Quotes about ethics
page 7

“People tend to fall into three psychological types, all differently motivated. There is the type, motivated by economic factors, money…And there is the type motivated by ‘face,’ or pride. This type is a spender, fighter, boaster, lover, sportsman, gambler; he has a will to power and an itch for glory. And there is the professional type, which claims to follow a code of ethics rather than simply seeking money or glory—priests and ministers, teachers, scientists, medical men, some artists and writers. The idea is that such a man believes that he is devoting his life to some purpose more important than his individual self. You follow me?”

Robert A. Heinlein book Space Cadet

Source: Space Cadet (1948), Chapter 9 “Long Haul”, p. 111

Life, Men, Money, People

“Virtue is the death of conscience because it is the habit of Good, and yet the ethic of the honest man infinitely prefers virtue to the noblest agonies of conscience. Thus, being poses nonbeing and eliminates it. There is only being”

Jean Paul Sartre book Saint Genet

(402).
Saint Genet, Actor and Martyr (1952)

Death

“Of course, nothing can be said to argue that people are morally obliged to accept this ethic, for to do so would be inconsistent with the ideas that inspired it in the first place. It is an ethic that will be adopted – if at all – by those who find a certain stark beauty in kindness without reward, joy without purpose, and progress without lasting achievement.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

People, Beauty, Idea, Joy

“Against this current conception of religion the prophets insisted on a right life as the true worship of God. Morality to them was not merely a prerequisite of effective ceremonial worship. They brushed sacrificial ritual aside altogether as trifling compared with righteousness, nay, as a harmful substitute and a hindrance for ethical religion.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 5

Life, God, Religion

“Sociology is the science whose object is to interpret the meaning of social action and thereby give a causal explanation of the way in which the action proceeds and the effects which it produces. By "action" in this definition is meant the human behaviour when and to the extent that the agent or agents see it as subjectively meaningful […] the meaning to which we refer may be either (a) the meaning actually intended either by an individual agent on a particular historical occasion or by a number of agents on an approximate average in a given set of cases, or (b) the meaning attributed to the agent or agents, as types, in a pure type constructed in the abstract. In neither case is the "meaning" to be thought of as somehow objectively "correct" or "true" by some metaphysical criterion. This is the difference between the empirical sciences of action, such as sociology and history and any kind of a priori discipline, such as jurisprudence, logic, ethics, or aesthetics whose aim is to extract from their subject-matter "correct" or "valid" meaning.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Max Weber, The Nature of Social Action, 1922

Way, History, Science

“Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

"Why We Are Anti-Semites," August 15, 1920 speech in Munich at the Hofbräuhaus. Speech also known as "Why Are We Anti-Semites?" Translated from Vierteljahrshefte für Zeitgeschichte, 16. Jahrg., 4. H. (Oct., 1968), pp. 390-420. Edited by Carolyn Yeager. https://carolynyeager.net/why-we-are-antisemites-text-adolf-hitlers-1920-speech-hofbr%C3%A4uhaus 1920s

People, Hope, Sense, Fight

“Ethical religion can be real only to those who are engaged in ceaseless efforts at moral improvement. By moving upward we acquire faith in an upward movement, without limit.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)

Faith, Religion, Effort

““The two main directions of modern ethics with their affirmation of the importance of individual conscience and the extension of moral concern for all rational beings, as worthy of equal rights, imply a hard struggle to deny absolute value to ecclesiastical or state institutions.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

“Those of us who are sympathetic to Kantian ethics usually are so because we regard it as an ethics of autonomy, based on respect for the human capacity to govern our own lives according to rational principles. Kantian ethical theory is grounded on the idea that the moral law is binding on me only because it is regarded as proceeding from my own will.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Law, Idea

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

People, Quotes, Question, Sense

“What I admire in the ancient philosophers is their desire to make their lives conform to their writings, a trait which we notice in Plato, Theophrastus and many others. Practical morality was so truly their philosophy's essence that many, such as Xenocrates, Polemon, and Speusippus, were placed at the head of schools although they had written nothing at all. Socrates was none the less the foremost philosopher of his age, although he had not composed a single book or studied any other science than ethics.”

Nicolas Chamfort (1741–1794) French writer

Ce que j'admire dans les anciens philosophes, c'est le désir de conformer leurs mœurs à leurs écrits: c'est ce que l'on remarque dans Platon, Théophraste et plusieurs autres. La Morale pratique était si bien la partie essentielle de leur philosophie, que plusieurs furent mis à la tête des écoles, sans avoir rien écrit; tels que Xénocrate, Polémon, Heusippe, etc. Socrate, sans avoir donné un seul ouvrage et sans avoir étudié aucune autre science que la morale, n'en fut pas moins le premier philosophe de son siècle.
Maximes et Pensées (Van Bever, Paris : 1923), #448
Maxims and Considerations, #448

Books, Age, School, Study

“Let me first explain, then, what I mean by moral and moral science. A moral or ethical proposition, is a statement about a rank order of preference among alternatives, which is intended to apply to more than one person. A preference which applies to one person only is a taste. Statements of this kind are often called "value judgments." If someone says, "I prefer A to B," this is a personal value judgment, or a taste. If he says, "A is better than B," there is an implication that he expects other people to prefer A to B also, as well as himself. A moral proposition then is a "common value".”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 1

People, Science, Personality

“I have found little that is "good" about human beings on the whole. In my experience most of them are trash, no matter whether they publicly subscribe to this or that ethical doctrine or to none at all. That is something that you cannot say aloud or perhaps even think.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Psycho-analysis and faith: the letters of Sigmund Freud & Oskar Pfister (1963 edition)
Attributed from posthumous publications

Thinking

“Thank you for calling the Powers of Darkness. Your call may be recorded for security and training purposes. For general moral and ethical enquiries, press 1 on your keypad. To make a reservation, press 2. For details of our special discount packages for lawyers, politicians, and Microsoft executives, press 3.”

Tom Holt (1961) British writer

You Don't Have To Be Evil To Work Here, But It Helps (2006)

Training

“Another characteristic of the idler's work is that it looks suspiciously like play. This, again, makes the non-idler feel uncomfortable. Victims of the Protestant work ethic would like all work to be unpleasant. They feel that work is a curse, that we must suffer on this earth to earn our place in the next. The idler, on the other hand, sees no reason not to use his brain to organise a life for himself where his play is his work, and so attempt to create his own little paradise in the here and now.”

Tom Hodgkinson (1968) British writer

“Idleness and Industry,” The Idler.

Life, Feeling, Suffering

“Ultimately there are but three systems of ethics, three conceptions of the ideal character and the moral life. One is that of Buddha and Jesus, which stresses the feminine virtues, considers all men to be equally precious, resists evil only by returning good, identifies virtue with love, and inclines in politics to unlimited democracy. Another is the ethic of Machiavelli and Nietzsche, which stresses the masculine virtues, accepts the inequality of men, relishes the risks of combat and conquest and rule, identifies virtue with power, and exalts an hereditary aristocracy. A third, the ethic of Socrates, Plato, and Aristotle, denies the universal applicability of either the feminine or the masculine virtues; considers that only the informed and mature mind can judge, according to diverse circumstance, when love should rule, and when power; identifies virtue, therefore, with intelligence; and advocates a varying mixture of aristocracy and democracy in government. It is the distinction of Spinoza that his ethic unconsciously reconciles these apparently hostile philosophies, weaves them into a harmonious unity, and gives us in consequence a system of morals which is the supreme achievement of modern thought.”

Baruch Spinoza (1632–1677) Dutch philosopher

Will Durant, The Story of Philosophy (New York: Simon & Schuster, 1961)
A - F

Love, Life, Men, Hostility

“Historically, "public administration" has grown in large part out of the wider field of inquiry, "political science." The history of American political science during the past fifty years is a story much too lengthy to be told here, but some important general characteristics and tendencies it has communicated to or shared with public administration must be noted.
The Secular Spirit Despite: the fact that "political science" in such forms as moral philosophy and political economy had been taught in America long before the Civil War, the present curriculum, practically in its entirety, is the product of the secular, practical, empirical, and "scientific" tendencies of the past sixty or seventy years. American students dismayed at the inadequacies of the ethical approach in the Gilded Age, stimulated by their pilgrimage to German universities, and led by such figures as J. W. Burgess, E. J. James, A. B. Hart, A. L. Lowell, and F. J. Goodnow have sought to recreate political science as a true science. To this end they set about observing and analyzing "actual government." At various times and according to circumstances, they have turned to public law, foreign institutions, rural, municipal, state, and federal institutions, political parties, public opinion and pressures, and to the administrative process, in the search for the "stuff" of government. They have borrowed both ideas and examples from the natural sciences and the other social disciplines. Frequently they have been inspired by a belief that a Science of Politics will emerge when enough facts of the proper kinds are accumulated and put in the proper juxtaposition, a Science that will enable man to "predict and control" his political life. So far did they advance from the old belief that the problem of good government is the problem of moral men that they arrived at the opposite position: that morality is irrelevant, that proper institutions and expert personnel are determining.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 22-23

Life, Men, War, Age

“I really believe that the marijuana laws are a terrible injustice. They make no sense scientifically, ethically, legally, or any way. They cost a fortune to enforce and we incarcerate hundreds of thousands of people who have done nothing else, but possess or distribute marijuana. Maybe it's because I'm a child of the 60's and marijuana has been such a positive part of my life. I have never seen it as being addictive, having spent weeks, and months, and days of my life (and years) without using marijuana in any form. For me, it's a kind of a sacrament, something that should be used wisely and in the context of a loving family existence. […] There's a place for alcohol too, but there's no reason why adults shouldn't be allowed to do something which not only doesn't add harm to themselves or others, but is a way to enhance the beauty of life, the beauty of eating, of listening to music, of being with friends and family, of being with the one you love.”

Ann Druyan (1949) American author and producer

Ann Druyan – from her video podcast At Home in the Cosmos with Annie Druyan. — OVGuide. "Ann Druyan – A Plea for a Change in the Marijuana Laws Video" http://www.ovguide.com/ann-druyan-9202a8c04000641f8000000000008b85 (Podcast). published by Ann Druyan. Retrieved 2013-10-02.

Love, Life, People, Alcohol

“A more well-rounded higher education is necessary to graduate more ethical hackers and fewer cybercriminals, more socially responsible leaders and fewer wolves of Wall Street.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Education

“Psychoanalysis … should find a place among the methods whose aim is to bring about the highest ethical and intellectual development of the individual.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Letter number 80 to James Jackson Putnam, March 30, 1914, in James Jackson Putnam and Psychoanalysis: Letters between Putnam and Sigmund Freud, Ernest Jones, William James, Sandor Ferenczi, and Morton Prince, 1877-1917 (Harvard University Press: 1971), p. 170
1910s

“Marjorie thought: It always comes down to something like this, doesn’t it. No matter what our consciences say, no matter how much doctrine we’ve been taught, no matter how many ethical considerations we’ve chewed and swallowed and tried to digest, it always comes down to us arming ourselves with weapons as deadly as we can manage and going out into combat…”

Sheri S. Tepper book Grass

Source: Grass (1989), Chapter 17 (p. 377)

“The venerable emeritus professors still at Yale when I entered graduate school [in the 1960s] may have been reserved, puritanical WASPs, but they were men of honor who had given their lives to scholarship. Today in the elite schools, honor and ethics are gone.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), p. xx

Men, School

“Those who hold the public trust must adhere to the highest ethical standards there are. The job requires it, and the public must demand it.”

Barbara Jordan (1936–1996) American politician

Remarks at the University of Texas at Austin (22 February 1991), as cited in Let me tell you what I've learned https://en.wikiquote.org/wiki/Special:BookSources/0292787901: Texas Wisewomen Speak, PJ Pierce, University of Texas Press (2010), p. 17

“For the last 3 and a half years, I have been working on a long journey to becoming a Vegan. My first and main reason behind this lifestyle change is the moral and ethical rights of animals. I am speaking up for those who cannot speak for themselves. I am a strong proponent for the humane treatment of animals and am making my stand known by not ingesting any animal products whatsoever. … This decision started with giving up red meat and pork 3 and a half years ago and has finally evolved into a complete vegan diet 6 months ago. After much research about how animals were treated for purposes of food, clothing, and other products, I had trouble pushing my feelings about animal treatment aside. I love animals and want others to at least be aware of their treatment.”

Taryn Terrell (1985) American professional wrestler and model

"Road to Veganism..." https://web.archive.org/web/20081222171531/http://fans.wwe.com:80/wwetiffany/blog/2008/11/17/road_to_veganism, on her blog (November 17, 2008).

Love, Food, Feeling, Decision

“In a time such as ours when people believe they can do without an ideal, cast away what they call abstract ideas, live on realism, rationalism, positivism, reduce everything to knowledge or to the use of more or less ingenious and casual devices — let us acknowledge it here — in such a time there is only one means of avoiding error, crime, disaster, of determining the conduct to be followed on a given occasion — but a safe means it is, and a fruitful one; this is the exclusive devotion to two abstract notions in the field of ethics: duty and discipline; such a devotion, if it is to lead to happy results, further implies besides… knowledge and reasoning.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Variant translation: In our time, which thinks it can do without ideals, that it can reject what it calls abstractions, and nourish itself on realism, rationalism and positivism; which thinks it can reduce all questions to matters of science or to the employing of more or less ingenious expedients; at such a time, I say, there is but one resource if you are to avoid disaster, and only one which will make you certain of what course to hold upon a given day. It is the worship — to the exclusion of all others — of two Ideas in the field of morals: duty and discipline. And that worship further needs, if it is to bear fruit and produce results, knowledge and reason.
As quoted in "A Sketch of the Military Career of Marshal Foch" by Major A. Grasset
Source: Precepts and Judgments (1919), p. 150

People, Error, Idea, Knowledge

“It is one of the great achievements of our rule in India that, even if they do not entirely carry them out, educated Indians do accept British principles of justice and liberty. We are condemned by Indians not by the measures of Indian ethical conceptions but by our own, which we have taught them to accept. It is precisely this acceptance by politically conscious Indians of the principles of democracy and liberty which puts us in the position of being able to appeal to them to take part with us in the common struggle; but the success of this appeal and India's response does put upon us the obligation of seeing that we, as far as we may, make them sharers in the things for which we and they are fighting.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Letter to the Cabinet (January 1942), quoted in Paul Addison, The Road to 1945 (London: Pimlico, 1994), pp. 202-203
1940s

Education, Justice, Democracy, Success

“In the past decade the distinction between connotation and denotation has been blurred by politics. The definitions of words should not change with every shift in the winds of public sentiment. Our society has already suffered from four decades of Situational Ethics. Heaven help us in this new era of Situational Definitions. A rocket scientist or military engineer can teach you about Sympathetic Detonations, but it is 21st Century television commentators who have introduced us to the era of Sympathetic Denotations. We now live in an Orwellian world where a semi-auto rifle is arbitrarily called an "assault rifle" if it has black plastic furniture, where a standard capacity magazine is called a "high capacity" magazine, where the confiscation and redistribution of wealth is dubbed "fairness." This also a new age when folks who are given free health care, HD televisions, free cell phones, and enough money to be able to afford air conditioning are deemed to be "living in poverty."”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

The fluidity of our language is evidence that America is sliding into oblivion. Hold fast to the true meaning of words and phrases, or we are doomed. Incendiary Words: Of Detonations and Denotations https://survivalblog.com/incendiary_words_of_detonations_and_denotations/ Survivalblog, 27 May 2013

Money, Health, Age, World

“There can be no question of selecting in any direction, but of a penetrating the whole cosmic law of rhythms, forces and material that are the real world, from the ugliest to the most beautiful, everything that has character and expression, from the crudest and most brutal to the gentlest and most delicate; everything that speaks to us in its capacity as life. From this it follows that one must know all in order to be able to express all. It is the abolition of the aesthetic principle. We are not disillusioned because we have no illusions; we have never had any. What we have and what is our strength, is our joy in life; our interest in life, in all its amoral aspects. That is also the basis of our contemporary art. We do not even know the laws of aesthetics. That old idea of selection according to the beauty-principle Beautiful — Ugly, like to ethical Noble — Sinful, is dead for us, for whom the beautiful is also ugly and everything ugly is endowed with beauty. Behind the comedy and the tragedy we find only life's dramas uniting both; not in noble heroes and false villains, but people.”

Asger Jorn (1914–1973) Danish artist

Variant translations:
What we possess and what gives us strength is our joy in life, our interest in life in all its amoral facets. This is also the foundation for today's art. We do not even know the aesthetic laws.
We are not disillusioned because we have no illusions; we have never had any. What we have, and what constitutes our strength, is our joy in life, in all of its moral and amoral manifestations.
1940 - 1948, Intimate Banalities' (1941)

Life, People, World, Law

“The great question for our time is, how to make sure that the continuing scientific revolution brings benefits to everybody rather than widening the gap between rich and poor. To lift up poor countries, and poor people in rich countries, from poverty, to give them a chance of a decent life, technology is not enough. Technology must be guided and driven by ethics if it is to do more than provide new toys for the rich.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)

Life, People, Question, Chance

“[About Jews] Among other nations, the vital problems are: a good crop, extension of the boundaries, strong armies, colonies; among us, if we wish to be true to ourselves, the vital questions are: conscience, freedom, culture, ethics.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Verk, edited by Kletzkin, xi. 277f.

Question, Problem, Freedom, Strong

“The pure normative standpoint that Kant’s ethics tries to occupy, a standpoint in which we consider only the normatively relevant features of a possible world, abstracting strictly from the real world and the empirical accidents of concrete situations, is an expression of what Dewey called “the quest for certainty.” In an insecure world, weak humans struggle convulsively to reach some kind of stability; the a priori is an overcompensation in thought for experienced human weakness. This is one of the origins of Kant’s notorious rigidity, his authoritarian devotion to “principles,” and his tendency to promote local habits of thought to constituents of the absolute framework in which alone (purportedly) any coherent experience was possible; thus, Euclidean geometry is declared the a priori condition of human experience, and sadistic remnants of Puritanism become demands of pure practical reason. Classical liberalism rejected Kant’s practical philosophy, but perhaps this is not enough. Perhaps one should also reject the very idea of a pure normative standpoint.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 20-21.
Outside Ethics (2005)

World, Idea

“We are opposed to all cruelty, so as advocates of non-violence, opponents of oppression, people who abhor the cruelty inherent in slaughtering we say the only ethical way to consume flesh is to pick up the carcass of an animal who has died naturally or been killed accidentally, say by being hit by a car, and eat that.”

Ingrid Newkirk (1949) British-American activist

India Together, July, 2000 http://www.indiatogether.org/reports/peta/newkirk.htm 2000

People, Cars, Way, Nature

“At one level, this movement on behalf of oppressed farm animals is emotional … Yet the movement is also the product of a deep intellectual ferment pioneered by the Princeton scholar Peter Singer. … This idea popularized by Professor Singer — that we have ethical obligations that transcend our species — is one whose time appears to have come. … What we’re seeing now is an interesting moral moment: a grass-roots effort by members of one species to promote the welfare of others. … animal rights are now firmly on the mainstream ethical agenda.”

Nicholas D. Kristof (1959) journalist, author, columnist

" Humanity Even for Nonhumans http://www.nytimes.com/2009/04/09/opinion/09kristof.html", New York Times, 8 April 2009

Idea, Effort, Grass, Appearance

“One spring day in my sixth grade … we read two articles. The first concerned the cruelty toward cattle in slaughterhouses and the second was about the detrimental effects of red meat on your body. By the time I got home later that day, I had resolved to give up red meat, to take a stand against animal cruelty and a stand for my health … At 13, I decided to give up all meat and fish. My parents were even more surprised and cautiously supportive – provided I learned how to get enough protein. … Although I now eat meat (after having not for 18 years), I have tremendous respect for people who make consistent ethical choices in their lives – people who not only don’t eat meat, but who also don’t wear fur or leather and don’t use products made from animal derivatives.”

Chelsea Clinton (1980) daughter of Bill and Hillary Clinton

"On Assignment: Chelsea Clinton admires vegetarian stands taken by Stella, Linda McCartney" http://rockcenter.nbcnews.com/_news/2013/06/19/19026302-on-assignment-chelsea-clinton-admires-vegetarian-stands-taken-by-stella-linda-mccartney?lite, Rock Center NBC News (20 June 2013).

People, Health, Home, Spring

“Fine thoughts and moral dissertations from men who have not worked and suffered may be read, but they will be forgotten. No religion, no Ethical philosophy is worth anything, if the teacher has not lived the "life of an apostle," and been ready to die "the death of a martyr." "Not in passivity [the passive affects], but in activity, lie the evil and the good of the rational social animal, just as his virtue and his vice lie not in passivity, but in activity"”

George Long (1800–1879) English classical scholar

IX. 16
The Philosophy of Antoninus

Life, Death, Men, Lie

“The sheer decibel level of unreason surrounding the issue of abortion in academic writing about animal rights tells us something interesting. It suggests that, contrary to what the utilitarians and feminists working this terrain wish, the dots between sympathy for animals and sympathy for unborn humans are in fact quite easy to connect—so easy, you might say, that a child could do it. … Since ethical vegetarianism as a practice appears commonly rooted in an a priori aversion to violence against living creatures, so does it often appear to begin in the young. … A sudden insight, igniting empathy on a scale that did not exist before and perhaps even a life-transforming realization—this reaction should indeed be thought through with care. It is not only the most commonly cited feature of the decision to become a vegetarian. It is also the most commonly cited denominator of what brings people to their convictions about the desperate need to protect unborn, innocent human life. … Despite those who act and write in their name, actual vegetarians and vegans are far more likely to be motivated by positive feelings for animals than by negative feelings for human beings. As a matter of theory, the line connecting the dots between “we should respect animal life” and “we should respect human life” is far straighter than the line connecting vegetarianism to antilife feminism or antihumanist utilitarianism.”

Mary Eberstadt American writer

"Pro-Animal, Pro-Life" https://www.firstthings.com/article/2009/06/pro-animal-pro-life, in First Things (June 2009).

Life, People, Feeling, Motivation

“The source of totalitarianism is a dogmatic attachment to the official word: the lack of laughter, of ironic detachment. An excessive commitment to Good may in itself become the greatest Evil: real Evil is any kind of fanatical dogmatism, especially exerted in the name of supreme Good… Consider only Mozart's Don Giovanni at the end of the opera, when he is confronted with the following choice: if he confesses his sins, he can still achieve salvation; if he persists, he will be damned forever. From this viewpoint of the pleasure principle, the proper thing to do would be to renounce his past, but he does not, he persists in his Evil, although he knows that by persisting he will be damned forever. Paradoxically, with his final choice of Evil, he acquires the status of an ethical hero - that is, of someone who is guided by fundamental principles beyond the pleasure principle and not just by the search for pleasure or material gain.”

Slavoj Žižek book The Sublime Object of Ideology

23
The Sublime Object of Ideology (1989)

Pleasure, Search, Laughter, Evil

“After fifty-five years of dedicating his life and work to the story of ethical systems, Sol Weintraub had come to a single, unshakable conclusion: any allegiance to a deity or concept or universal principal (sic) which put obedience above decent behavior toward an innocent human being was evil.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 4 (p. 292)

Life, Behavior, Universe, Evil

“The ‘false precision’ of which Maynard Keynes accused his economist critics is with us still. Worse: we have smuggled in a misleadingly ‘ethical’ vocabulary to bolster our economic arguments, furnishing us with a self-satisfied gloss upon crassly utilitarian calculations. When imposing welfare cuts on the poor, for example, legislators in the UK and US alike have taken a singular pride in the ‘hard choices’ they have had to make.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 1 : The Way We Live Now

Falseness

“Some historians looking back on our era will probably marvel at the fragile economic arguments used to justify the present migration policy. Even more they will wonder at the self-deception of those who defend the policy largely in the name of ethics and morality.”

Geoffrey Blainey (1930) Australian historian

"Immigration: Australia's Rag Doll,", The Weekend Australian (June 2-3, 1990)

“A lively and lasting sense of filial duty is more effectually impressed on the mind of a son or daughter by reading King Lear, than by all the dry volumes of ethics, and divinity, that ever were written.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Robert Skipwith (3 August 1771) http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-02_Bk.html#hd_lf054.2.head.010 ; also in The Writings of Thomas Jefferson (19 Vols., 1905) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 4, p. 239 http://books.google.com/books?vid=OCLC61981280&id=YjaXnbNMaccC&pg=RA6-PA239&lpg=RA6-PA239&dq=Bergh+%22volumes+of+ethics,+and+divinity%22 1770s

Sense, Reading, Daughters

“Followers of Jesus in our day will, by their compassionate concern for the victims of greed and blindness, be stimulated to search more diligently for means of increased persuasiveness of wrongdoers, on the one hand, and for ethical means of restraint, on the other. They will be prepared also to rely exclusively upon means which are consistent with the worthy ends sought, and to take consequences of following Jesus' way of life.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Life, Way, Search

“Religion has its place, certainly, in reinforcing ethical behavior amongst the masses, but any sufficiently enlightened secular laws will have the same effect. After all, most of the creeds of the world have essentially the same purpose, have they not? To enjoin men to be what we call moral, which is to say civilized. A civilized man obey the rule of law, he acknowledges that he must not injure his neighbors, and if injured by them, he must appeal to law for satisfaction rather than indulge in burning their houses over their heads as they sleep. Civilization is the ideal for which we strive, with so little perceptible success; yet we do succeed, in inches and over years.”

Kage Baker book Mendoza in Hollywood

Part 3 “The Island Out There” Chapter 2 (p. 303)
Mendoza in Hollywood (2000)

Men, World, Religion, Law

“Of course, atheism, which is merely the lack of belief in gods, isn’t responsible for explaining altruism and ethics, a task that properly belongs to philosophy, science, and psychology. And those areas have offered plenty of nonreligious explanations for the “Moral law” and altruism. The explanations involve evolution, reason, and education.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 168-169

God, Education, Law, Science

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

People, Religion, Dreams, Communication

“Every time I turn on the television and hear a manager from the lower divisions, they’ve usually got a Scottish accent. I don’t know the reason for that but let’s hope it continues. I like the philosophy of Scottish managers, they’ve always got this will to win and this work ethic, which I believe in.”

George Graham (1944) Scottish footballer

Interview, Sport.co.uk, 14 January 2011

Hope, Time

“Thus we seem to be on the verge of an expansion of welfare economics into something like a social science of ethics and politics: what was intended to be a mere porch to ethics is either the whole house or nothing at all. In so laying down its life welfare economics may be able to contribute some of its insights and analytical methods to a much broader evaluative analysis of the whole social process.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. 34. (rev. ed. 1948) cited in: J.P. Roos (1973) Welfare Theory and Social Policy: A Study in Policy Science - Nummer 4. p. 102

Life, Science, Housing

“An ethic isn’t a fact you can look up. It’s a way of thinking.”

Theodore Sturgeon book More Than Human

Source: More Than Human (1953), Chapter 3, p. 183

Way, Thinking

“As a condition of equal treatment, we homosexuals are expected to conform to the straight system, adopting its norms and aspirations. The end result is gay co-option and invisibilisation. We get equality, but the price we pay is the surrender of our unique, distinctive queer identity, lifestyle and values (the important insights and ethics that we have forged in response to exclusion and discrimination by a hostile straight world). […] Meanwhile, all the sex-repressive social structures, institutions and moralities remain intact, and the "bad gays" remain sexual outlaws.
This nouveau gay reformism involves the abandonment of any critical perspective on straight culture. In place of a healthy scepticism towards the heterosexual consensus, it substitutes naïve acquiescence. Discernment is abandoned in favour of compliance. We trade our souls for the 'gift' of equal rights.”

Peter Tatchell (1952) British gay rights activist

Equality is not Enough http://www.petertatchell.net/lgbt_rights/equality_not_enough/equality_is_not_enough.htm, Official Website

Hostility, World, Sex, Soul

“We want to replace proprietary software, with its unjust social system with Free Software and its ethical social system. And so we develop free replacements for proprietary software, and other free programs whenever we get an idea, so that the world can live in freedom. The part that uses computers, at least, in that one area of life. Because winning and maintaining freedom in general is a much bigger, much broader and harder activity, but this is one part of it.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

2000s, What is free software? (2006)

Life, World, Idea, Freedom

“In his seminar on The Ethic of Psychoanalysis, Lacan speaks of the role of the Chorus in classical tragedy: we, the spectators, came to the theatre worried, full of everyday problems, unable to adjust without reserve to the problems of the play, that is to feel the required fears and compassions - but not problem, there is a chorus, who feels the sorrow and the compassion instead of us - or, more precisely, we feel the required emotions through the medium of the chorus: 'You are then relieved of all worries, even if you do not feel anything, the Chorus will do so in your place.”

Slavoj Žižek book The Sublime Object of Ideology

32; quote from Lacan's Le séminaire, livre VII : L'éthique de la psychanalyse, 295
The Sublime Object of Ideology (1989)

Fear, Feeling, Problem

“Values – ethical, epistemological, aesthetic – figure in the contests over the field, but they do not define it. Intellectuals are judged not by their morals, but by the quality of their ideas, which are rarely reducible to simple verdicts of truth or falsity, if only because banalities are by definition accurate.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch 3. "Dreams of Central Europe, Timothy Garton Ash" (1999), p. 76

Truth, Idea

“Justice, like Janus, has two faces, one conservative, the other reformative. These two faces are apparent both in the law and in the thought of social and political ethics.”

D. D. Raphael (1916–2015) Philosopher

" What is Justice? https://books.google.com/books?id=ydBvl65e9qcC&pg=PA1", ch. 1 of Concepts of Justice (Oxford, England; Oxford University Press, 2001), p. 2.

Justice, Law

“By this sinister elision, this slipping from true remorse, the belief that the suffering we have precipitated ought to ennoble us, or at least make us less ignoble from then on, to disguised self-forgiveness, the belief that suffering in some way ennobles life, so that the precipitation of pain comes, by such a cockneyed algebra, to equal the ennoblement, or at any rate the enrichment, of life, by this characteristically twentieth-century retreat from content into form, from meaning into appearance, from ethics into aesthetics, from aqua into unda, I dulled the pain of that accusing death; and hardened myself, to say nothing of it at Bourani. I was still determined to tell Julie, but at the right time and place, when the exchange rate between confession and the sympathy it evoked looked very likely to be high.”

John Fowles book The Magus

Source: The Magus (1965), Ch. 52

Life, Death, Pain, Way

“Physiology does not teach us how to digest, nor logic how to discourse, nor esthetics how to feel beauty or express it, nor ethics how to be good. And indeed it is well if they do not teach us how to be hypocrites; for pedantry, whether it be pedantry of logic, or of esthetics, or of ethics, is at bottom nothing but hypocrisy.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), XI : The Practical Problem

Beauty, Feeling

“What America has in Hillary Clinton is a potential president with the charisma but not the competence of Angela Merkel, and the ethics of Dilma Rousseff.”

Patrick Buchanan (1938) American politician and commentator

"It Ain't Over Till It's Over" https://www.chroniclesmagazine.org/it-aint-over-till-its-over/ (August 19, 2016), Chronicles 2010s

“The more we learn of the true nature of non-human animals, especially those with complex brains and corresponding complex social behavior, the more ethical concerns are raised regarding their use in the service of man — whether this be in entertainment, as "pets," for food, in research laboratories, or any of the other uses to which we subject them.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Through a Window: My Thirty Years with the Chimpanzees of Gombe (2000), p. 245

Food, Behavior, Nature, Learning

“But this time, and particularly in front of this crowd, it felt far more urgent to point out the hypocrisy of our side. How can conservative women hope to have any credibility on the subject of sexual harassment or relations between the sexes when they excuse the behavior of President Trump? And how can we participate in any conversation about sexual ethics when the Republican president and the Republican Party backed a man (Roy Moore) credibly accused of child molestation for the United States Senate? I watched my fellow panelists’ eyes widen. And then the booing began. I’d been dreading it for days, but when it came, I almost welcomed it. There is nothing more freeing than telling the truth. And it must be done, again and again, by those of us who refuse to be absorbed into this brainless, sinister, clownish thing called Trumpism, by those of us who refuse to overlook the fools, frauds and fascists attempting to glide along in his slipstream into respectability. I spoke to a hostile audience for the sake of every person who has watched this spectacle of mendacity in disbelief and misery for the past two years. Just hearing the words you know are true can serve as ballast, steadying your mind when so much seems unreal.”

Mona Charen (1957) political writer

I'm Glad I Got Booed at CPAC (2018)

Women, Hostility, Truth, Hope

“Constantly and, if it be possible, on the occasion of every impression on the soul, apply to it the principles of Physic, of Ethic, and of Dialectic.”

Marcus Aurelius book Meditations

VIII, 13
Meditations (c. 121–180 AD), Book VIII

Soul

“Systems science and technology constitute one aspect of systems thinking, but the humanities and arts make up the other. The fact that design plays such a large part in the systemic treatment of problems makes it apparent that art has a major role in it as well. Ethics and aesthetics are integral aspects of evaluating systems… the systems approach involves the pursuit of truth (science) and its effective use (technology), plenty (economics), the good (ethics and morality), and beauty and fun (aesthetics). To compare systems methodology with that of any of the so-called ‘hard’ disciplines—for example, physics—is to misunderstand the nature of systems. The worry is not that the systems approach is not scientific in the sense which physics or chemistry or biology is, but that some try to make it scientific in that sense. To the extent they succeed, they destroy it.”

Russell L. Ackoff (1919–2009) Scientist

Ackoff (1999). "Disciplines, the two cultures and the scianities". Systems Research and Behavioral Science. 16 (6), p. 537. Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 5.
1990s

Truth, Beauty, Art, Nature

“Religious intuition is a unique form of experience. Religious intuition is more than simply the confluence of the cognitive, aesthetic, and ethical sides of life. However vital and significant these sides of life may be, they are but partial and fragmented constituents of a greater whole, a whole which is experienced in its fullness and immediacy in religious intuition.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Life

“I have been a vegetarian since I was fourteen for ethical reasons. I continued to eat eggs and dairy until I did some research on the dairy industry and discovered the horrific treatment of farm animals. … I went vegan about 3 ½ years ago [in late 2014]. It was a process that took time and patience. I wasn't perfect, in fact I struggled a lot during the first year. That said, once I educated myself on how and what to eat, it became much easier.”

Allie (wrestler) (1987) Canadian professional wrestler

"Allie, vegan wrestler" http://www.greatveganathletes.com/allie-vegan-wrestler, interview with GreatVeganAthletes.com (2018).

Education, Time, Animals, Perfection

“Windelband, the historian of philosophy, in his essay on the meaning of philosophy (Was ist Philosophie? in the first volume of his Präludien) tells us that "the history of the word 'philosophy' is the history of the cultural significance of science." He continues: "When scientific thought attains an independent existence as a desire for knowledge, it takes the name of philosophy; when subsequently knowledge as a whole divides into its various branches, philosophy is the general knowledge of the world that embraces all other knowledge. As soon as scientific thought stoops again to becoming a means to ethics or religious contemplation, philosophy is transformed into an art of life or into a formulation of religious beliefs. And when afterwards the scientific life regains its liberty, philosophy acquires once again its character as an independent knowledge of the world, and in so far as it abandons the attempt to solve this problem, it is changed into a theory of knowledge itself." Here you have a brief recapitulation of the history of philosophy from Thales to Kant, including the medieval scholasticism upon which it endeavored to establish religious beliefs. But has philosophy no other office to perform, and may not its office be to reflect upon the tragic sense of life itself, such as we have been studying it, to formulate this conflict between reason and faith, between science and religion, and deliberately to perpetuate this conflict?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Life, World, Faith, Religion

“That is why no amount of cajolery, and no attempts at ethical or social seduction, can eradicate from my heart a deep burning hatred for the Tory Party that inflicted those bitter experiences on me. So far as I am concerned they are lower than vermin. They condemned millions of first-class people to semi-starvation. Now the Tories are pouring out money in propaganda of all sorts and are hoping by this organised sustained mass suggestion to eradicate from our minds all memory of what we went through. But, I warn you young men and women, do not listen to what they are saying now. Do not listen to the seductions of Lord Woolton. He is a very good salesman. If you are selling shoddy stuff you have to be a good salesman. But I warn you they have not changed, or if they have they are slightly worse than they were.”

Aneurin Bevan (1897–1960) Welsh politician

Speech on 3 July 1948 at the Bellevue Hotel, on eve of the entry into force of the National Health Service.
1940s

Women, Men, Money, People

“Violated, dishonored, wading in blood, dripping filth – there stands bourgeois society. This is it [in reality]. Not all spic and span and moral, with pretense to culture, philosophy, ethics, order, peace, and the rule of law – but the ravening beast, the witches’ sabbath of anarchy, a plague to culture and humanity. Thus it reveals itself in its true, its naked form.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Junius Pamphlet (1915), Ch. 1

Peace, Law, Reality

“Both Socrates and Christ taught economic man to be at least slightly ashamed of himself when he failed to sacrifice the lower capacity to the higher. Freud is America’s great teacher, despite his ardent wish to avoid that fate. For it was precisely the official and parental shams of high ideals that Freud questioned. In their stead, Freud taught lessons which Americans, prepared by their own national experience, learn easily: survive, resign yourself to living within your moral means, suffer no gratuitous failures in a futile search for ethical heights that no longer exist—if they ever did.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Fate, Search, Failure, Question

“The Ethics of Competition is a book of Frank H. Knight's writings on a common theme: the problem of social control and its various implications. Knight believed in free economic institutions but was also aware that the competitive economic system could be improved. One of the central figures of neoclassical economics in the twentieth century, Knight pursued a lifelong campaign against irrationalities of nationalism, religious fanaticism, and group conflict, while conceding that these were fundamental orientations of human action that might yet frustrate his own work as an economist. While Knight vigorously defended human freedom and the liberal order, he also was sufficiently moved by the shortcomings of liberalism as to condemn it as rife with abuse.”

Frank Knight (1885–1972) American economist

Abstract
The Ethics of Competition, 1935

Books, Problem, Freedom

“The Chinese, the Indians, the Brazilians, and the Russians are all getting richer and stronger due to wealth creation. Yet the leaders of these countries, while they appreciate wealth creation as one way to gain power, have never given up on the conquest ethic as another way to gain power. In fact, they see wealth creation as away to increase their military power; then that power can be deployed to acquire more wealth through conquest. [Americans] no longer have the conquest ethic. But the Chinese do; they have never given it up. This is why the world still needs America. We remain the custodians of the idea that wealth should be obtained through invention and trade, not through forced seizure.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, America: Imagine a World without Her (2014), Ch. 16

World, Way, Idea, Country

“I believe that painter's judgments of painting are first ethical, then aesthetic, the aesthetic judgments flowing from an ethical context. Doubtless no painter systematically thinks this way; but it does seem to me to be basically what happens when modern painters judge any new manifestations of painting... An artist's 'art' is just his consciousness, developed slowly and painstakingly with many mistakes en route. How dare they collect those ugly early Van Gogh's like trophies…”

Robert Motherwell (1915–1991) American artist

Source: 1950s, The painter and the audience' (1954), pp. 109-110

Art, Way, Thinking, Painting

“Idealism is constituted by the metaphysical value it sets upon ideals, not by the aesthetic or the ethical, and rather by its method of putting them on the throne of things than by the mere intent to have them there. It is always distinct from mysticism (which at the core is simply emotionalism), and still more so from voluntarism. Its method is, at bottom, to vindicate the human ideals by showing them to be not merely ideals but realities, and to effect this by exhibiting conscious being as the only absolute reality;”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix C: The System vs. The View of the Oxford Essayists, p.407

Reality

“It is customary to define psychiatry as a medical specialty concerned with the study, diagnosis and treatment of mental illnesses. This is a worthless and misleading definition. Mental illness is a myth. Psychiatrists are not concerned with mental illnesses and their treatments. In actual practice they deal with personal, social and ethical problems in living.
I have argued that, today, the notion of a person "having a mental illness" is scientifically crippling. It provides professional assent to a popular rationalization — namely that problems in living experienced and expressed in terms of so-called psychiatric symptoms are basically similar to bodily diseases.
Moreover, the concept of mental illness also undermines the principle of personal responsibility, the ground on which all free political institutions rest.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Conclusions.
The Myth of Mental Illness: Foundations of a Theory of Personal Conduct (1961)

Disease, Problem, Study, Personality

“There is no smoke without fire, and there is no ethically repugnant principle without logic.”

Theodore Dalrymple (1949) English doctor and writer

How to murder a Bolivian boy http://www.newcriterion.com/archive/19/jun01/daniels.htm (June 2001). New Criterion (2000 - 2005)

“There's no question that at times of my life, partially driven by how passionately I felt about this country, that I worked far too hard and things happened in my life that were not appropriate. And what I can tell you is that when I did things that were wrong, I wasn't trapped in situation ethics, I was doing things that were wrong, and yet, I was doing them. I found that I felt compelled to seek God's forgiveness. Not God's understanding, but God's forgiveness. I do believe in a forgiving God. And I think most people, deep down in their hearts hope there's a forgiving God. Somebody once said that when we're young, we seek justice, but as we get older, we seek mercy.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

2011-03-09 interview with David Brody of the Christian Broadcasting Network, quoted in * 2011-03-09
Gingrich: Past Adultery 'Partially Driven By How Passionately I Felt About This Country' (Video)
Eric
Kleefeld
Talking Points Memo
http://tpmdc.talkingpointsmemo.com/2011/03/gingrich-past-adultery-partially-driven-by-how-passionately-i-felt-about-this-country-video.php
2011-03-31
2010s

Life, God, People, Justice

““The law of evolution is that the strongest survives.”
“Yes, and the strongest, in the existence of any social species, are those who are most social. In human terms, most ethical.””

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (p. 220)

Law

“Land-use ethics are still governed wholly by economic self-interest, just as social ethics were a century ago.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 209.

“The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O. K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God…' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.”

Sinclair Lewis book Main Street

Main Street (1920)

God, Children, School, Faith

“I say that religion isn’t about believing things. It’s ethical alchemy. It’s about behaving in a way that changes you, that gives you intimations of holiness and sacredness.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

As quoted in Profile at TEDprize.org (2009) http://www.tedprize.org/karen-armstrong/

Religion, Way, Change

“We now move to what they ought to do — from the viewpoint of various leaders and segments of society and their own standards of right and wrong. Ethics, like preference, may be considered a product of values.”

Kenneth R. Andrews (1916–2005) Business scholar

Source: Quote, The Concept of Strategy, 1971, p. 88 (in 1980 edition)

“Not everyone is cut out for the military, but I do believe everyone can and should have the opportunity to participate in a national service endeavor of their choce. Serving in the military can make you a better citizen, employee, and leader. The military provides hands-on experience. It provides leadership training and builds a foundation for a strong work ethic. Corporate America has taken notice and regularly recruits soldiers just as it does Ivy League students.”

Ann E. Dunwoody (1953) U.S. Army, first four-star general in U.S. military history

Source: A Higher Standard (2015), p. 200

Strong, Training

“Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Quran I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world.”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

Sarojini Naidu, Islam, 1 December 2013, Radio Islam http://www.radioislam.org.za/a/index.php?option=com_content&task=view&id=6322&Itemid=47,

Life, World, Justice, Sense

“Ethics are so annoying. I avoid them on principle.”

Darby Conley (1970) American cartoonist

strip from 15 Aug 2007
Bucky Katt

“Morgenbesser described Gentile ethics as entailing “ought implies can” while in Jewish ethics “can implies don’t.””

Sidney Morgenbesser (1921–2004) American philosopher

The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm, September 8, 2004.

“Since every man desires happiness, it is evidently no small matter whether he conceives of happiness in terms of work or of enjoyment. If he work in the full ethical sense that I have attempted to define, he is pulling back and disciplining his temperamental self with reference to some standard. In short, his temperamental self is, in an almost literal sense, undergoing conversion. The whole of life may, indeed, be summed up in the words diversion and conversion. Along which of these two main paths are most of us seeking the happiness to the pursuit of which we are dedicated by our Declaration of Independence? The author of this phrase, Thomas Jefferson, remarks of himself: "I am an Epicurean."”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "Democracy and Standards" (1924), pp. 137-138

Life, Sense, Happiness