Quotes about ethics
page 9

“The well being of others is on an average as important as our own, and should as a general thing be appraised at the same value. If a certain amount of happiness is scheduled to fall to the lot of the earth, it makes absolutely no difference whether it falls on me, or on you, or on somebody a thousand miles away. It would serve the ends of absolute ethics quite as well if it fell on an insect or a horse as if it fell on a man. The only important thing from the standpoint of universal good is that the pleasure be experienced. It is not important what particular individual or species is the beneficiary. It might even go to another world, and be just as satisfactory to a universal well-wisher, who looked at Cosmos from the serene altitudes of pure reason, without any prejudices whatever one way or another in the matter. This is the ideal. It is a long, long way from our natures. But only in so far as we approximate this ideal do we rise above those imperfections of our being which have been ground out by the methods that have operated in the development of life on earth.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), Contents of Ethics, pp. 54–55

Nature, Pleasure, Universe, Horse

“Ethical culture should do for human character what physical culture should do for the body. It should produce a race of kind, honest, courageous, public-spirited, and justice-loving men and women. It is all so perfectly plain. Men are moral invalids. They come into the world bearing the curse of their animal origin. They are unfit for a life of love and co-operation. The defects of human character are as well known and as well understood as the defects of the human body. They are the cause of more unhappiness to mankind than any other one thing. They can be corrected by the application of the same remedies that have proved so efficacious in the case of mental and physical defects. The school should be the mental, physical, and moral infirmary of society.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), Ethical Anxiety, p. 38–39

School, Courage, Justice, Animals

“The defect in this argument is that it assumes that the basis of ethics is life, whereas ethics is concerned, not with life, but with consciousness. The question ever asked by ethics is not, Does the thing live? but. Does it feel? It is impossible to do right and wrong to that which is incapable of sentient experience. Ethics arises with consciousness and is coextensive with it.”

J. Howard Moore (1862–1916)

We have no ethical relation to the clod, the molecule, or the scale sloughed off from our skin on the back of our hand, because the clod, the molecule, and the scale have no feeling, no soul, no anything rendering them capable of being affected by us [...] The fact that a thing is an organism, that it has organisation, has in itself no more ethical significance than the fact that it has symmetry, or redness, or weight.
Source: The New Ethics (1907), The Survival of the Strenuous, p. 169

Life, Feeling, Question

“A central truth of the Darwinian philosophy is the unity and consanguinity of all organic life. And during the next century or two the ethical corollary of this truth is going to receive unprecedented recognition in all departments of human thought.”

J. Howard Moore (1862–1916)

"Ethical Implications of Evolution", p. 323
The Universal Kinship (1906), The Ethical Kinship

Truth, Life

“The partially emancipated human being who extends his moral sentiments to all the members of his own species, but denies to all other species the justice and humanity he accords to his own, is making on a larger scale the same ethical mess of it as the savage. The only consistent attitude, since Darwin established the unity of life (and the attitude we shall assume, if we ever become really civilised), is the attitude of universal gentleness and humanity.”

J. Howard Moore (1862–1916)

"The Ethics of Human Beings Toward Non-human Beings", p. 279
The Universal Kinship (1906), The Ethical Kinship

Universe, Life, Making love, Justice

“The denial by human animals of ethical relations to the rest of the animal world is a phenomenon not differing either in character or cause from the denial of ethical relations by a tribe, people, or race of human beings to the rest of the human world. The provincialism of Jews toward non-Jews, of Greeks toward non-Greeks, of Romans toward non-Romans, of Moslems toward non-Moslems, and of Caucasians toward non-Caucasians, is not one thing and the provincialism of human beings toward non -human beings another. They are all manifestations of the same thing. The fact that these various acts are performed by different individuals and upon different individuals, and are performed at different times and places, does not invalidate the essential sameness of their natures. Crimes are not classified (except by savages or their immediate derivatives) according to the similarity of those who do them or those who suffer from them, but by grouping them according to the similarity of their intrinsic qualities. All acts of provincialism consist essentially in the disinclination or inability to be universal, and they belong in reality, all of them, to the same species of conduct.”

J. Howard Moore (1862–1916)

"The Ethics of Human Beings Toward Non-human Beings", p. 276
The Universal Kinship (1906), The Ethical Kinship

Time, Suffering, People, Nature

“The evolution of consciousness in its social and ethical aspects consists in the evolution of the ability to make real and vivid the phenomena that are more and more distant in both space and time.”

J. Howard Moore (1862–1916)

"Modern Ethics", pp. 268–269
The Universal Kinship (1906), The Ethical Kinship

Distant, Time, Making love

“The fact that altruism has been evolved by the cooperation of individuals with each other and against others is a significant fact in the analysis and understanding of the ethical phenomena of the earth. To this fact is due the restricted and illogical character of all altruism.”

J. Howard Moore (1862–1916)

"Egoism and Altruism", pp. 251–252
The Universal Kinship (1906), The Ethical Kinship

Understanding

“Zoocentricism, that stage of solidarity in which the entire sentient universe is contemplated, universal consideration and love, is as yet too difficult for human consciousness. Human philosophy, which has been so slow in discovering the solidarity of the human species, is to-day, except in its Oriental manifestations, as reluctant to recognize other species in its ethical contemplations as were dominant human groups in less advanced stages of aggregation reluctant to recognize the solidarity of the hominine species.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 144

Universe, Love, Making love

“Ethics, in our part of the world, may be considered to have advanced, at least in its pretensions, to the anthropocentric stage of evolution. Aggregation has advanced from individual to tribe, and from tribe to race, and from race to sex, and from sex to species, until to-day the ethical conception of many minds includes, with greater or less vividness and sincerity, all sexes, colors, and conditions of men.”

J. Howard Moore (1862–1916)

The fact that an animal is a human, that is, that he belongs to the hominine species of beings, entitles him, regardless of his imperfections, to some sort of consideration.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 143

Sex, Color, Sincerity, World

“Oh, universe! Pitiful spectacle! Aggregation of tragedy, somnambulism, inhumanity, terrorism, and death! It makes one long to seal up his sensibilities and leap out into the gulfs and be swallowed up. The handiwork of an all-wise biophilist? Rhapsody of an idiot! Gods? No! The monstrous kindergarten of an idle-pated knave! A Satanic prank! The surreptitious handiwork of an ass! A universe is, indeed, to be pitied whose dominating inhabitants are so unconscious and so ethically embryonic that they make life a commodity, mercy a disease, and systematic massacre a pastime and a profession.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 131–132

God, Making love, Universe, Life

“The evolution of consciousness, in its ethical import, means the extension in both space and time of the consciousness of similarity. Starting from individual egoism, consciousness has extended, vividly or vaguely, from individual self to family, and from family to clan, and from clan to tribe, and from tribe to nation, and from nation to race, and from race to species, and from species to kingdom. This amplification has gone on and is still going on in both space and time. Universal consciousness of similarity contemplates all the beings in space and all those to be in time.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 120–121

Universe, Self-confidence, Time, Family

“I am a vegetarian, therefore, because cannibalism is unnecessarily. I can live just as well and be just as happy without drinking the blood of my fellows and why should I slay them? Why should I not live and let live—especially when I can do it just as well as not? It is not necessary that ten thousand creatures should give up their lives in order that I may keep mine, and if I make any pretensions to morality why should I require them to do it? If you say such a thing is necessary in your case, I say to you it is not—and further, that if it were, it would be your duty as an ethical being to call on your undertaker. There is no sense in carnivora talking about ethics and justice and mercy, for their very existence is a travesty on such things. It makes me indignant and sad when I hear men deplore sin and prate about justice and love and mercy when the very energy they expend in preaching justice and mercy is obtained from the skeletons and sensibilities of their fellows. It is a spectacle that ought to make the imps of netherdom tremble for their laurels—man, the remorseless glutton, going about with a tongue and a knife, with his tongue preaching peace, mercy, and love, and with his knife making the very earth sodden with blood.”

J. Howard Moore (1862–1916)

Source: Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895), pp. 39–40

Peace, Drink, Justice, Sense

“I am a vegetarian because I believe that present-day ethics is founded on that puerile, pre-Darwinian delusion that all other kinds of creatures and all worlds were created explicitly for the hominine species. Vegetarianism is the ethical corollary of evolution. It is simply the expansion of ethics to suit the biological revelations of Charles Darwin. Evolution has taught us the kinship of all creatures.”

J. Howard Moore (1862–1916)

Source: Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895), pp. 19–20

World

“I became a vegetarian by my own reflection. I did not know at the time of the vegetarian movement, and hence, supposed myself among republics of carnivora. It did not seem to me graceful or ideal that I, an ethical being should maintain my existence at the incessant expense of misery and death to others.”

J. Howard Moore (1862–1916)

Source: Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895), pp. 11—12

Death, Time

“The trouble with all ethical systems of this world has been their partiality. They have been arranged with undue regard for those who invented them. And this defect vitiates the prevailing systems to-day as it has vitiated the systems that have been produced in times gone by.”

J. Howard Moore (1862–1916)

"Discovering Darwin", Proceedings of the International Anti-Vivisection and Animal Protection congress, held at Washington, D.C. December 8th to 11th, 1913 (1913), p. 156

World, Time

“Men have had the same origin as other animals; they have the same general architecture of body and mind; and they have the same destiny. And they stand on the same general level of ethical claim and obligation.”

J. Howard Moore (1862–1916)

"Discovering Darwin", Proceedings of the International Anti-Vivisection and Animal Protection congress, held at Washington, D.C. December 8th to 11th, 1913 (1913), p. 156

Animals, Men

“Socialism is directed towards a social-ethical end. Science, however, cannot create ends and, even less, instill them in human beings; science, at most, can supply the means by which to attain certain ends. But the ends themselves are conceived by personalities with lofty ethical ideals and — if these ends are not stillborn, but vital and vigorous — are adopted and carried forward by those many human beings who, half unconsciously, determine the slow evolution of society. For these reasons, we should be on our guard not to overestimate science and scientific methods when it is a question of human problems; and we should not assume that experts are the only ones who have a right to express themselves on questions affecting the organization of society.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Problem, Science, Personality, Question

“Man is motion toward the world and toward his like. A movement of aggression, which leads to enslavement or to conquest; a movement of love, a gift of self, the ultimate stage of what by common accord is called ethical orientation. Every consciousness seems to have the capacity to demonstrate these two components, simultaneously or alternatively. The person I love will strengthen me by endorsing my assumption of my manhood, while the need to earn the admiration or the love of others will erect a value-making superstructure on my whole vision of the world.”

Frantz Fanon book Black Skin, White Masks

Source: Black Skin, White Masks (1952), Chapter 2, "The Woman of Color and the White Man", p. 41

Personality, Self-confidence, World, Love

“It has been often thought that the opposition to reincarnation has been solely based on prejudice, when not due to a dogma which can only stand when the mind is bound down and prevented from using its own powers. It is a doctrine the most noble of all, and with its companion one of Karma, next to be considered, it alone gives the basis for ethics. There is no doubt in my mind that the founder of Christianity took it for granted and that its present absence from that religion is the reason for the contradiction between the professed ethics of Christian nations and their actual practises which are so contrary to the morals given out by Jesus.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Religion

“It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man. The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated ethics; while our science as yet ignores the unseen, and failing to admit the existence of a complete set of inner faculties of perception in man, it is cut off from the immense and real field of experience which lies within the visible and tangible worlds. But Theosophy knows that the whole is constituted of the visible and the invisible, and perceiving outer things and objects to be but transitory it grasps the facts of nature, both without and within. It is therefore complete in itself and sees no unsolvable mystery anywhere; it throws the word coincidence out of its vocabulary and hails the reign of law in everything and every circumstance.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 1, Theosophy and the Masters

Religion, Law, Nature, Knowledge

“Is the Gospel story historically true? Is it a mystical tale of great beauty and of real teaching value but nevertheless of no vital import to the intelligent men and women of today, who pride themselves on their reasoning powers and upon their independence of ancient mental trammels and of old and dusty traditions? As to the perfection of the portrayed character of Christ there is never any question. The enemies of Christianity admit His uniqueness, His basic profundity and His understanding of the hearts of men. They recognise the intelligence of His ideas and sponsor them in their own philosophies. The developments which the Carpenter of Nazareth brought about in the fabric of human life, His social and economic ideals, and the beauty of the civilisation which could be founded upon the ethical teaching of the Sermon on the Mount are frequently emphasised by many who refuse to recognise His mission as an expression of divinity.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: From Bethlehem to Calvary (1937), Chapter One

Understanding, Question, Beauty, Intelligence

“The sacred books of the East are the best evidence for the greatness of their authors, for who in later days or in modern times can even approach the spiritual sublimity of their religious thought, the intellectual splendour of their philosophy, the breadth and purity of their ethic? And when we find that these books contain teachings about God, man, and the universe identical in substance under much variety of outer appearance, it does not seem unreasonable to refer to them to a central primary body of doctrine. To that body we give the name Divine Wisdom, in its Greek form: THEOSOPHY.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: The Ageless Wisdom (1897)

God, Time, Universe, Appearance

“Right thought is necessary to right conduct, right understanding to right living, and the Divine Wisdom – whether called by its ancient Sanskrit name of Brahma Vidyā, or its modern Greek name of Theosophia, Theosophy – comes to the world as at once an adequate philosophy and an all-embracing religion and ethic. It was once said of the Christian Scriptures by a devotee that they contained shallows in which a child could wade and depths in which a giant must swim. A similar statement might be made of Theosophy, for some of its teachings are so simple and so practical that any person of average intelligence can understand and follow them, while others are so lofty, so profound, that the ablest strains his intellect to contain them and sinks exhausted in the effort.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Ageless Wisdom (1897)

Religion, Understanding, Personality, Intelligence

“I regard monotheism as the greatest disaster ever to befall the human race. I see no good in Judaism, Christianity, or Islam — good people, yes, but any religion based on a single… well, frenzied and virulent god, is not as useful to the human race as, say, Confucianism, which is not a religion but an ethical and educational system that has worked pretty well for twenty-five hundred years. So you see I am ecumenical in my dislike for the Book. But like it or not, the Book is there; and because of it people die; and the world is in danger.”

Gore Vidal (1925–2012) American writer

Appendix
1980s, At Home (1988)

God, Religion, People, Books

“I proposed not to bore you with any more of my metaphysics or ethics, but I will say a word by way of conclusion. If you want any more, go to Spinoza and Schopenhauer, where I get mine.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in a letter to Henry Ward Abbot, December 1886. As quoted in A Philosophical Novelist: George Santayana and The Last Puritan, edited by H. T. Kirby-Smith (Southern Illinois University Press, 1997)
S - Z, George Santayana

Way

“Spinoza is a highly systematic thinker, but still I do not think I can offer a single key for all things Spinozistic. Personally, one thing which got me excited about Spinoza is his philosophical boldness, i. e., his willingness to pursue philosophical exploration as far as he can, making very little concessions to commonly accepted beliefs and norms. In terms of content, I take his attempt to conceive of God, nature, and ethics in a manner that is free from anthropomorphism and anthropocentric illusions as one of the deepest elements of his philosophical thinking. A closely related issue is his advocacy of actual infinity (an issue that has been mostly neglected in recent literature). Finally, the very attempt to do philosophy systematically (rather than rely on fragmented and disassociated intuitions) and transparently (laying bare the logical structure of his arguments) commands my respect, indeed admiration.”

Baruch Spinoza (1632–1677) Dutch philosopher

Yitzhak Y. Melamed, Spinoza's Metaphysics and His Relationship to Hegel and the German Idealists, an interview by Richard Marshall (3:AM Magazine, 30 December 2017) https://www.3ammagazine.com/3am/spinozas-metaphysics-relationship-hegel-german-idealists/ M - R

God, Personality, Nature, Thinking

“You know that I do not share your opinion in this matter. That Spinozism and Atheism are to me two different things. That when I read Spinoza I can only explain him by reference to himself and that if it came to naming a book which, of all that I know, most agrees with my way of seeing things, then I would have to name the Ethics—even though by nature I do not share his way of seeing things.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Du weißt daß ich über die Sache selbst nicht deiner Meinung bin. Daß mir Spinozismus und Atheismus zweyerlei ist. Daß ich den Spinoza wenn ich ihn lese mir nur aus sich selbst erklären kann, und daß ich, ohne seine Vorstellungsart von Natur selbst zu haben, doch wenn die Rede wäre ein Buch anzugeben, das unter allen die ich kenne, am meisten mit der meinigen übereinkommt, die Ethik nennen müsste.
Johann Wolfgang von Goethe, in one of his letters to Friedrich Heinrich Jacobi, 1785
G - L, Johann Wolfgang von Goethe

Way, Books, Reading, Nature

“Spinoza helps me to see myself objectively. This makes life bearable even in experiencing suffering; and with the teachings from the Ethics the world is perceived as manageable.”

Baruch Spinoza (1632–1677) Dutch philosopher

Daniel Barenboim, " The Purpose of the State is Freedom https://danielbarenboim.com/the-purpose-of-the-state-is-freedom/" (DanielBarenboim.com, December 2003) A - F, Daniel Barenboim

Help, Suffering, World, Life

“To sum it up in a word: Marx was close to Hegel in his insistence on rejecting every philosophy of the Origin and of the Subject, whether rationalist, empiricist or transcendental; in his critique of the cogito, of the sensualist-empiricist subject and of the transcendental subject, thus in his critique of the idea of a theory of knowledge. Marx was close to Hegel in his critique of the legal subject and of the social contract, in his critique of the moral subject, in short of every philosophical ideology of the Subject, which whatever the variation involved gave classical bourgeois philosophy the means of guaranteeing its ideas, practices and goals by not simply reproducing but philosophically elaborating the notions of the dominant legal ideology. And if you consider the grouping of these critical themes, you have to admit that Marx was close to Hegel just in respect to those features which Hegel had openly borrowed from Spinoza, because all this can be found in the Ethics and the Tractatus Theologico-Politicus.”

Baruch Spinoza (1632–1677) Dutch philosopher

These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!

Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser

Knowledge, Idea

“A crisis is taking place in the contemporary world in a variety of forms, cutting across the realms of culture, ethics, politics, and so forth. At the ground of these problems is the fact that the essence of being human has turned into a question mark for humanity itself.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 188

World, Problem, Question

“Could he use the same excuse as the Confed—the end justified the means? Sometimes it did, of course, but could one ethically justify using the same methods as a deplored enemy, in order to get it to stop?”

Steve Perry book The Man Who Never Missed

Source: The Man Who Never Missed (1985), Chapter 15 (p. 132)

“Your frontier ethics are so rawboned, Miss Edwards, as rough-hewn and clumsy as the log cabin in which you must have been raised.”

M. K. Hobson (1969) American writer

Mrs. Stanton’s face was like marble as she spoke; only her lips moved with ugly precision. “Decency is striving for perfection in a world in which every other hoglike creature satisfies himself with sloppiness and indulgence. Decency is not in failing to murder someone. It’s in murdering the right person, and sparing your family the indignity of getting caught.”
Source: The Hidden Goddess (2011), Chapter 13, “Red Hand, Gold-Colored Eye” (pp. 221-222)

“One of the great sons of Assam and India. His contribution to the Indian freedom struggle was invaluable. A firm believer in the ideals of Mahatma Gandhi and Jawaharlal Nehru, he left an indelible imprint on the political landscape of our great nation. His long and distinguished career in public life, which culminated in his occupying the august position of President of India is a shining example of commitment to ethical values and selfless service to the people. Indeed, his contribution to the building of our society and country continues inspiring all of us.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

Manmohan Singh in: PM's Speech on Presentation of Fakhruddin Ali Ahmed Memorial Award 2008 & 2009 and Unveiling of Plaque of Jica Assisted Water Supply Project for Guwahati City http://www.pib.nic.in/newsite/erelease.aspx?relid=69905, Prime Minister's Office, 8-February, 2011

Country, Life, People, Freedom

“Narayana Murthy is a role model for millions of Indians. An iconic figure in the country, he is widely respected and looked up not only for his business leadership but also for his ethics and personal conduct. He represents the face of the new, resurgent India to the world.”

N. R. Narayana Murthy (1946) Indian businessman

Manmohan Singh, Prime Minister of India in [Murthy, N.R.Narayana, Better India, A Better World, http://books.google.com/books?id=E5FfYJmodk0C, 2010, Penguin Books India, 978-0-14-306857-0]

World, Personality, Business, Country

“When I realized I was going to have to be a whore, to put my face on the label, I decided that the only way I could do it was to give away all the money we make. Over the years, that ethical stance has given us a 30 per cent boost. One in three customers buys my products because all the profits go to good causes and the rest buy the stuff because it is good.”

Paul Newman (1925–2008) American actor and film director

Quoted in "Saint Paul," http://film.guardian.co.uk/interview/interviewpages/0,,1453395,00.html interview with John Aldridge, The Guardian (2005-04-10)

Whore, Money, Way, Making love

“But, ironically, the latest product of that way of doing things is a new instrument — a new system — that while it could make conformity more rigid, more totalitarian, than ever before in history, could also blow everything wide open. Because with it, we could operate on the basis that values and standards — and ethics and facts and truth — all depend on what your view of the world is — and that there may be as many views of that, as there are people.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

The Day the Universe Changed (1985), 10 - Worlds Without End

History, Dependency, People, Truth

“American traditions and the American ethic require us to be truthful, but the most important reason is that truth is the best propaganda and lies are the worst. To be persuasive we must be believable; to be believable we must be credible; to be credible we must be truthful. It is as simple as that.”

Edward R. Murrow (1908–1965) Television journalist

Speaking as the Director of USIA, in testimony before a Congressional Committee (May 1963) http://pdaa.publicdiplomacy.org/?page_id=6

Truth

“Examine each question in terms of what is ethically and esthetically right, as well as what is economically expedient. A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 224-225.

Question, Beauty, Communication

“All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. … The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land. … A land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow-members, and also respect for the community as such.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 203-204.

Communication, Animals, Water, Parting

“The heart of the question concerns the presumption of a univerasl human Subject, capable of reducing ethical issues to matters of human rights and humanitarian actions. We have seen that ethics subordniates the identification fo this subject to the universal recognition of the evil that is done to him. Ethics defines man as a victim.”

Alain Badiou (1937) French writer and philosopher

It will be objected: 'No! You are forgetting the active subject, the one that intervenes against barbarism!'So let us be precise: man is the being who is capable of recognzing himself as a victim.
Source: Ethics, Chapter One, Section III: "Man Living animal or immortal singularity?"

Universe, Evil, Heart, Question

“There is nothing very extraordinary in this fact: no youth of the age I then was, can be expected to be more than one thing, and this was the thing I happened to be. Ambition and desire of distinction, I had in abundance; and zeal for what I thought the good of mankind was my strongest sentiment, mixing with and colouring all others. But my zeal was as yet little else, at that period of my life, than zeal for speculative opinions. It had not its root in genuine benevolence, or sympathy with mankind; though these qualities held their due place in my ethical standard. Nor was it connected with any high enthusiasm for ideal nobleness.”

John Stuart Mill book Autobiography

Autobiography (1873)

Life, Youth, Age

“There is also the danger that our system can lead to tragic exploitation. We must come out of the mountain and be concerned about a more humane and just economic order. And I say, this afternoon, that we cannot solve this problem byturning to Communism. Communism is based on an ethical relativism and a metaphysical materialism that no Christian can accept. I do believe that in America we must use our vast resources of wealth to bridge the gulf between abject, deaden-ing poverty and superfluous, inordinate wealth. God has left enough space in this universe for all of his children to have the basic necessities of life.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving from this Mountain (1960)

God, Mountain, Wealth, Children

“We can assert, with entire plausibility, that there is not one of all these sects — Kabalism, Judaism, and our present Christianity included — but sprung from the two main branches of that one mother-trunk, the once universal religion, which antedated the Vedaic ages — we speak of that prehistoric Buddhism which merged later into Brahmanism.The religion which the primitive teaching of the early few apostles most resembled — a religion preached by Jesus himself — is the elder of these two, Buddhism. The latter as taught in its primitive purity, and carried to perfection by the last of the Buddhas, Gautama, based its moral ethics on three fundamental principles. It alleged that 1, every thing existing, exists from natural causes; 2, that virtue brings its own reward, and vice and sin their own punishment; and, 3, that the state of man in this world is probationary... However puzzling the subsequent theological tenets; however seemingly incomprehensible the metaphysical abstractions which have convulsed the theology of every one of the great religions of mankind as soon as it was placed on a sure footing, the above is found to be the essence of every religious philosophy, with the exception of later Christianity. It was that of Zoroaster, of Pythagoras, of Plato, of Jesus, and even of Moses, albeit the teachings of the Jewish law-giver have been so piously tampered with.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter III

Religion, Law, Nature, Perfection

“Though patriotism includes a sentimental, as it were a family, feeling for place, we can distinguish the ethical motive from the sentimental. At certain times in certain countries there has been a moral urgency to be patriotic when the actual or ideal policy of a man’s nation has been a sine qua non for his conscience. But to-day patriotism, in so far as it means subordination to a specifically national policy, is superannuated. This war, we assume, is not being fought-not by most of us-for any merely national end; we are fighting it, primarily and clearly, for our lives, and secondarily, and, alas! vaguely, for a new international order.”

Louis MacNeice (1907–1963) poet

"Traveller's Return", in Horizon, February 1941, Reprinted in David Pierce Irish Writing in the Twentieth Century: A Reader. Cork University Press, 2000.

Family, Time, Country, War

“Our ethics and our politics assume, largely without question or serious discussion, that the division between human and 'animal' is absolute. 'Pro-life', to take just one example, is a potent political badge, associated with a gamut of ethical issues such as opposition to abortion and euthanasia.
What it really means is pro-human-life. Abortion clinic bombers are not known for their veganism, nor do Roman Catholics show any particular reluctance to have their suffering pets 'put to sleep'. In the minds of many confused people, a single-celled human zygote, which has no nerves and cannot suffer, is infinitely sacred, simply because it is 'human.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

No other cells enjoy this exalted status. But such 'essentialism' is deeply un-evolutionary. If there were a heaven in which all the animals who ever lived could frolic, we would find an interbreeding continuum between every species and every other. For example I could interbreed with a female who could interbreed with a male who could ... fill in a few gaps, probably not very many in this case ... who could interbreed with a chimpanzee. We could construct longer, but still unbroken chains of interbreeding individuals to connect a human with a warthog, a kangaroo, a catfish. This is not a matter of speculative conjecture; it necessarily follows from the fact of evolution. A successful hybridisation between a human and a chimpanzee. Even if the hybrid were infertile like a mule, the shock waves that would be sent through society would be salutary. This is why a distinguished biologist described this possibility as the most immoral scientific experiment he could imagine: it would change everything! It cannot be ruled out as impossible, but it would be surprising. Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

Sleep, Question, Suffering, People

“Conformity to nature has no connection whatever with right and wrong. The idea can never be fitly introduced into ethical discussions at all, except, occasionally and partially, into the question of degrees of culpability. To illustrate this point, let us consider the phrase by which the greatest intensity of condemnatory feeling is conveyed in connection with the idea of nature - the word "unnatural."”

John Stuart Mill (1806–1873) British philosopher and political economist

That a thing is unnatural, in any precise meaning which can be attached to the word, is no argument for its being blamable; since the most criminal actions are to a being like man not more unnatural than most of the virtues.
Source: On Nature (1874), p. 102

Nature, Idea, Feeling, Question

“The terms animal protection and species protection are constantly confused and mixed up with one another. Animal protection is the protection of individuals; it is about the individual, suffering creature. Species protection is the conservation of the species; it is about preventing species from becoming extinct or rare. From an ethical standpoint, animal protection is quite different from species protection.”

Werner Kunz (1922) German biologist

Species Conservation in Managed Habitats: The Myth of Pristine Nature (2016), p. 51

Animals, Suffering

“War is not only a contest of strength, but also a test of morality and ethics.”

Kim Il-sung (1912–1994) President of the Democratic People's Republic of Korea

With the century, vol. 3

War

“I always carry the Ethics of Spinoza with me.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Ich führe, die Ethik von Spinoza immer bei mir; er hat die Mathematik in die Ethik gebracht, so ich in die Farbenlehre, das heißt: da steht nichts im Hintersatz, was nicht im Vordersatz schon begründet ist.
Johann Wolfgang von Goethe, in a conversation with Boisserée, 3 August 1815. As quoted in Julie D. Prandi's “Dare To Be Happy!”: A Study of Goethe's Ethics (Lanham, MD: University Press of America, 1993)
G - L, Johann Wolfgang von Goethe

“The word vegan should not just be used when referring to people who choose not to eat animal products because being vegan includes doing our best to abstain from participating in the other ways animals are exploited, including animal testing, wearing them, etc. Clearly there is a lot of buzz about the word vegan these days, which is great, but I think it is imperative that we keep the dialogue about this word focused on what it truly means. Veganism is simply about one's ethics and not contributing to the suffering of others.”

Lauren Ornelas American activist

"EVEN Interview with lauren Ornelas" https://www.all-creatures.org/articles/even-lauren-ornelas.pdf, All-Creatures.org (March 2016).

Suffering, People, Animals, Thinking

“The great masquerade of evil has played havoc with all our ethical concepts. For evil to appear disguised as light, charity, historical necessity or social justice is quite bewildering to anyone brought up on our traditional ethical concepts, while for the Christian who bases his life on the Bible, it merely confirms the fundamental wickedness of evil. The "reasonable" people's failure is obvious. With the best intentions and a naive lack of realism, they think that with a little reason they can bend back into position the framework that has got out of joint. In their lack of vision they want to do justice to all sides, and so the conflicting forces wear them down with nothing achieved. Disappointed by the world's unreasonableness, they see themselves condemned to ineffectiveness; they step aside in resignation or collapse before the stronger party.
Still more pathetic is the total collapse of moral fanaticism. Fanatics think that their single-minded principles qualify them to do battle with the powers of evil; but like a bull they rush at the red cloak instead of the person who is holding it; they exhaust themselves and are beaten. They get entangled in non-essentials and fall into the trap set by cleverer people.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 4

Justice, Light, Personality, People

“Confusion of sapience with sentience can be ethically catastrophic.”

David Pearce (philosopher) (1959) British transhumanist

Social Media Unsorted Postings 2016 https://www.hedweb.com/social-media/2016.html

“Humans already massively intervene in Nature, whether through habitat destruction, captive breeding programs for big cats, "rewilding", etc. So the question is not whether humans should "interfere", but rather what ethical principles should govern our interventions.”

David Pearce (philosopher) (1959) British transhumanist

" The Antispeciesist Revolution https://ieet.org/index.php/IEET2/more/pearce20130726", Institute for Ethics and Emerging Technologies, 26 Jul. 2013

Cats, Nature, Question

“The ideology of work and the ethics of effort therefore become cover for ultra-competitive egoism and careerism: the best succeed, the others have only themselves to blame; hard work should be encouraged and rewarded, which therefore means we should not subsidize the unemployed, the poor and all the other 'layabouts.'”

André Gorz (1923–2007) austrian philosopher

This ideology (which in Europe finds its most overt expression in Thatcherism) is strictly rational, as far as capitalism is concerned: the aim to motivate a workforce which cannot easily be replaced (for the moment, at least) and control it ideologically for want of a means of controlling it physically. In order to do this, it must preserve the work-force's adherence to the work ethic, destroy the relations of solidarity that could bind it to the less fortunate, and persuade it that by doing as much work as possible it will best serve the collective interest as well as its own private interests. It will thus be necessary to conceal the fact that. there is an increasing structural glut of workers and an increasing structural shortage of secure, full-time jobs; in short, that the economy no longer needs everyone to work - and will do so less and less. And that; as a consequence, the 'society of work' is obsolete: work can no longer serve as the basis for social integration. But, to conceal these facts it is necessary to find alternative explanations for the rise in unemployment" and the decrease in job security. It will thus be asserted that casual labourers and the unemployed are not serious about looking for work; do not possess adequate skills, are encouraged to be idle by over~ generous dole payments and so on. And, it will be added, these people are all paid far too much for the little they are able to do, with the result that the economy, which is groaning under the weight of these excessive burdens, is no longer buoyant enough to create a growing number of jobs. And the conclusion will be reached that, 'To end unemployment, we have to work more.' pp. 69-70 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA69 Critique of Economic Reason, 1988

Effort

“The image of the enterprise as a place where employees can achieve personal fulfilment is therefore an essentially ideological invention. It conceals the real transformations that have taken place, namely that enterprises are replacing labour by machines, producing more and better with a decreasing percentage of the workforce previously employed, and offering privileges to a chosen elite of workers, which are accompanied by unemployment, precarious employment, de-skilling and lack of job security for the majority. The advance of technology has thus resulted in the segmentation and disintegration of the working class. An elite has been won over to collaboration with capital in the name of work ethic; the great mass of workers have become marginalized or lost their job security and serve as a reserve army for industry which wishes to be able to adjust its workforce rapidly according to fluctuations in demand.”

André Gorz (1923–2007) austrian philosopher

p. 66 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA66 Critique of Economic Reason, 1988

Personality

“I believe you have to start with a craft; you don’t just start with a dream. You’ve got to put a lot of work in. If you want to pursue acting, then you go to acting class. If you want to be a dancer, then you learn to dance, which is what I did. If you want to be a ventriloquist or join the circus … When you’re young, you start looking at what you want to do—not just who you want to be, but what you want to do. And I think the tenacity to say, “I’m going to perfect that,” is the beginning of a work ethic...”

Goldie Hawn (1945) American actress, film director, and producer.

On how success is earned in “GOLDIE HAWN” https://www.interviewmagazine.com/film/goldie-hawn in Interview Magazine (2017 Apr 25)

Dreams, Learning, Perfection, Thinking

“Curiosity can be called a virtue or a vice, depending on what kind of elementary ethics one reads; in our house at Brekkukot, curiosity was considered on a par with thievishness.”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

Reading, Housing, Dependency

“Few people seem to perceive fully as yet that the most far-reaching consequence of the establishment of the common origin of all species is ethical; that it logically involved a readjustment of altruistic morals, by enlarging, as a necessity of rightness, the application of what has been called the 'Golden Rule' from the area of mere mankind to that of the whole animal kingdom. Possibly Darwin himself did not quite perceive it. While man was deemed to be a creation apart from all other creations, a secondary or tertiary morality was considered good enough to practise towards the 'inferior' races; but no person who reasons nowadays can escape the trying conclusion that this is not maintainable. And though we may not at present see how the principle of equal justice all round is to be carried out in it entirety, I recognize that the League is grappling with the question.”

Thomas Hardy (1840–1928) English novelist and poet

Letter to the Humanitarian League (1910)

Justice, Question, Personality, People

“[T]he writing of history is inescapably political, my aim is partly to provide a basis for a more politically and ethically responsible intervention by historians in modern political debate about migration.”

Guy Halsall (1964) English historian

Source: Quotaes, Two Worlds Become One (2014), p. 519

History

“I believe that religion, generally speaking, has been a curse to mankind — that its modest and greatly overestimated services on the ethical side have been more than overcome by the damage it has done to clear and honest thinking.
I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious.
I believe that all government is evil, in that all government must necessarily make war upon liberty; and the democratic form is as bad as any of the other forms.
I believe that the evidence for immortality is no better than the evidence of witches, and deserves no more respect.
I believe in the complete freedom of thought and speech — alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society.
I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run.
I believe in the reality of progress.
I —But the whole thing, after all, may be put very simply. I believe that it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than be ignorant.”

H.L. Mencken (1880–1956) American journalist and writer

"What I Believe" in The Forum 84 (September 1930), p. 139; some of these expressions were also used separately in other Mencken essays.
1930s

Religion, Freedom, War, Bad luck

“There can be no full or even adequate understanding of the systemic problems of capitalist society, of the origins and dynamics of hierarchy, and of a future rational, autonomous, ethical, and ecological society until we address the 10,000-year legacy of speciesism and the barbaric exploitation of other animals.”

Steven Best (1955) American activist

Source: The Politics of Total Liberation: Revolution for the 21st Century (2014), Chapter 5 "Minding the Animals: Cognitive Ethology and the Obsolescence of Left Humanism" (p. 135)

Animals, Problem, Future, Understanding

“The only true form of freedom, the only ethical form of freedom, is through self-limitation. It is not the privilege of choosing everything you want in your life, but choosing what you will give up in your life.”

Mark Manson book Everything Is Fucked

Self-confidence, Life, Freedom

“IN a free‐enterprise, private‐property system, a corporate executive is an employe of the owners of the business. He has direct responsibility to his employers. That responsibility is to conduct the business in accordance with their desires, which generally will be to make as much money as possible while conforming to the basic rules of the society, both those embodied in law and those embodied in ethical custom. Of course, in some cases his employers may have a different objective. A group of persons might establish a corporation for an eleemosynary purpose—for example, a hospital or school. The manager of such a corporation will not have money profit as his objective but the rendering of certain services. In either case, the key point is that, in his capacity as a corporate executive, the manager is the agent of the individuals who own the corporation or establish the eleemosynary institution, and his primary responsibility is to them.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)

School, Money, Law, Business

“Bitterness is not a philosophy, friend. Outrage is not an ethic. Stop counting corpses and reach a truce with the universe, or you’ll be stuck on the dung heap forever.”

James K. Morrow (1947) (1947-) science fiction author

Source: Blameless in Abaddon (1996), Chapter 15 (p. 392)

Universe

“Oh please. No ethic lectures from you, you cheap carny hustler... [Y]ou since you sold your moral compass for dimes long ago.”

Mike Huckabee (1955) Arkansas politician

Mike Murphy, Twitter post https://twitter.com/murphymike/status/1119384870071857152 (19 April 2019)

“I shall put the case somewhat from the standpoint of the militant suffragettes themselves, trying to give some idea of the philosophy and ethical principles underlying the militant propaganda and, above all, with the hope of making clear to American readers some of the radical differences between English and American conditions.”

Mary Winsor (1869–1956) American suffragist

Source: The Militant suffrage movement (1914)

Idea, Making love, Hope

“Western civilization, unfortunately, does not link knowledge and morality but rather, it connects knowledge and power and makes them equivalent. Today with an information "superhighway" now looming on the horizon, we are told that a lack of access to information will doom people to a life of meaninglessness — and poverty. As we look around and observe modern industrial society, however, there is no question that information, in and of itself, is useless and that as more data is generated, ethical and moral decisions are taking on a fantasy dimension in which a "lack of evidence to indict" is the moral equivalent of the good deed.”

Vine Deloria Jr. (1933–2005) American writer

Foreword to Words of Power: Voices from Indian America (1994), also quoted in "Vine Deloria, Jr." at Indigenous Peoples Literature (2015) by Glen Welker http://www.indigenouspeople.net/vine.htm

Question, People, Knowledge, Decision

“Western civilization, it seems to me, stands by two great heritages. One is the scientific spirit of adventure — the adventure into the unknown, an unknown which must be recognized as being unknown in order to be explored; the demand that the unanswerable mysteries of the universe remain unanswered; the attitude that all is uncertain; to summarize it — the humility of the intellect. The other great heritage is Christian ethics — the basis of action on love, the brotherhood of all men, the value of the individual — the humility of the spirit.
These two heritages are logically, thoroughly consistent. But logic is not all; one needs one's heart to follow an idea. If people are going back to religion, what are they going back to? Is the modern church a place to give comfort to a man who doubts God — more, one who disbelieves in God? Is the modern church a place to give comfort and encouragement to the value of such doubts? So far, have we not drawn strength and comfort to maintain the one or the other of these consistent heritages in a way which attacks the values of the other? Is this unavoidable? How can we draw inspiration to support these two pillars of western civilization so that they may stand together in full vigor, mutually unafraid? Is this not the central problem of our time?”

Richard Feynman (1918–1988) American theoretical physicist

remarks (2 May 1956) at a Caltech YMCA lunch forum http://calteches.library.caltech.edu/49/2/Religion.htm

God, Drawing, Religion, Time

“Bioethics is to ethics as astrology is to astronomy.”

Bryan Caplan (1971) American political scientist

Bioethics: Tuskegee vs. COVID https://www.econlib.org/bioethics-tuskegee-vs-covid (Feb 16, 2021)

“Ours is a culture where we wear our ability to get by on very little sleep as a kind of badge of honor that symbolizes work ethic, or toughness, or some other virtue—but really, it’s a total profound failure of priorities and of self-respect.”

Timothy Ferriss book Tools of Titans

Self-confidence, Sleep, Failure

“If you are confident in your ethics and morals, you shouldn’t concern yourself with the thought of how you will be with money.”

Isaac Mashman (2000) businessman, speaker

Money, Self-confidence, Confidence

“Living a minimally acceptable ethical life involves using a substantial part of our spare resources to make the world a better place. Living a fully ethical life involves doing the most good we can.”

Peter Singer book The Most Good You Can Do

Preface (p. vii)
The Most Good You Can Do: How Effective Altruism Is Changing Ideas About Living Ethically (2015)

World, Life, Making love, Parting

“Spiritual evolution is the progressive advance of mankind toward a state of things in which the light of ethical perfection shall be reflected from the face of human society; that is, in which all men shall live and move and have their being in mutually promoting the highest life of each and all. It means that the object of social reformation shall not be a mere change in the conditions under which men live, but a change in human nature itself. It means that we shall look forward consciously to the breaking forth of new powers in ourselves, to the release, through our own efforts, of capacities dimly latent in us.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Some Characteristics of the American Ethical Movement (1925)

Perfection, Men, Light, Effort

“I was a cradle Anglican. The Anglican Church taught me the Christian faith and nurtured and sustained me through many joyful and difficult periods in my life. I firmly believed that the priests of the Anglican Church were Catholic priests, but when “developments” began to occur, such as the ordination of women, I realized that once this had occurred, the priesthood to which women aspired to belong, no longer existed. This “development” opened the way for the liberalization of the Church’s worship, doctrinal belief and the acceptance of a more secularist set of moral and ethical principles. I felt abandoned because it was as if my “mother” had died, but this grieving has been alleviated by the warmth of the welcome and the support I have encountered from members of the Catholic Church.”

Harry Entwistle (1940) Australian priest

Interview with Msgr. Harry Entwistle https://insidethevatican.com/magazine/people/interview/interview-with-msgr-harry-entwistle/

Faith, Way, Support, Life

“There is a process known as parthenogenesis, literally virgin birth, by which a uniparental embryo can be created out of a normal egg. It’s been done with animals. The only reason no one ever did it with humans is because it seemed ethically dodgy, as well as completely unnecessary given the willingness of men to impregnate women every chance they got.”

Neal Stephenson book Seveneves

“Cleft” (pp. 552-553)
Seveneves (2015), Part Two

Birth, Chance, Animals, Women

“Spinoza’s formula, “Deus=natura=substantia”, like all conclusions drawn from it in his Ethics and his earlier works, simply means that there is no God. This discovery of Spinoza’s became the starting point for modern philosophical thought.”

Lev Shestov (1866–1938) Russian theologian

Source: In Job's Balances: on the sources of the eternal truths, Foreword p. xxxix

God

“It is arguable that a closer contact between ethics and economics can be beneficial not only to economics but even to ethics. Many ethical problems have what we have been calling 'engineering' aspects, and some of them do, in fact, involve economic relations.”

Amartya Sen (1933) Indian economist

Chap. 3 : Freedom and Consequences
1990s, On Ethics and Economics (1991)

Problem

“The impoverishment of economics related to its distancing from ethics affects both welfare economics (narrowing its reach and relevance) and predictive economics”

Amartya Sen (1933) Indian economist

weakening its behavioural foundations
Chap. 2 : Economic Judgements and Moral Philosophy
1990s, On Ethics and Economics (1991)

“Ethics and honesty, [are] rare amongst scholars working on the Indian past.”

Shereen Ratnagar Indian archaeologist

quoted in Elst, Koenraad (2007). Asterisk in bharopiyasthan: Minor writings on the Aryan invasion debate.

Past

“To know that a human being truly is, he must be examined in the arena where he most fully realizes his nature, thus where he is most truly himself. Excellence (arete) is the object of ethics. Anthropology is therefore inseparable from ethics.”

Rémi Brague (1947) French historian

The Wisdom of the World, p. 2

Nature

“I regard utility as the ultimate appeal on all ethical questions; but it must be utility in the largest sense, grounded on the permanent interests of man as a progressive being.”

John Stuart Mill book On Liberty

Source: On Liberty (1859), Ch. 1: Introductory

Question, Sense

“Every religion has basic principles that is designed to uplift people's mind and teaches good morals and ethics, the tools which lead to a harmonious society where people do not encroach, but help one another.”

Yingluck Shinawatra (1967) Thai businesswoman and politician

"Speech On The Occasion Of The End Of Ramadan H. 1432" https://www.thaiembassy.sg/announcements/speech-by-prime-minister-yingluck-shinawatra-on-the-occasion-of-the-end-of-ramadan-h-1 (2011)

People, Religion, Help

“Nature has no automatically transferable wisdom to serve as the basis of human morality. Passive observation and unquestioned reverence for nature are no substitute for ethical philosophy.”

Stephen Jay Gould book An Urchin in the Storm

Source: An Urchin in the Storm (1987) "Utopia, Limited", p. 225

Nature, Wisdom

“The real martial artist must first be a role model in ethics.”

Reza Goodary (1988) Mixed martial artist

Source: The championship period is short. What we show in the heroic era comes back to us in the veteran era. The real martial artist must first be a role model in ethics. https://parsine.com/0033gy Parsine News, (September 9, 2021)

“Learn to talk honestly, truthfully, logically, ethically, and boldly.”

Salman Aziz (1993) Bangladeshi independent author and artist

Source: https://www.goodreads.com/quotes/11053329-learn-to-talk-honestly-truthfully-logically-ethically-and-boldly

Learning

“Plato’s metaphysics grew out of that of Parmenides, together with a strong feel for Heraclitus’s account of the physical world as a world of incessant change. His ethics were deeply inspired by Socrates, but his views on the soul also pick up on motifs that emerge in Pythagoras.”

Catherine Rowett (1956) Professor of Philosophy at the University of East Anglia (born 1956)

Source: Presocratic Philosophy: A Very Short Introduction (2004), Ch. 4 : Reality and appearance: more adventures in metaphysics

Soul, Strong, World, Change

“Our society depends entirely on its technology. Change the technology, and you change the society. Most especially you change the ethics.”

Larry Niven (1938) American writer

Source: A Gift From Earth (1968), Chapter 10, "Parlette's Hand" (p. 174)

Dependency, Change

“Women entrepreneurs have to work twice as hard to succeed... the best thing to do is to remain resolute, focused, ethical and preserve your integrity”

Divine Ndhlukula (1960) Zimbabwean businesswoman and farmer

Source: Lioness of Africa, 23 January 2020 https://www.lionessesofafrica.com/blog/2017/4/13/quote-of-the-day

Women

“Those who break the rules ethically are those who have mastered them first and disciplined themselves to understand the necessity of those rules, and break them in keeping with the spirit rather than the letter of the law.”

Jordan Peterson book Beyond Order

Source: Books, Beyond Order (2021), p. 85

Law, Understanding

“Would it not have startled the old economists to hear that the secret of the most efficient system of wealth production was conformity on a national scale to the ethical idea of equal treatment for all embodied by Jesus Christ in the golden rule?”

Edward Bellamy book Equality

Equality (1897)

Secret, Idea, Wealth, Christ

“Dialogue for the sake of conversation serves no ethical, moral or practical purpose. Dialogue that is one way, or in which we are silent about our grave concerns about injustice, or where we end up kowtowing, appeasing or unwittingly complicit with evil, is immoral.”

Benedict Rogers (1974) London-based human rights activist

Vatican should talk to China — but not at any price https://www.ucanews.com/amp/vatican-should-talk-to-china-but-not-at-any-price/93985 (1 October 2021)

Evil, Way

“Further the development of Botswana along moral and ethical lines.”

Margaret Nasha (1947) Motswana politician

"Minister praises Baha'i activities" https://news.bahai.org/story/356/ (March 14, 2005)

“Nobody gives a crap about ethics. That’s why people like me will always be successful.”

Max Barry book Company

Source: Company (2006), p. 335

Success, People

“Yahweh is Lord of all, even of economics. There is no hint here of a sacred law of supply and demand that operates independently of biblical ethics and the Lordship of Yahweh. The people of God should submit to God, and God demands economic justice among his people.”

Ron Sider (1939–2022) Canadian theologian

Source: Rich Christians in an Age of Hunger: Moving from Affluence to Generosity (2015), p. 75

God, People, Justice, Law

“I decided to give up meat and fish for ethical reasons. And a vegetarian diet is very healthy for all ages.”

Kim Sharma (1980) Indian actress

"Kim Sharma: New vegan on the block" https://web.archive.org/web/20140113154535/http://articles.timesofindia.indiatimes.com/2009-08-12/news-interviews/28205180_1_vegetarian-diet-kim-sharma-bollywood-stars, The Times of India (12 August 2009).

Age, Fish

“The ego tends to put itself above everything that is philosophically corrupt and destructive. Can we accept the idea that the ego must accept the consequences of what it has done? It must take responsibility for the motive behind it. If that motive is virtue and goodness, then we have placed the ego in the right proportion. But on the contrary, if it denies the human traits that collectively uphold moral ethics, law, justice and honesty, then it will easily fall into the hole that it has dug for itself.”

Titon Rahmawan

Motivation, Idea, Justice, Law

“Public relations, as with all forms of branding and marketing is manipulation. This is why you have to have a firm ethic standing to engage in these practices.”

Isaac Mashman (2000) businessman, speaker

“It is not appropriate for people to talk about morals and ethics when they cannot put the value of morals and ethics on themselves.”

Titon Rahmawan

People

“It is ridiculous to see people clamoring at the pulpit, speaking loudly and at length about morals and ethics. Yet at the same time, he forgets to wear clothes and exposes his privates in public without shame.”

Titon Rahmawan

People, Clothes, Time, Forgetting