"Lectures On The Elevation Of The Labouring Portion Of The Community: Lecture II", in The Works of William Ellery Channing, D.D. (1844) Vol. III, p. 81
Context: Undoubtedly some men are more gifted than others, and are marked out for more studious lives. But the work of such men is not to do others' thinking for them, but to help them to think more vigorously and effectually. Great minds are to make others great. Their superiority is to be used not to break the multitude to intellectual vassalage, not to establish over them a spiritual tyranny, but to rouse them from lethargy, and to aid them to judge for themselves. The light and life which spring up in one soul are to be spread far and wide. Of all treasons against humanity, there is no one worse than his, who employs great intellectual force to keep down the intellect of his less-favoured brother.
Quotes about establishment
page 22
Speech http://hansard.millbanksystems.com/commons/1834/apr/25/repeal-of-the-union-adjourned-debate in the House of Commons (25 April 1834).
1920s, Authority and Religious Liberty (1924)
Context: Our American government was the result of an effort to establish institutions under which the people as a whole should have the largest possible advantages. Class and privilege were outlawed, freedom and opportunity were guaranteed. They undertook to provide conditions under which service would be adequately rewarded, and where the people would own their own property and control their own government. They had no other motive. They were actuated by no other purpose. If we are to maintain what they established, it is important to understand the foundation on which they built, and the claims by which they justified the sovereign rights and royal estate of every American citizen.
Quotes, The Assault on Reason (2007)
Context: For the first time in American history, the Executive Branch of our government has not only condoned but actively promoted the treatment of captives in wartime that clearly involves torture, thus overturning a prohibition established by General George Washington during the Revolutionary War.
It is too easy — and too partisan — to simply place the blame on the policies of President George W. Bush. We are all responsible for the decisions our country makes. We have a Congress. We have an independent judiciary. We have checks and balances. We are a nation of laws. We have free speech. We have a free press. Have they all failed us? Why has America's public discourse become less focused and clear, less reasoned? Faith in the power of reason — the belief that free citizens can govern themselves wisely and fairly by resorting to logical debate on the basis of the best evidence available, instead of raw power — remains the central premise of American democracy. This premise is now under assault.
Source: Anarchy, State, and Utopia (1974), Ch. 1 : Why State of Nature Theory?; Political Philosophy, p. 6
Context: Some anarchists have claimed not merely that we would be better off without a state, but that any state necessarily violates people's moral rights and hence is intrinsically immoral. Our starting point then, though nonpolitical, is by intention far from nonmoral. Moral philosophy sets the background for, and boundaries of, political philosophy. What persons may and may not do to one another limits what they may do through the apparatus of a state, or do to establish such an apparatus.
Edie : Girl On Fire (2006)
Context: I'm afraid of habit patterns... It would be too much of a routine if you had to establish definite ways of getting through things. You'd get very bored.
Why Peacekeeping is So Difficult http://globetrotter.berkeley.edu/conversations/LWSmith/lwsmith-con07.html
Interview at USC Berkeley (1997)
Context: When we went to Bosnia the people in Bosnia welcomed us with open arms, and I would go down the street and people would come up and say, "Admiral, thank you for bringing peace to Bosnia." And my standard answer was this, "I cannot bring peace to this country. Only you can bring peace to this country. I can bring the conditions in which peace can be established, but I cannot bring peace to this country." So the mistake we have made in our country, if we have made a mistake, is that we believe that we can influence or that we can enforce a peace, and we cannot. You can stop the fighting, and we did. And you can put money into a country and you can try to build it up so that the momentum you get from a visible economic engine creates a condition where peace will take hold. But that requires a political will that is not today evident in Bosnia. It was certainly not evident when I was there.
I think we are doing the right thing to put our military into these kinds of operations. No one is better able to do it. Peacekeeping is not a soldier function, but only soldiers can do it, because we've got the organization. We can make things happen in a hurry.
Ch. 18 http://press-pubs.uchicago.edu/founders/documents/v1ch18s17.html
1780s, A Defence of the Constitutions of Government (1787)
Context: The right of a nation to kill a tyrant, in cases of necessity, can no more be doubted, than to hang a robber, or kill a flea. But killing one tyrant only makes way for worse, unless the people have sense, spirit and honesty enough to establish and support a constitution guarded at all points against the tyranny of the one, the few, and the many. Let it be the study, therefore, of lawgivers and philosophers, to enlighten the people's understandings and improve their morals, by good and general education; to enable them to comprehend the scheme of government, and to know upon what points their liberties depend; to dissipate those vulgar prejudices and popular superstitions that oppose themselves to good government; and to teach them that obedience to the laws is as indispensable in them as in lords and kings.
Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.
Revolutionary Guards
As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007
Interviews, 2007
Iran: Unleashing Her Potential Through Freedom, Democracy and Human Rights http://www.rezapahlavi.org/details_article.php?article=465&page=1, Milton S. Eisenhower Symposium, Johns Hopkins University, Oct. 12, 2010.
Speeches, 2010
As quoted in Iran’s Royal Opposition http://www.thedailybeast.com/newsweek/2010/02/10/iran-s-royal-opposition.html, The Daily Beast, Feb 10, 2010.
Interviews, 2010
As quoted in Cnaan Liphshiz. Obama ‘chickened out’ of confronting mullahs http://www.jpost.com/LandedPages/PrintArticle.aspx?id=272989. The Jerusalem Post. July 6, 2012.
Interviews, 2012
“The Challenge Of Implementing Democracy And Human Rights In Iran” http://www.rezapahlavi.org/details_article.php?article=437&page=1, The International Society Of Human Rights - Bonn, Germany, March 27, 2010.
Speeches, 2010
As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010
As quoted by Luc de Barochez, Reza Pahlavi : «Lançons une campagne de désobéissance civile» http://www.lefigaro.fr/international/20060608.FIG000000177_reza_pahlavi_lancons_une_campagne_de_desobeissance_civile.html, June 8, 2006.
Interviews, 2006
"Peace and Stability in the Middle East and Beyond: A Hostage to Iranian Intransigence and Adventurism." http://www.rezapahlavi.org/details_article.php?article=142&page=4, Oct. 24, 2007.
Speeches, 2007
Iran: Unleashing Her Potential Through Freedom, Democracy and Human Rights http://www.rezapahlavi.org/details_article.php?article=465&page=1, Milton S. Eisenhower Symposium, Johns Hopkins University, Oct. 12, 2010.
Speeches, 2010
2005, Address to the United Nations General Assembly (17 September 2005)
Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp. 39.
Islam and the imperialists
Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, p. 31.
Islamic government
Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp. 41.
Islamic government
Koenraad Elst, On Modi Time : Merits And Flaws of Hindu Activism In Its Day Of Incumbency – 2015. Ch. 3. The Lost Honour of India Studies
Devdutt Pattanaik, in "Myth = Mithya (2008)", p. 146-147.
Letter to Joseph Chamberlain (14 February 1906), quoted in The Times (15 February 1906), p. 9
Leader of the Opposition
Speech in the House of Commons (5 March 1829) introducing the Bill for Catholic Emancipation, quoted in The Parliamentary Debates, New Series: Vol. XX (1829), column 730
Home Secretary
"Energy and Force" (Mar 28, 1873)
All for Australia (1984)
On her attempts to avoid being pigeonholed in her career in “Susan Rice Talks Of Balancing Career And Motherhood, Reflects On Benghazi” https://www.npr.org/2019/10/07/768059915/susan-rice-talks-of-balancing-career-and-motherhood-reflects-on-benghazi in NPR (2019 Oct 7)
Decolonizing the Hindu Mind (2001) by Koenraad Elst
Patanjali, in East of existentialism: the Tao of the West http://books.google.co.in/books?id=2WyyAAAAIAAJ, p. 266.
1900s, Hind Swaraj (1908)
Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 46
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)
Speech of Thermidor Year II (26 July 1794)
2010s, Why Most Jews Aren't Bothered By The Times' Anti-Semitic Cartoon (2019)
2010s, Why the Left Hates America (2015)
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Christian Apologetics
Who were the Shudras? (1946)
Quoted in Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America (Publisher: Rupa & Co., p. 39)
About Wendy Doniger
Original text: À côté de ces hommes religieux, j'en découvre d'autres dont les regards sont tournés vers la terre plutôt que vers le ciel; partisans de la liberté, non seulement parce qu'ils voient en elle l'origine des plus nobles vertus, mais surtout parce qu'ils la considèrent comme la source des plus grands biens, ils désirent sincèrement assurer son empire et faire goûter aux hommes ses bienfaits : je comprends que ceux-là vont se hâter d'appeler la religion à leur aide, car ils doivent savoir qu'on ne peut établir le règne de la liberté sans celui des mœurs, ni fonder les mœurs sans les croyances; mais ils ont aperçu la religion dans les rangs de leurs adversaires, c'en est assez pour eux : les uns l'attaquent, et les autres n'osent la défendre.
Introduction.
Democracy in America, Volume I (1835)
Address to the peasantry of Ireland, by A Traveller (14 October 1796), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume II: America, France and Bantry Bay, August 1795 to December 1796 (2001), p. 352
Remarks to British government minister Lord Halifax at Berchtesgaden (19 November 1937), quoted in Ivone Kirkpatrick, The Inner Circle (1959), p. 97 and Andrew Roberts, ‘The Holy Fox’: The Life of Lord Halifax (1997), p. 72
1930s
“I am the rebel head of an establishment government.”
Remark to a reception at 10 Downing Street (24 June 1980), quoted in Norman St John-Stevas, The Two Cities (London: Faber and Faber, 1984), p. 83
First term as Prime Minister
Source: 1780s, A Defence of the Constitutions of Government (1787), Ch. 1 Marchamont Nedham : The Right Constitution of a Commonwealth Examined"
A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm
1770s
As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920.
Attributions
Chap. IV, Democracy and Dictatorship
“Marxism and Bolshevism: Democracy and Dictatorship,” (1934) http://www.marxists.org/archive/kautsky/1934/bolshevism/index.htm
"The Ethics of Human Beings Toward Non-human Beings", p. 279
The Universal Kinship (1906), The Ethical Kinship
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 137
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 90–91
1940s, Why Socialism? (1949)
1940s, Why Socialism? (1949)
1920s, Speech at College of William and Mary (May 15, 1926)
Summation of Madison's remarks (10 January 1794) Annals of Congress, House of Representatives, 3rd Congress, 1st Session, p. 170 http://memory.loc.gov/cgi-bin/ampage?collId=llac&fileName=004/llac004.db&recNum=82; the expense in question was for French refugees from the Haitian Revolution; this summation has been paraphrased as if a direct quote: "I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents."
1790s
Federalist No. 46 (29 January 1788) Full text at Wikisource
1780s, Federalist Papers (1787–1788)
Speech to St James's Church, Piccadilly (2 March 1983), quoted in The Times (3 March 1983), p. 14
1980s
Source: Becoming Hitler: The Making of a Nazi (2017), pp. 46-47
Fifth Dialogue
The Ash Wednesday Supper (1584)
Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics
Correspondent for The New York Times Simon Romero. Conservative’s Star Rises in Brazil as Polarizing Views Tap Into Discontent https://www.nytimes.com/2016/05/08/world/americas/conservatives-star-rises-in-brazil-as-polarizing-views-tap-into-discontent.html. The New York Times (7 May 2016).
Speech http://downloads.it.ox.ac.uk/ota-public/tcp/Texts-HTML/free/A43/A43512.html on the scaffold at Tower Hill before his execution (10 January 1645)
President Hugo Chavez's Speech at the U.N. General Assembly, Wednesday, September 20, 2006
Twitter, https://twitter.com/TulsiGabbard/status/1103277298562842625 (6 March 2019)
Twitter account, March 2019
"Tulsi Gabbard: Religious bigotry is un-American", in Religious News Service (26 January 2019)
2019
He cannot be subjected to conscription, or forced military service, save by the written orders of the highest military authority of the department, under such regulations as the President or Congress may prescribe. Domestic servants, blacksmiths, carpenters, and other mechanics, will be free to select their own work and residence, but the young and able-bodied negroes must be encouraged to enlist as soldiers in the service of the United States, to contribute their share toward maintaining their own freedom, and securing their rights as citizens of the United States.
1860s, 1865, Special Field Order No. 15 (January 1865)
Source: From Bethlehem to Calvary (1937), Chapter One
Letter to Richard Burke (26 September 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 414
1790s
About, Pride Of The Nation: Dr. A.P.J. Abdul Kalam
Source: The Children of Eve' series of novels (historical fiction), The City of Palaces (2014), p.323
Speech (25 November 1994) http://www.cuba.cu/gobierno/discursos/1994/esp/f251194e.html
Speech (2 December 1971) http://www.cuba.cu/gobierno/discursos/1971/esp/f021271e.html
Jimmy Carter (10 September 2007), interview with Democracy Now!, http://www.cartercenter.org/peace/human_rights/defenders/news/democ_now0910.html.
(1964) Fada’ih al-Batiniyya. Edited by Abdurahman Badawi. Kuwait: Muasassa Dar al-Kutub al-Thiqafa, p. 82.
Chomsky: By Focusing on Russia, Democrats Handed Trump a “Huge Gift” & Possibly the 2020 Election, DemocracyNow https://www.democracynow.org/2019/5/27/chomsky_by_focusing_on_russia_democrats (27 May 2019)
Quotes 2010s, 2019, By Focusing on Russia, Democrats Handed Trump a “Huge Gift”
Tipu Sultan's address on 1788, Quoted in The Sword of Tipu Sultan, by Bhagwan S Gidwani https://books.google.com.sa/books?id=EimPBAAAQBAJ&lpg=PP1&pg=PT262#v=onepage&q&f=true
From Tipu Sultan's Decrees
Tipu Sultan's address on 1788, Quoted in The Sword of Tipu Sultan, by Bhagwan S Gidwani https://books.google.com.sa/books?id=EimPBAAAQBAJ&lpg=PP1&pg=PT262#v=onepage&q&f=true
From Tipu Sultan's Decrees