Quotes about enquiry
A collection of quotes on the topic of enquiry, use, other, truth.
Quotes about enquiry

Frag. B 2.2-6, quoted by Proclus, Commentary on the Timaeus I, 345

Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 909

Letters
Source: Letters of David Hume 2 vols
The King v. Holt (1793), 5 T. R. 444.
Visions of Politics (2002), "Interpretation, rationality and truth"

Undated letter at Godfrey Higgins http://burghwallis.com/village/articles/higgins.htm biography.
Source: Liberty Before Liberalism (1998), pp. 116-117
Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 3.

Source: The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-181. ( also quoted in Bostom, A. G. M. D., & Bostom, A. G. (2010). The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. Amherst: Prometheus.) note: Quotes from The Chach Nama

Letter to Charles Lyell after being inspired by his Principles of Geology (1830-1833)

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 7

As quoted in The Life of Lord Kelvin (1910), by Silvanus Phillips, Volume 2, (2005 edition, . p. 1093)
Visions of Politics (2002), "Interpretation, rationality and truth"

A Preliminary Discourse on the Study of Natural Philosophy (1831)

“(…) Suffering is a call for enquiry, all pain needs investigation. Don’t be lazy to think.”
Suffering
Source: I am That, P.204.

S.K. Chatterji (1926) in: S.K. Chatterji. " Visva-manah Vak-pati http://books.google.nl/books?id=9x-Peh32rw8C&pg=PA124" in: Rabindranath Tagore: A Centenary. S. Radhakrishnan eds. Sahitya Akademi. 1990. p. 124

Great Books: The Foundation of a Liberal Education (1954)

Source: Final Analysis (1990), pp. 209-210

Letter to John Adams (11 January 1817)
1810s
Seebohm Rowntree, "Preface" to Mary Parker Follett with Henry C. Metcalf, and Lyndall Urwick (eds.). Dynamic administration: the collected papers of Mary Parker Follett. Harper & Brother Publishing, 1942

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).
Source: The Ethnic Origins of Nations (1987), p. 203.

On his sale of honours, quoted in Lord Riddell's diary entry (8 July 1922), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 371.
Prime Minister
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome
I. Bernard Cohen, Preface to Opticks by Sir Isaac Newton (1952)

In his preface to the book "Reconstructing India(1920)" quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

Address accepting a testimonial of gratitude from the colored people of Cincinnati for the advocacy in the case of Samuel Watson (February 12, 1845).
Presidential Addresses to Parliament

Asatya or Anrita
In Sita Ram Goel: Jesus Christ - An Artifice for Aggression (1994)
1990s

1780s, Letter to John Jay (1786)

Memorandum to Clemenceau (28 April 1919), quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 430.
You Don't Have To Be Evil To Work Here, But It Helps (2006)
The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)

Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 211
Quotes from The Chach Nama
Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.

Lecture III: Of the more Important Divisions and Essential Parts of Knowledge
A Course of Popular Lectures (1829)
Context: I must intreat your patience — your gentle hearing. I am not going to question your opinions. I am not going to meddle with your belief. I am not going to dictate to you mine. All that I say is, examine; enquire. Look into the nature of things. Search out the ground of your opinions, the for and the against. Know why you believe, understand what you believe, and possess a reason for the faith that is in you…
But your spiritual teachers caution you against enquiry — tell you not to read certain books; not to listen to certain people; to beware of profane learning; to submit your reason, and to receive their doctrines for truths. Such advice renders them suspicious counsellors. By their own creed, you hold your reason from their God. Go! ask them why he gave it.

“Mathematics, under this definition, belongs to every enquiry, moral as well as physical.”
§ 1.
Linear Associative Algebra (1882)
Context: The sphere of mathematics is here extended, in accordance with the derivation of its name, to all demonstrative research, so as to include all knowledge strictly capable of dogmatic teaching. Mathematics is not the discoverer of laws, for it is not induction; neither is it the framer of theories, for it is not hypothesis; but it is the judge over both, and it is the arbiter to which each must refer its claims; and neither law can rule nor theory explain without the sanction of mathematics. It deduces from a law all its consequences, and develops them into the suitable form for comparison with observation, and thereby measures the strength of the argument from observation in favor of a proposed law or of a proposed form of application of a law.
Mathematics, under this definition, belongs to every enquiry, moral as well as physical. Even the rules of logic, by which it is rigidly bound, could not be deduced without its aid. The laws of argument admit of simple statement, but they must be curiously transposed before they can be applied to the living speech and verified by, observation.

§ 2.
Linear Associative Algebra (1882)
Context: The branches of mathematics are as various as the sciences to which they belong, and each subject of physical enquiry has its appropriate mathematics. In every form of material manifestation, there is a corresponding form of human thought, so that the human mind is as wide in its range of thought as the physical universe in which it thinks.

Vinodh Ilangovan, K. Manish Sharma, P. Chitra Jayant Narlikar's Cosmology http://news.ncbs.res.in/story/jayant-narlikars-cosmology, NCBS news, 23 January 2010

Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon