Quotes about environment (1201 quotes) | Quotes of famous people

“Our greatest polluter is the government (i.e., U.S. military), not corporate America. Putting government in charge of protecting the environment is like asking the fox to guard the hen house.”

Mary Ruwart (1949) American scientist and libertarian activist

Source: Short Answers to the Tough Questions: How to Answer the Questions Libertarians Are Often Asked, (2012), p. 48

Housing

“I have always been interested in family history. Chromosomes are funny things, aren't they? They may skip a generation and you can find children who resemble the grandfather, rather than either parent. Heredity is more important than environment. Blood will tell. For example, a man is either musical by heredity or he is not. You can't make a man musical by the environment. You can find a person who is very musically inclined and be puzzled because neither parents nor grandparents had any ear for music. But if you trace it back, you will find that the great-grandfather was a musician. But the environment plays a great part in the development of a man. It is significant whether a man is brought up in the city or in the country, near a lake or on the shores of the ocean.”

Hermann Göring (1893–1946) German politician and military leader

To Leon Goldensohn (21 May 1946)
The Nuremberg Interviews (2004)

Children , Family , Music , History

“Modern man lacks a unified conception of the world. He lives in a dual world: in his environment, which is naturally given to him, and, at the same time, in the world which since the beginning of the modern era has been created for him by sciences founded upon the principle that the laws of nature are, in essence, mathematical. The non-unity which has thus come to penetrate our entire life is the true source of the spiritual crisis we are going through today.”

Jan Patočka (1907–1977) Czech essayist and philosopher

Jan Patočka, cited in: Paul F.H. Lauxtermann, "Kant, Goethe, and the Mechanization of the World-Picture." in: Schopenhauer’s Broken World-View. Springer Netherlands, 2000. p.9

Life , World , Law , Mathematics

“To make a decision you need to be in a perfect environment: you have to be motivated and surrounded by the right people.”

Niki Lauda (1949–2019) Austrian former Formula 1 racing driver

People , Making love , Motivation , Decision

“To be human is to care for your fellow human beings and protecting the environment.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

“In a vibrant and emergent culture, rather than having conflicts between nations, the challenges we will face will be overcoming scarcity, restructuring damaged environments, creating innovative technologies, increasing agricultural yield, improving communications, building communications between nations, sharing technologies, and living a meaningful life.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Designing the Future (2007)

Life , Communication

“In the old days people had no time to harm the environment because they were busy doing harm to themselves, in the War, for instance.”

Elfriede Jelinek book Wonderful, Wonderful Times

60
Wonderful, Wonderful Times (1990)

War , People , Business , Time

“There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is born. In the course of ages, mechanisms of infinite complexity are developed, but what we call "soul " or "spirit," is nothing more than the sum of the functionings of the body. When this functioning ceases, the "soul" or the "spirit" ceases likewise.”

Nikola Tesla (1856–1943) Serbian American inventor

A Machine to End War (1937)

Age , Religion , Soul , Understanding

“Let's split open our figures and place the environment inside them.”

Vladimir Tatlin (1885–1953) Russian artist

Quote before 1920; ac cited by Christina Lodder, in Russian Constructivism, (New Haven: Yale University Press, 1983), 17
Quotes, 1910 - 1925

“Language… is a range of possibilities, and an open end set of options in behavior that are available to the individual in his existence as social man. The context of culture is the environment of any particular selection that is made within them… The context of culture defines the potential, the range of possibilities that are open. The actual choice among these possibilities takes place within a given context of situation.”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Explorations in the functions of language, 1973, p. 49 cited in: William O. Beeman (1986) Language, Status, and Power in Iran. p. 65.

Behavior

“Thanks to the doctrine of national environment which Owen was the first to preach — Knowledge is greater; Life is longer; Health is surer; Disease is limited; Towns are sweeter; Hours of labour are shorter; Men are stronger; Women are fairer; Children are happier; Industry is held in more honour, and is better rewarded; Co-operation carries wholesome food and increased income into a million homes where they were unknown before, and has brought us nearer and nearer to that state of society which Owen strove to create — in which it shall be impossible for men to be depraved or poor.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Life , Women , Men , Children

“This was the angerless philosophy of Owen, which inspired him with a forbearance that never failed him, and gave him that regnant manner which charmed all who met him. We shall see what his doctrine of environment has done for society, if we notice what it began to do in his day, and what it has done since.
Men perished by battle, by tempest, by pestilence, Faith might comfort, but it did not save them. In every town, nests of pestilence co-existed with the churches, who were concerned alone with worship. Disease was unchecked by devotion. Then Owen asked, "Might not safety come by improved material condition?" As the prayer of hope brought no reply, as the scream of agony, if heard, was unanswered, as the priest, with the holiest intent, brought no deliverance, it seemed prudent to try the philosopher and the physician.
Then Corn Laws were repealed, because prayers fed nobody. Then parks were multiplied because fresh air was found to be a condition of health. Alleys and courts, were begun to be abolished-since deadly diseases were bred there. Streets were widened, that towns might be ventilated. Hours of labour were shortened, since exhaustion means liability to epidemic contagion. Recreation was encouraged, as change and rest mean life and strength. Temperance — thought of as self-denial — was found to be a necessity, as excess of any kind in diet, or labour, or pleasure means premature death. Those who took dwellings began to look, not only to drainage and ventilation, but to the ways of their near neighbours, as the most pious family may poison the air you breathe unless they have sanitary habits.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Life , Death , Men , Health

“It was he who first taught the people the then strange truth that Causation was the law of nature and of mind, and unless we looked for the cause of an evil, we might never know the remedy. Every man of sense in Church and State acts on this truth now, but so few knew it in Owen's day that he was accused of unsettling the morality of the world. It was the fertility and newness of his suggestions, as a man of affairs, that gave him renown, and his influence extends to us. This memorial before us would itself grow old, were we to stay to describe all the ideas the world has accepted from Owen. I will name but one more, and that the greatest.
He saw, as no man before him did, that environment is the maker of men. Aristotle, whose praise is in all our Universities, said "Character is Destiny." But how can character be made? The only national way known in Owen's day was by prayer and precept. Owen said there were material means, largely unused, conducive to human improvement. Browning's prayer was — "Make no more giants, God; but elevate the race at once."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

This was Owen's aim, as far as human means might do it.
Memorial dedication (1902)

Men , God , People , Truth

“Here appears a child plainly not normal, what shall we do with him? Shall we, as some have advocated, even from Spartan days, hold that the weaklings should be destroyed? No. In cultivating plant life, while we destroy much that is unfit, we are constantly on the lookout for what has been called the abnormal, that which springs apart in new lines. How many plants are there in the world to-day that were not in one sense once abnormalities? No; it is the influence of cultivation, of selection, of surroundings, of environment, that makes the change from the abnormal to the normal. From the children we are led to call abnormal, may come, under wise cultivation and training, splendid normal natures.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Life , Children , World , Spring

“The real reason people are conservatives is that they are attached to the things that they love, and want to preserve them from abuse and decay. They are attached to their family, their friends, their religion, and their immediate environment. They have made a lifelong distinction between the things that nourish and the things that threaten their security and peace of mind.”

Roger Scruton (1944–2020) English philosopher

"Conservatism and the Conservatory," https://www.nationalreview.com/nrd/articles/427945/conservatism-and-conservatory, National Review (December 2015).

Love , People , Family , Peace

“Culture is the deeper level of basic assumptions and beliefs that are shared by members of an organization, that operate unconsciously and define in a basic 'taken for granted' fashion an organization's view of its self and its environment.”

Edgar H. Schein (1928) Psychologist

Source: Organizational Culture and Leadership, 1985, p. 6-7

Fashion

“For man to become successful, for man to establish himself as the ruler of the planet, it was necessary for him to use his brain as something more than a device to make the daily routine of getting food and evading enemies a little more efficient. Man had to learn to control his environment.”

Isaac Asimov book The Tragedy of the Moon

"The Tragedy of the Moon," The Magazine of Fantasy and Science Fiction (July 1972)
General sources

Food , Learning , Success

“Carefully observe oneself and one's situation, carefully observe others, and carefully observe one's environment”

Kanō Jigorō (1860–1938) Japanese educator and judoka

Budo Secrets (2002)
Context: Jigoro Kano's Five Principles of Judo:
1. Carefully observe oneself and one's situation, carefully observe others, and carefully observe one's environment,
2. Seize the initiative in whatever you undertake,
3. Consider fully, act decisively,
4. Know when to stop,
5. Keep to the middle.

“For those who wish to transgress to another gender, they are truly the destroyers of this beautiful environment we are currently living in.”

Mwanandeke Kindembo (1996) Congolese author

Beauty

“It's not just about the current economic environment. History shows that slashing budgets always leads to recession.”

Ha-Joon Chang (1963) Economist

"Austerity has never worked" http://www.guardian.co.uk/commentisfree/2012/jun/04/austerity-policy-eurozone-crisis, The Guardian, 4 June 2012.

History

“We must be ready to change our circumstances by changing our mindsets and sometimes, our environments.”

Mwanandeke Kindembo (1996) Congolese author

Change

“My approach is simply to seek out very talented people, ensure that the environment at SpaceX is as motivating & enjoyable as possible and establish clear & measurable objectives.”

Elon Musk (1971) South African-born American entrepreneur

Conversation: Elon Musk on Wired Science (2007)

People , Motivation

“I am born into an environment — I know not whence I came nor whither I go nor who I am.”

Erwin Schrödinger (1887–1961) Austrian physicist

Science and Humanism (1951)
Context: I am born into an environment — I know not whence I came nor whither I go nor who I am. This is my situation as yours, every single one of you. The fact that everyone always was in this same situation, and always will be, tells me nothing. Our burning question as to the whence and whither — all we can ourselves observe about it is the present environment. That is why we are eager to find out about it as much as we can. That is science, learning, knowledge; it is the true source of every spiritual endeavour of man. We try to find out as much as we can about the spatial and temporal surroundings of the place in which we find ourselves put by birth…

“God only knows what she thought. My environment contained nothing more alien than writing or the desire to express one’s self in writing. But I never forgot the look of astonishment and bewilderment on the young woman’s face when I had finished reading and glanced at her. Her inability to grasp what I had done or was trying to do somehow gratified me. Afterwards whenever I thought of her reaction I smiled happily for some unaccountable reason.”

Richard Wright book Black Boy

Black Boy (1945)

God , Smile , Reading , Self-confidence

“We are already justified in the conviction that human life as we know it in history is a wretched makeshift, rooted in ignorance; and that it could be transcended by a state of existence based on the illumination of knowledge and comprehension, just as our modern control of physical nature based on science transcends the tentative fumblings of our ancestors, that were rooted in superstition and professional secrecy.
To do this, we must study the possibilities of creating a more favourable social environment, as we have already done in large measure with our physical environment.”

Julian Huxley (1887–1975) English biologist, philosopher, author

Transhumanism (1957)

Life , History , Nature , Knowledge

“I have at last found a suitable spot and settled her. I have already spend a few days working and started eight canvases, which I hope, if the weather favours me, will give an idea of Norway and the environs of Christiania... This morning I was painting under constant falling snow. You would have burst out laughing seeing me white all over, my beard overgrown with icicles.”

Claude Monet (1840–1926) French impressionist painter

in his letter from Sandviken to Gustave Geffroy, late January 1895; (Geoffrey, 1922, vol 2 pp. 87-88); as cited in: Nathalia Brodskaya, Claude Monet, 2011, p. 106
Similar translation:
One should live here for a year in order to accomplish something of value, and that is only after having seen and gotten to know the country. I painted today, a part of the day, in the snow, which falls endlessly. You would have laughed if you could have seen me completely white, with icicles hanging from my beard like stalactites.
1890 - 1900
Source: Claude Monet, ‎Charles F. Stuckey (1985) Monet: a retrospective, p. 169

Hope , Idea , Painting , Weather

“Corruption is an endemic evil -- a cultural problem, not only for Mexico but for [all] Latin America. Fighting it has to do with [improving] the environment for individual development. And this involves improving the economy, which we’re doing. And wherever there’s corruption, people have to denounce it so that there’s no impunity and we can penalize or sanction corrupt practices.”

Enrique Peña Nieto (1966) 57th President of Mexico

Foreign Affairs interview (January 2014)

People , Problem , Evil , Fight

“Our burning question as to the whence and whither — all we can ourselves observe about it is the present environment.”

Erwin Schrödinger (1887–1961) Austrian physicist

Science and Humanism (1951)
Context: I am born into an environment — I know not whence I came nor whither I go nor who I am. This is my situation as yours, every single one of you. The fact that everyone always was in this same situation, and always will be, tells me nothing. Our burning question as to the whence and whither — all we can ourselves observe about it is the present environment. That is why we are eager to find out about it as much as we can. That is science, learning, knowledge; it is the true source of every spiritual endeavour of man. We try to find out as much as we can about the spatial and temporal surroundings of the place in which we find ourselves put by birth…

Question

“It is without doubt, nowadays, that many students lack the ability to know or find their true passions in life; after all the criticism they went through. Whether it is at school, college, university or any learning environment.”

Mwanandeke Kindembo (1996) Congolese author

Life , School , Learning , Universe

“The worst thing is that we live in a contaminated moral environment. We fell morally ill because we became used to saying something different from what we thought.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

New Year's Address to the Nation (1990)
Context: The worst thing is that we live in a contaminated moral environment. We fell morally ill because we became used to saying something different from what we thought. We learned not to believe in anything, to ignore one another, to care only about ourselves. Concepts such as love, friendship, compassion, humility or forgiveness lost their depth and dimension, and for many of us they represented only psychological peculiarities, or they resembled gone-astray greetings from ancient times, a little ridiculous in the era of computers and spaceships.

“The sky is a blanket that hovers over our heads all the time. Preserves our environment, which plays with us every season. The sky changes its form every season and every moment, making us feel surprised.”

Shabdon Ka Jahan

Feeling , Change , Time , Season

“This mental activity, at first involuntary under the pressure of illness and suffering, gradually became second nature and led me finally to recognize that I was but an automaton devoid of free will in thought and action and merely responsible to the forces of the environment. Our bodies are of such complexity of structure, the motions we perform are so numerous and involved and the external impressions on our sense organs to such a degree delicate and elusive, that it is hard for the average person to grasp this fact. Yet nothing is more convincing to the trained investigator than the mechanistic theory of life which had been, in a measure, understood and propounded by Descartes three hundred years ago.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Life , Nature , Sense , Suffering

“The environment around us is constantly changing, including innovations, friends, employment and moving to a different location; those who accept and excel at adaptation have smoother transitions, while others struggle.”

Gandolfo – (RJ Intindola)

2016

Change

“If we do not discipline ourselves, the environment and societal values will do it for us. Control from external forces flourishes when internal discipline from within grows weak.”

Gandolfo – (RJ Intindola)

1999

“What is imposed on us by birth and environment is what we are called upon to overcome.”

Saul Bellow (1915–2005) Canadian-born American writer

Part I, p. 28
A Jewish Writer in America (2011)

Birth

“Saint Francis of Assisi… felt called to care for all that exists. His disciple Saint Bonaventure tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”. Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 11
2010s, 2015, Laudato si' : Care for Our Common Home

World , Beauty , Feeling , Nature

“While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. Consequently, they reject the right of states, charged with vigilance for the common good, to exercise any form of control. A new tyranny is thus born, invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules. Debt and the accumulation of interest also make it difficult for countries to realize the potential of their own economies and keep citizens from enjoying their real purchasing power. To all this we can add widespread corruption and self-serving tax evasion, which have taken on worldwide dimensions. The thirst for power and possessions knows no limits. In this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 56
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Happiness , Law , Way , Exercises

“Economic powers continue to justify the current global system where priority tends to be given to speculation and the pursuit of financial gain, which fail to take the context into account, let alone the effects on human dignity and the natural environment. Here we see how environmental deterioration and human and ethical degradation are closely linked. Many people will deny doing anything wrong because distractions constantly dull our consciousness of just how limited and finite our world really is.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 56
2010s, 2015, Laudato si' : Care for Our Common Home

People , World , Nature

“Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings and an unwavering commitment to resolving the problems of society.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 91
2010s, 2015, Laudato si' : Care for Our Common Home

Love , Problem , Sincerity

“Children have the right to grow up in a family with a father and mother capable of creating a suitable environment for the child's development and emotional maturity. Today marriage and the family are in crisis. We now live in a culture of the temporary, in which more and more people are simply giving up on marriage as a public commitment. The revolution in mores and morals has often flown the flag of freedom, but in fact it has brought spiritual and material devastation to countless human beings, especially the poorest and most vulnerable.”

Pope Francis (1936) 266th Pope of the Catholic Church

"Pope Francis declares union between man and woman 'at root of marriage' in blow to gay rights", by Adam Withnall, The Independent (18 November 2014) http://www.independent.co.uk/news/world/europe/pope-francis-declares-union-between-man-and-woman-at-root-of-marriage-in-blow-to-gay-rights-9867561.html
2010s, 2014

Marriage , Children , People , Family

“As we enhance the lives of others, protect our environment, and work toward abundance, all our lives can become richer and more secure. If these values were put into practice, it would enable all of us to achieve a much higher standard of living within a relatively short period of time; a standard of living that would be continuously improved.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Designing the Future (2007)

Time

“A long decade ago economic growth was the reigning fashion of political economy. It was simultaneously the hottest subject of economic theory and research, a slogan eagerly claimed by politicians of all stripes, and a serious objective of the policies of governments. The climate of opinion has changed dramatically. Disillusioned critics indict both economic science and economic policy for blind obeisance to aggregate material "progress," and for neglect of its costly side effects. Growth, it is charged, distorts national priorities, worsens the distribution of income, and irreparably damages the environment. Paul Erlich speaks for a multitude when he says, "We must acquire a life style which has as its goal maximum freedom and happiness for the individual, not a maximum Gross National Product."”

James Tobin (1918–2002) American economist

Nordhaus, William D., and James Tobin. " Is growth obsolete? http://www.nber.org/chapters/c7620.pdf." Economic Research: Retrospect and Prospect Vol 5: Economic Growth. Nber, 1972. 1-80.
1970s and later

Life , Happiness , Fashion , Freedom

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life , World , Penalty , Way

“I am essentially a recluse who will have very little to do with people wherever he may be. I think that most people only make me nervous—that only by accident, and in extremely small quantities, would I ever be likely to come across people who wouldn't. It makes no difference how well they mean or how cordial they are—they simply get on my nerves unless they chance to represent a peculiarly similar combination of tastes, experiences, and heritages; as, for instance, Belknap chances to do... Therefore it may be taken as axiomatic that the people of a place matter absolutely nothing to me except as components of the general landscape and scenery. Let me have normal American faces in the streets to give the aspect of home and a white man's country, and I ask no more of featherless bipeds. My life lies not among people but among scenes—my local affections are not personal, but topographical and architectural. No one in Providence—family aside—has any especial bond of interest with me, but for that matter no one in Cambridge or anywhere else has, either. The question is that of which roofs and chimneys and doorways and trees and street vistas I love the best; which hills and woods, which roads and meadows, which farmhouses and views of distant white steeples in green valleys. I am always an outsider—to all scenes and all people—but outsiders have their sentimental preferences in visual environment. I will be dogmatic only to the extent of saying that it is New England I must have—in some form or other. Providence is part of me—I am Providence—but as I review the new impressions which have impinged upon me since birth, I think the greatest single emotion—and the most permanent one as concerns consequences to my inner life and imagination—I have ever experienced was my first sight of Marblehead in the golden glamour of late afternoon under the snow on December 17, 1922. That thrill has lasted as nothing else has—a visible climax and symbol of the lifelong mysterious tie which binds my soul to ancient things and ancient places.”

H.P. Lovecraft (1890–1937) American author

Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters

Love , Life , People , Family

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Life , Men , Hunger , Truth

“Personally, I feel more irritated by a challenge to an accepted scientific theory than I do by an act of so-called "evil" or "injustice" among mankind; although I never allow my irritation to hamper my acceptance of the new theory as soon as positive evidence warrants it. Thus I have reluctantly exchanged the old nebular for the planetesimal hypothesis, and am beginning to accept the main points of relativity despite a profound intellectual distaste. What is, is—and our emotions regarding the cosmos and its phenomena are of no significance whatever, being wholly subjective matters dependent on individual accidents of neural and glandular physiology and of experience and environment.”

H.P. Lovecraft (1890–1937) American author

Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 287-288
Non-Fiction, Letters

Feeling , Evil , Dependency , Personality

“I endorse all that you say of the superior intelligence of the felidae. Never have I been able to associate the docile servility and satellitism of the canidae with mental power. Zoölogists seem to consider the cerebration of cats and dogs about 50-50—but my respect always goes to the cool, sure, impersonal, delicately poised feline who minds his business and never slobbers—the aristocratic, epicurean philosopher who knows what he wants and tells interlopers to go to hell. There is no credit in having a dog attached to one—for a dog can be conditioned to become anybody's slave and property. But a cat is nobody's slave. You do not own a cat. If one lives in your home, it is because he regards your way of life favourably, and accepts you as a friend, as one gentleman accepts another. He takes no kicks or insolence from anyone. If you are not worthy to associate with him, he will depart to seek an environment more suited to a gentleman's taste. Therefore he who retains the respect and companionship of a feline has proven himself to be essentially a superior citizen. For a human being, membership in the Kappa Alpha Tau forms a badge of distinction. Many are the eminent names on that member ship list—Mahomet himself, Richelieu, Poe, Baudelaire... one could catalogue them endlessly. Certainly, I ask no greater honour than to be accounted a citizen of Ulthar beyond the River Skai!”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (29 July 1936), published in Selected Letters Vol. V, p. 290
Non-Fiction, Letters, to E. Hoffmann Price

Life , Dogs , Way , Home

“Man's respect for the imponderables varies according to his mental constitution and environment. Through certain modes of thought and training it can be elevated tremendously, yet there is always a limit.”

H.P. Lovecraft (1890–1937) American author

At the Root (1918)
Non-Fiction
Context: Man's respect for the imponderables varies according to his mental constitution and environment. Through certain modes of thought and training it can be elevated tremendously, yet there is always a limit. The man or nation of high culture may acknowledge to great lengths the restraints imposed by conventions and honour, but beyond a certain point primitive will or desire cannot be curbed. Denied anything ardently desired, the individual or state will argue and parley just so long — then, if the impelling motive be sufficiently great, will cast aside every rule and break down every acquired inhibition, plunging viciously after the object wished; all the more fantastically savage because of previous repression.

Training

“Tragedy enlightens — and it must, in that it points the heroic finger at the enemy of man's freedom. The thrust for freedom is the quality in tragedy which exalts. The revolutionary questioning of the stable environment is what terrifies.”

Arthur Miller (1915–2005) playwright from the United States

Tragedy and the Common Man (1949)
Context: The tragic right is a condition of life, a condition in which the human personality is able to flower and realize itself. The wrong is the condition which suppresses man, perverts the flowing out of his love and creative instinct. Tragedy enlightens — and it must, in that it points the heroic finger at the enemy of man's freedom. The thrust for freedom is the quality in tragedy which exalts. The revolutionary questioning of the stable environment is what terrifies.

Question , Freedom

“Why did I hope we would be happy abroad? A change of environment is that traditional fallacy upon which doomed loves, and lungs, rely.”

Vladimir Nabokov book Lolita

Variant: A change of environment is the traditional fallacy upon which doomed loves, and lungs, rely.
Source: Lolita

Love , Happiness , Hope , Change