James Legge, translation (1893)
When you meet someone better than yourself, turn your thoughts to becoming his equal. When you meet someone not as good as you are, look within and examine your own self.
Dim Cheuk Lau translation (1979)
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
As quoted in Liberating Faith : Religious Voices for Justice, Peace, and Ecological Wisdom (2003) by Roger S. Gottlieb, p. 24
The Analects, Chapter I, Chapter IV
Quotes about equality
page 26
Quoted in "The Nineteen Days: A Broadcaster's Account of the Hungarian Revolution" - by George R. Urban - 1957
As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA239 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 239
1860s, Speech (October 1860)
“Democracy is essentially a political system that recognizes the equality of humans before the law.”
Address to Constituent Assembly, Rio de Janeiro, Brazil http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/eisenhower_citizenship_quotations.pdf (8 August 1946)
1940s
5.4, Essential Works of Lenin (1966)
(1917)
version in original Flemish (citaat van Roger Raveel, in het Vlaams): Al mijn respect voor dat neo-klassicisme [van Mondriaan], maar dat offert me teveel aan de architectuur. Dat werk past inderdaad gegoten in zeer moderne vertrekken van moderne gebouwen in even moderne steden maar er kan dan nooit meer een stootkar in rijden en nooit kan nog iemand spreken of denken aan een witte hondenkar in de mist. Ik verlang een schilderij die kan hangen in een moderne omgeving en die toch een ‘eigen’ leven heeft.
Quote of Raveel, in a letter to his friend Hugo Claus, from Machelen aan de Leie, after February 1951; as cited in Hugo Claus, Roger Raveel; Brieven 1947 – 1962, ed. Katrien Jacobs, Ludion; Gent Belgium, 2007 - ISBN 978-90-5544-665-0, p. 133 (translation: Fons Heijnsbroek)
1945 - 1960
and so wonderfully unveiled to posterity, revealed to the world, set up as an image, i.e. to be looked at!
Broken Lights Diaries 1957-59.
Aids to Reflection (1873), Aphorism 1
Source: 1960s, Beyond Economics: Essays on Society, 1968, p. 142
Speech in the House of Commons, July 8, 1920 "Amritsar" http://lachlan.bluehaze.com.au/churchill/am-text.htm
Early career years (1898–1929)
1860s, Speech in the House of Representatives (1866)
Context: Have we done it? Have we given freedom to the black man? What is freedom? Is it mere negation? Is it the bare privilege of not being chained, of not being bought and sold, branded and scourged? If this is all, then freedom is a bitter mockery, a cruel delusion, and it may well be questioned whether slavery were not better. But liberty is no negation. It is a substantial, tangible reality. It is the realization of those imperishable truths of the Declaration, 'that all men are created equal'; that the sanction of all just government is 'the consent of the governed.' Can these be realized until each man has a right to be heard on all matters relating to himself?
Context: In the great crisis of the war, God brought us face to face with the mighty truth, that we must lose our own freedom or grant it to the slave. In the extremity of our distress, we called upon the black man to help us save the Republic; and, amid the very thunders of battle, we made a covenant with him, sealed both with his blood and with ours, and witnessed by Jehovah, that, when the nation was redeemed, he should be free, and share with us its glories and its blessings. The Omniscient Witness will appear in judgment against us if we do not fulfill that covenant. Have we done it? Have we given freedom to the black man? What is freedom? Is it mere negation? Is it the bare privilege of not being chained, of not being bought and sold, branded and scourged? If this is all, then freedom is a bitter mockery, a cruel delusion, and it may well be questioned whether slavery were not better. But liberty is no negation. It is a substantial, tangible reality. It is the realization of those imperishable truths of the Declaration, 'that all men are created equal'; that the sanction of all just government is 'the consent of the governed.' Can these be realized until each man has a right to be heard on all matters relating to himself? The plain truth is, that each man knows his own interest best It has been said, 'If he is compelled to pay, if he may be compelled to fight, if he be required implicitly to obey, he should be legally entitled to be told what for; to have his consent asked, and his opinion counted at what it is worth. There ought to be no pariahs in a full-grown and civilized nation, no persons disqualified except through their own default.' I would not insult your intelligence by discussing so plain a truth, had not the passion and prejudice of this generation called in question the very axioms of the Declaration.
Alone in the Wilderness DVD, Bob Swerer Productions
Paraphrase by Sam Keith for One Man's Wilderness: An Alaskan Odyssey Dick's exact words are not known.
[In later footnotes, Boucher notes that by "white men" the native Americans mean the English; they call the French and Spanish by their proper names. He also gives examples of atrocities committed by colonists against native Americans, and expresses sarcastic surprise that "all such circumstances have failed to attract the attention of the writers of American history"].
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)
Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), pp. 116-117.
1870s
Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 233
"John Searle on Realism and Relativism." Truth and Progress: Philosophical Papers, Volume 3 (1998).
On the conditions of the "Schrödinger's cat" thought-experiment, as presented in The Present Situation in Quantum Mechanics (1935), translated by John D. Trimmer http://www.tu-harburg.de/rzt/rzt/it/QM/cat.html
Speech delivered at Benaras Hindu University Convocation on 1st December 1940.
“Civilization is a method of living, an attitude of equal respect for all men.”
Speech, Honolulu (1933), quoted in The Encarta Book of Quotations (2000) edited by Bill Swainson, page 6, Inscribed in stone at the Chicago Public Library reading garden.
Source: (1776), Book IV, Chapter II, paragraph 36, p. 500.
Speech in the U.S. Senate https://web.archive.org/web/20070123074414/http://www.claremont.org/publications/pubid.667/pub_detail.asp (12 August 1849)
1840s
The Triumph of the Therapeutic (1966)
The Education of Henry Adams (1907)
Vieil océan, tu es le symbole de l'identité: toujours égal à toi-même. Tu ne varies pas d'une manière essentielle, et, si tes vagues sont quelque part en furie, plus loin, dans quelque autre zone, elles sont dans le calme le plus complet. Tu n'es pas comme l'homme, qui s'arrête dans la rue, pour voir deux boule-dogues s'empoigner au cou, mais, qui ne s'arrête pas, quand un enterrement passe; qui est ce matin accessible et ce soir de mauvaise humeur; qui rit aujourd'hui et pleure demain. Je te salue, vieil océan!
Les Chants de Maldoror (1972 ed.), p. 13.
The Story of Australia's People: The Rise and Rise of a New Australia (2016)
E 52
Aphorisms (1765-1799), Notebook E (1775 - 1776)
As quoted in Friedrich Engels's Origins of the Family, Private Property, and the State http://www.marxists.org/archive/marx/works/1884/origin-family/ch09.htm
Source: The Philosopher's Apprentice (2008), Chapter 8 (p. 171)
“The cry of equality pulls everyone down.”
Quoted in The Observer September 13, 1987.
As cited in Huldreich Zwingli, the Reformer of German Switzerland, 1484-1531 by Samuel Macauley Jackson, John Martin Vincent, Frank Hugh Foster, p.148-149
Speech on the Federal Constitution, Virginia Ratifying Convention (Monday, 9 June 1788), as contained in The Debates in the Several State Conventions on the Adoption of the Federal Constitution: Volume 3, ed. Jonathan Elliot, published by the editor (1836), pp. 168-169
1780s
Discourse of English Poetrie http://www.bartleby.com/209/161.html, 1871 [1586], pp. 57–8.
Women and Madness (2005), p. 347 (emphases & latter ellipsis in original), and see Women and Madness (1972), pp. 298–299 (similar text).
Women and Madness (1972, 2005)
Patil's goodbye wish: A 'corruption-free India' https://in.news.yahoo.com/patils-goodbye-wish-corruption-free-india-143318154.html in: IANS India Private Limited By Indo Asian News Service, 24 July 2012.
Goodybe Wish
After the Revolution? (1970; 1990), Ch. 1 : Three Criteria for Authority
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.251
Source: Separate the genders during war?, Jewish World Review, 2007-04-08, Parker, Kathleen, 2004-12-29 http://jewishworldreview.com/kathleen/parker032807.php3,
Source: Karen Ilse Horn (ed.) Roads to Wisdom, Conversations With Ten Nobel Laureates in Economics (2009)
R. McCulloch Dick ( Editor, The Philippine Free Press).
BALIW
Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" on his discovery of the infrared light.
Source: Group Theory in the Bedroom (2008), Chapter 11, Identity Crisis, p. 203
pg. xix
The Sports and Pastimes of the People of England (1801), Olaf Tryggeson
Source: The Ethics of Competition, 1935, p. 211
respect.
" Notebook B http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1837-1838) page 231 http://darwin-online.org.uk/content/frameset?pageseq=233&itemID=CUL-DAR121.-&viewtype=side
quoted in [2009, Darwin's Sacred Cause: How a Hatred of Slavery Shaped Darwin's Views on Human Evolution, Adrian Desmond & James Moore, New York, Houghton Mifflin Harcourt, 9780547055268, 23042290M, 115, http://books.google.com/books?id=V9cGkBj_8iYC&pg=PA115&dq="Animals+whom+we+have+made+our+slaves"]
Other letters, notebooks, journal articles, recollected statements
June 7
Debates in the Federal Convention (1787)
Exit, Voice, and Loyalty (1970), Ch. 1. Introduction and Doctrinal Background.
2010s, 2015, Muslim Brotherhood Review (20 July 2015)
“Private property destroys liberty and equality.”
Source: Cannibals All!, or Slaves Without Masters (1857), p. 323
Once the boundary line of the class struggle is wiped away and we have started upon the inclined plane of compromise, there is no stopping. Then we can only go down and down until there is nothing deeper.
No Compromise – No Political Trading (1899)
“All matches are equal, because all of them need to be won.”
http://www.sports.ru/football/7349860.html (2009)
Speech http://hansard.millbanksystems.com/commons/1934/nov/28/debate-on-the-address in the House of Commons (28 November 1934).
1934
Vol. IV, p. 224
William Lloyd Garrison 1805-1879 (1885)
Quote, First State of the Union Address (1865)
"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)
“With equal rage, as when the southern wind,
Meeteth in battle strong the northern blast.”
Canto IX, stanza 52 (tr. Fairfax)
Gerusalemme Liberata (1581)
1890s, Plessy v. Ferguson (1896)
The Times (14 September 1978), p. 16.
“Be it only for a day, it is still a glory without equal
To be master of the world just that day.”
Ne durât-il qu'un jour, ma gloire est sans seconde
D'être du moins un jour la maîtresse du monde.
Cléopâtre, act II, scene i.
La Mort de Pompée (The Death of Pompey) (1642)
Veto message to the House of Representatives (22 February 1869).
Quote
1968 Liberal Party Leadership convention speech, April 5, 1968. ( http://ms.radio-canada.ca/archives_new/2006/en/wmv/turner19680405et1.wmv)
Source: Pictures from an Institution (1954) [novel], Chapter 2, p. 68
De lo que mis Granaderos son capaces, solo lo sé yo, quien los iguale habrá, quien los exceda no.
100 Masones Su Palabra (2010)
Leftist Critiques of Identity Politics (2018)
BBC News, "Kumaratunga promises end to hatred" http://news.bbc.co.uk/2/hi/south_asia/575118.stm, 22 December, 1999.
"Welfare States, Beyond Ideology", Scientific American 295, 42 (2006)
Presidency (1977–1981), Farewell Address (1981)
Source: Master of Precision: Henry M. Leland, 1966, p. 147; Leland talking about his idea for a V8 engine around 1913-14. Partly cited in: Alexander Richard Crabb (1969), Birth of a giant: the men and incidents that gave America the motorcar. p. 315
H. G. Atkins, in Edgar Prestage (ed.) Chivalry (London: Kegan Paul, Trench, Trubner & Co., 1928) pp. 99-100.
Praise
Works of Edmund Burke Volume ii, p. 115
Second Speech on Conciliation with America (1775)
Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 162)
No Compromise – No Political Trading (1899)
...the principles of Western societies... http://www.nytimes.com/2007/03/25/books/review/letter.t.html
The Angry Arab News Service/وكالة أنباء العربي الغاضب http://angryarab.blogspot.com/2007/03/given-her-background-in-repressed.html