Quotes about entity

A collection of quotes on the topic of entity, use, other, world.

Quotes about entity

“How to be sure that nothing will happen, when you don't always need a reason to become one of those cursed and deceptive beings, those entities thrown from the cradle of God.”

José Baroja book Un hijo de perra y otros cuentos

God

“We longed to be in the middle of some neophyte gaze of some library entity, of someone rediscovering paper.”

José Baroja book Mi último invierno

“Israel Is A Hideous Entity In the Middle East Which Will Undoubtedly Be Annihilated.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

September 2, 2010 tweet https://twitter.com/khamenei_ir/status/22815824658 2010

“I started with an impulse of my heart, with that instinct of defense which even the least of the worms has, not with the instinct of personal self-preservation, but of defense of the race to which I belong. This is why I have always had the feeling that the whole race rests on our shoulders, the living, and those who died for the Fatherland, and our entire future, and that the race struggles and speaks through us, that the hostile flock, however huge, in relation to this historical entity, is only a handful of human detritus which we will disperse and defeat… The individual in the framework and in the service of his race, the race in the framework and in the service of God and of the laws of the divinity: those who will understand these things will win even though they are alone. Those who will not understand will be defeated.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

God, Hostility, Law, Feeling

“The living world is not the harsh domain of classical Darwinism, where each struggle against all, with every species, every organism and every gene competing for advantage against every other. Organisms are not skin-enclosed selfish entities, and competition is never unfettered. Life evolves, as does the universe itself, in a 'sacred dance' with an underlying field. This makes living beings into elements in a vast network of intimate relations that embraces the entire biosphere itself an interconnected element within the wider connections that reach into the cosmos.”

Alexis Karpouzos (1967)

Source: https://www.goodreads.com/author/quotes/14108295.alexis_karpouzos?page=2

Selfishness, Universe, Relation ships, Dance

“The media's the most powerful entity on earth. They have the power to make the innocent guilty and to make the guilty innocent, and that's power. Because they control the minds of the masses.”

Malcolm X (1925–1965) American human rights activist

“Whenever we seek to avoid the responsibility for our own behavior, we do so by attempting to give that responsibility to some other individual or organization or entity. But this means we then give away our power to that entity.”

M. Scott Peck (1936–2005) American psychiatrist

Source: The Road Less Traveled: A New Psychology of Love, Traditional Values, and Spiritual Growth

Behavior

“Modern scientists and so-called scholars think that there are no living entities on planets other than this one. Recently they have said that they have gone to the Moon but did not find any living entities there. But Srimad-Bhagavatam and the other Vedic literatures do not agree with this foolish conception.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 14, verse 36, purport. Vedabase http://www.vedabase.com/en/sb/7/14/36 Quotes from Books: Loving God, Quotes from Books: Regression of Science

Literature, Thinking

“If your love and devotion are sufficient, you can literally liberate that soul from its state of bondage or incoherence. […] As a spiritual warrior and light bearer, a loving person can fight such an entity in order to release its soul and send it on its way.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 23

Love, Way, Soul, Light

“There is a great directing head of people and things — a Supreme Being who looks after the destinies of the world.
I am convinced that the body is made up of entities that are intelligent and are directed by this Higher Power. When one cuts his finger, I believe it is the intelligence of these entities which heals the wound. When one is sick, it is the intelligence of these entities which brings convalescence. You know that there are living cells in the body so tiny that the microscope cannot find them at all. The entities that give life and soul to the human body are finer still and lie infinitely beyond the reach of our finest scientific instruments. When these entities leave the body, the body is like a ship without a rudder — deserted, motionless and dead.”

Thomas Edison (1847–1931) American inventor and businessman

As quoted in The Romance and Drama of the Rubber Industry (1936) by Harvey Samuel Firestone
1930s

Life, People, Lie, World

“I do differ from you radically in respect to familiar things & scenes; for I always demand close correlation with the landscape & historic stream to which I belong, & would feel completely lost in infinity without a system of reference-points based on known & accustomed objects. I take complete relativity so much for granted, that I cannot conceive of anything as existing in itself in any recognisable form. What gives things an aspect & quasi-significance to us is the fact that we view things consistently from a certain artificial & fortuitous angle. Without the preservation of that angle, coherent consciousness & entity itself becomes inconceivable. Thus my wish for freedom is not so much a wish to put all terrestrial things behind me & plunge forever into abysses beyond light, matter, & energy. That, indeed, would mean annihilation as a personality rather than liberation. My wish is perhaps best defined as a wish for infinite visioning & voyaging power, yet without loss of the familiar background which gives all things significance. I want to know what stretches Outside, & be able to visit all the gulfs & dimensions beyond Space & Time. I want, too, to juggle the calendar at will; bringing things from the immemorial past down into the present, & making long journeys into the forgotten years. But I want the familiar Old Providence of my childhood as a perpetual base for these necromancies & excursions—& in a good part of these necromancies & excursions I want certain transmuted features of Old Providence to form part of the alien voids I visit or conjure up. I am as geographic-minded as a cat—places are everything to me. Long observation has shewn me that no other objective experience can give me even a quarter of the kick I can extract from the sight of a fresh landscape or urban vista whose antiquity & historic linkages are such as to correspond with certain fixed childhood dream-patterns of mine. Of course my twilight cosmos of half-familiar, fleetingly remembered marvels is just as unattainable as your Ultimate Abysses—this being the real secret of its fascination. Nothing really known can continue to be acutely fascinating—the charm of many familiar things being mainly resident in their power to symbolise or suggest unknown extensions & overtones.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters

Secret, Dreams, Feeling, Cats

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Women, Children, People

“We believe that we know something about the things themselves when we speak of trees, colors, snow, and flowers; and yet we possess nothing but metaphors for things — metaphors which correspond in no way to the original entities.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)

Color, Way, Flowers, Tree

“There was a night when winds from unknown spaces whirled us irresistibly into limitless vacum beyond all thought and entity. Perceptions of the most maddeningly untransmissible sort thronged upon us; perceptions of infinity which at the time convulsed us with joy, yet which are now partly lost to my memory and partly incapable of presentation to others.”

H.P. Lovecraft (1890–1937) American author

Fiction, Hypnos (1922)

Memory, Time, Joy, Night

“The idea of an Afrikaner people as a cultural entity and religious group with a special language will be retained in South Africa as long as civilisation stands.”

P. W. Botha (1916–2006) South African prime minister

As cited in Dictionary of South African Quotations, Jennifer Crwys-Williams, Penguin Books 1994, p. 11

People, Idea

“…the Democratic and Republican parties, two apparently distinct political entities feeding at the same corporate trough.”

Ralph Nader (1934) American consumer rights activist and corporate critic

Green Party presidential candidacy speech (2000)

“The Real is therefore simultaneously both the hard impenetrable kernel resisting symbolization and a pure chimerical entity which has in itself no ontological consistency. To use Kripkean terminology, the Real is the rock upon which every attempt at symbolization stumbles, the hard core which remains the same in all possible worlds (symbolic universes); but at the same time its status is thoroughly precarious; it is something that persists only as failed, missed, in a shadow, and dissolves itself as soon as we try to grasp it in its positive nature… like a traumatic event constructed backwards.”

Slavoj Žižek book The Sublime Object of Ideology

190
The Sublime Object of Ideology (1989)

World, Nature, Universe, Time

“My last wish is that Germany realize its entity and that an understanding be reached between East and West. I wish peace to the world.”

Joachim von Ribbentrop (1893–1946) German general

Last words, 10/16/46. Quoted in "The Mammoth Book of Eyewitness World War II" - Page 562 - by Jon E. Lewis - History - 2002

World, Peace, Understanding

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Love, Life, Men, God

“The Ramayana, the Puranas and the Dharmashastras paint the same portrait of an ancient land, every spot of which is sacred to some cultural memory or the other. The Jainagama and the Tripitaka speak again and again of sixteen Mahajanapadas, which spanned the spread of Bharatavarsha in the life-time of Bhagvan Mahavira and the Buddha. Even a dry compendium on grammar, the Ashtadhyayi of Panini, provides a near complete count of all the Janapadas in ancient India-Gandhara and Kamboja, Sindhu and Sauvira, Kashmir and Kekaya, Madra and Trigarta, Kuru and Panchala, Kaushala and Kashi, Magadha and Videha, Anga and Vanga, Kirata and Kamarupa, Suhma and Udra, Vatsa and Matsya, Abhira and Avanti, Nishadha and Vidarbha, Dandakaranya and Andhra, Karnataka and Kerala, Chola and Pandya. The epic poetry poured out by Kalidasa, Magha, Bharavi and Sriharsha continues the same tradition of talking endlessly about Bharatavarsha as a single and indivisible geographical entity, as a karmabhûmi for Gods and Goddesses, Brahmarshis and Rajarshis, and as higher than heaven for all those who have had the good fortune of being born in it.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Life, God, Memory, Time

“In all the previous cases of wholes, we have nowhere been able to argue from the parts of the whole. Compared to its parts, the whole constituted by them is something quite different, something creatively new, as we have seen. Creative evolution synthesises from the parts a new entity not only different from them, but quite transcending them. That is the essence of a whole. It is always transcendent to its parts, and its character cannot be inferred from the characters of its parts.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Source: Holism and Evolution (1926), p. 342

Parting

“The old and oft-repeated proposition "Totum est majus sua parte" [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts "totum" and "pars". Unfortunately, however, this "axiom" is used innumerably often without any basis and in neglect of the necessary distinction between "reality" and "quantity", on the one hand, and "number" and "set", on the other, precisely in the sense in which it is generally false.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

"Über unendliche, lineare Punktmannigfaltigkeiten" in Mathematische Annalen 20 (1882)  Quoted in "Cantor's Grundlagen and the paradoxes of Set Theory" by William W. Tait

Reality, Sense, Parting, Falseness

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life, Men, Truth, World

“The word garuda in this verse indicates that there are planets of great birds like Garuda. Similarly, the word uraga indicates that there are planets of enormous serpents. Such a description of the various planets of the universe may challenge modern scientists who think that all planets but this earth are vacant. These scientists claim to have launched excursions to the Moon, where they have found no living entities but only big craters full of dust and stone, although in fact the Moon is so brilliant that it acts like the sun in illuminating the entire universe. Of course, it is not possible to convince modern scientists of the Vedic information about the universe. Nonetheless, we are not very much impressed by the words of scientists who say that all other planets are vacant and that only the earth is full of living entities.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 4, verse 5-7, purport. Vedabase http://www.vedabase.com/en/sb/7/4/5-7 Quotes from Books: Loving God, Quotes from Books: Regression of Science

Bird, Thinking, Universe, Sun

“It delights me even more, though, to hear that my nameless cosmic monsters have an air of originality about them! Shapeless, unheard-of creatures are not original with me; for although Poe did not use them, they figure quite widely in minor horror-writing since his time. Usually they tend to be exaggerations of certain known life-forms such as insects, poisonous plants, protozoa, & the like, although a few writers break away wholly from terrestrial analogy & depict things as abstractly cosmic as luminous protoplasmic globes. If I have gone beyond these, it is only subtly & atmospherically—in details, & in occasional imputations of geometrical, biological, & physico-chemical properties definitely outside the realm of matter as understood by us. Most of my monsters fail altogether to satisfy my sense of the cosmic—the abnormally chromatic entity in The Colour Out of Space being the only one of the lot which I take any pride in.”

H.P. Lovecraft (1890–1937) American author

Letter to Elizabeth Toldridge (8 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, p. 316
Non-Fiction, Letters

Life, Sense, Time

“Love of God is dormant in every living entity.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Multiple books, 1970 to 1977. Vanipedia http://vaniquotes.org/wiki/Love_of_God_is_dormant_in_every_living_entity Quotes from Books: Loving God

Love, God

“The supreme maxim in scientific philosophising is this: wherever possible, logical constructions are to be substituted for inferred entities.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Quoted in Hawes The Logic of Contemporary English Realism (1923), p. 110;Most people would die sooner than think – in fact they do so. cf. Ockham's maxim: entia non sunt multiplicanda praeter necessitatem.
1920s

“Just like modern scientists. They are calculating that the Moon is full of dust, but according to Vedic literature Moon is not full of dust. There are also higher living entities. And from…, from your practical reason also, you can just understand that a lump of dust cannot be so brilliant so that it is illuminating the whole earth. It is not possible. Anyway, let the scientists go on with their own research work. So far we have got information from Vedic literature, all the planets — sun planet, Moon planet, Venus — they are all full of living entities, and they have got different types of body.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Lecture on Bhagavad-gita, Chapter 7, verse 18; New York; October 12, 1966 PrabhupadaBooks.com http://prabhupadabooks.com/classes/bg/7/18/new_york/october/12/1966?d=1 Quotes from other Sources, Quotes from other Sources: Regression of Science

Literature, Understanding, Sun

“It lays down, as is generally known, that our speculations upon all subjects whatsoever, pass necessarily through three successive stages: a Theological stage, in which free play is given to spontaneous fictions admitting of no proof; the Metaphysical stage, characterized by the prevalence of personified abstractions or entities; lastly, the Positive stage, based upon an exact view of the real facts of the case.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 36

Success

“On the way from the Renaissance to our days we have enriched our experience, but we have lost the concept of a Supreme Complete Entity which used to restrain our passions and our irresponsibility. We have placed too much hope in political and social reforms, only to find out that we were being deprived of our most precious possession: our spiritual life. In the East, it is destroyed by the dealings and machinations of the ruling party. In the West, commercial interests tend to suffocate it. This is the real crisis. The split in the world is less terrible than the similarity of the disease plaguing its main sections.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Harvard University address (1978)

Life, World, Disease, Hope

“Of our studies it is impossible to speak, since they held so slight a connection with anything of the world as living men conceive it. They were of that vaster and more appalling universe of dim entity and consciousness which lies deeper than matter, time, and space, and whose existence we suspect only in certain forms of sleep — those rare dreams beyond dreams which come never to common men, and but once or twice in the lifetime of imaginative men. The cosmos of our waking knowledge, born from such an universe as a bubble is born from the pipe of a jester, touches it only as such a bubble may touch its sardonic source when sucked back by the jester's whim. Men of learning suspect it little and ignore it mostly. Wise men have interpreted dreams, and the gods have laughed. One man with Oriental eyes has said that all time and space are relative, and men have laughed. But even that man with Oriental eyes has done no more than suspect….”

H.P. Lovecraft (1890–1937) American author

Fiction, Hypnos (1922)

Men, God, World, Dreams

“Light and matter are both single entities, and the apparent duality arises in the limitations of our language.”

Werner Heisenberg (1901–1976) German theoretical physicist

"Introductory" in The Physical Principles of the Quantum Theory (1930) as translated by Carl Eckhart and Frank C. Hoyt, p. 10
Context: Light and matter are both single entities, and the apparent duality arises in the limitations of our language. It is not surprising that our language should be incapable of describing the processes occurring within the atoms, for, as has been remarked, it was invented to describe the experiences of daily life, and these consist only of processes involving exceedingly large numbers of atoms. Furthermore, it is very difficult to modify our language so that it will be able to describe these atomic processes, for words can only describe things of which we can form mental pictures, and this ability, too, is a result of daily experience. Fortunately, mathematics is not subject to this limitation, and it has been possible to invent a mathematical scheme — the quantum theory — which seems entirely adequate for the treatment of atomic processes; for visualisation, however, we must content ourselves with two incomplete analogies — the wave picture and the corpuscular picture.

Light

“The true function of phantasy is to give the imagination a ground for limitless expansion, and to satisfy aesthetically the sincere and burning curiosity and sense of awe which a sensitive minority of mankind feel toward the alluring and provocative abysses of unplumbed space and unguessed entity which press in upon the known world from unknown infinities and in unknown relationships of time, space, matter, force, dimensionality, and consciousness.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (17 October 1930), quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 213
Non-Fiction, Letters
Context: My conception of phantasy, as a genuine art-form, is an extension rather than a negation of reality. Ordinary tales about a castle ghost or old-fashioned werewolf are merely so much junk. The true function of phantasy is to give the imagination a ground for limitless expansion, and to satisfy aesthetically the sincere and burning curiosity and sense of awe which a sensitive minority of mankind feel toward the alluring and provocative abysses of unplumbed space and unguessed entity which press in upon the known world from unknown infinities and in unknown relationships of time, space, matter, force, dimensionality, and consciousness. This curiosity and sense of awe, I believe, are quite basic among the sensitive minority in question; and I see no reason to think that they will decline in the future—for as you point out, the frontier of the unknown can never do more than scratch the surface of eternally unknowable infinity. But the truly sensitive will never be more than a minority, because most persons—even those of the keenest possible intellect and aesthetic ability—simply have not the psychological equipment or adjustment to feel that way. I have taken pains to sound various persons as to their capacity to feel profoundly regarding the cosmos and the disturbing and fascinating quality of the extra-terrestrial and perpetually unknown; and my results reveal a surprisingly small quota. In literature we can easily see the cosmic quality in Poe, Maturin, Dunsany, de la Mare, and Blackwood, but I profoundly suspect the cosmicism of Bierce, James, and even Machen. It is not every macabre writer who feels poignantly and almost intolerably the pressure of cryptic and unbounded outer space.

World, Feeling, Imagination, Sense

“All entities move and nothing remains still.”

Heraclitus (-535) pre-Socratic Greek philosopher

As quoted by Plato in Cratylus, 401d

“Reality is simply the loss of ego. Destroy the ego by seeking its identity. Because the ego is no entity it will automatically vanish and reality will shine forth by itself.”

Ramana Maharshi (1879–1950) Indian religious leader

Be As You Are, The Teachings of Sri Ramana Maharshi (1985) http://www.sadgurus-saints-sages.com/books/RamakrishnaParamahamsa/beasyouare.pdf

Loss, Reality

“Through the emancipation of private property from the community, the State has become a separate entity, beside and outside civil society; but is it nothing more than the form of organization which the bourgeois necessarily adopt both for internal and external purposes, for the mutual guarantee of their property and interests.”

Karl Marx book The German Ideology

Part One
Source: The German Ideology (1845/46), The Marx-Engels Reader, p. 187

Communication

“Western philosophy and science have for the most part been committed to the Simplicity Theory of Truth: the simplest theory that accounts for the data is the true theory. (Theories are simplest which postulate the fewest entities, require the fewest hypotheses, generate predictions by the fewest calculations, etc.) ...If someone believes that the world is made for him to have dominion over and he is made to exploit it, he must believe that he and the world are so made that he can, at least in principle, achieve and maintain dominion over everything. But you can’t put things to use if you don’t know how they work. So he must believe that he can, at least in principle, understand everything. If the world exists for man, it must be usably intelligible, which means it must be simple enough for him to understand. A usable universe is an intelligible universe is a simple universe. ...And so it goes with the philosophy and the science of The Arrogant Eye.”

Marilyn Frye book The Politics of Reality

Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 71

Understanding, Intelligence, Universe, Truth

“The singular intent of America in all its facets is to mix, overrun and exterminate the White race... If you support the aims or the continued existence of the entity known as America, then your treason cannot be calculated in the words of mortals.”

David Lane (white nationalist) (1938–2007) American white supremacist, convicted felon

Revolution by Number

Support

“Many things in your life matter but only one thing matters absolutely. It matters whether you succeed or fail in the eyes of the world. It matters whether you are healthy or not healthy, whether you are educated or not educated. It matters whether you are rich or poor. It certainly makes a difference in your life. Yes, all these things matter, relatively speaking. But they don't matter absolutely. There is something that matters more than any of those things and that is finding the essence of who your are beyond that short-lived entity, that short-lived personalized sense of self. You find peace not by rearranging the circumstances of your life but by realizing who you are at the deepest level.”

Eckhart Tolle (1948) German writer

Source: Stillness Speaks (2003), Ch 5

Personality, World, Education, Peace

“if you think of a relationship as a living entity, I guess it's one thing if the missing two percent is, like, a fingernail. But when it's the heart, that's a whole different ball of wax.”

Jodi Picoult My Sister's Keeper

Source: My Sister's Keeper

Thinking, Heart

“Whether you take the doughnut hole as a blank space or as an entity unto itself is a purely metaphysical question and does not affect the taste of the doughnut one bit.”

Haruki Murakami book A Wild Sheep Chase

Source: A Wild Sheep Chase: A Novel (1982), Chapter 10, Counting Sheep

Question

“a person is a fluid process, not a fixed and static entity; a flowing river of change, not a block of solid material; a continually changing constellation of potentialities, not a fixed quantity of traits.”

Carl R. Rogers (1902–1987) American psychologist

Source: On Becoming a Person: A Therapist's View of Psychotherapy

Change, Personality

“The important thing is moral choice. Evil has to exist along with good, in order that moral choice may operate. Life is sustained by the grinding opposition of moral entities.”

Anthony Burgess book A Clockwork Orange

Variant: The important thing is moral choice. Evil has to exist along with good, in order that moral choice may operate. Life is sustained by the grinding opposition of moral entities.
Source: A Clockwork Orange

Life, Evil

“Let us create extraordinary words, on condition that they be put to the most ordinary use and that the entity they designate be made to exist in the same way as the most common object.”

Gilles Deleuze book Dialogues

Source: Dialogues

Way

“Literature is not exhaustible, for the sufficient and simple reason that a single book is not. A book is not an isolated entity: it is a narration, an axis of innumerable narrations. One literature differs from another, either before or after it, not so much because of the text as for the manner in which it is read.”

Jorge Luis Borges book Other Inquisitions

"Note on (toward) Bernard Shaw"
Variant translation: A book is not an autonomous entity: it is a relation, an axis of innumerable relations. One literature differs from another, be it earlier or later, not because of the texts but because of the way they are read: if I could read any page from the present time — this one, for instance — as it will be read in the year 2000, I would know what the literature of the year 2000 would be like.
Other Inquisitions (1952)

Books, Literature, Reading

“They have accepted me as an individual, as a personality, as an entity. I belong! I am important! I am somebody!”

Beatrice Sparks (1917–2012) American writer

Source: Go Ask Alice

Personality

“Rose and Dimitri moved almost as one entity, like a matched pair of wolfes or lions, both wary and deadly as they studied their surroundings, taking no detail or person for granted.”

Richelle Mead (1976) American writer

Source: Adrian's Lost Chapter

Study, Wolf, Personality

“So here I am walking around with another person inside of me. Though I think I put it better the day we parted when I said there is a third person we have created from the two of us. And I am stalked now by that other entity.”

Robert James Waller The Bridges of Madison County

Source: The Bridges of Madison County

Thinking, Parting, Personality

“Any state, any entity, any ideology that fails to recognize the worth, the dignity, the rights of man, that state is obsolete”

Rod Serling (1924–1975) American screenwriter

“The social system is, thus, a very complex entity. As an organization of human interests, activities and commitments, it must be viewed as a system and in functional perspective. This is the key to its lines of organization, its modes of differentiation, and its integration. Such a system may be considered as both structure and process, in different aspects and for different scientific purposes. Structurally, we have suggested that there is a double basis for systematizing differentiation and variation : that internal to the primary social system itself and that involved in its relations to its primary environments, as analyzed with reference to the general system of action. Processually, the categories of analysis must follow from and integrate with those of structure. I suggest that, given the central position language as definitive of human society, the more differentiated and specialized symbolic media of interchange constitute the master scheme for the systematic analysis of social system processes.”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 472

“For me, Still's pictorial dramas are an extension of the Greek Persephone myth. As he himself has expressed it, his paintings are 'of the Earth, the Damned, and of the Recreated'. Every shape becomes an organic entity, inviting the multiplicity of associations inherent in all living things. To me they form a theogony of the most elementary consciousness, hardly aware of itself beyond the will to live – a profound and moving experience. [in the catalogue introduction for the first one-man-show of Clyfford Still]”

Mark Rothko (1903–1970) American painter

in Art of this Century, February 12 – March 2, 1946, Peggy Guggenheim Papers on the work of Clyfford Still; as quoted in Abstract Expressionism Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 203
1940's

Painting

“We have discussed quantity, order and meaning with regard to their contributions to science in general and to psychology in particular. We extracted each of our categories from a different science, but we claimed that despite their different origins, they are all universally applicable. And as a matter of fact, in our treatment of the issues involved in each of our three categories we have found the same general principle: to integrate quantity and quality, mechanism and vitalism, explanation and comprehension or understanding, we had to abandon the treatment of a number of separate facts for the consideration of a group of facts in their specific form of connection. Only thus could quantity be qualitative, and order and meaning be saved from being either introduced into the system of science as new entities, the privileges of life and mind, or discarded as mere figments.
Do we then claim that all facts are contained in such interconnected groups or units that each quantification is a description of true quality, each complex and sequence of events orderly and meaningful? In short, do we claim that the universe and all events in it form one big gestalt?”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 21-22

Life, Understanding, Universe, Science

“People always say "Don't you support the troops?" But the troops are an entity that just follows orders. It's not about individuals or people. So when I say "I don't support the troops", I'm saying I don't support the bankers and politicians who are making them do what they do.”

Patrice O'Neal (1969–2011) American stand-up comedian, radio personality, and actor

May 10, 2011
The Opie and Anthony Radio show

People, Support

“Every day we strive to keep the fighting spirit of this unique individual alive on the pages of the entity to which he gave all and which bears his name. And progress is being made. New media is growing and thriving, reaching more people in more countries all over the globe, breaking stories and fighting battles minute to minute, if not second to second. Meanwhile, the corrupt media establishment is struggling to modernize and maintain credibility with the public. Just as Andrew had envisioned.”

Larry Solov (1968) American attorney and media executive

Andrew Breitbart's Vision and Mission Thriving Two Years After His Death http://www.breitbart.com/big-journalism/2014/03/01/andrew-breitbarts-vision-and-mission-thriving-two-years-after-his-death/ (March 14, 2014)

People, Fight, Country

“Culture has become a system of defense against technics. This defense appears as a defense of man based on the assumption that technical objects contain no human reality. We should like to show that culture fails to take into account that there is a human reality in technical reality and that, if it is to fully play its role, culture must come to incorporate technical entities into its body of knowledge and its sense of values. Recognition of the modes of existence of technical objects should be the result of philosophical thought, which in this respect has to achieve what is analogous to the role it played in the abolition of slavery and in the affirmation of the value of the human person. The opposition established between culture and technology, between man and machine, is false and is not well-founded; what underlies it is mere ignorance or resentment. Behind the mask of a facile humanism it hides a reality that is rich in human efforts and natural forces, a reality that constitutes the world of technical objects, mediators between nature and man.”

Gilbert Simondon (1924–1989) 20th century French philosopher

Source: Du mode d'existence des object technique (1958), p. 1 (http://www.academia.edu/4184556)

World, Nature, Knowledge, Reality

“And the entity laughed at those who were crippled in the arena and lo! That selfsame thing returns to you!( Many Mansions, Chapter 5 – Karma of mockery. )”

Edgar Cayce (1877–1945) Purported clairvoyant healer and psychic

This reading was given to a woman who was crippled with infantile paralysis and couldn't walk.
Karma

“The allegories of the "fall of man" and the "deluge," are the two most important features of the Pentateuch. They are, so to say, the Alpha and Omega, the highest and the lowest keys of the scale of harmony on which resounds the majestic hymns of the creation of mankind; for they discover to him who questions the Zura (figurative Gematria), the process of man's evolution from the highest spiritual entity unto the lowest physical — the post-diluvian man, as in the Egyptian hieroglyphics, every sign of the picture writing which cannot be made to fit within a certain circumscribed geometrical figure may be rejected as only intended by the sacred hierogrammatist for a premeditated blind — so many of the details in the Bible must be treated on the same principle, that portion only being accepted which answers to the numerical methods taught in the Kabala.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

Question

“Social power [is the] potential influence, the ability of a person or group to induce or prevent change in another. Social control [is] the process by which members of a social entity are influenced to adhere to values and principles of proper behavior deemed appropriate for that social entity.”

Bertram Raven (1926) American psychologist

Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161

Behavior, Change, Personality

“Now if plurality and difference belong only to the appearance-form; if there is but one and the same Entity manifested in all living things: it follows that, when we obliterate the distinction between the ego and the non-ego, we are not the sport of an illusion. Rather are we so, when we maintain the reality of individuation, — a thing the Hindus call Maya, that is, a deceptive vision, a phantasma. The former theory we have found to be the actual source of the phaenomenon of Compassion; indeed Compassion is nothing but its translation into definite expression. This, therefore, is what I should regard as the metaphysical foundation of Ethics, and should describe it as the sense which identifies the ego with the non-ego, so that the individual directly recognises in another his own self, his true and very being. From this standpoint the profoundest teaching of theory pushed to its furthest limits may be shown in the end to harmonise perfectly with the rules of justice and loving-kindness, as exercised; and conversely, it will be clear that practical philosophers, that is, the upright, the beneficent, the magnanimous, do but declare through their acts the same truth as the man of speculation wins by laborious research … He who is morally noble, however deficient in mental penetration, reveals by his conduct the deepest insight, the truest wisdom; and puts to shame the most accomplished and learned genius, if the latter's acts betray that his heart is yet a stranger to this great principle, — the metaphysical unity of life.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 273 https://archive.org/stream/basisofmorality00schoiala#page/273/mode/2up-274 On the Basis of Morality (1840)

Love, Life, Wisdom, Truth

“It is the incongruous thing in my entire life, this isolation.... My work requires it – but I myself have no need or use for it – Perhaps once on a time I found isolation imperative – I think all chrysalises do – all embryos go for the underside of the leaf in the time of body-change preparing for the final reassertion –resurrection – the establishment of the entity. But now I’ve come up tot the outside of my casements.”

Marsden Hartley (1877–1943) American artist

Quote from Marsden Hartley Revisited or, Were We Really Ever There, Peter Plagens; Artforum 7, May 1969, p. 41
1931 - 1943

Life, Thinking, Change, Time

“The hypothesis you refer to as God, though not disprovable by logic alone, is unnecessary for the following reason.
If you assume that the universe can be quote explained unquote as the creation of an entity known as God, he must obviously be of a higher degree of organization than his product. Thus you have more than doubled the size of the original problem, and have taken the first step on a diverging infinite regress. William of Ockham pointed out as recently as your fourteenth century that entities should not be multiplied unnecessarily. I cannot therefore understand why this debate continues.”

Arthur C. Clarke book The Fountains of Paradise

Source: The Fountains of Paradise (1979), Chapter 16 “Conversations with Starglider” (p. 95)

God, Quotes, Understanding, Problem

“I venture to think that in future the Czechoslovak State cannot be maintained as an independent entity. You will find that in a period of time which may be measured by years, but may be measured only by months, Czechoslovakia will be engulfed in the Nazi régime. … It is the most grievous consequence which we have yet experienced of what we have done and of what we have left undone in the last five years—five years of futile good intention, five years of eager search for the line of least resistance, five years of uninterrupted retreat of British power, five years of neglect of our air defences.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#column_366 in the House of Commons (5 October 1938) against the Munich Agreement The 1930s

Search, Thinking, Time, Future

“Ultimate Reality, if such an entity can be postulated, is ineffable.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 214.
Conquest of Abundance (2001 [posthumous])

Reality

“The complexity of software is an essential property, not an accidental one. Hence, descriptions of a software entity that abstract away its complexity often abstracts away its essence.”

Fred Brooks No Silver Bullet

Page 183.
No Silver Bullet (1986)

“Whether your organization is a large corporate entity or a small business with only a few employees, a winning team is born the day leaders purpose to make people feel that they are significant an that their work has value by treating them with dignity and respect.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 54. On Creating Teamwork

People, Feeling, Business

“Every social system is a functioning entity. That is, it is a system of interdependent structures and processes such that it tends to maintain a relative stability and distinctiveness of pattern and behaviour as an entity by contrast with its - social or other - environment, and with it a relative independence from environmental forces. It "responds", to be sure, to the environmental stimuli, but is not completely assimilated to its environment, maintaining rather an element of distinctiveness in the face of variations in environmental conditions. To this extent it is analogous to an organism”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1942) "Propaganda and Social Control". in: Parsons (1954) Essays in sociological theory http://archive.org/details/sociologicaltheo00pars , p. 143

“Organizations are (1) social entities that (2) are goal-directed, (3) are designed as deliberately structured and coordinated activity systems, and (4) are linked to the external environment.”

Richard L. Daft (1964) American sociologist

Source: Organization Theory and Design, 2007-2010, p. 10; Cited in: Jan A. P. Hoogervorst (2009), Enterprise Governance and Enterprise Engineering, p. 80.

“If someone is frequently under attack by negative entities, it is because of a polluted consciousness that needs to be upgraded. A negative entity dislikes visiting a clean mind as much as a rat dislikes going to a clean place. […] Putting up spiritual paraphernalia around the home and not allowing any negative activity to go on in the environment can help you greatly. This may mean asking friends and loved ones to refrain from drinking, smoking, taking drugs, gossiping, or doing any activity that does not encourage spiritual thought and action.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 22

Love, Home, Drink, Help

“Armon Jarles, there is only the cosmos and the electronic entities that constitute it, without soul or purpose, save so far as neuronic minds impose purpose upon it.
“Armon Jarles, the Hierarchy embodies the highest form of such purpose.
“Armon Jarles, the supernatural and the idealized have one trait in common. They are not. There is only reality.”

Fritz Leiber book Gather, Darkness!

Source: Gather, Darkness! (1950), Chapter 10 (p. 105)

Soul, Reality

“A civilization is a social entity that manifests religious, political, legal, and customary uniformity over an extended period, and which confers on its members the benefits of socially accumulated knowledge.”

Roger Scruton (1944–2020) English philosopher

"What is Culture?" (p. 2)
Culture Counts (2007)

Knowledge

“The negation of cognition thus correlates on the verbal level. For when those two pillars of Western humanism, individual cognition and evolutionary continuity, lose their meaning, language loses meaning. Existence ceases for the individuum as we know it, and all becomes chaos. You cease to be a unique entity unto yourself, but exist simply as chaos. And not just the chaos that is you; you chaos is also my chaos. To wit, existence is communication, and communication, existence.”

Haruki Murakami (1949) Japanese author, novelist

Source: A Wild Sheep Chase: A Novel (1982), Chapter 18, The Strange Man's Tale Goes on

Communication

“Mr. Speaker, we are here now in chapter 11. Members of Congress are official trustees presiding over the greatest reorganization of any bankrupt entity in world history, the U. S. government.”

James Traficant (1941–2014) Ohio politician

Speech in Congress (1993)

World, History

“Without precise predictability, control is impotent and almost meaningless. In other words, the lesser the predictability, the harder the entity or system is to control, and vice versa. If our universe actually operated on linear causality, with no surprises, uncertainty, or abrupt changes, all future events would be absolutely predictable in a sort of waveless orderliness.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 280

Universe, Change, Future

“The creation and implementation of integrated information systems involves a variety of collaborators including people from specialist departments, informatics, external advisers and manufacturers. They need clear rules and limits within which they can process their individual sub-tasks, in order to ensure the logical consistency of the entire project. Therefore, an architecture needs to be established to determine the components that make up the information system and the methods to be used to describe it. The ARIS architecture developed in this book is described in concrete terms as an information model within the entity-relationship approach. This information model provides the basis for the systematic and rational application of methods in the development of information systems. It also serves as the basis for a repository in which the enterprise's application - specific data, organization and function models can be stored. The ARIS architecture constitutes a framework in which integrated applications systems can be developed, optimized and converted into EDP - technical implementations. At the same time, it demonstrates how business economics can examine and analyze information systems in order to translate their contents into EDP-suitable form.”

August-Wilhelm Scheer (1941) German business theorist

August-Wilhelm Scheer, I. Cameron (1992) Architecture of integrated information systems: foundations of enterprise modelling. Abstract.

People, Books, Optimism, Business

“In science there are uses many classifications of entities - plants, animals, rocks, soils, stars, diseases, occupations, and so on. In these taxonomies a classification must display genetic relations - for example, an evolutionary family tree of animal species - but its prime purpose is to aid in the identification of entities… Classification enables us to select, from the whole universe of known entities, the one that best matches one newly encountered.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 3.

Disease, Family, Star, Tree

“Mill’s contempt for ancient India extends to the other Asian civilizations as well and... much of Mill’s framework has survived in the colonial and post-colonial Indology. For instance, his idea that the history of ancient India, like the history of other barbarous nations, has been the history of mutually warring small states, only occasionally relieved by some larger political entities established by the will of some particularly ambitious and competent individuals has remained with us in various forms till today.”

Dilip Kumar Chakrabarti (1941) Indian archaeologist

Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

War, History, Idea

“The realization that systems are integrated wholes that cannot be understood by analysis was even more shocking in physics than in biology. Ever since Newton, physicists had believed that all physical phenomena could be reduced to the properties of hard and solid material particles. In the 1920s, however, quantum theory forced them to accept the fact that the solid material objects of classical physics dissolve at the subatomic level into wavelike patterns of probabilities. These patterns, moreover, do not represent probabilities of things, but rather probabilities of interconnections. The subatomic particles have no meaning as isolated entities but can be understood only as interconnections, or correlations, among various processes of observation and measurement. In other words, subatomic particles are not “things” but interconnections among things, and these, in turn, are interconnections among other things, and so on. In quantum theory we never end up with any “things”; we always deal with interconnections.”

Fritjof Capra (1939) American physicist

Source: The Web of Life (1996), p. 30.

“You are the descendant of a tiny cell of primordial protoplasm washed up on an empty beach three and a half billion years ago. You are the blind and arbitrary product of time, chance, and natural forces. You are a mere grab-bag of atomic particles, a conglomeration of genetic substance. You exist on a tiny planet in a minute solar system in an empty corner of a universe. You are a purely biological entity, different only in degree but not in kind from a microbe, virus, or amoeba. You have no essence beyond your body, and at death you will cease to exist entirely. In short you come from nothing and are going to nowhere.”

Randy Alcorn (1954) American Protestant author

Quoted in Dinesh D'Souza, What's so Great About Christianity (Regnery, 2007), p. 15

Death, Nature, Universe, Chance

“The US is the most wretchedly villainous state of all times. Anyone aware of global issues can easily imagine how vast the hatred for the United States - a corrupted, swollen, paralysing and suffocating political entity - must be across the Third World - and among the thinking minority of the West too.”

Pentti Linkola (1932) Finnish ecologist

Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 159

World, Imagination, Thinking, Time

“Confucius saw the human self as a node, not an entity.”

Huston Smith book The World's Religions

The World's Religions (1991)

“Whoever gets involved in this field becomes spiritual because the music itself is purely spiritual. The music is a prayer, a rare kind of prayer. Music is created by the Supreme entity (‘Brahma’) so that we can get an understanding or a view (‘Darshan’) of that entity.”

Hariprasad Chaurasia (1938) Indian bansuri player

Music is a Prayer:An interview with Hariprasad Chaurasia by Ian Gottstein

Music, Understanding

“The ultimate metaphysical principle is the advance from disjunction to conjunction, creating a novel entity other than the entities given in disjunction.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Pt. I, ch. 2, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)

“As long as the state is a political entity this requirement for internal peace compels it in critical situations to decide also upon the domestic enemy. Every state provides, therefore, some kind of formula for the declaration of an internal enemy.”

Carl Schmitt book The Concept of the Political

Source: The Concept of the Political (1927)

Peace

“In New Directions for Organization Theory, Jeffrey Pfeffer offers a comprehensive analysis and overview of the field of organization theory and its research literature. This work traces the evolution of organization studies, particularly its more recent history, and highlights the principle concepts and controversies characterizing the study of organizations. Pfeffer argues that the world of organizations has changed in several important ways, including the increasing externalization of employment and the growing use of contingent workers; the changing size distribution of organizations, with a larger proportion of smaller organizations; the increasing influence of external capital markets on organizational decision-making and a concomitant decrease in managerial autonomy; and increasing salary inequality within organizations in the US compared both to the past and to other industrialized nations. These changes and their public policy implications make it especially important to understand organizations as social entities. But Pfeffer questions whether the research literature of organization studies has either addressed these changes and their causes or made much of a contribution to the discussion of public policy…”

Jeffrey Pfeffer (1946) American academic

Book abstract.
New Directions for Organization Theory, 1997

World, Way, History, Literature

“I believed there were no Hypotheticals in the sense of consciously acting agents—conscious entities. There was only the process. The needles of evolution, endlessly knitting.”

Robert Charles Wilson book Axis

Source: Axis (2007), Chapter 35 (p. 348)

Sense

“Another war is always coming, Robert. They are never properly extinguished. What sparks war? The will to power, the backbone of human nature. The threat of violence, the fear of violence, or actual violence, is the instrument of this dreadful will… The nation state is merely human nature inflated to monstrous proportions. QED, nations are entities whose laws are written by violence. Thus it ever was, so ever shall it be.”

David Mitchell book Cloud Atlas

"Letters from Zedelghem", p. 462
Cloud Atlas (2004)

War, Fear, Law, Nature

“Several features or attributes of organizations can therefore be recognized
# Organizations are social institutions (entities) composed of sets of persons with established patterns of interaction.
# Organizations develop to achieve specific goals. Therefore, organizations are social creations that require order and cooperation.
# Organizations are social instruments possessing relatively identifiable boundaries and existing on a relatively permanent basis. While this final point is perhaps less clear than were those that precede it, the identification of fixed boundaries (for instance, the distinction between members and nonmembers) and continuity (that is, existence and identity over time) provide a conceptual framework for the study of organizational activity.”

Arthur G. Bedeian (1946) American business theorist

Source: Organizations: Theory and Analysis, 1984, p. 3-4 (1984: 2-3)

Study, Time, Personality

“There are people who exist in this world not like entities but like the speckles or spots on something.”

Nikolai Gogol book Dead Souls

Vol. I, ch. 5
Dead Souls (1842)

People, World

“A double problem arises: There is first the difficulty of, if not the impossibility of demonstrating the existence of any creator or designer at all. I think I say something uncontroversial when I say that no theologian has ever conclusively demonstrated that such a designer can or does or ever has existed. The most you can do, by way of the argument from design, is to infer him or her or it from an apparent harmony in the arrangements - and this was at a time when that was the very best that, so to speak, could be done. But religion goes a little further than this already rather impossible task, and expects us to believe as follows: that the speaker not only can prove the existence of a said entity, but can claim to know this entity's mind - in fact, can claim to know it quite intimately; can claim to know his or her personal wishes; can, in turn, tell you what you may do, in his name - a quite large arrogation of power, you will suddenly notice, is being granted to the speaker here. The speaker can tell you that he knows - he cannot tell you how - but he can tell you that he knows, for example, that heaven hates ham, that god doesn't want you to eat pork products; he can tell you that god has a very very strong view about with whom you may have sexual relations, indeed, how you may have sexual relations with others; he can indicate, perhaps a little less convincingly but no less firmly, that there are certain books or courses of study that you might want to avoid or treat with great suspicion.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. Marvin Olasky, 14/05/2007 http://www.youtube.com/watch?v=sMgMUHD_kPI?t=1m35s 2000s, 2007

God, Hate, Books, Religion

“The need for a fundamentally different approach to the study of physical processes at the molecular level motivated the development of relevant statistical methods, which turned out to be applicable not only to the study of molecular processes (statistical mechanics), but to a host of other areas such as the actuarial profession, design of large telephone exchanges, and the like. In statistical methods, specific manifestations of microscopic entities (molecules, individual telephone sites, etc.) are replaced with their statistical averages, which are connected with appropriate macroscopic variables. The role played in Newtonian mechanics by the calculus, which involves no uncertainty, is replaced in statistical mechanics by probability theory, a theory whose very purpose is to capture uncertainty of a certain type.”

George Klir (1932–2016) American computer scientist

Source: Fuzzy sets and fuzzy logic (1995), p. 1-2.

Motivation, Study

“Once it's stated that "the dialectic comes before anything else," this statement itself becomes a dialectical entity, subject to dialectical question.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30

Question

“There are no ends that must be accomplished by any given personality, no ends that must be gained by a personality for the entity.”

Jane Roberts (1929–1984) American Writer

Session 95, Page 62
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 3

Personality

“If we are to use effectively these abstract models and this descriptive material, we must have a comparable exploration of the criteria for determining what abstract model it is best to use for particular kinds of problems, what entities in the abstract model are to be identified with what observable entities, and what features of the problem or of the circumstances have the greatest effect on the accuracy of the predictions yielded by a particular model or theory.”

Milton Friedman (1912–2006) American economist, statistician, and writer

"The Methodology of Positive Economics" (1953)

Problem

“The biosphere is now enriched with an other stratum, mid-way between the material and the spiritual, and that is the web of connections, a “virtual” reality made of communication by means of the new media. On a daily basis, we move around in this space with all the content we are capable of. This physically concretizes the concept that all humans can merge in a single moment, where no one is separated from the others and all become a single entity, which is the web.”

Caterina Davinio (1957) Italian writer

Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 44

Way, Communication, Reality

“He especially liked ads for shampoos and hair coloring. The women in them seemed to regard their hair as independent, capricious entities, whom they must placate and provide with food.”

Thomas M. Disch (1940–2008) Novelist, short story writer, poet

"The Black Cat".
The Man Who Had No Idea (and other stories) (1982)

Women, Food, Color

“"Tell me who it is who brings about the re-birth (the revolutio)?" is asked of the wise Hermes. "God's Son, the only man, through the will of God," is the answer of the "heathen." "God's son" is the immortal spirit assigned to every human being. It is this divine entity which is the "only man," for the casket which contains our soul, and the soul itself, are but half-entities, and without its overshadowing both body and astral soul, the two are but an animal duad. It requires a trinity to form the complete "man," and allow him to remain immortal at every "re-birth," or revolutio, throughout the subsequent and ascending spheres, every one of which brings him nearer to the refulgent realm of eternal and absolute light.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IV

God, Soul, Birth, Light

“Now in the past, in your distant past, when I spoke through others, or portions of my entity did so, then such personal connections also existed with those through whom we communicated.”

Jane Roberts (1929–1984) American Writer

Session 463, Page 241
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 9

Communication, Distant, Past, Personality

“There in an entity that was so evil in supporting slavery, in fighting against civil rights, in fighting against the Christian brother that Martin Luther King, Jr. was, fighting against those who wanted equality that the Constitution guaranteed. We ought to look at those symbols and we ought to look at what they stood for and perhaps ban any political organization from participating in Congress for upholding the abomination that slavery was.”

Louie Gohmert (1953) American politician

Speech to the United States House of Representatives (July 2015)

Support, Evil, Fight

“It is important to realize that the exercise of any skill depends on the ability to create an abstract system of some kind out of the totality of the world around us. For instance, the carpenter is not interested in wood as a biological or chemical entity. He is sensitive to many of its grosser physical properties but not to many subtler ones. The wood of a carpenter is not the real — that is, the complete substance — but merely wood as a material on which the carpenter can exercise his skill.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Skills of the Economist, 1958, p. 9

World, Exercises, Dependency

“The writer in relation to the nature of perceivable reality and what is beyond — imperceivable reality — is the basis for all these studies, no matter what resulting concepts are labelled, and no matter in what categorized microfiles writers are stowed away for the annals of literary historiography. Reality is constructed out of many elements and entities, seen and unseen, expressed, and left unexpressed for breathing-space in the mind.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

Nature, Reality, Study