom of Koreans they did not even know, and thanks to their sacrifices, the peace and democracy of the republic were protected.”

Lee Myung-bak (1941) 10th President of South Korea

A Note of Thanks (2010)

War, Peace, Democracy, Freedom

“I want to create every opportunity for women to be able to serve this country, and they do so in an amazing and wonderful way and they're a great addition to the— and they have been for a long time— to the— to the armed services of our country. But I do have concerns about women in front-line combat. I think that could be a very compromising situation, where— where people naturally may do things that may not be in the interest of the mission because of other types of emotions that are involved. And I think that's probably— It already happens, of course, with the camaraderie of men in combat, but it's— I think it would be even more unique if women were in combat, and I think that's not in the best interests of men, women or the mission.”

Rick Santorum (1958) American politician

2012-02-10
Santorum Steps In It: Women Shouldn't be in Combat Because of 'Other Types of Emotions'
Tina
Dupuy
Crooks and Liars
http://crooksandliars.com/tina-dupuy/santorum-steps-it-says-women-shouldnt-b
2012-02-21

Women, Men, People, Way

“Even the most distant and exotic place has its parallel in ordinary life.”

Paul Theroux (1941) American travel writer and novelist

Fresh Air Fiend (2000)

Life, Distant

“Even perfect program verification can only establish that a program meets its specification. [… ] Much of the essence of building a program is in fact the debugging of the specification.”

Fred Brooks No Silver Bullet

Page 195.
No Silver Bullet (1986)

Perfection

“He loved his wife but hated what life with her had become, cursing himself for even thinking this way.”

Nicholas Sparks (1965) American writer and novelist

Travis Parker, Chapter 16, p. 228
2000s, The Choice (2007)

Love, Life, Hate, Way

“Even though it is, properly speaking, a postprediction, in the sense that the experiment was made before the theory, the fact that gravity is a consequence of string theory, to me, is one of the greatest theoretical insights ever.”

Edward Witten (1951) American theoretical physicist

as quoted by John Horgan, The End of Science: Facing the Limits of Knowledge in the Twilight of the Scientific Age (1996)

Sense

“…[I]n three notable instances the Court has suffered severely from self-inflicted wounds. The first of these was the Dred Scott case. … There the Supreme Court decided that Dred Scott, a negro, not being a citizen could not sue in the United States Courts and that Congress could not prohibit slavery in the territories. … [T]he grave injury that the Court sustained through its decision has been universally recognized. Its action was a public calamity. … [W]idespread and bitter attacks upon the judges who joined in the decision undermined confidence in the Court. … It was many years before the Court, even under new judges, was able to retrieve its reputation.…[The second instance was] the legal tender cases decided in 1870. … From the standpoint of the effect on public opinion there can be no doubt that the reopening of the case was a serious mistake and the overruling in such a short time, and by one vote, of the previous decision shook popular respect for the Court.… [The third instance happened] [t]wenty-five years later, when the Court had recovered its prestige, [and] its action in the income tax cases gave occasion for a bitter assault. … [After questions about the validity of the income tax] had been reserved owing to an equal division of the Court, a reargument was ordered and in the second decision the act was held to be unconstitutional by a majority of one. Justice Jackson was ill at the time of the first argument but took part in the final decision, voting in favor of the validity of the statute. It was evident that the result [holding the statute invalid] was brought about by a change in the vote of one of the judges who had participated in the first decision. … [T]he decision of such an important question by a majority of one after one judge had changed his vote aroused a criticism of the Court which has never been entirely stilled.”

Charles Evans Hughes (1862–1948) American judge

"The Supreme Court of the United States: Its Foundation, Methods and Achievements," Columbia University Press, p. 50 (1928). ISBN 1-893122-85-9.

Justice, Confidence, Question, Decision

“Rousseau has said in his Emile (book iv.): "Even though philosophers should be in a position to discover the truth, which of them would take any interest in it? Each one knows well that his system is not better founded than the others, but he supports it because it is his. …The essential thing is to think differently from others. With believers he is an atheist; with atheists he is a believer."”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

How much substantial truth there is in these gloomy confessions of this man of painful sincerity.
The Tragic Sense of Life (1913), III : The Hunger of Immortality

Pain, Truth, Books, Support

“[Hollywood] is a very male business, and it has in vast portions of it — the whole action movie part of it might as well be the United States Army in 1943 in that the ethics of it are, you know, boot camp and action movies and guns and explosions and all the rest of it, and that – so that means that about 50% of the business is not only pretty much closed off to women, but women don’t even wanna be in it!”

Nora Ephron (1941–2012) Film director, author screenwriter

In the documentary Dreams on Spec (2007)

Women, Business, Parting

“I have a theory of my own about what this art of the novel is, and how it came into being. To begin with, it does not simply consist in the author's telling a story about the adventures of some other person. On the contrary, it happens because the storyteller's own experience of men and things, whether for good or ill—not only what he has passed through himself, but even events which he has only witnessed or been told of—has moved him to an emotion so passionate that he can no longer keep it shut up in his heart.”

Arthur Waley (1889–1966) British academic

Source: Translations, The Tale of Genji (1925–1933), Ch. 25: 'The Glow-Worm'

Men, Art, Passion, Heart

“Another journalist, Joanne Jacobs, summed it up even more simply: "Evil, not rage" inspired the Columbine killers, she wrote. Well, that settles that!”

Mark Ames (1965) American writer and journalist

Part II: The Banality of Slavery, page 58.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

Rage, Evil

“Justice stands in an awkward relationship with utility. The general practice of justice conduces to human welfare, probably more than anything else. The old tag sums up justice as 'honeste vivere, neminem laedere, suum cuique tribuere' … Yet, justice seems also to conflict with utility and even with the general welfare, let alone the welfare of particular people.”

Alan Ryan (1940) British philosopher

Justice (1993)

People, Justice

“When we look back at our experience, we can see so clearly its ephemeral, dreamlike nature. Yet when we look ahead, when we look to the future, somehow (and this is the great enchantment) we get dazzled by all the possibilities that are there waiting for us as if the next event in our lives, the next sitaution, the next project, the next reationship, the next meal, even on meditation the next breath … we live our lives in anticipation of the next hit of experience as if the one that's coming will finally do it for us. What's so strange is that nothing up 'til now has brought that sense of real completion or fulfillment. So why are we so seduced into thinking that the next one will? This is a very strange phenomena.”

Joseph Goldstein (1944) American vipassana teacher

Wisdom and Compassion Source: Wisdom and Compassion Talk by Joseph Goldstein. http://www.audiodharma.org/talks/JosephGoldstein.html (July 27, 2004)

Nature, Thinking, Sense, Waiting

“Here, we may well distinguish between Extreme Liberationism and Open Liberationism. So, as regards stealing, for example, the Extreme view holds that … not only is it good to steal, but it's wrong not to do so. By contrast, Open Liberationism holds that it's at least good to steal and, while it's open to the (epistemic) possibility that it's wrong not to do so, it's also open to the possibility that it's not wrong. While I'm inclined to think that, in the end, even the Extreme view is correct, in this book it's enough to argue for Open Liberationism.”

Peter Unger (1942) American philosopher

Source: Living High and Letting Die: Our Illusion of Innocence (1996), p. 13

Books, Thinking

“Mexican kids were now speaking quite a bit of English. Even Ramón. But he was a changed kid. There was a darkness in his eyes like a horse that had just been beaten one too many times.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

Change, Time, Horse

“It will be seen that what I desire of a poem is a clear understanding of motive, and a just evaluation of feeling; the justice of the evaluation persisting even into the sound of the least important syllable. Such a poem is a perfect and complete act of the spirit; it calls upon the full life of the spirit; it is difficult of attainment, but I am aware of no good reason to be contented with less.”

Yvor Winters (1900–1968) American poet and literary critic

The Influence of Meter on Poetic Convention : Section III : The Scansion of Free Verse
Primitivism and Decadence : A Study of American Experimental Poetry (1937)

Life, Justice, Feeling, Motivation

“My Instrument being fixed, I immediately began to observe such Stars as I judged most proper to give me light into the Cause of the Motion… There was Variety enough of small ones; and not less than twelve, that I could observe through all the Seasons of the Year; they being bright enough to be seen in the Day-time, when nearest the Sun. I had not been long observing, before I perceived, that the Notion we had before entertained of the Stars being farthest North and South, when the Sun was about the Equinoxes, was only true of those that were near the solstitial Colure: And after I had continued my Observations a few Months, I discovered what I then apprehended to be a general Law, observed by all the Stars, viz. That each of them became stationary, or was farthest North or South, when they passed over my Zenith at six of the Clock, either in the Morning or Evening. I perceived likewise, that whatever Situation the Stars were in with respect to the cardinal Points of the Ecliptick, the apparent Motion of every one tended the same Way, when they passed my Instrument about the same Hour of the Day or Night; for they all moved Southward, while they passed in the Day, and Northward in the Night; so that each was farthest North, when it came about Six of the Clock in the Evening, and farthest South when it came about Six in the Morning.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

A Letter from the Reverend Mr. James Bradley Savilian Proffesor of Astronomy at Oxford, and F.R.S. to Dr. Edmund Halley, Astronom. Reg. &c. giving an Account of a New Discovered Motion of the Fix'd Stars. Philosophical Transactions (Jan 1, 1727) 1727-1728 No. 406. vol. XXXV. pp. 637-661 http://rstl.royalsocietypublishing.org/content/35/399-406/637.full.pdf+html, pp.643-644

Law, Way, Star, Light

“But a punishment like forced labour or even imprisonment – mere loss of liberty – has never functioned without a certain additional element of punishment that certainly concerns the body itself: rationing of food, sexual deprivation, corporal punishment, solitary confinement … There remains, therefore, a trace of ‘torture’ in the modern mechanisms of criminal justice – a trace that has not been entirely overcome, but which is enveloped, increasingly, by the non-corporal nature of the penal system”

Michel Foucault book Discipline and Punish

Discipline and Punish (1977)

Justice, Food, Nature, Loss

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“I am a much better person and a better writer having had my children than I would be otherwise. I would have missed a whole aspect of the human experience that's tremendously fundamental to things like characterization.
A lot of writers write as if the hero sort of popped out of the box at age 22 fully formed. And one thing that raising children does is give you some sense of how human beings really are put together. So when you go to put together a character you can have a more realistic sense of where people really come from, why they really behave the way they do and what a tremendous amount of life and complexity lies behind every human being.
But I think you can get that from being a father too. I think it's something you can do by growing up and being observant even if you don't have children.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

A Girl's World interview (2006)

Life, Children, People, Age

“Our progress is a tribute to the spirit of the Afghan people, to the resolve of our coalition, and to the might of the United States military. When I called our troops into action, I did so with complete confidence in their courage and skill. And tonight, thanks to them, we are winning the war on terror. The men and women of our armed forces have delivered a message now clear to every enemy of the United States: Even 7,000 miles away, across oceans and continents, on mountaintops and in caves — you will not escape the justice of this nation.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Women, Men, War, People

“Mendelssohn was the greatest child prodigy the history of Western music has ever known. Not even Mozart or Chopin before the age of nineteen could equal the mastery that Mendelssohn already possessed when he was only sixteen. Most astonishing is the nature of Mendelssohn's precocious talent: not only a gift for lyrical melodic lines and delicate, transparent textures, but, above all, a control of large-scale structure unsurpassed by any composer of his generation.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 10 : Mendelssohn and the Invention of Religious Kitsch

Age, Music, History, Nature

“What wonderful weather it has been today, I had not been outside for so long and so I spent the entire day out of doors. Wonderful. Nature is always fresh and new and to stay fresh she is the only thing giving all that is necessary. Everything is rich. I mean, not only the outdoors, landscape or something like that, but simply everything, yes everything except your workplace, and not even excluding that. 'Le spectacle est dans le spectateur' (the spectacle is in the spectator).”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

The Hague, 1881
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Wat heerlijk wêer is 't vandaag geweest, ik was in geen tijd buiten geweest, en ben vandaag de heelen dag buiten gebleven. Maar heerlijk. Frisch en nieuw is de natuur altijd, en om frisch te blijven is zij de eenige die 't noodige geeft, Alles even rijk. ik bedoel niet bepaald het buiten, landschap of zoo iets, maar eenvoudig, ja alles, behalve je werkplaats, en ook die niet uitgezonderd. 'Le spectacle est dans le spectateur.' (Den Haag, 1881)
Quote of Breitner, in his letter to his Maecenas A.P. van Stolk, 12 August 1881, (location: The RKD in The Hague); as quoted by Helewise Berger in Van Gogh and Breitner in The Hague, her Master essay in Dutch - Modern Art Faculty of Philosophy University, Utrecht; Febr. 2008]], (translation from the original Dutch, Anne Porcelijn) p. 4.
this quote of Breitner dates from the years he spent in The Hague; a year later he would regularly sketch in the streets of this city with Vincent van Gogh.
before 1890

Nature, Weather

“Once we see, however, that the probability of life originating at random is so utterly minuscule as to make it absurd, it becomes sensible to think that the favorable properties of physics on which life depends are in every respect deliberate …. It is therefore almost inevitable that our own measure of intelligence must reflect … higher intelligences … even to the limit of God … such a theory is so obvious that one wonders why it is not widely accepted as being self-evident. The reasons are psychological rather than scientific.”

Fred Hoyle (1915–2001) British astronomer

Fred Hoyle and N. Chandra Wickramasinghe, Evolution from Space (London: J.M. Dent & Sons, 1981), pp. 141, 144, 130

Life, God, Intelligence, Thinking

“In the generation (or two generations) before mine, the leading Indian historians (judged in terms of scholarly books and papers written and read) included Irfan Habib, R. S. Sharma, Ranajit Guha, Romila Thapar, Bipan Chandra, Amalendu Guha, Sumit Sarkar, and Sabyasachi Bhattacharya, all of whom were influenced to a lesser or greater degree by Marxism; and Ashin Dasgupta, Dharma Kumar, Parthasarathy Gupta, Amales Tripathi, Rajat Kanta Rai, Mushirul Hasan, and Tapan Roychowdhury, all of whom were liberals. The leading political scientists included the liberals Rajni Kothari, Basheeruddin Ahmed and Ramashray Ray; the Marxists Javed Alam and Partha Chatterjee; and Ashis Nandy, an admirer of Tagore and Gandhi who like them stoutly resists being classified in conventional terms. The pre-eminent sociologists of that generation were M. N. Srinivas and André Béteille, both of whom would own the label ‘liberal’; and T. N. Madan, who while working on classically conservative themes such as family, kinship and religion would most likely see himself as a liberal too. Even the best-known or most influential economists of the 1960s and 1970 tended to be on the left of the spectrum, as the names of K. N. Raj, Amartya Sen, V. M. Dandekar, Amit Bhaduri, Krishna Bharadwaj, Pranab Bardhan, Prabhat and Utsa Patnaik, and Ashok Rudra (among others) signify.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, Where Are The Conservative Intellectuals in India?, http://ramachandraguha.in/archives/where-are-the-conservative-intellectuals-in-india-caravan.html, Caravan, March 2015]

Books, Family, Religion, Reading

“We came from a conservative family, many of whom had never even gone to school. But I was sent to a convent and everyone was very proud that I was educated. So once while I was performing in Madras, a director from AVM studios spotted me. They were looking for a fresh face and they immediately wanted to cast me, and my grandmother grudgingly accepted.”

Vyjayanthimala (1936) Indian actress, politician & dancer

In "There's no slowing down for Vyjayanthimala".

Education, School, Family

“As for me, seeker after truth and student of life as I am, I shall take care not to follow their example. I take from life the movements I observe, but it is not I who impose them.
Even when a subject which I am working on compels me to ask a model for a certain fixed pose, I indicate it to him, but I carefully avoid touching him to place him in the position, for I will reproduce only what reality spontaneously offers me.
I obey Nature in everything, and I never pretend to command her. My only ambition is to be servilely faithful to her.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. I. Realism in Art, p. 30

Life, Truth, Faith, Nature

“Every moment in your life is a turning and every one a choosing. Somewhere you made a choice. All followed to this. The accounting is scrupulous. The shape is drawn. No line can be erased. I had no belief in your ability to move a coin to your bidding. How could you? A person's path through the world seldom changes and even more seldom will it change abruptly. And the shape of your path was visible from the beginning.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

Life, World, Change, Personality

“Women, perhaps, even require a little hypocrisy.”

Honoré de Balzac (1799–1850) French writer

Peut-être veulent-elles [les femmes] un peu d'hypocrisie?
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Women

“The Urdu version is found to have been withdrawn from circulation and even removed from several libraries. There is an English translation also, with which undue liberties have been taken.”

Harsh Narain (1921–1995) Indian writer

The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)

“They really were living to be 900 years old, and there's a lot of biological reasons why they could do that. In the original creation, there was no genetic load. There were not deformed chromosomes, and they didn't suffer under the… You know, your gene code now is a copy off a copy off a copy off a copy who knows how many times of Adam. And the fact that it even works at all is pretty amazing. After all this copying process it's been through and plus the hostile environment, we, and the extra things we throw at it.”

Kent Hovind (1953) American young Earth creationist

Coast-to-Coast AM interview (August 2-3, 2000)

Hostility, Suffering, Time

“Between the age of eighteen and twenty I had attained a conscious and constant union with the divine Presence and … I had done it all alone, with absolutely nobody to help me, not even books, you understand! When I found one — I had in my hands a little later Vivekananda's Raja Yoga — it seemed to me so wonderful a thing, you see, that someone could explain something to me! This made me gain in a few months what would have perhaps taken me years to do.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

As quoted in "Paris (1897-1904)", and in Bulletin, Volume 53 by the Sri Aurobindo International Centre of Education (Pondicherry, India) http://books.google.co.in/books?id=VMzWAAAAMAAJ

Books, Age, Understanding, Help

“You protect the ones you love. He clung to the thought. Even if they ignorantly resent you for it.”

Tim Powers (1952) American writer

A Time To Cast Away Stones (p. 126)
Short fiction, The Bible Repairman and Other Stories (2011)

Love

“The absolute scholar is in fact a rather uncanny being. He is instinct with Nietzsche's finding that to be interested in something, to be totally interested in it, is a libidinal thrust more powerful than love or hatred, more tenacious than faith or friendship — not infrequently, indeed, more compelling than personal life itself. Archimedes does not flee from his killers, he does not even turn his head to acknowledge their rush into his garden when he is immersed in the algebra of conic sections.”

George Steiner (1929–2020) American writer

"The Cleric of Treason".
George Steiner: A Reader (1984)

Love, Life, Friendship, Faith

“[about magazines school children sell, which his wife buys without even looking at what she's buying]
We get a magazine called Modern Ferret. It's a magazine about that hairy rat, I swear to God! And if you ever see it, pick it up. On the inside cover, it's a woman and a man, who publish this magazine, and they wrote this inscription: "Someday, we hope to make money doing what we love, playing with our ferret." Correct me if I'm wrong, but didn't Pee-Wee Herman lose a lot of money playing with his ferret?”

Bill Engvall (1957) American comedian and actor

Cheap Drunk: An Autobiography (2002)

Love, Money, God, Children

“Whatever "Cold War system" there might once have been here is already defunct. There was never such a system in the minds of the opposed leaders, despite the peninsula’s tragic importance to Moscow and Washington. It might have been better if there had been. I’m not being flippant. Germans in East and West benefited from how each system tried to prove itself more compassionate and democratic, more conducive to its citizens' realization of their potential than the other. The relevant standards could hardly have been more different, but still. In contrast North and South Korea slid quickly into mutual nationalist recrimination, with each side accusing the other of subservience to a foreign power. This (not the over-weighted fact that Ossis and Wessis never clashed on the battlefield) is the main reason Bonn and East Berlin were able to maintain a coldly civil working relationship, routinizing mail service, family reunions, transit, etc, even at the height of Cold War tension.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Confederation Again (July 2018)

War, Family

“Self-interest speaks all sorts of tongues and plays all sorts of characters, even that of disinterestedness.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

L'intérêt parle toutes sortes de langues, et joue toutes sortes de personnages, même celui de désintéressé.
Maxim 39.
Reflections; or Sentences and Moral Maxims (1665–1678)

“"Groping" and "muddling through" is usually described as a solution by trial and error…. a series of trials, each of which attempts to correct the error committed by the preceding and, on the whole, the errors diminished as we proceed and the successive trials come closer and closer to the desired final result…. we may wish a better characterization…"successive trials" or "successive corrections" or "successive approximations."… You use successive approximations when… looking for a word in the dictionary… A mathematician may apply the term… to a highly sophisticated procedure… to treat some very advanced problem… that he cannot treat otherwise. The term even applies to science as a whole; the scientific theories which succeed each other, each claiming a better explanation… may appear as successive approximations to the truth.
Therefore, the teacher should not discourage his students from using trial and error—on the contrary, he should encourage the intelligent use of the fundamental method of successive approximations. Yet he should convincingly show that for… many… situations, straightforward algebra is more efficient than successive approximations.”

George Pólya (1887–1985) Hungarian mathematician

George Pólya, Mathematical Discovery: On Understanding, Learning, and Teaching Problem Solving (1962)

Truth, Error, Intelligence, Problem

“By inner experience I understand that which one usually calls mystical experience: the states of ecstasy, of rapture, at least of meditated emotion. But I am thinking less of confessional experience, to which one has had to adhere up to now, than of an experience laid bare, free of ties, even of an origin, of any confession whatever. This is why I don’t like the word mystical.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 3

Understanding, Thinking

“I see you around sometimes and my heart just melts.
You're looking like if you had your wish, you'd be somewhere else.
And it just breaks my heart to see you here this way.
Someday I'll get the nerve to walk up to you and say
This is the last worthless evening that you'll have to spend.
Just gimme a chance to show you how to love again.”

Don Henley (1947) American singer, lyricist, producer and drummer

"The Last Worthless Evening" (co-written with John Corey and Stan Lynch)
Song lyrics, The End of the Innocence (1989)

Love, Way, Chance, Heart

“I don't want to sneer, but old habits die hard. It's the resentment. Not even anger. Just resentment. I shake my head over the things that concern them, that middle-class stuff, it's too hot, it's too cold and this is not the toothpaste I like. Here am I after three decades in America still happy to be able to turn on the electric light or reach for a towel after the shower.”

Frank McCourt book Teacher Man

Teacher Man (2005)

Happiness, Light, Anger

“When a third wave of poverty overwhelmed me, I knew with even greater certitude than when I lived in Clerkenwell that the only complete solution to my problems was suicide. I never brought it off. I was afraid… Hopelessness was thinly spread like a drizzle over my whole outlook. But, in an emergency, I could not find a puddle of despondency deep enough to drown in.”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 16

Problem, Suicide

“We must become better at asking and do less telling in a culture that overvalues telling. It has always bothered me how even ordinary conversations tend to be defined by what we tell rather than by what we ask. Questions are taken for granted rather than given a starring role in the human drama. Yet all my teaching and consulting experience has taught me that what builds a relationship, what solves problems, what moves things forward is asking the right questions.”

Edgar H. Schein (1928) Psychologist

Edgar H. Schein (2013). Humble Inquiry; The Gentle Art of Asking Instead of Telling. p. 3-4

Star, Question, Problem

“Other common names for fascism are 'crony capitalism', 'state capitalism', 'corporate socialism' and 'mercantilism'. Sometimes members of the mercantile class become partners with the state and, in certain circumstances, even end up controlling it. The whole thing looks like a different system than ordinary socialism until you apply the ethical definition. What's more important in a fascist society, the needs and wants of the group, or the rights of the individual? As Mr. Spock once famously observed (in the original James Blish novel Spock Must Die), 'a difference that makes no difference is no difference.”

L. Neil Smith (1946) American writer

"To Reduce Them Under Absolute Despotism".

“It seemed to me singularly ill-contrived for the British government to be going to war with Hitler when Hitler might have been about to attack the Russians, and even more ill-contrived that, when Hitler did attack the Russians, he had already defeated the French army. What I'm saying is that the war shouldn't have been started in September 1939…from the point of view of Britain, the war was really not a good thing and I would regard it as, in effect, a defeat.”

Maurice Cowling (1926–2005) historian

Interviewed in Naim Attallah, Singular Encounters (Quartet Books, 1990), p. 144.

War

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“Every death even the cruellest death
drowns in the total indifference of Nature
Nature herself would watch unmoved
if we destroyed the entire human race
I hate Nature
this passionless spectator this unbreakable iceberg-face
that can bear everything
this goads us to greater and greater acts”

Peter Weiss Marat/Sade

Sade, act 1, scene 12 (p. 24)
Marat/Sade (1963)

Death, Hate, Nature, Indifference

“Because he did not care about his country, Lenin was prepared to promise everybody whatever they wanted without giving much thought to the future. The peasants wanted private land for their communes? Let them take it: eventually all the land will be confiscated and collectivized anyway. Until then, ‘looting the loot’ will win over, or at least neutralize, the peasantry. The workers demand to run the factories? Even though ‘workers’ control is a detestable syndico-anarchist slogan, there is no harm in granting their desires—for the time being. Once industries have been nationalized and subjected to general economic plan of production, ‘workers’ control’ will vanish of itself.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), p. 44

Communication, Time, Future, Country

“Faced with unmeasurables, people steer their way by magic. Before the invention of navigational instruments, a lady was carved on the prow of the boat to help sailors cross the ocean; and architects, grappling with the intangibles of design, select a guru whose work gives them personal help in areas where there are few rules to follow. The guru, as architectural father figure, is subject to intense hate and love; either way, the relationship is personal, it can only be a one-to-one affair. This accounts for the intensely ad hominem stance of some of ‘Venturi’s’ critics. If the attribution were correct the tone would be more even, as one cannot easily wax emotional over several people. I suspect, too, that for male architects the guru must be male. There can be no Mom and Pop gurus in architecture. The architectural prima donnas are all male.”

Denise Scott Brown (1931) American architect

"Sexism and the star system in architecture"

Love, Hate, People, Way

“From the windows of my office in Boston … I can see the Golden Stairs from Boston Harbor where all eight of my great-grandparents set foot on this great land for the first time. That immigrant spirit of limitless possibility animates America even today.”

Ted Kennedy (1932–2009) United States Senator

Attributed to a 2007 Senate speech by Kathy Kiely, "Kennedy 'fashioned the modern day legal system of immigration' " http://www.courier-journal.com/article/20090826/NEWS01/908260380/Kennedy++fashioned+the+modern+day+legal+system+of+immigration+, USA Today, 26 August 2009 Attributed

Time, Animals

“Carbon dioxide, Mister Speaker, is a natural byproduct of nature. Carbon dioxide is natural. It occurs in Earth. It is a part of the regular lifecycle of Earth. In fact, life on planet Earth can't even exist without carbon dioxide. So necessary is it to human life, to animal life, to plant life, to the oceans, to the vegetation that's on the Earth, to the, to the fowl that — that flies in the air, we need to have carbon dioxide as part of the fundamental lifecycle of Earth…There isn't one such study because carbon dioxide is not a harmful gas, it is a harmless gas. Carbon dioxide is natural. It is not harmful. It is part of Earth's life cycle…And yet we're being told that we have to reduce this natural substance and reduce the American standard of living to create an arbitrary reduction in something that is naturally occuring in the earth.”

Michele Bachmann (1956) American politician

Stumped By Science: Michele Bachmann Calls CO2 'Harmless,' 'Negligible,' 'Necessary,' 'Natural'
Brad
Johnson
The Wonk Room
Think Progress
2009-04-24
http://wonkroom.thinkprogress.org/2009/04/24/bachmann-harmless-co2/
2011-05-27
2010s

Life, Nature, Study, Animals

“I’m so affected, that even my lungs are affected.”

Aubrey Beardsley (1872–1898) English illustrator and author

A punnish reference to his tuberculosis and public image as a dandy, as quoted in "In Black and White" http://www.cypherpress.com/beardsley/prose/tabletalk.asp edited by Stephen Calloway

“This book is a spiritual guide for the man who wishes to learn the Way.
My heart has been inclined to the Way of strategy from my youth onwards. I have devoted myself to training my hand, tempering my body, and attaining the many spiritual attitudes of sword fencing. If we watch men of other schools discussing theory, and concentrating on techniques with the hands, even though they seem skilful to watch, they have not the slightest true spirit.
Of course, men who study in this way think they are training the body and spirit, but it is an obstacle to the true Way, and its bad influence remains for ever.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Fire Book

Men, Books, Youth, School

“We tend to think of Freud as a great innovator, but the truth is that he himself rested, like a ship on an iceberg, on a huge body of theory and knowledge which had accumulated before his time. Even the famous Unconscious had made its appearance at least seven decades earlier. As for such supposedly modern phenomena as multiple personalities, the vogue for them began in the first half of the nineteenth century; and the first case in which the perpetrator of a murder pleaded amnesia, and got off, was in the eighteen eighties.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

Truth, Knowledge, Thinking, Appearance

“After a few more centuries, perhaps the poorest billion will even be able to afford the $10.00 buffet.”

Brian Hayes (scientist) (1900) American scientist, columnist and author

Source: Group Theory in the Bedroom (2008), Chapter 3, Follow The Money, p. 61

“I cannot speak for all, but I have talked to many artists who feel this way - we have lost even our belief that we are the minority that knows. We believed ten years ago, twenty years ago, that we knew the secret. Now we have lost this belief. We are a minority with no power and no belief, no faith. I feel myself, as an artist and as a citizen, just totally obsolete… Okay, it can be done this way or that way or this way, or in splashes or smoothly, but why? What the hell is it about? That's why we wanted to ask people. For us - from our point of view - it's a sincere thing to understand something, to change course. Because the way we live we cannot live anymore. I have never seen artists so desperate as they are now, in this society.”

Alexander Melamid (1945) Russian artist

Vitaly Komar, ‎Aleksandr Melamid, ‎JoAnn Wypijewski (1997). Painting by Numbers: Komar and Melamid's Scientific Guide to Art p. 16

People, Secret, Faith, Way

“Even though leading scholars … recognize that Paul's letters were not theological treatises, they still construct Pauline Christianity as if it were an already existing definable religion. And apparently because religion in the modern West is separate from political and economic affairs—indeed, more or less subject to an agreement not to conflict with political and economic affairs—scholarly constructions often simply ignore (or avoid) implications in the sources of engagement with political-economic affairs, particularly any implications of conflict with the dominant political-economic order.”

Richard A. Horsley (1939) Biblical scholar

"Paul's assembly in Corinth: an alternative society," in Urban Religion in Corinth (Harvard: 2005), pp. 374-375.

Religion

“Mr. Hoover's presidency was drawing to a close and Mr. Franklin Delano Roosevelt, one of the most dynamic grave diggers of the Western world, succeeded on a platform not dissimilar to that of his predecessor. Though Mr. Roosevelt belonged to the Democratic party, his social background indisposed him for a time to leftist policies, both national and international. But his wife (from another branch of the Roosevelt family) was more in tune with leftist ideas, undoubtedly the aftereffect of higher feminine education in the United States. Whereas Mr. Roosevelt played his politics by ear, his wife, who wielded considerable influence, was ideologically far more consistent. Mr. Roosevelt, moreover, had but the scantiest education for his task; he hardly knew Europe, and his knowledge of foreign languages was as modest as his acquaintance with the mentality of other nations. Largely ignorant himself, and profoundly anti-intellectual, he had no way of judging, evaluating, and coordinating expert opinion. Even worse, perhaps, his sense of objective truth was gravely impaired. His handicap was by no means primarily of a physical nature.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), pp. 230-231

Truth, World, Education, Family

“Canterbury Cathedral: The first ever pocket watch was found in the walls of its cloister many hundreds of years ago. I decided to come, in the rain, to play with the locals and, if time permitted, attend the evening service.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)

Time

“When you (President Ratu Sir Penaia Ganilau) called me at Lomaloma in December 1987 and asked me to form an Interim Government to prepare the country for a return to parliamentary rule, I knew the task at hand would be onerous. Fiji had experienced the ordeal of two military coups. Society was fractured, the economy was tottering and the country had been ostracised by some of its oldest friends and allies. There was no Parliament and no properly functioning political system. Even institutions of State, such as the judiciary, were seriously weakened, to the extent that the citizenry justifiably feared a breakdown in law and order. The business community was hit by a slump in sales and confidence, leading to reduced earnings and loss of jobs.”

Kamisese Mara (1920–2004) President of Fiji

(On the eve of final his departure from the Prime Ministerial office). (Report to President Ganilau, 15 May 1992).

Fear, Law, Confidence, Communication

“Till Phoebus' rising from his evening fall
To her, for her, he mourns, he calls, he cries.”

Torquato Tasso (1544–1595) Italian poet

Lei nel partir, lei nel tornar del Sole
Chiama con voce stanca, e prega, e plora.
Canto XII, stanza 90 (tr. Fairfax)
Gerusalemme Liberata (1581)

“Past events are not dead but constantly making their claims on the present, modifying it even as they themselves are modified in the maw of subsequent events and in the memory which is part of the shaping of imagination.”

Vernon Scannell (1922–2007) British boxer and poet

Tiger and the Rose, 1971

Imagination, Memory, Past, Parting

“You don't have to own squirrels and starlings to get enjoyment from them … One day, we would like an end to pet shops and the breeding of animals. [Dogs] would pursue their natural lives in the wild … they would have full lives, not wasting at home for someone to come home in the evening and pet them and then sit there and watch TV.”

Ingrid Newkirk (1949) British-American activist

The Chicago Daily Herald, 1990 March 1.
1990s

Dogs, Home, Nature, Animals

“I have continued to press for Security Council reform. But, reform involves two separate issues. One is that new members should be added, on a permanent or long-term basis, to give greater representation to parts of the world which have limited voice today. The other, perhaps even more important, is that all Council members, and especially the major powers who are permanent members, must accept the special responsibility that comes with their privilege. The Security Council is not just another stage on which to act out national interests. It is the management committee, if you will, of our fledgling collective security system.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Truman Library address (2006)

World, Parting

“Progress is a fact. Even so, faith in progress is a superstition. Science enables humans to satisfy their needs. It does nothing to change them. They are no different today from what they have always been. There is progress in knowledge, but not in ethics. This is the verdict both of science and history, and the view of every one of the world's religions. The growth of knowledge is real and - barring a worldwide catastrophe - it is now irreversible. Improvements in government and society are no less real, but they are temporary. Not only can they be lost, they are sure to be. History is not progress or decline, but recurring gain and loss. The advance of knowledge deludes us into thinking we are different from other animals, but our history shows that we are not.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: De Quincey's Toothache (p. 155)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Faith, Religion, History

“Of all the creative work produced by humans anywhere, a tiny fraction has continuing commercial value. For that tiny fraction, the copyright is a crucially important legal device. For that tiny fraction, the copyright creates incentives to produce and distribute the creative work. For that tiny fraction, the copyright acts as an "engine of free expression."
But even for that tiny fraction, the actual time during which the creative work has a commercial life is extremely short. As I've indicated, most books go out of print within one year. The same is true of music and film. Commercial culture is sharklike. It must keep moving. And when a creative work falls out of favor with the commercial distributors, the commercial life ends.”

Lawrence Lessig book Free Culture

Free Culture (2004)

Life, Books, Music, Time

“The condensation of all property in the hands of one individual is an economic catastrophe-something like the formation of a black hole in astrophysics. It's obviously bad news for the majority of the people, who are left penniless. But even if you happen to be the big winner, your victory may prove hollow. Although you have all the riches in the world, you can't buy a thing, because no one else has goods to sell.”

Brian Hayes (scientist) (1900) American scientist, columnist and author

Source: Group Theory in the Bedroom (2008), Chapter 3, Follow The Money, p. 47

People, World, Victory

“With Rahm, you get someone who is both a great strategic thinker and a great tactician. It's great to have someone who knows the Congress inside and out. There can often be major differences between the executive branch and the congressional branch, even when you're from the same party. It will certainly help in terms of getting things done.”

Rahm Emanuel (1959) politician, investment banker, White House Chief of Staff

Chris Van Hollen, quoted in San Francisco Chronicle http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2008/11/06/MN6C13VKH5.DTL&type=politics. About

Help

“Mozart's melodies, Beethoven's symphonies, Schubert's songs, acts two and three of Tristan are symbols in which are revealed the most profound spiritual truths. They are not "invented", but are "given in their dreams"to those privileged to receive them. Whence they come no one knows, not even their creator, the unconscious mouthpiece of the demiurge.”

Richard Strauss (1864–1949) German composer and orchestra director

Recollections and Reflections

Truth, Dreams

“The old form of trade union, which was born in the nineteenth century and aimed primarily at negotiating wages for a specific trase is no longer sufficient. First of all, as we have been argueing, the old trade unions are not able to represent the unemployed, the poor, or even the mobile and flexible post-Fordist workers with short term contracts, all of whom participate actively in social production and increase social wealth. Second, the old unions are divided according to the various products and tasks defined in the heyday of industrial production - a miners' union, a pipefitters' union, a machinists' union and so forth. Today, insofar as the conditions and the relations of labor are becoming common, these traditional divisions (or even newly defined divisions) no longer make sense and serve only as an obstacle. Finally the old unions have become purely economic, not political, organization.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

136
Multitude: War and Democracy in the Age of Empire

Sense, Wealth

“One is that we are all responsible for our actions, our behavior, and our words, and we must take responsibility for everything we say and do. When you get your head wrapped around that, you can no longer think of life as a series of random events - you participate in life in a way you didn't previously. I am the architect of my destiny. I am in charge. I bring that to me, or I push that away. You can no longer blame other people for things that happened to you. The other is that there is order in the universe, even though it looks like chaos. We separate the world into categories: this is good and this is bad. But life is set up to trick us. It's a series of illusions we invest in. And ultimately those investments don't serve our understanding, because physicality is always going to let you down, because physicality doesn't last.”

Madonna (1958) American singer, songwriter, and actress

Madonnarama!, Vanity Fair, 2008-05-01 http://www.vanityfair.com/news/2008/05/madonna200805, About Kabbalah

Life, People, World, Way

“If, by the grace of God, we have passed the worst of this storm, the future months will be easy. If we shall be called upon to endure more of this period, we must gird ourselves for even greater effort, for today we are writing the introduction to the future history of civilization in America. The question is whether that history shall be written in terms of individual responsibility, and the capacity of the Nation for voluntary cooperative action, or whether it shall be written in terms of futile attempt to cure poverty by the enactment of law, instead of the maintained and protected initiative of our people.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Address to the Gridiron Club (27 April 1931)

God, People, Law, History

“Israel is the largest American aircraft carrier in the world that cannot be sunk, does not carry even one American soldier, and is located in a critical region for American national security.”

Alexander Haig (1924–2010) former U.S. States Secretary of State and U.S. Army general

http://yoramettinger.newsnet.co.il/Front/Newsnet/reports.asp?reportId=59798

World

“When I was six, we moved to the small town of Stratford, about fifteen miles northeast of Wynnewood. My father had worked as a banker, a grain farmer, a fix-it man, and a mechanic. Now he was ready for a new line of work. When I was young, his restless streak seemed perfectly normal. A few years later, I realized that he was an optimistic dreamer, convinced that the next job or business would make us rich. And the fact is that my dad was good at everything he took on. Maybe too good. There wasn't a refrigerator, an outboard motor, a gas or diesel engine that he couldn't repair. If somebody drove over a backfiring John Deere Model 60 tractor to have Ray Franks "take a little look at the damn timing chain," my father would rebuild the engine. And if they'd shaken hands on a price of ten dollars for the job, he would not accept a nickel more, even if he'd spent fifteen dollars on spare parts.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 9

Business, Time, Parting

“Miss Frobisher smiles, with little cause that I know of. If Jesus of Nazareth had had before him the example of Miss Frobisher getting through the Latin degree papers of the London University Examinations Board he wouldn’t have had to fall back on camels and the eyes of needles, and Miss Frobisher’s name would be a delightful surprise to encounter in Matthew, Chapter 19; as would, even more surprisingly, the London University Examinations Board. Your name is not Miss Frobisher? What is your name? Miss Burton. I’m very sorry. I stand corrected. If Jesus of Nazareth had had before him the example of Miss Burton getting through the… Oh, dear, I hope it is not I who have made you cry.”

Tom Stoppard The Invention of Love

Housman, Act I.
The Invention of Love (1997)

Smile, Hope, Universe, Cry

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Georges Bernanos book Monsieur Ouine

Source: Monsieur Ouine, 1943, pp.176–177

Life, God, Hostility, Age

“It was thought that he had genius, if only because he had been able to delegate his duties in so intricate a way that there was never any need for him to do anything at all. His signature, which was necessary from time to time at the end of long notices which no one read, was always faked, and even the ingenious system of delegation whereon his greatness rested was itself worked out by another.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 11 (p. 440)

Way, Time, Reading

“I not only "don't choose to run" but I don't even want to leave a loophole in case I am drafted, so I won't "choose". I will say "won't run" no matter how bad the country will need a comedian by that time.”

Will Rogers (1879–1935) American humorist and entertainer

Daily Telegram #1538, The First Good News of the 1928 Campaign! Mr. Rogers Says He Will Not Run For Anything (28 June 1931)
Daily telegrams

Time, Country

“Anytime I feel something is wrong I'm gonna say something. Baseball has changed in many ways since I first came to the big leagues. Ballplayers feel they can speak up much more now than they did then. I spoke up even then. […] I didn't like some of the things the white players said to Roberts so I said some things to them that they didn't like.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Sports Parade" https://news.google.com/newspapers?id=OkAaAAAAIBAJ&sjid=mSQEAAAAIBAJ&pg=6377%2C3858585 by Milton Richman, in The Hendersonville Times-News (Wednesday, April 21, 1971), p. 9 Other, <big><big>1970s</big></big>, <big>1971</big>

Way, Feeling, Change

“Pressure can also make managers act out of character. Degrees of panic will cause a normally good manager to lose self-confidence and focus. Under stress, even a good plan can be abandoned.”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Source: Crisis Management: A Model For Managers (1993), p. 16

Confidence, Self-confidence

“Edwards is like a politician who keeps announcing that he will not use his opponent's criminal record for partisan political advantage.
Manifestly, I was not making fun of their son's death; I was making fun of John Edwards' incredibly creepy habit of invoking his son's tragic death to advance his political career — a practice so repellant, it even made John Kerry queasy.
I'm a little tired of losers trying to raise campaign cash or TV ratings off of my coattails, particularly when they use their afflictions or bereavement schedules to try to silence the opposition.”

Ann Coulter (1961) author, political commentator

"That was no lady — That was my husband" (28 June 2007).
2007

Death, Silence, Affliction

“I laugh at the drug tests. I don’t even eat meat.”

Billy Simmonds (1980)

"Sculptured by Weights and a Strict Vegan Diet" https://www.nytimes.com/2012/01/05/sports/vegans-muscle-their-way-into-bodybuilding.html, The New York Times (4 January 2012).

“A community which is inspired by feelings of ill-will towards other communities is low and ignoble. I entertain the highest respect for the customs, laws, religious and social institutions of other communities. Nay, it is my duty, according to the teaching of the Quran, even to defend their places of worship, if need be. Yet I love the communal group which is the source of my life and behaviour; and which has formed me what I am by giving me its religion, its literature, its thought, its culture, and thereby recreating its whole past as a living operative factor, in my present consciousness.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Love, Life, Religion, Law

“Somebody who reads only newspapers and at best books of contemporary authors appears to me like an extremely near-sighted person who scorns eyeglasses. He is completely dependent on the prejudices and fashions of his times, since he never gets to see or hear anything else. And what a person thinks on his own, without being stimulated by the thoughts and experiences of other people, is, similarly, even in the best case rather paltry and monotonous.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Einer, der nur Zeitungen liest und, wenn's hochkommt, Bücher zeitgenössischer Autoren, kommt mir vor wie ein hochgradig Kurzsichtiger, der es verschmäht, Augengläser zu tragen. Er ist völlig abhängig von den vorurteilen und Moden seiner Zeit, denn er bekommt nichts anderes zu sehen und zu hören. Und was einer selbständig denkt ohne Anlehnung an das Denken und Erleben anderer, ist auch im besten Falle Ziemlich ärmlich und monoton. Article in Der Jungkaufmann, April 1952 http://www.archive.org/stream/alberteinstein_03_reel03#page/n302/mode/1up, Einstein Archives 28-972 1950s

People, Books, Fashion, Thinking

“Abu Dharr said, "The Messenger of Allah, may Allah bless him and grant him peace, said to me, "Do not think little of anything which is right, even just showing your brother a cheerful face."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 695
Sunni Hadith

Peace, Thinking

“My experience is that everything is bliss. But the desire for bliss creates pain. Thus bliss becomes the seed of pain. The entire universe of pain is born of desire. Give up the desire for pleasure and you will not even know what is pain. (…) for the sake of pleasure you are committing many sins. And the fruits of sin are suffering and death.”

Nisargadatta Maharaj (1897–1981) Indian guru

Desire and fear
Source: "I am That." P.82.

Death, Pain, Pleasure, Suffering

“The good and the bad mix themselves so thoroughly in our thoughts, even in our aspirations, that we must look for excellence rather in overcoming evil than in freeing ourselves from its influence.”

Anthony Trollope book He Knew He Was Right

He Knew He Was Right (1869), Ch. 60

Evil

“In a revolutionary movement there is always the danger that political exigencies might obscure, or even nullify, essential spiritual aims. A firm insistence on the inviolability and primacy of such aims is not mere idealism but a necessary safeguard against an Animal Farm syndrome where the new order after its first flush of enthusiastic reforms takes on the murky colours of the very system it has replaced.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Animals

“The wonderful thing about dynamic typing is it lets you express anything that is computable. And type systems don’t — type systems are typically decidable, and they restrict you to a subset. People who favor static type systems say “it’s fine, it’s good enough; all the interesting programs you want to write will work as types”. But that’s ridiculous — once you have a type system, you don’t even know what interesting programs are there.”

Gilad Bracha American software engineer

Software Engineering Radio Episode 140: Newspeak and Pluggable Types with Gilad Bracha http://www.se-radio.net/2009/07/episode-140-newspeak-and-pluggable-types-with-gilad-bracha/

People

“We use trains and planes, but they are not our trains or planes. The (Westerners) manufacture them and export them to us…. We own them, but we don't manufacture them. We don't even produce a single nail in any of these cars…. Islam teaches us to do things professionally. Doing things professionally is a religious duty…. The Prophet said that Allah ordered to excel in everyhting…. Even when killing, you must do well…. We import everything from needles to missiles. This is our nation. We still haven't manufactured an engine in our Arab countries. We assemble parts, but have no manufacturing industries.”

Yusuf Qaradawi (1926) Egyptian imam

Sheik Yousuf Al-Qaradhawi: The Islamic Nation's Problem is That Muslims Do Not Work. The Zionist Gang Has Turned the Desert into an Oasis http://www.memritv.org/clip_transcript/en/645.htm 4/15/2005. Knowledge and industry

Cars, Parting, Training, Country

“The facts are indispensable; they are not sufficient. To solve a problem it is necessary to think. It is necessary to think even to decide what facts to collect. Even the experimental scientist cannot avoid being a liberal artist, and the best of them, as the great books show are men of imagination and of theory as well as patient observers of particular facts. … critics have themselves frequently misunderstood the scientific method and have confused it with the aimless accumulation of facts.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Men, Books, Imagination, Problem

“They end up working the claims that are the least attractive, and yet they make a success in them, because they work harder, because they have a technique and a willingness to struggle longer. They're willing to work on the Sundays, they're willing to give up all play and concentrate. And so even when they've been driven out of the workable mines and they turn to the most, seemingly, desert-like places, barren places, they succeed, and this aggravates and angers the Americans even more.”

J. S. Holliday (1924–2006) American historian

On Chinese immigrants during the Gold Rush
The West (1996)

Success, Anger

“Everyman is somebody because he is a child of God. And so when we say Thou shalt not kill, we're really saying that human life is too sacred to be taken on the battlefields of the world. Man is more than a tiny vagary of whirling electrons or a wisp of smoke from a limitless smoldering. Man is a child of God, made in His image, and therefore must be respected as such. Until men see this everywhere, until nations see this everywhere, we will be fighting wars. One day somebody should remind us that, even though there may be political and ideological differences between us, the Vietnamese are our brothers, the Russians are our brothers, the Chinese are our brothers; and one day we've got to sit down together at the table of brotherhood. But in Christ there is neither Jew nor Gentile. In Christ there is neither male nor female. In Christ there is neither Communist nor Capitalist. In Christ, somehow, there is neither bound nor free. We are all one in Christ Jesus. And when we truly believe in the sacredness of human personality, we won't exploit people, we won't trample over people with the iron feet of oppression, we won't kill anybody.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, A Christmas Sermon (1967)

Life, Men, God, War

“I met him Kandinsky shortly after my return to Germany from the United Sates. At first, I lived for a while in Bonn... A year later, in 1901, I decided to move to Munich, but still found very little encouragement as an artist. German painters refused to believe that a woman could have real talent, and I was even denied access, as a student, to the Munich Academy... It is significant that the first Munich artist who took the trouble to encourage me was Kandinsky, himself no German but a recent arrival from Russia.”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 115-116

“"Attitude No-Attitude" means that there is no need for what are known as long sword attitudes.
Even so, attitudes exist as the five ways of holding the long sword. However you hold the sword it must be in such a way that it is easy to cut the enemy well, in accordance with the situation, the place, and your relation to the enemy.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Water Book

Way

“…I have given my whole life to newspapers. I am convinced that they have abandoned their functions, and in an abject and ignominious manner, in the present war. Nine-tenths of them, and even more than nine-tenths, print the official blather without any attempt to scrutinize it… It is a disgraceful spectacle, but I do not believe that anything can be done about it. Roosevelt has taken the press into camp as certainly has he has taken the Supreme Court. It has ceased altogether to be independent and has become docilely official.”

H.L. Mencken (1880–1956) American journalist and writer

June 10, 1944
1940s–present, The Diary of H.L. Mencken (1989)

Life, War

“Life at Cambridge during those war years was to me particularly congenial, and it completed the process of thorough absorption in English life which, from the beginning, I had found very easy. Somehow the whole mood and intellectual atmosphere of the country had at once proved extraordinarily attractive to me, and the conditions of a war in which all my sympathies were with the English greatly speeded up the process of becoming thoroughly at home—much more than in my native Austria from which I had already become somewhat estranged during the conditions of the 1920s. While neither on my early visit to the United States nor during my later stay there or still later in Germany did I feel that I really belonged there, English ways of life seemed so naturally to accord with all my instincts and dispositions that, if it had not been for very special circumstances, I should never have wished to leave the country again. And of all the forms of life, that at one of the colleges of the old universities…still seems to me the most attractive. The evenings at the High Table and the Combinations Room at King's are among the pleasantest recollections of my life, and some of the older men I came then to know well, especially J. H. Clapham, remained, while they lived, dear friends.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Stephen Kresge and Leif Wenar (eds.), Hayek on Hayek: An Autobiographical Dialogue (London: Routledge, 1994), p. 86
1980s and later

Life, Men, War, Way

“When he was dead I raised myself to my feet and I looked about me. Everything was still. A loneliness had come upon my soul.
There was darkness everywhere now but in the forest. And even here there were wisps of grey, as if evil crept in.
I lifted my head to the sky and I shook my fist. “Oh, I reject you. I reject your Heaven and I reject your Hell. Do as you wish with me, but know that your desires are petty and your ambitions have no meaning!””

Michael Moorcock (1939) English writer, editor, critic

I addressed no one. I addressed the universe. I addressed a void.

Chapter 15 (p. 154)
The von Bek family, The War Hound and the World's Pain (1981)

Soul, Hell, Universe, Evil

“Images produce an intellectual process different from the ancient one or the one developed by classical education. It goes without saying that this process is not completely new; of course, since sight existed, and since people themselves chose their images, they also thought by means of images and entered into this kind of thinking. But this was limited and not frequent, because images were not dominant. The new factor in our day comes from the effect of visual reproduction’s triumph over all else, which involves us in the domination of one form of thought. This supremacy is new, even though we are not dealing with a completely new form of thought.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Education, Thinking

“We must die without much delay, and corpses may not require such expansive wrappings, in order to go the way of all flesh. The inner wealth of brotherhood will be the same ephemeral spectre, rotting into tree bark like the spurious treasure of Rübezahl, the German mountain spirit, unless it shows it has the strength to withstand even death, and conquer death; and thus not only to undergo it but to be strongly above it as an essential part of eternal life.”

Ernst Bloch (1885–1977) German philosopher

Denn wir müssen sterben, mit kurzem Verzug, und vielleicht brauchen die Leichen keinen so weiten Faltenwurf, den Weg alles Fleisches zu gehen. Der brüderlich innere Reichtum wird nicht minder kurzer Spuk, verwest zu Baumrinde wie Rübezahls falsche Schätze: zeigt sich in ihm keine Kraft, gar den Tod zu bestehen, zu besiegen, mithin nicht nur von unten an hindurch zu gehen, sondern auch an sich selbst ein kräftig oberer Teil zu sein und das Wesenselement des ewigen Lebens.
Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 41

Life, Death, Way, Mountain

Quotes about evening page 90

Quotes about evening
page 90