Quotes about essential
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“I was visited by Timothy Leary when he was living in Switzerland many years ago. He was a very intelligent man, and quite charming. I enjoyed our conversations very much. However, he also had a need for too much attention. He enjoyed being provocative, and that shifted the focus from what should have been the essential issue. It is unfortunate, but for many years these drugs became taboo. Hopefully, these same problems from the Sixties will not be repeated.”

Albert Hofmann (1906–2008) Swiss chemist

MAPS interview (1998)

Intelligence, Problem

“I should point out that I don’t condone gambling of any sort unless you can cheat very effectively and stack the odds at least ninety percent on your favour, which is essentially what I’m doing here.”

Derren Brown (1971) British illusionist

Other TV and web appearances, E4 Mind Control Night

Cheating

“Science would be ruined if (like sports) it were to put competition above everything else, and if it were to clarify the rules of competition by withdrawing entirely into narrowly defined specialties. The rare scholars who are nomads by choice are essential to the intellectual welfare of the subtle disciplines”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

Benoit Mandelbrot cited in James Gleick (1987) Chaos: Making a New Science p. 70

Sport, Science

“Much needs to occur, however, between the collection of data and observations, the extraction of parallel material from the existing record, and the final insertion of new material into the general body of the common record. For mature thought there is no mechanical substitute. But creative thought and essentially repetitive thought are very different things. For the latter there are, and may be, powerful mechanical aids.”

Vannevar Bush book As We May Think

As We May Think (1945)

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Truth, Religion, Way

“For Kant, the predisposition to good (like Calvin’s ‘seed of goodness’) is in one way more fundamental to us than the overlying propensity to evil, and in one way it is less fundamental. The predisposition to good is more fundamental because it is essential to us; we cannot lose it without ceasing to be human. The propensity to evil is in that way less fundamental, because we can lose it, and indeed we should lose it, without ceasing to be human. On the other hand, the propensity to evil is in a different way more fundamental. It is our root maxim when we are born.”

John E. Hare (1949) British philosopher

Source: “Evolutionary Theory and Theological Ethics” (2012), p. 251

Way, Evil

“Think about some of the highest status men in modern societies: sports stars, rock stars, politicians. At first glance, it might seem that these individuals provide further proof of men’s polygynous nature: They are often notorious for their sexual antics and infidelities (the famous scandal with Tiger Woods is a case in point)… However, the picture is not so simple. Many of these men are in the position where they have essentially an unlimited supply of potential sexual partners. Do all of them or even most of them eschew long-term relationships and opt instead for as many one-night stands and brief love affairs as possible? Sometimes, perhaps, but often they do not. These men — the most eligible bachelors, the highest status males in our species — often do what male chimpanzees never do: They fall in love and form long-term pair bonds.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 156-157

Love, Men, Star, Nature

“Let's consider first Hayek's claim that prices in free market capitalism do not give people what they morally deserve. Hayek's deepest economic insight was that the basic function of free market prices is informational. Free market prices send signals to producers as to where their products are most in demand (and to consumers as to the opportunity costs of their options). They reflect the sum total of the inherently dispersed information about the supply and demand of millions of distinct individuals for each product. Free market prices give us our only access to this information, and then only in aggregate form. This is why centralized economic planning is doomed to failure: there is no way to collect individualized supply and demand information in a single mind or planning agency, to use as a basis for setting prices. Free markets alone can effectively respond to this information.
It's a short step from this core insight about prices to their failure to track any coherent notion of moral desert. Claims of desert are essentially backward-looking. They aim to reward people for virtuous conduct that they undertook in the past. Free market prices are essentially forward-looking. Current prices send signals to producers as to where the demand is now, not where the demand was when individual producers decided on their production plans. Capitalism is an inherently dynamic economic system. It responds rapidly to changes in tastes, to new sources of supply, to new substitutes for old products. This is one of capitalism's great virtues. But this responsiveness leads to volatile prices. Consequently, capitalism is constantly pulling the rug out from underneath even the most thoughtful, foresightful, and prudent production plans of individual agents. However virtuous they were, by whatever standard of virtue one can name, individuals cannot count on their virtue being rewarded in the free market. For the function of the market isn't to reward people for past good behavior. It's to direct them toward producing for current demand, regardless of what they did in the past.
This isn't to say that virtue makes no difference to what returns one may expect for one's productive contributions. The exercise of prudence and foresight in laying out one's production and investment plans, and diligence in carrying them out, generally improves one's odds. But sheer dumb luck is also, ineradicably, a prominent factor determining free market returns. And nobody deserves what comes to them by sheer luck.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

People, Way, Behavior, Exercises

“The acceptance of the legitimacy of the overt use of power comes hard in some segments of our citizenship. In some of the expressions of concern over our behavior in Vietnam, we are seeing curious aspects of our national character in this regard. They often contain a note of reluctance or of regret over the use of the vast power represented by the resources of the United States at home and abroad. In some quarters there seems to even be what amounts to a certain feeling of guilt arising from our possession of this power and an uneasiness about the morality of our conduct. One consequence of this attitude in the Vietnam situation is that our government must constantly defend its actions to critics and, in so doing, is often obliged to disclose its plans and purposes to a degree which must be vastly helpful to our opponents. Inevitably in a situation such as Vietnam, where we are using limited means to gain limited ends, it is essential to keep the adversary in doubt with regard to the full scope of our intentions.”

Maxwell D. Taylor (1901–1987) United States general

Source: Responsibility and Response (1967), p. 79

Behavior, Feeling, Home, Help

“Mathematics is one of the essential emanations of the human spirit, a thing to be valued in and for itself, like art or poetry.”

Oswald Veblen (1880–1960) American mathematician

Bulletin of the American Mathematical Society, Volume 30 (1924), p. 289.

Art, Mathematics

“Fidel Castro essentially forced these guys to leave Cuba. It wasn't really even a choice. It was either stay at home, be handed a broom and told 'have a nice life' or they could leave Cuba and continue playing baseball.”

Joe Kehoskie (1973) American baseball agent

On Cuban baseball defectors, from the PBS documentary Stealing Home http://www.pbs.org/stealinghome/transcript.html (18 June 2001)

Life, Guy, Home

“One thing, however, did become clear to him [Goldmund] – why so many perfect works of art did not please him at all, why they were almost hateful and boring to him, in spite of a certain undeniable beauty. Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing because they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing – mystery. That was what dreams and truly great works of art had in common: mystery.”

Hermann Hesse book Narcissus and Goldmund

Narcissus and Goldmund (1930)

Hate, Beauty, Dreams, Art

“The plant laboratories in which this wonderful and vitally essential transformation is effected are chiefly located in the leaf of the plant… the thoughtful person must regard this structure—the most ordinary green leaf of tree or shrub or vine or the tiniest blade of grass—as in some respects the most wonderful thing in the world.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

World, Tree, Grass, Personality

“The method for practicing this ardent love is short and easy. Its subject is constant and loving aspiration. But to be perfect, aspiration must be practice so eagerly and continually that it becomes as easy as breathing. It has a number of degrees, all of which can be reduced to four. The first consists in offering oneself and all created things to God. As far as possible, this should be done in an abstract manner. The second degree consists in making requests of the divine Spouse, asking him for his gifts in him and for his own sake. The third degree consists in being resigned and completely conformed to him. This conformity is very lofty and perfect, and is characterized by a great love. Moreover, the soul also desires it for creatures who are capable of such exalted love. The fourth degree is that of unitive love which unites the soul to God. Here the souls yearns for him and pursues him with acts of love until he opens his loving and super essential bosom to it. Here it feast upon his immense beauty in great abundance and intoxication, eating and drinking at the table of the Blessed. But since this does not last very long, the soul soon returns to itself to feed upon its former spiritual fare. From this it derives renewed strength, until God again receives it into his bosom with the same effect.”

John of St. Samson (1571–1636)

From Prayer, Aspiration, and Contemplation

Love, God, Beauty, Soul

“However, in all honesty, I must say that one must essentially forget that all proofs are transcribed in this formal language. In order to think productively, one must use all the intuitive and informal methods of reasoning at one's disposal. At the very end one must check that no errors have been committed; but in practice set theory is treated as any other branch of mathematics. The reason that we can do this is that we will never speak about proofs but only about models.”

Paul Cohen (1934–2007) American mathematician

p. 1078 of "The discovery of forcing." http://www.logic.univie.ac.at/~ykhomski/ST2013/The%20Discovery%20of%20Forcing.pdf Rocky Mountain Journal of Mathematics 32, no. 4 (2002): 1071–1100.

Error, Mathematics, Thinking, Forgetting

“The essential feature of a capitalist world-economy… is production for sale in a market in which the object is to realize the maximum profit is the essential feature of a capitalist world-economy. In such a system production is constantly expanded as long as further production is profitable, and men constantly innovate new ways of producing things that will expand the profit margin.”

Immanuel Wallerstein (1930–2019) economic historian

Wallerstein (1979) The Capitalist World-Economy. p. 15.

Men, World, Way

“Dialogue never ends not for lack of time or opportunity but for essential reasons.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 7, Vigilance and Interruption, p. 121

Time

“A prominent manufacturer once said that although he could see some use for an organization chart for his factory, he had refused to chart the organization above the level of factory superintendent. His argument was that charts tend to make people overly conscious of being superiors or inferiors, tend to destroy team feeling, and give persons occupying a box on the chart too great a feeling of "ownership"? Another top executive once said that if an organization is left uncharted, it can be changed more easily and that the absence of a chart also encourages a competitive drive for higher executive positions on the part of the uncharted middle-management group.
These reasons for not charting organization structures are clearly unsound. Subordinate - superior relationships exist not because of charting but because of essential reporting relationships. As for a chart's creating a too comfortable feeling and causing a lack of drive on the part of those who have "arrived", these are matters of top leadership - of reorganizing whenever the enterprise environment demands, of developing a tradition of change, and of making subordinate managers continue to meet adequate and well-understood standards of performance.”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 379; About the advantages of organizational charts

People, Feeling, Change, Parting

“Innovation is a process of rebellion essentially. Unless you rebel, unless you challenge the status quo, how can you innovate anything”

Prakash Javadekar (1951) Indian politician

as quoted in " Students should rebel, challenge status quo to innovate, says Prakash Javadekar http://timesofindia.indiatimes.com/india/Students-should-rebel-challenge-status-quo-to-innovate-says-Prakash-Javadekar/articleshow/53098941.cms", Times of India (07 July 2016)

“By Suprematism, I mean the supremacy of pure feeling in the pictorial arts. From the Suprematist point of view, the appearances of natural objects are in themselves meaningless; the essential thing is feeling – in itself and completely independent of the context in which it has been evoked. Academic naturalism, the naturalism of the impressionists, of Cézannism, of Cubism, etc., are all so to speak nothing but dialectic methods, which in themselves in no way determine the true value of the work of art.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote of Malevich, 1927 in: Artists on Art; from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 451
Malevich valued Cezanne's art as a temporarily necessary but still 'provincial art' in the long developing line of modern art
1921 - 1930

Art, Way, Feeling, Nature

“If one man can be allowed to determine for himself what is law, every man can. That means first chaos, then tyranny. Legal process is an essential part of the democratic process.”

Felix Frankfurter (1882–1965) American judge

Concurring, United States v. United Mine Workers, 330 U.S. 312 (1946).
Judicial opinions

Law, Parting

“A car is useless in New York, essential everywhere else. The same with good manners.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Cars

“A happy childhood means - or ought to mean - that one's first experience of the world is a true experience - not yet comprehensive, of course, yet comprehending the prime reality, so that it becomes an experience of an essential order which thenceforward will serve as a basis of comparison, in whose light all future falsification, all disorder, will be recognised as wrong and invalid. A happy childhood means above all a loved child. Because Thérèse was a happy child, her beginnings could contain perfection. Because she was a loved child, she received from the beginning the knowledge that others must struggle towards so consciously, with such difficulty, by painfully strenuous detours: the simple truth that to so many of us seems the most incredible and amazing lesson of religion: that we can be loved without having deserved it: that grace comes first.. It is bliss simply to be someone's child, a child of a father, of a mother, living, moving and having its being in a love which is unmerited, unmeritable, anticipatory, unconditional and immutable. On this basic mystery and reality Thérèse's childhood was built. This was the source of her subsequent doctrine of the way of spiritual childhood.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

The Hidden Face p. 48-49.

Love, Happiness, Truth, World

“We read to understand, or to begin to understand. We cannot do but to read. Reading almost as much as breathing, is our essential function.”

Alberto Manguel (1948) writer

The Last Page, p. 7.
A History of Reading (1996)

Understanding, Reading

“One of the most important elements of Christian religion is the idea that justice is an essential quality of God. Since God is the absolute, his justice must be absolute justice, that is to say, eternal and unchangeable. Only a religion whose deity is supposed to be just can play a role in social life. To attribute justice to the deity in order to make religion applicable to human relations implies a certain tendency of rationalizing something which, by its very nature, is irrational-the transcendental being, the religious authority, and its absolute qualities.”

Hans Kelsen (1881–1973) Austrian lawyer

"The Idea of Justice in the Holy Scriptures", Rivista Juridicade la Universidadde Puerto Rico, Sept., 1952-April, 1953., published in What is Justice? (1957)

Life, God, Religion, Justice

“There is an idea, which is not without its advocates, that a vigorous Executive is inconsistent with the genius of republican government. The enlightened well-wishers to this species of government must at least hope that the supposition is destitute of foundation; since they can never admit its truth, without at the same time admitting the condemnation of their own principles. Energy in the Executive is a leading character in the definition of good government. It is essential to the protection of the community against foreign attacks; it is not less essential to the steady administration of the laws; to the protection of property against those irregular and high-handed combinations which sometimes interrupt the ordinary course of justice; to the security of liberty against the enterprises and assaults of ambition, of faction, and of anarchy.”

Alexander Hamilton Federalist Papers

Federalist No. 70 (18 March 1788) http://thomas.loc.gov/home/histdox/fed_70-2.html <br class="br">The Federalist Papers (1787–1788)

Truth, Justice, Law, Hope

“The people itself ( and I do not mean the 'masses') has always given art its essential style. The artist merely clarifies and fullfils the will of the people. But when the people does not know what it wants, or worst of all, wants nothing.... then its artists, driven to seeking their own forms, remain isolated, and become martyrs... Folk art – that is, the feeling of people for artistic form – can arise again only when the whole jumble of worn-out art concepts of the nineteenth century has been wiped from the memory of generations.”

Franz Marc (1880–1916) German painter

Max Beckmann's opinion on this issue you find in: 'Quotes About Franz Marc', below
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), p. 445-446

People, Art, Feeling, Memory

“Disinterestedness is as great a puzzle and paradox as ever. Indeed, strictly speaking, it is a species of irrationality, or insanity, as regards the individual’s self; a contradiction of the most essential nature of a sentient being, which is to move to pleasure and from pain”

Alexander Bain (1818–1903) Scottish philosopher and educationalist

Alexander Bain, On the Study of Character, including an estimate of phrenology http://books.google.com/books?id=xLhcAAAAcAAJ&pg=PA292, 1861, p. 292.

Pain, Pleasure, Nature

“A religion may be discerned in capitalism—that is to say, capitalism serves essentially to allay the same anxieties, torments, and disturbances to which the so-called religions offered answers.”

Walter Benjamin book Capitalism as Religion

Im Kapitalismus ist eine Religion zu erblicken, d.h. der Kapitalismus dient essentiell der Befriedigung derselben Sorgen, Qualen, Unruhen, auf die ehemals die so genannten Religionen Antwort gaben.
Translated by Rodney Livingstone in Walter Benjamin: Selected Writings, Volume 1 (Harvard: 1996)
Capitalism as Religion (1921)

Religion

“Models are used essentially for evaluation and prediction purposes as well as for the analysis and study of the different parts of the system so that the systems engineer or designer may arrive at sound engineering decisions regarding the system design.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), p. 113; As cited in: Alberto Ortiz (1992, p. 12-13)

Decision, Study, Parting

“What is the dominant fact of the situation? Germany is arming…Germany is arming particularly in the air. … it seems of the utmost importance, not only that we should lose no time in putting ourselves in an adequate position of defence but, that we should keep close and friendly relations with other great Powers of a friendly character who have not fallen into the error which has overtaken us of late years, of neglecting the essentials of our own security.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1934/jul/13/foreign-office#column_734 in the House of Commons (13 July 1934) <br class="br">The 1930s

Error, Time

“For the average North Korean over the last two decades, the times of Kim Il Sung have often been seen as a lost era of order and stability, in which everyone could be sure that twice a month they would receive food rations sufficient for survival, and essentially free of charge. This was also a time when corruption was kept under control and was largely invisible, material inequality was also almost unnoticeable. Objectively speaking, it was Kim Il Sung’s policies that made the disaster of the 1990s unavoidable. But this had little impact on public perception, and he continues to be held in high esteem by many. Remarkably, such sentiments toward the late Generalissimo are even expressed by refugees – not usually known for their sympathies for the North Korean system and its embodiment, the Kim family. Thus, it is that Kim Il Sung remains venerated, and due to the luck of dying in time, has a remarkably good reputation in death. The opposite is very much the case with his unfortunate son, Kim Jong Il, who inherited power in 1994 and reigned for 17 turbulent years, till 2011.”

Andrei Lankov (1963) Russian academic

Kim Jong Un's Popularity, Explained (September 2015)

Death, Family, Food, Time

“Over the last few decades these radical religious broadcasters, who have essentially taken control of the airwaves, have built a parallel information and entertainment service that is piped into tens of millions of American homes as a way of essentially indoctrinating listeners and viewers with this very frightening ideology.”

Chris Hedges (1956) American journalist

The Christian Right and the Rising Power of the Evangelical Political Movement http://www.democracynow.org/article.pl?sid=05/05/05/1429230

Way, Home

“The preservation of the principle of the full accountability of the Executive to the Congress is an essential part of our republican system. In actual practice the effectiveness of this accountability is often obstructed and obscured, and sometimes is defeated by the processes of diffusion, processes which are at work, not only in the Executive Branch but in the Congress itself.”

Louis Brownlow (1879–1963) American mayor

Source: Administrative management in the government of the United States. 1937, p. 43

Parting

“The most essential example of the theory of self-organisation in chemistry is the theory of non-linear, non-equilibrium thermodynamics of chemical reactions presented by Prigogine and his co-workers.”

Rein Vihalemm (1938–2015) Estonian philosopher of chemistry

Source: Chemistry as an Interesting Subject for the Philosophy of Science, 2001, p. 195

“Buying and selling is essentially antisocial.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 9.

“[Thinking] respond to an objective constellation of millions of stimuli by developing, first of all, an organised field, many and perhaps the most essential properties of which have no physical partner among the single stimuli.”

Wolfgang Köhler (1887–1967) German-American psychologist and phenomenologist

Source: Gestalt Psychology. 1930, p. 137

Thinking

“Hereafter follows the “unity without difference,” For the love of God Is not only to be considered as flowing out With all good and drawing in into unity, But it is also above all distinction In essential enjoyment according to The bare essence of the Divinity. And for this reason enlightened people Have found within themselves An essential inward gazing Above reason and without reason, And an enjoyable inclination Surpassing all modes (methods or systems) And all essence, Sinking away from themselves Into a modeless abyss of fathomless beatitude, Where the Trinity of the divine Persons Possess their nature in essential unity.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Love, God, People, Nature

“It is hard for you to appreciate that modern mathematics has become so extensive and so complex that it is essential, if mathematics is to stay as a whole and not become a pile of little bits of research, to provide a unification, which absorbs in some simple and general theories all the common substrata of the diverse branches if the science, suppressing what is not so useful and necessary, and leaving intact what is truly the specific detail of each big problem. This is the good one can achieve with axiomatics (and this is no small achievement). This is what Bourbaki is up to.”

André Weil (1906–1998) French mathematician

as translated by Martin H. Krieger "A 1940 letter of André Weil on analogy in mathematics." http://www.ams.org/notices/200503/fea-weil.pdf Notices of the AMS 52, no. 3 (2005) pp. 334–341, quote on p. 341

Mathematics, Problem, Science

“It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 59

History, Communication, Idea

“Catholicity, the focus of this study, has long been recognized as an essential attribute of the Church of Christ and has been of particular concern to those churches which designate themselves as 'Catholic'. It is not possible to analyse catholicity without speaking of other traditional attributes of the Church: unity, holiness, and apostolicity. In the context of planetization, in which the cultures of diverse peoples are interacting and interpenetrating, catholicity takes on new and challenging aspects, decisive for the future of Christianity. Catholicity has ramifications in many different areas of ecclesiology. The present work, although brief, necessarily touches on many problems of historical and contemporary theology. But it does not pretend to be, even in outline, a complete ecclesiology.”

Avery Dulles (1918–2008) Catholic cardinal

Preface
The Catholicity of the Church

People, Problem, Decision, Study

“Usually it is easier to obtain estimates for budget proportions and Engel elasticities than for elasticities with respect to price. By making certain want independence assumptions, the elasticities with respect to price can be deduced from the knowledge of budget proportions and Engel elasticities. In this connection the concept of the flexibility of the marginal utility of money is essential. A system of formulae decribing these relations is given.”

Ragnar Frisch (1895–1973) Norwegian economist

Ragnar Frisch. " A complete scheme for computing all direct and cross demand elasticities in a model with many sectors http://econ.ucdenver.edu/beckman/Research/readings/frisch-demand-econometrica.pdf." Econometrica 27.2 (1959): 177-196. <br class="br">1940-60s

Money, Knowledge

“Morally relevant emotions are essential for living in social groups and they provide the basis on which we may construct conceptual frameworks that help guide our actions, but human beings should more accurately be thought of as being endowed with morally relevant capacities rather than innate moral knowledge.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.128

Knowledge, Help

“The science of political economy is essentially practical, and applicable to the common business of human life. There are few branches of human knowledge where false views may do more harm, or just views more good.”

Thomas Robert Malthus Principles of Political Economy

Book I, Introduction, p. 9
Principles of Political Economy (Second Edition 1836)

Life, Business, Knowledge, Science

“For me… the notion of an intimate relationship between music and society functions not as a distant goal but as a starting point of great immediacy, and not as an hypothesis but as an assumption. It functions as an idea about a relationship which in turn allows the examination of that relationship from many points of view and its exploration in many directions. It is an idea that generates studies the goal of which (or at least one important goal of which) is to articulate something essential about why any particular music is the way it is in particular, that is, to achieve insight into the character of its identity.”

Rose Rosengard Subotnik (1942) American musicologist

Rose Rosengard Subotnik (1987). "On grounding Chopin", Music and Society: The Politics of Composition, Performance, and Reception. Cambridge: Cambridge University Press. ISBN 0521379776.

Music, Way, Idea, Study

“He said nothing to gratify curiosity, or to satisfy man's ambition by opening doors to worldly greatness. In all His teaching, Christ brought the mind of man in contact with the Infinite Mind. He did not direct the people to study men's theories about God, His word, or His works. He taught them to behold Him as manifested in His works, in His word, and by His providences.
Christ did not deal in abstract theories, but in that which is essential to the development of character, that which will enlarge man's capacity for knowing God, and increase his efficiency to do good. He spoke to men of those truths that relate to the conduct of life, and that take hold upon eternity.”

Ellen G. White book Christ's Object Lessons

Source: Christ's Object Lessons (1900), Ch. 1, p. 23

Life, Men, God, People

“The so-called obscurity of modernist literature has, of course, a lot to do with the new stress on exegesis. When the overt meaning of a work can no longer be taken for granted, criticism is forced — or seems forced — to undertake the explication of the text of the work before doing anything else. But experience has shown us by now that the drift and shape of an "obscure" poem or novel can be grasped for the purposes of art without being "worked out." Part of the triumph of modernist poetry is, indeed, to have demonstrated the great extent to which verse can do without explicit meaning and yet not sacrifice anything essential to its effect as art. Here, as before, successful art can be depended upon to explain itself.”

Clement Greenberg (1909–1994) American writer and artist

"T.S. Eliot: A Book Review" (1950/1956), p. 244
1960s, Art and Culture: Critical Essays, (1961)

Art, Literature, Success, Parting

“(Game theory is) essentially a structural theory. It uncovers the logical structure of a great variety of conflict situations and describes this structure in mathematical terms. Sometimes the logical structure of a conflict situation admits rational decisions; sometimes it does not.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Source: 1960s, Prisoner's dilemma: A study in conflict and cooperation (1965), p. 196

Game, Mathematics, Decision

“The cell phones in the pockets of the dead students were still ringing when we were told that it was wrong to ask why. As the police cleared the bodies from the Virginia Tech engineering building, the cell phones rang, in the eccentric varieties of ring tones, as parents kept trying to see if their children were OK. To imagine the feelings of the police as they carried the bodies and heard the ringing is heartrending; to imagine the feelings of the parents who were calling — dread, desperate hope for a sudden answer and the bliss of reassurance, dawning grief — is unbearable. But the parents, and the rest of us, were told that it was not the right moment to ask how the shooting had happened — specifically, why an obviously disturbed student, with a history of mental illness, was able to buy guns whose essential purpose is to kill people — and why it happens over and over again in America.”

Adam Gopnik (1956) American journalist

Gun Control and the Virginia Tech Massacre, The New Yorker (2007)

Children, People, Hope, Feeling

“Your eyes, accustomed to semi-darkness, will soon open to more radiant visions of light. The shadows which we shall paint shall be more luminous than the high-lights of our predecessors, and our pictures, next to those of the museums, will shine like blinding daylight, compared with deepest night. We conclude that painting cannot exist today without divisionism... w:Divisionism - [ Paul Signac initiated divisionism slightly earlier, together with Seurat ] - for the modern painter, must be an innate complementariness which we declare to be essential and necessary.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 92.
1910, Manifesto of Futurist Painters,' April 1910

Light, Painting, Night

“Illness is essentially discomfort, and it is not easy for anybody to be comfortable all the time… in his body, in his work, in his house, or in his soul.”

William Saroyan (1908–1981) American writer

The Bicycle Rider In Beverly Hills (1952)

Soul, Time, Housing

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

Men, People, Family, Peace

“If, then, faith so evidently surrounds us, why should it be so offensive? It is simply because faith is as essential to the spiritual realm as oxygen is to the natural realm. The professing atheist thinks that if he can get rid of any thought of faith he can get rid of Christianity. In trying to do so, he saws through the branch he is sitting on. His own faith in the erroneous information he has makes him think he is atheistic in his beliefs.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

Faith, Nature, Thinking

“I spent my entire career in business, and was fortunate to experience success. Essential to my success, however, was the fact that I was engaged in the larger world around me as a curious person who wanted to learn. I did not rely only on business perspectives. In fact, it was a drive to understand and enjoy life -- and be connected to something larger than myself in my love of reading, learning, and in my case, studying and learning about Judaism -- that allows me, at 84, to see my life as fully rounded.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

http://www.insidehighered.com/views/2013/10/17/liberal-arts-are-best-preparation-even-business-career-essay

Love, Life, World, Understanding

“For all the advances of modern societies, traditional tribal communities may have better served the essential needs of people for emotional support, nutrition, and exercise than does contemporary society. We don’t need to return to the ways of our ancestors, but we do need to learn from them.”

David Korten (1937) writer, sustainability advocate

People, Way, Exercises, Communication

“Human beings—any one of us, and our species as a whole—are not all-important, not at the center of the world. That is the one essential piece of information, the one great secret, offered by any encounter with the woods or the mountains or the ocean or any wilderness or chunk of nature or patch of night sky.”

Bill McKibben (1960) American environmentalist and writer

Source: The Age of Missing Information (1992), p. 228

Secret, World, Mountain, Nature

“Whatever its imagined virtues, faith is the enemy of open and honest inquiry. Remaining open to the powers of conversation - to new evidence and better arguments - is not only essential for rationality. It is essential for love.”

Sam Harris (1967) American author, philosopher and neuroscientist

2010s, Lying (2011)

Love, Faith, Imagination

“At any one time there is a natural tendency among physicists to believe that we already know the essential ingredients of a comprehensive theory. But each time a new frontier of observation is broached we inevitably discover new phenomena which force us to modify substantially our previous conceptions. I believe this process to be unending, that the delights and challenges of unexpected discovery will continue always.”

Val Logsdon Fitch (1923–2015) American physicist

Nobel Prize Autobiography (1981).

Nature, Time

“The freedom secured by the Constitution consists, in one of its essential dimensions, of the right of the individual not to be injured by the unlawful exercise of governmental power. The mandate for segregated schools, Brown v. Board of Education, 347 U. S. 483 (1954); a wrongful invasion of the home, Silverman v. United States, 365 U. S. 505 (1961); or punishing a protester whose views offend others, Texas v. Johnson, 491 U. S. 397 (1989); and scores of other examples teach that individual liberty has constitutional protection, and that liberty’s full extent and meaning may remain yet to be discovered and affirmed. Yet freedom does not stop with individual rights. Our constitutional system embraces, too, the right of citizens to debate so they can learn and decide and then, through the political process, act in concert to try to shape the course of their own times and the course of a nation that must strive always to make freedom ever greater and more secure. Here Michigan voters acted in concert and statewide to seek consensus and adopt a policy on a difficult subject against a historical background of race in America that has been a source of tragedy and persisting injustice. That history demands that we continue to learn, to listen, and to remain open to new approaches if we are to aspire always to a constitutional order in which all persons are treated with fairness and equal dignity. Were the Court to rule that the question addressed by Michigan voters is too sensitive or complex to be within the grasp of the electorate; or that the policies at issue remain too delicate to be resolved save by university officials or faculties, acting at some remove from immediate public scru-tiny and control; or that these matters are so arcane that the electorate’s power must be limited because the people cannot prudently exercise that power even after a full debate, that holding would be an unprecedented restriction on the exercise of a fundamental right held not just by one person but by all in common. It is the right to speak and debate and learn and then, as a matter of political will, to act through a lawful electoral process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

People, Education, School, Law

“This nation was founded," President Bush wrote, "upon the belief that every human being is endowed by our Creator with certain 'unalienable rights.'" The President, in using the exact language of the Declaration of Independence, including the archaic "unalienable," has expressed the conviction that "the laws of nature and of nature's God" furnish the moral foundation of constitutional government. "President Jefferson's timeless principle," he wrote, "obligates us to pursue a civil society that will democratically embrace its essential moral duties…”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

God, Law, Nature

“The essential functions of the mind consist in understanding and in inventing, in other words, in building up structures by structuring reality.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Piaget (1971, p.27) cited in: Ernst von Glasersfeld "Homage to Jean Piaget (1896–1980)". In: Irish Journal of Psychology, 18, pp. 293–306

Understanding, Reality

“The problem [ of specialization ] is essentially that of communications to an army in action. After a rapid advance communications become disorganized, and there is a temporary halting until they are again in working order.”

John Desmond Bernal (1901–1971) British scientist

Source: The world, the flesh & the devil (1929) (1969), p. 48 as cited in: C. K. Ogden (1995) Psyche. 10. 1929/30 p. 116

Communication, Problem

“It is too easy and simplistic to feel that, if you have not succeeded yet, you will not succeed in the future. Overcoming fatalistic thinking is essential if you really want a great future.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Feeling, Thinking, Future

“Since the beginning of 1979, it has often been said that the Shiite religion, like the ephemeral French Republic of 1792 is "one and indivisible". Nothing could be further from the truth. Those in power do not represent the élite of the hierarchy. Narrow-minded and mediocre, they are as far removed as it is possible to be from the noble ideas of the Prophet. They are ignorant of essential political, economic and social realities of the day, but nonetheless they claim to legislate.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 205
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

Truth, Religion, Idea, Reality

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Love, Life, Death, Men

“All civil states with their officers of justice in their respective constitutions and administrations are proved essentially civil, and therefore not judges, governors, or defenders of the spiritual or Christian state and worship.”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

The Bloudy Tenent of Persecution, for Cause of Conscience (1644)

Justice

“It is most important that we should rid art of all that it has contained of ‘recognizable material’ to date, all familiar subject matter, all traditional ideas, all popular symbols must be banished forthwith. More important still, we must hold enormous faith in ourselves; it is essential that the revelation we receive, the conception of an image which embraces a certain thing, which has no sense in itself, which has no subject, which means ‘absolutely nothing’ from the logical point of view.... should speak so strongly in us, evoke such agony or joy, that we feel compelled to paint.”

Giorgio de Chirico (1888–1978) Italian artist

as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p . 232
1908 - 1920, On Mystery and Creation, Paris 1913

Faith, Art, Feeling, Idea

“If physics leads us today to a world view which is essentially mystical, it returns, in a way, to its beginning, 2,500 years ago. […] This time, however, it is not only based on intuition, but also on experiments of great precision and sophistication, and on a rigorous and consistent mathematical formalism.”

Fritjof Capra book The Tao of Physics

Source: The Tao of Physics (1975), Ch. 1, Modern Physics, p. 19.

World, Way, Mathematics, Time

“The essential self is innocent, and when it tastes its own innocence knows that it lives for ever.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Source: Self-Consciousness : Memoirs (1989), Ch. 1

“Science is an essentially anarchic enterprise: theoretical anarchism is more humanitarian and more likely to encourage progress than its law-and-order alternatives.”

Paul Karl Feyerabend book Against Method

Source: Against Method (1975), p. 9.

Law, Science

“A novelist carries with him constantly what most women carry in large purses: much that is useless, a few absolutely essential items, and then, for good measure, a great number of things that fall in between. But the novelist does not transport them physically because his trove of possessions is mental. Now and then he adds a new and entirely useless idea; now and then he reluctantly cleans out the trash -- the obviously worthless ideas -- and with a few sentimental tears sheds them. Once in a great while, however, he happens by chance onto a thoroughly stunning idea new to him that he hopes will turn out to be new to everyone else. It is this final category that dignifies his existence. But such truly priceless ideas… perhaps during his entire lifetime he may, at best, acquire only a meager few. But that is enough; he has, through them, justified his existence to himself and to his God.”

Philip K. Dick (1928–1982) American author

"If You Find This World Bad, You Should See Some of the Others" (1977)

Women, God, Hope, Idea

“The heart, oddly enough, seems to be the essential organ concerned. When we are in a hurry or doing something we dislike, we clench the heart, exactly like clenching a fist, and nothing can get in. When we are filled with a sense of multiplicity and excitement we somehow 'open' the heart and allow reality to flow in. But in that state we only need to entertain the shadow of some unpleasant thought for it to close again. And human beings are so naturally prone to mistrust that it is hard to maintain the openness for very long. Children on the other hand find it easy to slip into states of wonder and delight when the heart finally opens so wide that the whole world seems magical. the 'trick' of the peak experience lies in this ability to relax out of our usual defensive posture and to 'open the heart.”

Colin Wilson (1931–2013) author

Source: Beyond the Occult (1988), p. 360

Children, World, Nature, Reality

“Hayek’s essential gist in capital theory was that capital is heterogeneous, that it cannot be put to many uses simultaneously or at different times. If these empirical assumptions as to capital’s heterogeneity are false, then his theoretical system of economic activity falls. Hayek never established that changes in interest rates primarily and predominantly influence capital production of goods of higher order and their prices.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Change, Time, Falseness

“The significance of that 'absolute commandment', know thyself — whether we look at it in itself or under the historical circumstances of its first utterance — is not to promote mere self-knowledge in respect of the particular capacities, character, propensities, and foibles of the single self. The knowledge it commands means that of man's genuine reality — of what is essentially and ultimately true and real — of spirit as the true and essential being.”

Georg Wilhelm Friedrich Hegel book Encyclopedia of the Philosophical Sciences

Encyclopedia of the Philosophical Sciences (1816)

Knowledge, Reality

“On the stage it is always now; the personages are standing on that razor edge, between the past and the future, which is the essential character of conscious being; the words are rising to their lips in immediate spontaneity … The theater is supremely fitted to say: "Behold! These things are."”

Thornton Wilder (1897–1975) American playwright and novelist

Writers at Work interview (1958)

Past, Future

“At the end of Being and Nothingness, … Being in-itself and Being for-itself were of Being; and this totality of beings, in which they were effected, itself was linked up to itself, relating and appearing to itself, by means of the essential project of human-reality. What was named in this way, in an allegedly neutral and undetermined way, was nothing other than the metaphysical unity of man and God, the relation of man to God, the project of becoming God as the project constituting human-reality. Atheism changes nothing in this fundamental structure.”

Jacques Derrida book Specters of Marx

"The Ends of Man," Margins of Philosophy, tr. w/ notes by Alan Bass. The University of Chicago Press. Chicago, 1982. (original French published in Paris, 1972, as Marges de la philosophie). p. 116
Specters of Marx (1993), 1970s

God, Way, Reality, Appearance

“In the name of the dogma of struggle for existence and natural selection, they paint for us in the saddest colors this primitive humanity whose hunger and thirst, always badly satisfied, were their only passions; those sombre times when men had no other care and no other occupation than to quarrel with one another over their miserable nourishment. To react against those retrospective reveries of the philosophy of the eighteenth century and also against certain religious doctrines, to show with some force that the paradise lost is not behind us and that there is in our past nothing to regret, they believe we ought to make it dreary and belittle it systematically. Nothing is less scientific than this prejudice in the opposite direction. If the hypotheses of Darwin have a moral use, it is with more reserve and measure than in other sciences. They overlook the essential element of moral life, that is, the moderating influence that society exercises over its members, which tempers and neutralizes the brutal action of the struggle for existence and selection. Wherever there are societies, there is altruism, because there is solidarity.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 153

Life, Men, Hunger, Color

“17. Wednesday. A fine morning. Proceeded on my journey towards Braintree. Stopped to see Mr. Haven, of Dedham, who told me, very civilly, he supposed I took my faith on trust from Dr. Mayhew, and added, that he believed the doctrine of satisfaction of Jesus Christ to be essential to Christianity, and that he would not believe this satisfaction unless he believed the Divinity of Christ. Mr. Balch was there too, and observed, he would not be a Christian if he did not believe mysteries of the gospel; that he could bear with an Arminian, but when, Dr. Mayhew they denied the Divinity and satisfaction of Christ, he had no more to do with them; that he knew to make of Dr. Mayhew's two discourses upon the expected of all things. They gave him an idea of a cart whose wanted greasing; it rumbled on in a hoarse, rough manner; there was a good deal of ingenious talk in them, but it was thrown together in a jumbled, confused order. He believed the Doctor wrote them in a great panic. He added further that Arminians, however stiffly they maintain their opinions in health, always, he takes notice, retract when they come to die, and choose to die Calvinists. Set out for Braintree, and arrived about sunset.”

John Adams (1735–1826) 2nd President of the United States

Entry for 17 February 1756 in Charles Francis Adams, The Works of John Adams vol. 2, 10-1
1750s, Diaries (1750s-1790s)

Health, Faith, Idea, Christ

“The Barnum Statements are very famous and well known about and there’s a great experiment… There’s a terrific experiment that was done on this with students. I’ve filmed this myself. We did it with three different groups of people across the world, where you have… everybody in the group is given a reading, a personality reading. Normally beforehand there’s some nonsense about asking for their birth date or getting some objects off them - so there’s some sort of process apparently involved - and they’re given a reading. And it’s a long reading, it’s a very detailed personality reading and they all get one individually, they’re all asked to read it and, invariably, they will all say afterwards that it’s very, very accurate, that it was not at all vague or ambiguous or what people might expect and they’ll give it 85, 90, 95 percent accuracy. I’ve seen this happen and people are amazed by it. And then you get them to swap with each other and say “perhaps you can identify someone else by their reading”. Then they realise they’ve all been given exactly the same thing which was written months ago before I even met them and the statements that fill those sorts of readings are generally Barnum Statements. Barnum statements are things which essentially apply to anybody – this is only part of the cold-reading skill but it’s a major part of it… PT Barnum… “something for everyone” and, famously “a sucker is born every minute””

Derren Brown (1971) British illusionist

Other TV and web appearances, The Enemies of Reason (Richard Dawkins)

People, World, Birth, Reading

“Fascism, since that is the word that is used, fascism presents, wherever it manifests itself, characteristics which are varied to the extent that countries and national temperaments vary. It is essentially a defensive reaction of the organism, a manifestation of the desire to live, of the desire not to die, which at certain times seizes a whole people. So each people reacts in its own way, according to its conception of life. Our rising, here, has a Spanish meaning! What can it have in common with Hitlerism, which was, above all, a reaction against the state of things created by the defeat, and by the abdication and the despair that followed it?”

Francisco Franco (1892–1975) Spanish general and dictator

Life, People, Way, Time

“The future painter must feel what is useful for his development – drawing or even sculpture everything that will let him become one with Nature, identify himself with her, by entering into the things – which is what I call Nature – that arouse his feelings. I believe study by means of drawing is most essential. If drawing is of the Spirit and color of the Senses, you must draw first, to cultivate the spirit and to be able to lead color into spiritual paths.”

Henri Matisse (1869–1954) French artist

In a letter to Mr. Clifford, February 14, 1948; as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 238-239
1940s

Color, Feeling, Nature, Sense

“In the US, Great Britain and Western Europe, state and civil society acculturate immigrants into a militant identity politics. Essentially, newcomers are taught to hate their hosts.”

Ilana Mercer South African writer

"The Manchester Massacre was Murder By Muslim Immigrant," http://www.unz.com/imercer/manchester-massacre-was-murder-by-muslim-immigrant/ The Unz Review, May 25, 2017. <br class="br">2010s, 2017

Hate

“An essential element in forming a single electorate is the sense that in the last resort all parts of it stand, or fall, survive or perish, together. This sense the British do not share with the inhabitants of the continent of Western Europe. Of all the nations of Europe Britain and Russia alone, though for opposite reasons, have this in common: they can be defeated in the decisive land battle and still survive. This characteristic Russia owes to her immensity. Britain owes it to her ditch. The British feel – and I believe that instinct corresponds with sound military reason – that the ditch is as significant in what we call the nuclear age as it proved to be in the air age and had been in the age of the Grande Armée of Napoleon or the Spanish infantry of Philip II. Error or truth, myth or reality, the belief itself is a habit of mind which has helped to form the national identity of the British and cannot be divorced from it.”

Enoch Powell (1912–1998) British politician

Speech in Lyons (12 February 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 68-69.
1970s

Truth, Age, Error, Feeling

“The buffoonery of Haydn, Beethoven, and Mozart is only an exaggeration of an essential quality of the classical style. This style was, in its origins, basically a comic one.”

Charles Rosen book The Classical Style

Part II. The Classical Style. 1. The Coherence of the Musical Language
Classical Style: Haydn, Mozart, Beethoven (Expanded edition, 1997)

“That a system is open means, not simply that it engages in interchanges with the environment, but that this interchange is an essential factor underlying the system's viability, its reproductive ability or continuity, and its ability to change.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 50.

Change

“Many pressing problems facing science and society are inherently geospatial – location matters. The availability of essential geospatial data has increased dramatically over the past decade. Both scientific progress and application of geospatial information to societal needs remains hampered, however, due to the lack of methods for transforming these data into information and for combining information from diverse sources to construct knowledge. Progress requires fundamental breakthroughs in both geovisualization and its integration with other methods for geospatial knowledge construction. The research agenda delineated in this issue is a step toward achieving these breakthroughs. Identifying the challenges is the easy part. Meeting them is unlikely without a commitment to a coordinated approach, by both individuals and organizations in multiple countries.”

Alan MacEachren (1952) American geographer

Source: Research challenges in geovisualization (2001), p. 12. summary

Knowledge, Problem, Science, Past

“Whenever I am embraced by land and seascape I draw ideas for new sculptures; new forms to touch and walk around, new people to embrace, with an exactitude of form that those without sight can hold and realize.... It is essentially practical and passionate.”

Barbara Hepworth (1903–1975) English sculptor

Studio International 171 – June 1966, p. 280
1961 - 1975

People, Idea, Passion, Drawing

“To have enough curiosity to start to question your deepest identity is absolutely vital and essential to spiritual awakening, and to the realization of peace and freedom.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Peace, Question, Freedom

“We are honored for research which is today referred to as the "Two Neutrino Experiment". How does one make this research comprehensible to ordinary people? In fact "The Two Neutrinos" sounds like an Italian dance team. How can we have our colleagues in chemistry, medicine, and especially in literature share with us, not the cleverness of our research, but the beauty of the intellectual edifice, of which our experiment is but one brick? This is a dilemma and an anguish for all scientists because the public understanding of science is no longer a luxury of cultural engagement, but it is an essential requirement for survival in our increasingly technological age: In this context, I believe this Nobel Ceremony with its awesome tradition and pomp has as one of its most important benefits; the public attention it draws to science and its practitioners.”

Leon M. Lederman (1922–2018) American mathematician and physicist

Lederman's speech at the Nobel Banquet, December 10, 1988 http://nobelprize.org/nobel_prizes/physics/laureates/1988/lederman-speech.html (URL accessed on October 20, 2008)

People, Age, Beauty, Literature

“In the Far West, the United States of America openly claimed to be custodians of the whole planet. Universally feared and envied, universally respected for their enterprise, yet for their complacency very widely despised, the Americans were rapidly changing the whole character of man’s existence. By this time every human being throughout the planet made use of American products, and there was no region where American capital did not support local labour. Moreover the American press, gramophone, radio, cinematograph and televisor ceaselessly drenched the planet with American thought. Year by year the aether reverberated with echoes of New York’s pleasures and the religious fervours of the Middle West. What wonder, then, that America, even while she was despised, irresistibly moulded the whole human race. This, perhaps, would not have mattered, had America been able to give of her very rare best. But inevitably only her worst could be propagated. Only the most vulgar traits of that potentially great people could get through into the minds of foreigners by means of these crude instruments. And so, by the floods of poison issuing from this people’s baser members, the whole world, and with it the nobler parts of America herself, were irrevocably corrupted.
For the best of America was too weak to withstand the worst. Americans had indeed contributed amply to human thought. They had helped to emancipate philosophy from ancient fetters. They had served science by lavish and rigorous research. In astronomy, favoured by their costly instruments and clear atmosphere, they had done much to reveal the dispositions of the stars and galaxies. In literature, though often they behaved as barbarians, they had also conceived new modes of expression, and moods of thought not easily appreciated in Europe. They had also created a new and brilliant architecture. And their genius for organization worked upon a scale that was scarcely conceivable, let alone practicable, to other peoples. In fact their best minds faced old problems of theory and of valuation with a fresh innocence and courage, so that fogs of superstition were cleared away wherever these choice Americans were present. But these best were after all a minority in a huge wilderness of opinionated self-deceivers, in whom, surprisingly, an outworn religious dogma was championed with the intolerant optimism of youth. For this was essentially a race of bright, but arrested, adolescents. Something lacked which should have enabled them to grow up. One who looks back across the aeons to this remote people can see their fate already woven of their circumstance and their disposition, and can appreciate the grim jest that these, who seemed to themselves gifted to rejuvenate the planet, should have plunged it, inevitably, through spiritual desolation into senility and age-long night.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 1, “Europe and America” (p. 33)

Fate, People, Pleasure, Youth

“…potted thinking is easily accepted, is concentrated in form, and has lost the vitamins essential to mental nourishment.”

Susan Stebbing (1885–1943) British philosopher

As quoted in Thinking to Some Purpose (1939), p. 63

Thinking

“Hand in hand with freedom of speech goes the power to be heard, to share in the decisions of government which shape men's lives. Everything that makes man's life worthwhile — family, work, education, a place to rear one's children and a place to rest one's head — all this depends on the decisions of government; all can be swept away by a government which does not heed the demands of its people, and I mean all of its people. Therefore, the essential humanity of men can be protected and preserved only where government must answer — not just to the wealthy, not just to those of a particular religion, or a particular race, but to all its people.
And even government by the consent of the governed, as in our own Constitution, must be limited in its power to act against its people; so that there may be no interference with the right to worship, or with the security of the home; no arbitrary imposition of pains or penalties by officials high or low; no restrictions on the freedom of men to seek education or work or opportunity of any kind, so that each man may become all he is capable of becoming.
These are the sacred rights of Western society.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

Day of Affirmation Address (1966)

Life, Men, Pain, Children

“The idea that a congressman would be tainted by accepting money from private industry or private sources is essentially a socialist argument.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

1989
October
The Real Ethics Debate
D. B.
Mother Jones
0362-8841
31
http://books.google.com/books?id=EecDAAAAMBAJ&pg=PA30
1980s

Money, Idea

“While the law [of competition] may be sometimes hard for the individual, it is best for the race, because it insures the survival of the fittest in every department. We accept and welcome, therefore, as conditions to which we must accommodate ourselves, great inequality of environment, the concentration of business, industrial and commercial, in the hands of the few, and the law of competition between these, as being not only beneficial, but essential for the future progress of the race.”

Andrew Carnegie (1835–1919) American businessman and philanthropist

Source: Wealth, 1889, p. 655

Law, Business, Future

“The moderns were interested in what was likely to come of such changes and their general tendency: they thought about the thing itself, substantively, in utopian or essential fashion.”

Fredric Jameson (1934) American academic

Introduction
Postmodernism: Or, The Cultural Logic of Late Capitalism (1991)

Fashion, Change

“Strong, responsible unions are essential to industrial fair play. Without them the labor bargain is wholly one-sided. The parties to the labor contract must be nearly equal in strength if justice is to be worked out, and this means that the workers must be organized and that their organizations must be recognized by employers as a condition precedent to industrial peace.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Reported in Osmond Kessler Fraenkel, Clarence Martin Lewis, The Curse of Bigness: Miscellaneous Papers of Louis D. Brandeis (1965), p. 43.
Extra-judicial writings

Peace, Justice, Strong

“The idealist seeks the security of a static harmony, and therefore considers every tension evil. Unitary man recognizes tension as an essential feature of the formative process operating in man. Man creates in resolving tensions, but never brings them to an end. The contrasts of past, present and future forms provide an inexhaustible source of tension.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 274

Evil, Past, Future

“For some people the revelation comes too late that life is best kept to the essentials. Some people are given their last rites and that person might say in their last breath, "I should have celebrated Festivus."”

Jerry Stiller (1927) American comedian

Festivus: The Holiday for the Rest of Us (2005)

Life, People, Personality

“All this is forcing the USSR to fortify the nation's defences. The Soviet people want no arms build-up. What they want is arms reduction on both sides. But we are compelled to see to our country's essential security and also to that of our friends and allies. That is exactly what is being done. And we want everybody to remember that no adventure-seekers will ever succeed in catching us unawares, that no potential aggressor has the slightest chance of escaping a devastating retaliatory strike.”

Konstantin Chernenko (1911–1985) Soviet politician

Quoted in "Problems of Common Security" - Page 60 - by V. S. Shaposhnikov - 1984

People, Chance, Country

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

Quotes about essential page 8

Quotes about essential
page 8