Quotes about evening
page 74

“No man worth his salt, no man of spirit and spine, no man for whom I could have any respect, could rejoice in the identification of Tallulah's husband. It's tough enough to be bogged down in a legend. It would be even tougher to marry one.”

Tallulah Bankhead (1902–1968) American actress

Tallulah: My Autobiography (1952)

“There were no storks in Shora. Lina had written this story about storks of her own accord-the teacher hadn't asked her to write it. In fact, until Lina read it out loud to the five boys and the teacher, nobody in school had even thought about storks.”

Meindert DeJong book The Wheel on the School

The Wheel on the School (1954)

School, Boy, Teachers, Reading

“Reverence is the sense that there is something larger than the self, larger even than the human, to which one accords respect and awe and assent.”

Ursula Goodenough (1943) American biologist

Uncommon Knowledge (2005)

Sense

“Meaning is a much more fundamental notion than truth, indeed more fundamental even than the notion of "reality" itself. The basic argument [of the essay] was that claims about truth or reality are meanings made by people according to patterns that they have learned, and that trying to understand how and why people make the meanings they do is more useful than fighting over the truth of their claims.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 156

People, Truth, Understanding, Reality

“Growing up, my diet was pretty easy and simple — I was raised on a vegetarian diet. … When I was 15, I watched the documentary Glass Walls [by PETA] and read The China Study [by T. Colin Campbell], and then it became quite clear to me why I wanted to be vegetarian and why I wanted to adopt a vegan lifestyle. After doing my research, I chose to go vegan and have been dedicated to a vegan diet for four years now. … I feel healthier on a clean, whole foods diet that is very simple — especially during competition. And since a plant-based diet is less calorically dense than other diets, I need to make sure I’m eating enough food so I up my portions a lot. I think of veggies as nutrition and water, not a food where I can get energy so I don’t even count veggies when I’m counting calories and nutrition. For energy, I go to potatoes, whole grains, and starchy veggies. I’m obsessed with carrots and sweet potatoes.”

Tia Blanco (1997)

"Why Surfer Tia Blanco Is Vegan" https://web.archive.org/web/20170315222610/http://www.mensjournal.com:80/health-fitness/articles/why-surfer-tia-blanco-is-vegan-w471552, interview with Men's Journal (March 2017).

Food, Feeling, Thinking, Study

“Though the ideas and opinions themselves are not necessarily illegitimate if held by non-black individuals, they, and the person enunciating them, are illegitimate if that person happens to be black. Thus, there's a subset of criticism that must of necessity be reserved for me, even if every non-black member of the court agrees with the idea or the opinion. You see, they are exempt from this kind of criticism, precisely because they are not black. As noted earlier, they are more often than not subjected to the whites-only sophisticated analysis.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Idea, Personality

“Together with the histories of Polybius and Livy, Cicero’s polemical speeches and writings, and his personal correspondence, form some of the most important historical resources for understanding the Roman legal and political system. Here we focus only on his political theory narrowly construed, part of his program to adapt Greek philosophy to Roman social and political purposes, bypassing even the extended defense of the role of oratory in political life that became something like a handbook for the study of rhetoric.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

Life, History, Understanding, Study

“Therefore, you must never be disappointed in life and you must remember that what even God cannot achieve, you can achieve through hard work. Karma is a thing, which can even change the course laid down by God.”

Haidakhan Babaji teacher in northern India

Karma yoga
Source: The Teachings of Babaji, 4 February 1984.

Life, God, Disappointment, Change

“I don’t know why one can’t chase two rabbits at the same time, even in the literal sense of those words. If you have the hounds, go ahead and pursue.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (September 11, 1888)
Letters

Sense, Time

“The only reason they put me in jail is my involvement in politics, my criticism of the authorities. Later the excuse for my detention became my “tax problem.” But internally they never told me anything about it. I don’t want to underestimate their intelligence, but up to this day I think what they did is very stupid. In fact, they even helped me in an ironic sense. They gave me a chance to explain what is happening with this system. They provided such a platform for me.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei Does Not Feel Powerful, 2011

Stupidity, Intelligence, Problem, Thinking

“I tell you, when we travel with our own band and we're on the road... Well, I can't even believe this is work.”

Jane Monheit (1977) American singer

CNN.com (7/29/2001)

Travel

“Lao Chiu's burns were so extensive that, with the exception of his scalp, two shoulders, the waist where his leather belt was worn and the soles of his feet, pratically his whole body was affected. His back and hips were burned deeply and his right leg was even worse. Every time it was necessary to turn him over and change his dressings ten doctors and five nurses were required and the process took several hours. Moreover, the patient suffered very much and was short of breath for a long while.”

Ba Jin (1904–2005) Chinese novelist

A Battle For Life (July 1958)

Suffering, Change, Time

“I love to experiment with all styles, and do not have any particular prejudice or bias towards any specific style. These works appear, and they turn out, the way they should. I do not decide in what style I want to paint. I am only experimenting. Even Picasso, when he arrived at Cubism, had already experimented with a lot of other styles.”

Guity Novin (1944) artist

Source: Ayandegan (1973), p. 4

Love, Way, Appearance, Painting

“When the late king, Ibrahim Kootb Shah, had settled the countries of the Hindoos on his southern frontier, and despatched his commander, Ameer Shah Meer, to oppose the armies of his Mahomedan neighbours, he vested the management of the affairs of his government in the hands of one Moorhary Row, a Marratta bramin, to whom was attached a body of ten thousand infantry, under the command of Mahomedan officers of rank, with permission to beat the nobut. Moorhary Row was in every respect the second person in the state, not even excepting the princes of the blood-royal. In the latter end of the late king’s reign, this unprincipled infidel proceeded with a force towards a famous temple near Adony, where he attacked the inhabitants, laid waste the country, and sacked it of its idols, made of gold and silver, and studded with rubies. He levied also four lacks of hoons (160,000l.) from the inhabitants. At sight of the idols the King was taken seriously ill, and never recovered. He died on Thursday the 21st of Rubbeeoos-Sany, AH 988 (AD June 2, 1580) AD…”

Firishta (1560–1620) Indian historian

Sultãn Ibrãhîm Qutb Shãh of Golconda (AD 1550-1580) Adoni (Karnataka)
Tãrîkh-i-Firishta

Personality, Country

“Institutionalized desublimation thus appears to be an aspect of the “conquest of transcendence” achieved by the one-dimensional society. Just as this society tends to reduce, and even absorb opposition (the qualitative difference!) in the realm of politics and higher culture, so it does in the instinctual sphere. The result is the atrophy of the mental organs for grasping the contradictions and the alternatives and, in the one remaining dimension of technological rationality, the Happy Consciousness comes to prevail.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 79

Happiness, Appearance

“It is an easy and patriotic matter for the lawyer, minister, professor, employer, or investor, placed above the arena of competition, to proclaim the equal right of all races to American opportunities; to avow his own willingness to give way should even a better Chinaman, Hindu, or Turk come in to take his place; and to rebuke the racial hatred of those who resist this displacement. His patriotism and world-wide brotherhood cost him and his family nothing, and indeed they add to his profits and leisure.”

John R. Commons (1862–1945) United States institutional economist and labor historian

pgs. 115-16.
Races and Immigrants in America, 1907

World, Family, Way

“The end result of our current path is the extinction of Homo sapiens. It is imperative that we cherish and protect wild places and the creatures they harbour. To harm them is to harm ourselves. All of us are sailing through space together on the same fragile, leaky ark. We are dependent on our shipmates for far more than their meat and hides, their horns and scales. Both our continued existence, and the wellbeing of our souls, hinge on the complex matrix of life around us.
We must affirm that the wilderness is not for sale. Its creatures are not commodities, and must never be viewed as mere ‘natural resources’. Even a single pangolin scale should be treasured. Each one is, in fact, priceless.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

The Impossible Five (2015)

Life, Soul, Nature, Dependency

“Not all books are created equal, and for the special ones, you begin to know it sometimes even before the work is finished, but always by the time you slam that last line home and shriek, "Done! Done!," and fall head-down across your keyboard like the runner from Marathon.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

"'A Conversation With Lois McMaster Bujold", p. 54
The Vorkosigan Companion (2008)

Books, Home, Time

“There is a somewhat analogous situation with regard to the heterosexual seduction procedure in our Politically Correct times: the two sets, the set of PC behaviour and the set of seduction, do not actually intersect anywhere; that is, there is no seduction which is not in a way an "incorrect" intrusion or harassment — at some point, one has to expose oneself and "make a pass." So does this mean that every seduction is incorrect harassment through and through? No, and that is the catch: when you make a pass, you expose yourself to the Other (the potential partner), and she decides retroactively, by her reaction, whether what you have just done was harassment or a successful act of seduction — and there is no way to tell in advance what her reaction will be. This is why assertive women often despise "weak" men — because they fear to expose themselves, to take the necessary risk. And perhaps this is even more true in our PC times: are not PC prohibitions rules which, in one way or another, are to be violated in the seduction process? Is not the seducer’s art to accomplish this violation properly — so that afterwards, by its acceptance, its harassing aspect will be retroactively cancelled?”

Slavoj Žižek (1949) Slovene philosopher

The Fragile Absolute: or, why is the Christian legacy worth fighting for? (London: Verso, 2000, ), p. 111.

Women, Men, Fear, Art

“Remember we had a big debate about partial birth abortion? Well, here is a guy, who, in the Senate of Illinois, voted against a bill that was aimed at making sure that hospitals could no longer take babies who were born alive after a botched abortion — these are living babies, wholly separate from the mother, and are there in a nurse's arms, and in a case that I know of, the nurse is begging the doctors to please help, to do something for this child. And she is told to put the child aside, and let it die. That's not abortion. That is infanticide. That is the taking of a child's life. That is simply murder, by neglect. And there was a bill to stop it. And the United States Senate, in a similar bill, passed ninety-eight to zero. Even Teddy Kennedy and Barbara Mikulski could not find it in their abortion-seared consciences to vote for this practice. But Barack Obama voted to let it continue.”

Alan Keyes (1950) American politician

National Federation of Republican Assemblies, NYC, August 31, 2004. http://renewamerica.us/archives/speeches/04_08_31nfra.htm. 2004 Illinois U.S. Senate race

Life, Guy, Birth, Help

“When we study the habits of animals in a truly sympathetic way and become thoroughly acquainted with them and with the work that each one is performing, we shall see that each one has its place in the economy of God's world, that each has its part to play, and that even so far as the animal world is concerned we are all related and inter-related. If we destroy or permit to be destroyed that marvellous balance which the Divine Power has instituted in the Universe, we do it at our own peril. Instead, then, of being the enemies of the animal world, instead of being its persecutors and its destroyers, we should be its friends and helpers.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 64

God, World, Way, Study

“My heart is with thee, Iove! though now
Thou'rt far away from me :
I envy even my own thoughts,
For they may fly to thee.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(19th October 1822) Songs of Absence
The London Literary Gazette, 1821-1822

Heart, Envy, Flying

“The sexist perception that violence by anyone against only women is anti-woman while violence by a woman against only men is just generic violence creates a political demand for laws that are even more protective of women.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 228.

Women, Men, Law

“Viewed through any conventional lens, President-elect Donald Trump’s candidacy was improbable from start to finish. Today, two things about his victory seem to be in sharper focus: one, that Trump’s victory might best be understood as the success of the country’s first independent president, and second, that the Trump coalition may be even more uniquely his than President Obama’s has turned out to be.”

Dan Balz (1946) American journalist

Donald Trump, America’s first independent president (November 19, 2016)

Success, Victory, Country

“I don’t write stories to tell readers what to think, or even tell them what I think; I write stories to show me what I think. Writing is always a journey of discovery that way, as suspenseful for me as I hope it will be for the audience.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Geek Speak Magazine Interview (2010)

Hope, Way, Thinking

“When Keynes’s General Theory was published in February 1936, it obliterated all else on the scene in academic economics. Hayek was known to be working on a treatise on capital as Keynes’s work was published (the work that became The Pure Theory of Capital). While there was some anticipation in academia for this forthcoming major work, interest even by economists in Hayek’s work waned.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

“Those who violate the rules of a language do not enter new territory; they leave the domain of meaningful discourse. Even facts in these circumstances dissolve, because they are shaped by the language and subjected to its limitations.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

Source: Conquest of Abundance (2001 [posthumous]), p. 20.

“Let us be honest. Suppose a man came into this city and should meet a funeral procession, and say, “Who is dead?” and they should reply, “The son of a widow; her only support.” Suppose he should say to the procession, “Halt!” and to the undertaker, “Take out that coffin, unscrew that lid. Young man, I say unto thee, arise!” and the dead should step from the coffin and in a moment afterward hold his mother in his arms. Suppose this stranger should go to your cemetery and find some woman holding a little child in each hand, while the tears fell upon a new-made grave, and he should say to her, “Who lies buried here?” and she should reply, “My husband;” and he should cry, “I say unto thee, oh grave, give up thy dead!” and the husband should rise, and in a moment after have his lips upon his wife’s, and the little children with their arms around his neck; do you think that the people of this city would kill him? Do you think any one would wish to crucify him? Do you not rather believe that every one who had a loved one out in that cemetery would go to him, even upon their knees, and beg him to give back their dead? Do you believe that any man was ever crucified who was the master of death?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

Love, Death, Children, People

“In my own country, and perhaps in some others, the workers for the League of Nations are sometimes reproached with attaching too much importance to collective security and the forcible prevention of war. That only shows how short people's memories are in political affairs. As a matter of fact, during the first ten years of the League very little was said about these subjects. We dwelt on the social and humanitarian sides of the League. We urged disarmament and treaty revision. Great reliance — particularly in England — was placed not upon forcible action but upon public opinion. We preached — and, I am glad to say, preached successfully — the enormous importance of publicity in the actions of the League, so that the world might know not only what was being done but why it was being done at Geneva. We attached perhaps even too great importance to the conception that no nation would be so rash or so wicked as to set itself against the public opinion of the world.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

War, People, World, Memory

“So he could have come into the country, and they did it for social reasons they put it in! They did it for whatever reason. There are a lot of reasons you could have put an ad in. But he could have been born outside of this country. Why can't he produce a birth certificate and by the way, there is one story that his family doesn't even know what hospital he was born in!”

Donald J. Trump (1946) 45th President of the United States of America

About Barack Obama's birth certificate. * Fox & Friends
Television
Fox News
2011-03-28
Fox Goes Birther: Trump Tells Unquestioning Co-hosts, "I'm Starting To Wonder...Whether Or Not <nowiki>[Obama]</nowiki> Was Born In This Country"
Media Matters for America
2011-03-28
http://mediamatters.org/mmtv/201103280006
2011-03-30
2010s, 2011

Family, Way, Birth, Country

“IN THE last half century a larger and larger proportion of our experience, of what we read and see and hear, has come to consist of pseudo‑events. We expect more of them and we are given more of them. They flood our consciousness. Their multiplication has gone on in the United States at a faster rate than elsewhere. Even the rate of increase is increasing every day. This is true of the world of education, of consumption, and of personal relations.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 12.

World, Education, Reading, Personality

“Even to have come forth is something, since I see that being able to conquer is placed in the hands of fate. However, there was in me, whatever I was able to do, that which no future century will deny to be mine, that which a victor could have for his own: Not to have feared to die, not to have yielded to any equal in firmness of nature, and to have preferred a courageous death to a noncombatant life.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

On the Monad, Number, and Figure (1591)

Life, Death, Fate, Fear

“All floated upon an evening carrousel, with fitful drifts of music wafting up here and there, and voices calling and murmuring from houses that were whitely haunted by television.”

Ray Bradbury book The Golden Apples of the Sun

The Wilderness (1952)
The Golden Apples of the Sun (1953)

Music, Housing

“If we except the great name of Newton (and the exception is one that the great Gauss himself would have been delighted to make) it is probable that no mathematician of any age or country has ever surpassed Gauss in the combination of an abundant fertility of invention with an absolute vigorousness in demonstration, which the ancient Greeks themselves might have envied. It may be admitted, without any disparagement to the eminence of such great mathematicians as Euler and Cauchy that they were so overwhelmed with the exuberant wealth of their own creations, and so fascinated by the interest attaching to the results at which they arrived, that they did not greatly care to expend their time in arranging their ideas in a strictly logical order, or even in establishing by irrefragable proof propositions which they instinctively felt, and could almost see to be true. With Gauss the case was otherwise. It may seem paradoxical, but it is probably nevertheless true that it is precisely the effort after a logical perfection of form which has rendered the writings of Gauss open to the charge of obscurity and unnecessary difficulty. The fact is that there is neither obscurity nor difficulty in his writings, as long as we read them in the submissive spirit in which an intelligent schoolboy is made to read his Euclid. Every assertion that is made is fully proved, and the assertions succeed one another in a perfectly just analogical order… But when we have finished the perusal, we soon begin to feel that our work is but begun, that we are still standing on the threshold of the temple, and that there is a secret which lies behind the veil and is as yet concealed from us. No vestige appears of the process by which the result itself was obtained, perhaps not even a trace of the considerations which suggested the successive steps of the demonstration. Gauss says more than once that for brevity, he gives only the synthesis, and suppresses the analysis of his propositions. Pauca sed matura—few but well matured… If, on the other hand, we turn to a memoir of Euler's, there is a sort of free and luxuriant gracefulness about the whole performance, which tells of the quiet pleasure which Euler must have taken in each step of his work; but we are conscious nevertheless that we are at an immense distance from the severe grandeur of design which is characteristic of all Gauss's greater efforts.”

Henry John Stephen Smith (1826–1883) mathematician

As quoted by Alexander Macfarlane, Lectures on Ten British Physicists of the Nineteenth Century (1916) p. 95, https://books.google.com/books?id=43SBAAAAIAAJ&pg=PA95 "Henry John Stephen Smith (1826-1883) A Lecture delivered March 15, 1902"

Pleasure, Secret, Age, Feeling

“[on being LGBT in show business] People in the business are equally as terrified now -- but I really find it a personal thing. And maybe I’m at the end of that era. I wouldn’t even want to stereotype today’s generation. But the majority of the casting departments are gay, and a lot of the executives are. I think it’s a matter of your abilities and how you carry yourself -- I don’t behave any differently toward you right now than when I am with David [Burtka, his boyfriend] in our apartment, watching "American Idol." OK, "So You Think You Can Dance." [Laughs] I can see why an agent wouldn’t want to sign on a real overtly effeminate male actor -- not because I have an aversion to them but because agents might know it limits their job opportunities.”

Neil Patrick Harris (1973) American actor and host

Out Magazine; September 2008.

People, Business, Thinking, Dance

“It’s hard to know how to deal with liberalization in cultures that have been repressed for a long time, that don’t have strong civil societies. But for the United States, of all countries, to be talking about human rights just rings very, very hollow in light of all the objections to our policy in Israel — the perception that we’re hard on one side and not on the other, and that we don’t contest the settlements or human-rights abuses committed by Israeli soldiers, and so on. Plus the fact that we have turned our back on international treaties and not been a global citizen, I think, makes people, even democrats, the leading lights in these repressed societies, very squeamish about being associated with the United States.”

Samantha Power (1970) Irish-American academic, author and diplomat

Samantha Power: How to lose friends and make enemies http://www.bostonphoenix.com/boston/news_features/top/features/documents/02844399.htm, Boston Phoenix, 2003.

People, Thinking, Light, Strong

“The spiraling shapes, and the beautiful contrasts of yellow and blue, that are intuitively felt one evening while living the movements of a girl dancing may be found again later, through a process of plastic preferences or aversions, or through combination of both, in the concentric circling of an aeroplane or in the onrush of an express train”

Gino Severini (1883–1966) Italian painter

In his manifesto 'The Plastic Analogies of Dynamism', c. 1914; as quoted in Inventing Futurism: The Art and Politics of Artificial Optimism, by Christine Poggi, Princeton University Press, 2009, p. 218

Beauty, Girl, Dance, Training

“I am not able to understand how it can be correctly said in a legal sense, that an action will not lie even in the case of a wrong or a violation of a right, unless it is followed by some perceptible damage which can be established as a matter of fact; in other words, that injuria sine damno is not actionable. On the contrary, from my earliest reading I have considered it laid up among the very elements of the common law, that wherever there is a wrong there is a remedy to redress it; and that every injury imports damage in the nature of it; and if no other damage is established, the party injured is entitled to a verdict for nominal damages.”

Joseph Story (1779–1845) US Supreme Court justice

Webb v. Portland Manufacturing Co., 3 Sumn. Rep. 189 (1838).

Lie, Law, Understanding, Nature

“I think of it often and imagine the scene clearly. Even if they come to kill me, I will tell them what they are trying to do is wrong, that education is our basic right.”

Malala Yousafzai (1997) Pakistani children's education activist

Malala in Interview with a Pakistani Television network, 2011-12; Cited in: The girl who wanted to go to school http://www.newyorker.com/online/blogs/newsdesk/2012/10/the-girl-who-wanted-to-go-to-school.html." The New Yorker by Basharat Peer, posted October 10, 2012 2010 -

Education, Imagination, Thinking

“Keep your freedom, keep your immortality, but somewhere along the line I hope you figure out what you're living forever for. What noble purpose you mean to achieve. Because you're no good to anyone here, not even yourselves.”

Orson Scott Card (1951) American science fiction novelist

Treason (1988)

Hope, Freedom

“Prosecution of the criminal and education of the ignorant are the remedies. It is fundamental that freedom is not to be secured by disobedience to law. Even the freedom of the slave depended on the supremacy of the Constitution. There is no mystery about this. They who sin are the servants of sin. They who break the laws are the slaves of their own kind. It is not for the advantage of others that the citizen is abjured to obey the laws, but for his own advantage. That what he claims a right to do to others, that must he admit others have a right to do to him. His obedience is his own protection. He is not submitting himself to the dictates of others, but responding to the requirements of his own nature.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Law and Order (1920)

Education, Law, Nature, Freedom

“Even in the act of composition, the poet is in a state in which the reflective elements are subordinated to the intuitive. The vision, however, is not operative for so long as it continues, its very stress acts as a check on expression.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

“I have, quite possibly, the most self-antagonistic brain of our generation. So when I really want to work on something, it goes into overdrive to think of other things that are really bitchin' to distract me. And if I change gears to work on that new shiny thing, it'll think of something even more bitchin' for the original thing or a wholly new project altogether. It's a wonder I manage to dress myself, really.”

Brian Clevinger (1978) writer

http://www.nuklearpower.com/daily.php?date=050927

Thinking, Change

“My own experience of mescalin is described in the appendix of Beyond the Outsider. My 'trip' was pleasant enough, although I experienced none of the visual effects described by Huxley; I was plunged into an agreeable but sluggish dreaminess. In this torpid state, I became aware of the problem mentioned by Huxley: 'How was this cleansed perception to be reconciled with a proper concern with human relations…?' -- in my case, with my concern for my wife and three-year-old daughter? Although I personally felt nothing but a sense of relaxation and trustfulness, I was aware that, in practice, the world is full of dangers, and in this state, I was incapable of the necessary vigilance; it made me feel guilty. I was neglecting my job of looking after them. Moreover, my ability to think was impaired. Huxley remarks that he found his own ability to remember and 'think straight' to be little, if at all, reduced. I could 'think straight', but I could not think to any purpose. Even the feeling of universal love was not particularly pleasant; I compared it to having a large alsation dog who puts his paws on your shoulder and licks your face.”

Colin Wilson (1931–2013) author

Source: Frankenstein's Castle (1980), p. 59-60

Love, World, Dogs, Feeling

“I deeply resent the destruction of federalism represented by Hillary Clinton's willingness to go into a state she doesn't even live in and pretend to represent the people there. So I certainly wouldn't imitate it.”

Alan Keyes (1950) American politician

Keyes appearing on Fox News in March 2000.
2000

People

“3779. One may say too much, even upon the best Subject.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1745) : You may talk too much on the best of subjects.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Variant: 300. A Man may say too much even upon the best of Subjects.

“Organization begins when people, even if they be only two or more, combine their efforts for a given purpose. We have shown this by the simple illustration of two people uniting their efforts to lift and move some weighty object. This combination, however, is not the first principle of organization. It is only an illustration of organization itself. To find the first principle, let us carry the illustration a step further. The efforts of these two lifters must be coordinated, which means that they must act together. If first one lifted, and then the other, there would be no unity of action, and hence no true organization of effort. Here then we find the first principles of organization.
The next thing to do in order to explain is what we mean when we call coordination the first principle. We mean that this term expresses the principles of organization in toto; nothing less. This does not mean that there are no subordinated principles; it simply means that all the others are contained in this one of co-ordination. The others are simply the principles through which co-ordination operates, and thus becomes effective.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 19

People, Effort

“Nigel Barton (On TV): I feel I don't belong here, that's my trouble.
Interviewer (on TV): Well, where do you belong? At home?
Harry Barton: Of course!
Nigel Barton (on TV): No, I'm afraid I don't. Now it hurts to say this, of course, but it's the truth. Back at home, in the village, in the workingmen's club, with people I went to school with, I'm so much on the defensive, you see. They suspect me of making qualitative judgments about their environment, you understand, but it's not that I wish to do so. Yet I even find my own father looking at me oddly some times, waiting to pounce on some remark, some expression in my face, watching me like a hawk. I don't feel at home in either place. I don't belong. It's a tightrope between two different worlds, and I'm walking it.
Harry Barton: You're a bloody liar, Nigel!”

Dennis Potter (1935–1994) English television dramatist, screenwriter and journalist

Stand up, Nigel Barton (1965)

People, Truth, World, School

“Besides, he who follows another not only discovers nothing but is not even investigating.”
Praeterea qui alium sequitur nihil invenit, immo nec quaerit.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXXIII

“The passions are a kind of thirst, inexorable and intense, for certain feelings or felt states. To find or invent 'objects' (which are, more strictly speaking, relational structures) whose felt quality satisfies the passions,- that for me is the activity of the artist, an activity which does not cease even in sleep. No wonder the artist is constantly placing and displacing, relating and rupturing relations; his task is to find a complex of qualities whose feeling is just right – veering toward the unknown and chaos, yet ordered and related in order to be apprehended.”

Robert Motherwell (1915–1991) American artist

Source: 1940s, Beyond the Aesthetics' (1946), pp. 36-37

Feeling, Sleep, Passion

“So long as we have held fast to voluntary principles and have been actuated and inspired by the spirit of service, we have sustained our forward progress, and we have made our labor movement something to be respected and accorded a place in the councils of the Republic. Where we have blundered into trying to force a policy or decision, even though wise and right, we have impeded if not interrupted the realization of our own aims.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

[AF of L Convention Proceedings, 1924, http://books.google.com/books?id=OvQtIfC_MBIC&pg=PA29, 5–6, American Federation of Labor]

Decision

“Even the existence of this corporeal element, low as it in reality is, because it is the source of death and all evils, is likewise good for the permanence of the Universe and the continuation of the order of things, so that one thing departs and the other succeeds.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.10

Death, Reality, Universe, Evil

“There are many ways to practice and make art. There are also various ways to express, such as comedy, sculpture, music, painting etc. Dimensions can be immense even in such small spaces as the head of a pin.”

Eugenio Cruz Vargas (1923–2014) Chilean poet and painter

Quote Source: Famous phrase of Eugenio Cruz Vargas http://www.angelred.com/urls/arte.htm| Source: Sky http://viaf.org/viaf/13641853/| Source: From Library of Congress Name Authority File of U.S.A. http://id.loc.gov/authorities/names/n81126660.html|

Art, Music, Way, Painting

“The reason that economic textbooks now begin with imaginary villages is because it has been impossible to talk about real ones. Even some economists have been forced to admit that Smith's Land of Barter doesn't really exist.

The question is why the myth is perpetuated anyway.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Three, "Primordial Debts", p. 43

Question

“The song was finished. His lyre and his celestial voice had ceased together. Yet even so there was no change in the company; the heads of all were still bent forward, their ears intent on the enchanting melody. Such was his charm – the music lingered in their hearts.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book I. Preparation and Departure, Lines 512–515; of Orpheus.

Music, Change, Heart

“Attacks by poisoning are possibly even more common in Russia than assassinations by gunfire. Most famously, Alexander Litvinenko, a secret-police whistle-blower, was killed by polonium in London, in 2006. Last week, British newspapers reported that a Russian businessman who dropped dead while jogging in a London suburb in 2012 had been killed by a rare plant poison. He had been a key witness in a money-laundering case that had originally been exposed by the Moscow accountant Sergei Magnitsky, who was tortured to death, in 2009, in a Russian jail.”

Masha Gessen (1967) Russian-American journalist and activist

"Putin's Russia: Don't Walk, Don't Eat, and Don't Drink" http://www.newyorker.com/news/news-desk/putins-russia-dont-walk-dont-eat-and-dont-drink?intcid=mod-yml (28 May 2015), The New Yorker.

Death, Money, Secret, Dead

“Joseph Knecht had often noticed that many schoolmates his own age, but even more the younger boys, liked him, sought his friendship, and moreover tended to let him dominate them. They asked him for advice, put themselves under his influence. Ever since, this experience had been repeated frequently. It had its pleasant and flattering side; it satisfied ambition and strengthened self-confidence. But it also had another, a dark and terrifying side. For there was something bad and unpalatable about the attitude one took toward these schoolmates so eager for advice, guidance, and an example, about the impulse to despise them for their lack of self-reliance and dignity, and about the occasional secret temptation to make them (at least in thought) into obedient slaves.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Friendship, Secret, Age, Confidence

“"I guess I want things to be like they were before. Hell, we're almost ready to graduate." "Tell you what, Carter," Archie said. "Let things stay the same as before, like you just said. Let the last days come and go. Graduation. But that's not the end of it, Carter. You were a traitor and you're going to pay for that. Some way, someday. Not tomorrow, not next month. Or even next year, maybe. But someday. And who knows? Maybe next month, after all. That's a promise, Carter. When you least expect it. When everything is rosy and beautiful. Then comes the payoff. Because you can't be allowed to get away clean, without paying for it, Carter."”

Robert Cormier book Beyond the Chocolate War

Source: Beyond the Chocolate War (1985), p. 208

Beauty, Way, Hell

“Even insects express anger, terror, jealousy, and love by their stridulation.”

Charles Darwin book The Expression of the Emotions in Man and Animals

Source: The Expression of the Emotions in Man and Animals (1872), chapter XIV: "Concluding Remarks and Summary", page 350

Love, Jealousy, Anger

“No slave system has ever been able to continue to function on the slaves provided by its own biological reproduction because the rate of human reproduction is too slow and the expense from infant mortality and years of unproductive upkeep of the young make this prohibitively expensive. This relationship is one of the basic causes of the American Civil War, and was even more significant in destroying ancient Rome.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 9, Classical Civilization, p. 318

War

“Among the vices of the Anglo-Saxons may be reckoned their propensity to gaming, and especially with the dice, which they derived from their ancestors; for Tacitus assures us that the ancient Germans could not only hazard all their wealth, but even stake their liberty, upon the turn of the dice; "and he who loses," says the author, "submits to servitude, though younger and stronger than his antagonist, and patiently permits himself to be bound, and sold in the market; and this madness they dignify by the name of honour."”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. xx
The Sports and Pastimes of the People of England (1801), Dice

Game, Madness, Wealth

“...he took his lesson of political morality as learned, his notice to quit as duly served, and supposed his education to be finished.

Everyone thought so, and the whole City was in a turmoil. Any intelligent education ought to end when it is complete. One would then feel fewer hesitations and would handle a surer world. The old-fashioned logical drama required unity and sense; the actual drama is a pointless puzzle, without even an intrigue. When the curtain fell on Gladstone's speech, any student had the right to suppose the drama ended; none could have affirmed that it was about to begin; that one's painful lesson was thrown away.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907), Chapter X Political Morality

Pain, World, Education, Feeling

“I don't believe in marriage, myself. It's an arbitrary human concept with no reality beyond that. It isn't always necessarily romantic; it is often political. Even if you believe in God, and swear to love one another for better or worse, till death do you part, none of that is assured. In fact, evangelicals are statistically more likely to get divorced than people with no religion.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

Love, Death, God, Marriage

“It was little consolation that I had been ‘in good company’ in my ignorance of genetics; in fact, that aspect of the situation seemed even more alarming to me. I was overwhelmed by the realization of the almost Herculean job that would be needed to get the majority of psychologists and educators fully to recognize the importance of genetics for the understanding of variation in psychological traits. Hence, rather than attempting at first to add small increments of original empirical research to the body of knowledge on the genetics of human abilities, I thought my most useful role at that point was a primarily didactic one.”

Arthur Jensen (1923–2012) professor of educational psychology

Source: Differential Psychology: Towards Consensus (1987), p. 424

Education, Understanding, Knowledge

“Great occasions rally great principles, and brace the mind to a lofty bearing, a bearing that is even above itself. But trials that make no occasion at all, leave it to show the goodness and beauty it has in its own disposition. And here precisely is the superhuman glory of Christ as a character, that He is just as perfect, exhibits just as great a spirit in little trials as in great ones.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 59.

Beauty, Christ, Perfection

“Nobody likes to see a body, but it's better than seeing a ghost. Bodies just make you doubt the world and the people in it. Ghosts make you doubt everything, and to doubt it in a part of the mind that has no words to answer the question, where the comforting promises you make yourself are neither believed nor even really understood.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Prologue - Yakima
The Lonely Dead (2004)

People, World, Question, Parting

“Deformed persons are commonly even with nature; for as nature hath done ill by them, so do they by nature; being for the most part (as the Scripture saith) void of natural affection; and so they have their revenge of nature.”

Francis Bacon book Essays

Of Deformity
Essays (1625)

Revenge, Nature, Parting, Personality

“By Christianity I do not mean charity, mercy, kindness, forgiveness. I mean no natural virtue, because all the natural virtues existed and had been practiced by hundreds and thousands of millions before Christ was born. There certainly were some good men even in the days of Christ in Jerusalem, before his death. By Christianity I mean the ideas of redemption, atonement, a good man dying for a bad man, and the bad man getting a receipt in full. By Christianity I mean that system that insists that in the next world a few will be forever happy, while the many will be eternally miserable. Christianity, as I have explained it, must be protected, guarded, and sustained by law. It was founded by the sword that is to say, by physical force,—and must be preserved by like means.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Interview with the Chicago Times, Feb. 14, 1881.

Death, Men, Happiness, World

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Fate, Pleasure, Truth

“The corpses of water-dwelling animals often sink to the bottom and become covered with sediment. The sediment tends to protect the dead body and even at times retain an impression of its shape and external anatomical details. This environment then provides the means by which the bones of the skeleton are mineralized. …most land animals die and fall to the ground, without any chance of a freak flood casting them into an environment more favorable to fossilization.”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

Water, Chance, Time, Animals

“But I would like to think for a moment about a man who in the morning teaches his students that a false attribution of a Watteau drawing or an inaccurate transcription of a fourteenth-century epigraph is a sin against the spirit and in the afternoon or evening transmits to the agents of Soviet intelligence classified, perhaps vital information given to him in sworn trust by his countrymen and intimate colleagues. What are the sources of such scission? How does the spirit mask itself?”

George Steiner (1929–2020) American writer

"The Cleric of Treason," The New Yorker (1980-12-08).
George Steiner: A Reader (1984)

Intelligence, Thinking, Drawing, Falseness

“This thought had led to the fear that I might pick the wrong God to pray to. I thought that, because praying to the wrong God was expressly a sin, and because a merciful God might forgive me for forgetting to pray, it therefore followed that, even without knowing which one was the right one, my best chances lay in staying quiet and hoping for the best. That strategy worked in class when I didn’t know the answer, so I supposed it might work in the arena of theology, also.”

John C. Wright book Orphans of Chaos

Source: Orphans of Chaos (2005), Chapter 3, “The First of the Secrets” Section 8 (p. 48)

God, Fear, Hope, Forgiveness

“Should I give up,
Or should I just keep chasing pavements?
Even if it leads nowhere,
Or would it be a waste?
Even if I knew my place should I leave it there?
Should I give up,
Or should I just keep chasing pavements?
Even if it leads nowhere.”

Adele (singer) (1988) British singer-songwriter

Chasing Pavements, written by Adele and Eg White
Song lyrics, 19 (2008)

“"[Relationships] never seem to work out, I mean it gets to the point where I have to be extremely cautious. You have to understand, this stardom thing is still new to me, I don't even consider myself "famous". It's 2008: if you have a blog, a mixtape and two pairs of skinny jeans you, too, can be 'famous'."”

Danny! (1983) American rapper

On fame and its effect on finding love, (Rolling Stone interview http://www.rollingstone.com/rockdaily/index.php/2008/02/13/hoopla-dreams-danny-plays-hard-loves-harder/, 2008) Interviews

Understanding

“These (i. e., the statements of the Nicene Creed) are all empirical statements about reality: they are either true or false, even if some are hard to investigate.
These claims, of course, absolutely conflict with those of other faiths. Jews, Muslims, Hindus, and Sikhs don’t recognize Jesus as the Messiah. Muslims believe that those who do so will spend eternity in hell. Doesn’t choosing among such faiths require a way to evaluate whether this dogma is true?”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 51

Faith, Way, Hell, Reality

“The fact that the regime of separation appears to be reaching new heights, the fact that the whole globe is falling into the grip of the monetization of life and the commodification of relationship, the fact that the numbering, labeling, and controlling of the world and everything in it is approaching unprecedented extremes, does not mean that prospects for a more beautiful world are receding into the distance. Rather, like a wave rolling toward shore, the Age of Separation rears up to its maximum height even as it hollows out in the moment before it crashes. This crash, inevitable eons ago, is upon us today. As for the world that we can build thereafter, we can see glimpses of it in all the ‘alternatives’ presented today with so little effect…
Deep deep down, we all know that a much better world is possible, and more than possible, certain, someday.”

Charles Eisenstein (1967) American writer

The Ascent of Humanity http://charleseisenstein.net/project/ascent-of-humanity/ Ch 7 The Ascent of Humanity (2007)

Life, Age, World, Beauty

“He caught a glimpse of that extraordinary faculty in man, that strange, altruistic, rare, and obstinate decency which will make writers or scientists maintain their truths at the risk of death. Eppur si muove, Galileo was to say; it moves all the same. They were to be in a position to burn him if he would go on with it, with his preposterous nonsense about the earth moving round the sun, but he was to continue with the sublime assertion because there was something which he valued more than himself. The Truth. To recognize and to acknowledge What Is. That was the thing which man could do, which his English could do, his beloved, his sleeping, his now defenceless English. They might be stupid, ferocious, unpolitical, almost hopeless. But here and there, oh so seldome, oh so rare, oh so glorious, there were those all the same who would face the rack, the executioner, and even utter extinction, in the cause of something greater than themselves. Truth, that strange thing, the jest of Pilate's. Many stupid young men had thought they were dying for it, and many would continue to die for it, perhaps for a thousand years. They did not have to be right about their truth, as Galileo was to be. It was enough that they, the few and martyred, should establish a greatness, a thing above the sum of all they ignorantly had.”

T. H. White book The Book of Merlyn

The Book of Merlyn (1977)

Death, Men, Truth, Stupidity

“We have all the cards, but we don't know how to use them. We don't even know that we have the cards, because our leaders don't understand the game. We could turn off that spigot by charging them tax until they behave properly.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2015, Presidential Bid Announcement (June 16, 2015)

Game, Understanding

“Slavery was a central concern of governance form the time of the first nation-state. The Code of Hammurabi, the earliest know set of laws for governing an empire, prescribed death for anyone who harbored a fugitive or otherwise helped a slave to escape. The relationship between the law and bondage goes back even farther: Indeed, the oldest extant legal documents don't concern the sale of land, houses, or even animals, but slaves.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 60

Death, Law, Time, Help

“Dear Polly,
Tom wishes you, for some reason I can't understand, to consider the human back. He says there are many other matters you should consider too, but that was a particularly glaring example. He invites you, he says, to walk along a beach this summer and watch the male citizens there sunning themselves. There you will see backs - backs stringy, backs bulging, and backs with ingrained dirt. You will find, he says, yellow skin, blackheads, pimples, enlarged pores and tufts of hair.
This is making me ill, but Tom says go on. Peeling sunburn, warts, boils, moles and midge bites and floppy rolls of skin. Even a back without these blemishes, he claims, seldom or never ripples, unless with gooseflesh. In fact, he defies you to find an inch of silk or a single powerful muscle in any hundred yards of average sunbathers. I hope you know what all this is about, because I don't. I think you should stay away from the seaside if you can.
Yours ever, Sam.”

Diana Wynne Jones book Fire and Hemlock

Source: Fire and Hemlock (1985), p. 265.

Hope, Understanding, Thinking, Sun

“Nietzsche's views have always seemed so strikingly different from the background of opinion against which he grew up that they have often been thought to owe their origin to a violent reaction against his upbringing. His entire philosophy even has been seen as no more than a calculated antithesis to the tradition in which he was raised.”

R. J. Hollingdale (1930–2001) British Author

1. The Child
Nietzsche (1965, 1999)

“Beneath the milk-white thorn that scents the evening gale.”

Robert Burns The Cotter's Saturday Night

Stanza 9
The Cotter's Saturday Night (1786)

“Most religions, and certainly the Abrahamic ones, have three features that are foreign to science. The most important is religion’s linkage to moral codes that define and enforce proper behavior, behavior supposedly reflecting God’s will. The second is the widespread belief in eternal reward and punishment: the notion that after death not just your fate but everyone else’s depends on adherence to conduct mandated by your religion. And the third is the notion of absolute truth: that the nature of your god, and what it wants, is unchanging. While some believers see their ability to fathom God’s nature as limited, and don’t accept the notion of a heaven or hell, the certainty of religious dogma is ar more absolute and far less provisional than the pronouncements of science.
This combination of certainty, morality, and universal punishment is toxic. It is what leads many believers not only to accept unenlightened views, like the disenfranchisement of women and gays, opposition to birth control, and intrusions into people’s private sex lives, but also to force those views on others, including their own children and society at large, and sometimes even to kill those who disagree.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 219-220

Death, Women, God, Fate

“The evidence of evolution, and even the event of evolution itself, –the proof of it- are both directly observed, and testable, and demonstrably factual. But religious beliefs are none of the above and never have been; they’re assumed on faith. Whether or not these beliefs turn out to be correct, they are asserted as true without justification in the form of evidence.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"14th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=MYsnVMjG4lk Youtube (January 3, 2009) Youtube, Foundational Falsehoods of Creationism

Faith

“What did Doctor Doom really want? He wanted to rule the world. Now, think about this. You could walk across the street against a traffic light and get a summons for jaywalking, but you could walk up to a police officer and say "I want to rule the world," and there's nothing he can do about it, that is not a crime. Anybody can want to rule the world. So, even though he was the Fantastic Four's greatest menace, in my mind, he was never a criminal!”

Stan Lee (1922–2018) American comic book writer

On Doctor Doom, in Stan Lee's Amazing Marvel Universe (2006) by Roy Thomas

World, Thinking, Light

“…the way we talk…you know that our people like to talk around a subject even when there's no danger. They enjoy it, and if they know you well enough they're apt to leave their true subject unstated so you'll have to supply the missing meaning.”

Ralph Ellison book Three Days Before the Shooting...

Source: Three Days Before the Shooting... (2010), pp. 680-1.

People, Way

“It must be remembered that after all in making a picture we are endeavoring to set down on one plane various objects in such a way as to suggest an infinitude of varying planes, and hence we are justified in selecting such conditions of nature as shall help us to give the impression of truthfulness, even though it be not in particular cases absolutely true to fact.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Tone and atmoshphere, p. 46

Truth, Way, Nature, Help

“"You can say the Jesus Prayer from now till doomsday, but if you don't realize that the only thing that counts in the religious life is detachment, I don't see how you'll ever even move an inch. Detachment, buddy, and only detachment. Desirelessness. 'Cessation from all hankerings.' It's this business of desiring, if you want to know the goddam truth, that makes an actor in the first place. Why're you making me tell you things you already know? Somewhere along the line — in one damn incarnation or another, if you like — you not only had a hankering to be an actor or an actress but to be a good one. You're stuck with it now. You can't just walk out on the results of your own hankerings. Cause and effect, buddy, cause and effect. The only thing you can do now, the only religious thing you can do, is act. Act for God, if you want to — be God's actress, if you want to. What could be prettier? You can at least try to, if you want to — there's nothing wrong in trying." There was a slight pause. "You'd better get busy, though, buddy. The goddam sands run out on you every time you turn around. I know what I'm talking about. You're lucky if you get time to sneeze in this goddam phenomenal world."”

Jerome David Salinger book Franny and Zooey

Franny and Zooey (1961), Zooey (1957)

Life, God, Truth, World

“A general policy towards Hindu temples was proclaimed in April 1669. Maasir-i-alamgiri records: "On the 17th of Zil Kada 1079 (9th April 1669) it reached the ears of His Majesty, the protector of the faith, that in the province of Thatta, Multan, and Benares, but especially in the latter, foolish Brahmans were in the habit of expounding frivolous books in their schools, and that students and learners, Muslims as well as Hindus, went there, even from long distances, led by a desire to become acquainted with the wicked sciences they taught. The Director of the Faith, consequently, issued orders to all governors of provinces to destroy with a willing hand the schools and temples of the infidels and they were strictly enjoined to put an entire stop to the teaching and practising of idolatrous forms of worship. On the 15th Rabiul-akhir (end September) it was reported to his religious Majesty, leader of the unitarians, that in obedience to order, the government officers had destroyed the temple of Bishnath at Benares."….”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 7.
Quotes from late medieval histories, 1660s

Books, School, Faith, Science

“The last words which I uttered on board of the vessel were those of Scipio—'Ungrateful country! thou shalt not even possess my bones'.”

Luís de Camões (1524–1580) Portuguese poet

As derradeiras palavras que na náu disse foram as de Scipião Africano: Ingrata patria, non possidebis ossa mea!
Letter written from India (1553) to a friend at Lisbon, as quoted in Poems, from the Portuguese of Luis de Camoens (1808) by Percy Smythe, pp. 16–17
Letters

Country

“Muslims respect the pacifist message of Jesus (even though the Qu'ran points out that Christians can be very belligerent but they accept that force is sometimes necessary. If tyrants and loathsome regimes were not opposed militarily, evil would have swamped the whole world.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: Muhammad: A Biography of The Prophet (2001), Chapter 7, Holy War

World, Evil

“When confronted by midnight in the social order we have in the past turned to science for help. And little wonder! On so many occasions science has saved us. When we were in the midnight of physical limitation and material inconvenience, science lifted us to the bright morning of physical and material comfort. When we were in the midnight of crippling ignorance and superstition, science brought us to the daybreak of the free and open mind. When we were in the midnight of dread plagues and diseases, science, through surgery, sanitation, and the wonder drugs, ushered in the bright day of physical health, thereby prolonging our lives and making for greater security and physical well-being. How naturally we turn to science in a day when the problems of the world are so ghastly and ominous. But alas! science cannot now rescue us, for even the scientist is lost in the terrible midnight of our age. Indeed, science gave us the very instruments that threaten to bring universal suicide.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

A Knock on Midnight http://mlk-kpp01.stanford.edu/index.php/encyclopedia/multimediaentry/doc_a_knock_at_midnight/ 1960s, Strength to Love (1963)

Health, Age, World, Disease

“Start a new fashion, wear your heart on your sleeve
Sometimes you reach what's real just by making believe
Unafraid, unashamed
There is joy to be claimed in this world
You even might wind up being glad to be you.”

Stephen Schwartz (1948) American musical theatre lyricist and composer

Ever Ever After
Enchanted (2007)

World, Fashion, Heart, Joy

“Freedom is not defined by safety. Freedom is defined by the ability of citizens to live without government interference. Government cannot create a world without risks, nor would we really wish to live in such a fictional place. Only a totalitarian society would even claim absolute safety as a worthy ideal, because it would require total state control over its citizens’ lives. Liberty has meaning only if we still believe in it when terrible things happen and a false government security blanket beckons.”

Ron Paul (1935) American politician and physician

Security and Liberty, April 23, 2007 http://www.house.gov/paul/tst/tst2007/tst042307.htm 2000s, 2006-2009

World, Freedom, Falseness

“At the beginning of the season he told me he wanted more homers and more runs batted in. He even named the figures: 25 homers and 115 RBIs. I could have hit more homers before if I wanted to, but I never cared about hitting them. I think a.350 batting average does the same good for a team as 25 homers and 100 runs batted in. But of course, if Walker wants more homers, it's okay with me.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente Voted Most Valuable In National League" https://news.google.com/newspapers?id=kRQhAAAAIBAJ&sjid=GIwEAAAAIBAJ&pg=7374%2C2380506&dq=beginning-sea-son-told-wanted by the Associated Press, in The Sarasota Journal (Wednesday, November 16, 1966), p. 20 Baseball-related, <big><big>1960s</big></big>, <big>1966</big>

Thinking, Season

“It is the first time in my life that I have not been able to do anything. I am in a bad state of mind and I am demoralized, and that influences me. I have only [made] seven canvases. I am sorry. I wanted to leave Cagnes, this landscape that I cannot endure. I even went for a few days to Cap Martin, where I thought of settling down. It displeased me. I had to rub out the canvases I started... I am in Cagnes again, against my will, where, instead of landscapes, I shall be forced to do some miserable still lifes. You will understand in what a state of indecision I am. Can't you suggest some place for me? Because, several times I have had the intention of returning to Paris.”

Chaim Soutine (1893–1943) painter

quote in 1929
In a letter to his Paris art-dealer w:Léopold Zborowski, 1923; as quoted in Soutine, Monrou Wheeler, Museum of modern art, New York, 1950; p. 61

Life, Quotes, Understanding, Time