Quotes about enforcement
A collection of quotes on the topic of enforcement, law, in-laws, people.
Quotes about enforcement

Source: Out of Africa (1937)
Context: People who dream when they sleep at night know of a special kind of happiness which the world of the day holds not, a placid ecstasy, and ease of heart, that are like honey on the tongue. They also know that the real glory of dreams lies in their atmosphere of unlimited freedom. It is not the freedom of the dictator, who enforces his own will on the world, but the freedom of the artist, who has no will, who is free of will. The pleasure of the true dreamer does not lie in the substance of the dream, but in this: that there things happen without any interference from his side, and altogether outside his control. Great landscapes create themselves, long splendid views, rich and delicate colours, roads, houses, which he has never seen or heard of...

“To enforce the lies of the present, it is necessary to erase the truths of the past.”
Attributed to Orwell by Keith Olbermann on MSNBC (27 September 2006), this seems to be a paraphrase of some of the statements in Nineteen Eighty-Four.
Misattributed
Source: 1984

"The Prevention of Literature" (1946)
Source: 1984
Context: Totalitarianism, however, does not so much promise an age of faith as an age of schizophrenia. A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud. Such a society, no matter how long it persists, can never afford to become either tolerant or intellectually stable. It can never permit either the truthful recording of facts or the emotional sincerity that literary creation demands. But to be corrupted by totalitarianism one does not have to live in a totalitarian country. The mere prevalence of certain ideas can spread a kind of poison that makes one subject after another impossible for literary purposes. Wherever there is an enforced orthodoxy — or even two orthodoxies, as often happens — good writing stops. This was well illustrated by the Spanish civil war. To many English intellectuals the war was a deeply moving experience, but not an experience about which they could write sincerely. There were only two things that you were allowed to say, and both of them were palpable lies: as a result, the war produced acres of print but almost nothing worth reading.

2012, Remarks at Clinton Global Initiative (September 2012)

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

“We do not believe in any right that is not supported by the power of enforcement”
Sec. 120 (Spring-Fall 1887)
The Will to Power (1888)
Context: More natural is our position in politics: We see problems of power, of one quantum of power against another. We do not believe in any right that is not supported by the power of enforcement: we feel all rights to be conquests.

“The United States is a nation of laws: badly written and randomly enforced.”
Zen Masters : The Wisdom of Frank Zappa (2003)

“The answer to crime is not gun control, it is law enforcement and self-control.”
Alan Keyes, U.S. Senate debate in Illinois, October 21, 2004. http://www.renewamerica.us/archives/media/debates/04_10_21debate2.htm.
2009

1910s, Nobel lecture (1910)

Source: Fascism: What It Is and How to Fight It (1944), Ch. 5

Speech to the Chicago Council on Foreign Relations (12 July 2004)
2004

As quoted in The Los Angeles Times (20 October 1965)
1960s

Source: Principles of Scientific Management, 1911, p. 64.

2014, Address to European Youth (March 2014)

On the right to sodomy: Lawrence v. Texas (2003) (dissenting).
2000s

1860s, Letter to James C. Conkling (1863)

2008, A More Perfect Union (March 2008)

Speech on the floor of the US Senate (3 April 2006). "Obama Fence Statement" https://www.c-span.org/video/?c4652652/obama-fence-statement, starting at about 2:05.
2006

Ronald Reagan, Sierra (10 September 1980)
1980s

“John Marshall has made his decision, now let him enforce it!”
As quoted in The American Conflict (1865) by Horace Greely, as a reaction to the Supreme Court ruling in Worcester v. Georgia (1832); reported as a misattribution in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 53, noting that historian Robert V. Remini believes Jackson did not make this statement, though it summarizes his attitude, as evidenced in a statement similar in nature made in a letter to John Coffee: "the decision of the Supreme Court has fell still born, and they find that they cannot coerce Georgia to yield to its mandate."
Disputed

Minnick v. Mississippi, 498 US 146 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=498&invol=146#156 (1990) (dissenting).
1990s

Source: Speech at the Guildhall, London (9 November 1877), quoted in 'Lord Mayor's Day.', The Times (10 November 1877), p. 10.

2015, Address to the Nation by the President on San Bernardino (December 2015)

“The best way to get a bad law repealed is to enforce it.”
Attributed in A Dictionary of Thoughts (1908) by Tryon Edwards; this is earlier attributed to Theodore Roosevelt in Life of William McKinley (1901) by Samuel Fallows, and could be derived from the remarks of Ulysses S. Grant in his First Inaugural Address (4 March 1869): "I know no method to secure the repeal of bad or obnoxious laws so effective as their stringent execution".
Misattributed

“What is new in our time is the increased power of the authorities to enforce their prejudices.”
Quoted on Who Said That?, BBC TV (8 August 1958)
1950s

Apologia Pro Vita Sua [A defense of one's own life] (1864)

" The British Rule in India http://www.marxists.org/archive/marx/works/1853/06/25.htm," New York Daily Tribune, 10 June 1853.

Remarks to the National Council of La Raza (25 July 2011) http://www.whitehouse.gov/the-press-office/2011/07/25/remarks-president-national-council-la-raza
2011

1910s, The New Nationalism (1910)

Press conference http://www.boston.com/news/politics/politicalintelligence/2009/07/obama_cambridge.html addressing Henry Louis Gates's arrest by the Cambridge, MA police. (22 July 2009)
2009

The Mike Wallace Interview (1958)
Context: The separation of church and state is necessary partly because if religion is good then the state shouldn't interfere with the religious vision or with the religious prophet. There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause. Then religion mustn't interfere with the state — so one of the basic Democratic principles as we know it in America is the separation of church and state. … A church has the right to set its own standards within its community. I don't think it has a right to prohibit birth control or to enforce upon a secular society its conception of divorce and the indissolubility of the marriage tie.

Light (1919), Ch. XXII - Light
Context: The noblest and most fruitful work of the human intelligence is to make a clean sweep of every enforced idea — of advantages or meanings — and to go right through appearances in search of the eternal bases. Thus you will clearly see the moral law at the beginning of all things, and the conception of justice and equality will appear to you beautiful as daylight.
Strong in that supreme simplicity, you shall say: I am the people of the peoples; therefore I am the King of Kings, and I will that sovereignty flows everywhere from me, since I am might and right. I want no more despots, confessed or otherwise, great or little; I know, and I want no more.

1860s, First Inaugural Address (1861)
Context: One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute. The fugitive-slave clause of the Constitution and the law for the suppression of the foreign slave trade are each as well enforced, perhaps, as any law can ever be in a community where the moral sense of the people imperfectly supports the law itself. The great body of the people abide by the dry legal obligation in both cases, and a few break over in each. This I think, can not be perfectly cured, and it would be worse in both cases after the separation of the sections than before. The foreign slave trade, now imperfectly suppressed, would be ultimately revived without restriction in one section, while fugitive slaves, now only partially surrendered, would not be surrendered at all by the other. Physically speaking, we can not separate. We can not remove our respective sections from each other nor build an impassable wall between them. A husband and wife may be divorced and go out of the presence and beyond the reach of each other, but the different parts of our country can not do this. They can not but remain face to face, and intercourse, either amicable or hostile, must continue between them, Is it possible, then, to make that intercourse more advantageous or more satisfactory after separation than before? Can aliens make treaties easier than friends can make laws? Can treaties be more faithfully enforced between aliens than laws can among friends? Suppose you go to war, you can not fight always; and when, after much loss on both sides and no gain on either, you cease fighting, the identical old questions, as to terms of intercourse, are again upon you.

1910s, The New Nationalism (1910)
Context: There can be no effective control of corporations while their political activity remains. To put an end to it will be neither a short nor an easy task, but it can be done. We must have complete and effective publicity of corporate affairs, so that the people may know beyond peradventure whether the corporations obey the law and whether their management entitles them to the confidence of the public. It is necessary that laws should be passed to prohibit the use of corporate funds directly or indirectly for political purposes; it is still more necessary that such laws should be thoroughly enforced. Corporate expenditures for political purposes, and especially such expenditures by public-service corporations, have supplied one of the principal sources of corruption in our political affairs.

Postmodernism and truth (1998)
Context: The methods of science aren't foolproof, but they are indefinitely perfectible. Just as important: there is a tradition of criticism that enforces improvement whenever and wherever flaws are discovered. The methods of science, like everything else under the sun, are themselves objects of scientific scrutiny, as method becomes methodology, the analysis of methods. Methodology in turn falls under the gaze of epistemology, the investigation of investigation itself — nothing is off limits to scientific questioning. The irony is that these fruits of scientific reflection, showing us the ineliminable smudges of imperfection, are sometimes used by those who are suspicious of science as their grounds for denying it a privileged status in the truth-seeking department — as if the institutions and practices they see competing with it were no worse off in these regards. But where are the examples of religious orthodoxy being simply abandoned in the face of irresistible evidence? Again and again in science, yesterday's heresies have become today's new orthodoxies. No religion exhibits that pattern in its history.

On The Crucible, in a 1987 interview; as quoted in "Arthur Miller, Moral Voice of American Stage, Dies at 89" by Marilyn Berger in The New York Times (11 February 2005) http://www.nytimes.com/2005/02/11/theater/newsandfeatures/11cnd-miller.html?ei=5070&en=3842d0df3195ba4c&ex=1148356800&adxnnlx=1148209567-ZnjnGzbndB3P1XvCU5BNDg&pagewanted=all&position=
Context: I was very moved by that play once again when the Royal Shakespeare Company did a production that toured the cathedrals of England. Then they took it to Poland and performed it in the cathedrals there, too. The actors said it changed their lives. Officials wept; they were speechless after the play, and everyone knew why. It was because they had to enforce the kind of repression the play was attacking. That made me prouder than anything I ever did in my life. The mission of the theater, after all, is to change, to raise the consciousness of people to their human possibilities.

1850s, Speech on the Dred Scott Decision (1857)
Context: I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal; equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal".

The Wilderness Hunter, p. 270 (1893)
1890s

“Rules of taste enforce structures of power.”

1880s, Speech on the Anniversary of Emancipation (1886)
Context: I admit the charge, but deny that nature, race, or color has anything to do with the fact. Any other race, with the same antecedents and the same conditions, would show a similar thieving propensity. The American people have this lesson to learn, that where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob, and degrade them, neither persons nor property would be safe... While I hold now, as I held years ago, that the South is the natural home of the colored race, and that there must the destiny of that race be mainly worked out, I still believe that means can be and ought to be adopted, to assist in the emigration of such of their number as may wish to change their residence to parts of the country, where their civil and political rights are better protected than at present they can be at the South... The Republican party is not perfect; it is cautious even to the point of timidity; but it is the best friend we have.

323
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)
Source: Minority Report
Source: A Plague of Secrets

"Hitler and His Choice", The Strand Magazine (November 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 681
The 1930s

92nd Street Y Cultural Center (2007)

Letter to Steve Colbern, as quoted in American Terrorist: Timothy McVeigh and the Oklahoma City Bombing https://en.wikiquote.org/wiki/Special:BookSources/0060394072 (2001), by Lou Michel and Dan Herbeck, New York: ReganBooks (HarperCollins), pp. 184-185.
1990s

"The Calamity of Appomattox," The American Mercury (September 1930)
1930s

Carter: President Trump Made Right Move on DACA https://buddycarter.house.gov/news/documentsingle.aspx?DocumentID=2350 (September 5, 2017)

2010s, Hard Truths: Law Enforcement (2015)

Winston Churchill, The Second World War. Volume One: The Gathering Storm (London: The Reprint Society, 1950), pp. 28-29.
About
The Naked Communist (1958)
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 13. "The Vanquished Left, Eric Hobsbawm" (2002)

Richard Morgan (2002) in: "Never Mind the Cyberpunks: An Interview with Richard Morgan" at SaxonBullock.com, published by SlateMagazine.co.uk, 2002
Morgan discussing his "take away" of his novel Altered Carbon

Blackburn, Low & Co. v. Vigors (1887), L. R. 12 Ap. Ca. 543.

September, 1978, Linear notes from the initial American release of Brian Eno's "Music for Airports / Ambient 1", PVC 7908 (AMB 001)
A Year With Swollen Appendices (1996)

2010s, Hard Truths: Law Enforcement (2015)

Page 72.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

1920s, Freedom and its Obligations (1924)

Source: Speech in Lancaster (8 November 1980), from Enoch Powell on 1992 (Anaya, 1989), p. 59, p. 61.

Planned Parenthood v. Casey, 505 U.S. 833 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=505&invol=833 (29 June 1992) (joint opinion coauthored with Justices Souter and O’Connor).
"Some Random Thoughts About the War On Drugs".
How I became a Hindu (1982)
Variant: To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 34: Third paragraph. Cited in: Alfred D. Chandler, Jr. (1962). Strategy and Structure: Chapters in the History of the Industrial Enterprise. p. 21-22

2016 Could Be Pivotal in the Battle Over Guns" http://www.motherjones.com/politics/2016/09/guns-senator-chris-murphy/"How, Mother Jones, 8 September 2016.

Mont Saint Michel and Chartres (1904)
Islamic Thought in the Twentieth Century, I.B.Tauris, London 2004

“Rights may be universal, but their enforcement must be local.”
Two Just Wars: 1776 and 1861 (1994) http://www.lewrockwell.com/rothbard/rothbard20.html.

2010s, Hard Truths: Law Enforcement (2015)

The Education of Henry Adams (1907)

The American View, August 25, 2007 http://theamericanview.com/index.php?id=898
2000s, 2006-2009
Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)

Commissioner v. Newman https://scholar.google.com/scholar_case?case=6284821606579578514, 159 F2d 848 (1947).
Judicial opinions

1960s, Family Planning - A Special and Urgent Concern (1966)

Report of the Independent Expert on the promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development https://documents-dds-ny.un.org/doc/UNDOC/GEN/G16/151/19/PDF/G1615119.pdf?OpenElement.
2016, Report submitted to the UN Human Rights Council

"Beware The Values Cudgel," http://dailycaller.com/2017/02/03/beware-the-values-cudgel/ The Daily Caller, February 2, 2017
2010s, 2017

2010s, Update on Investigations in Ferguson (2015)
Fatawa-i-Jahandari, p.64. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Fatawa-i-Jahandari

1920s, The Reign of Law (1925)

interview with talk radio host Bill Manders early in senatorial campaign
Sharron Angle Floated '2nd Amendment Remedies' As 'Cure' For 'The Harry Reid Problems'
2010-06-06
The Huffington Post
http://www.huffingtonpost.com/2010/06/16/sharron-angle-floated-2nd_n_614003.html

2010s, Update on Investigations in Ferguson (2015)

An Examination of the Leading Principles of the Federal Constitution (1787).

Statement http://6abc.com/news/mumia-abu-jamal-speech-met-with-vigil-for-slain-officer/337357/ by Maureen Faulkner, widow of Daniel Faulkner, upon Abu-Jamal's delivering the Commencement Address at Goddard College in 2014
About

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.9 The Conformity Police

"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).