Quotes about end
page 68

“Despite my dad's assurances I was strangely nervous my stomach tight ever since we'd hung up. Maybe Deb had picked up on this and it was why she'd pretty much talked nonstop since I'd approached her and asked for a ride. I'd barely had time to explain the situation before she had launched into a dozen stories to illustrate the point that Things Happened But People Were Okay in the End.”

Sarah Dessen (1970) American writer

What Happened To Goodbye (2011)

People, Time

“There is a crucial difference between the criminal and the outlaw. The criminal is a perverse rebel who acts out against the law. … The outlaw is a supranormal individual who cares about others too much to accept the limitations on eros that are imposed by normal life. Thus the outlaw question moves outside end beyond, not against the law. While the rebel is an antinomian, merely rejecting the established, the outlaw is motivated by a quest for autonomy.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 130-131

Life, Law, Motivation, Question

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

Arundhati Roy book The God of Small Things

pages 232-233.
The God of Small Things (1997)

Love, Women, God, Secret

“For a time our efforts seem to create, and to adorn, and to perfect, until we forget our origin and destination, substituting self for that divine hand which alone can unite the elements of worlds as they float in gasses, equally from His mysterious laboratory, and scatter them again into thin air when the works of His hand cease to find favour in His view.
Let those who would substitute the voice of the created for that of the Creator, who shout "the people, the people," instead of hymning the praises of their God, who vainly imagine that the masses are sufficient for all things, remember their insignificance and tremble. They are but mites amid millions of other mites, that the goodness of providence has produced for its own wise ends; their boasted countries, with their vaunted climates and productions, have temporary possessions of but small portions of a globe that floats, a point, in space, following the course pointed out by an invisible finger, and which will one day be suddenly struck out of its orbit, as it was originally put there, by the hand that made it. Let that dread Being, then, be never made to act a second part in human affairs, or the rebellious vanity of our race imagine that either numbers, or capacity, or success, or power in arms, is aught more than a short-lived gift of His beneficence, to be resumed when His purposes are accomplished.”

James Fenimore Cooper (1789–1851) American author

The Crater; or, Vulcan's Peak: A Tale of the Pacific http://www.gutenberg.org/files/11573/11573-h/11573-h.htm (1847), Ch. XXX

God, People, World, Imagination

“Recall that democratic regimes in an exchange society are at one corner of the political triangle while totalitarian regimes with the coercive society they have constructed are at another. They therefore are at opposing ends of one side of the triangle, which is a continuum ranging from Freedom to Power.”

Rudolph Rummel (1932–2014) American academic

Source: Power Kills: Democracy as a Method of Nonviolence(1997), p. 204

Freedom

“Storytelling is very difficult. But adding the flavor helps to relay the storytelling, meaning in a cut scene, with a set camera and effects, you can make the users feel sorrow, or make them happy or laugh. This is an easy approach, which we have been doing. That is one point, the second point is that if I make multiple storylines and allow the users to select which story, this might really sacrifice the deep emotion the user might feel; when there's a concrete storyline, and you kind of go along that rail, you feel the destiny of the story, which at the end, makes you feel more moved. But when you make it interactive — if you want multiple stories where you go one way or another — will that make the player more moved when he or she finishes the game? These two points are really the key which I am thinking about, and if this works, I think I could probably introduce a more interactive storytelling method.”

Hideo Kojima (1963) Japanese video game designer

Source: "Hideo Kojima: The Kikizo Interview 2008 (Page 3)". https://web.archive.org/web/20111009180041/http://archive.videogamesdaily.com/features/hideo-kojima-interview-2008-p3.asp Kikizo. August 24, 2008. Archived from the original on October 9, 2011. Retrieved August 7, 2009.

Happiness, Way, Feeling, Game

“The truth is at the beginning of anything and its end are alike touching.”

Yoshida Kenkō (1283–1350) japanese writer

Tsurezure-Gusa (Essays in Idleness)

Truth

“Life moved ever outward into infinite possibilities and yet all things were perfect and finished in every single moment, their end attained.”

David Zindell book Neverness

Neverness (1988)

Life, Perfection

“The war with Japan had been enacted in the game rooms at the War College by so many people and in so many different ways that nothing that happened during the war was a surprise—absolutely nothing except the kamikaze tactics toward the end of the war. We had not visualized these.”

Chester W. Nimitz (1885–1966) United States Navy fleet admiral

Writing the president of the US Naval War College shortly after World War II. Quoted by Donald C. Winter, Secretary of the Navy http://www.navy.mil/navydata/people/secnav/winter/SECNAV_Remarks_NWC_Current_Strategy_Forum.pdf]

War, People, Way, Game

“Lastly, and doubtless always, but particularly at the end of the last century, certain scholars considered that since the appearances on our scale were finally the only important ones for us, there was no point in seeking what might exist in an inaccessible domain. I find it very difficult to understand this point of view since what is inaccessible today may become accessible tomorrow (as has happened by the invention of the microscope), and also because coherent assumptions on what is still invisible may increase our understanding of the visible.”

Jean Baptiste Perrin

Nobel Lecture (11 December 1926) http://nobelprize.org/nobel_prizes/physics/laureates/1926/perrin-lecture.html

Understanding, Appearance

“If people with the very best intentions carry on prosecutions that are oppressive, the end may not always perhaps sanctify the means.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Williams' Case (1797), 26 How. St. Tr. 704.

People

“Unlike most, a ball player must confront two deaths. First, between the ages of thirty and forty he perishes as an athlete. Although he looks trim and feels vigorous and retains unusual coordination, the superlative reflexes, the major league reflexes, pass on. At a point when many of his classmates are newly confident and rising in other fields, he finds that he can no longer hit a very good fast ball or reach a grounder four strides to his right. At thirty-five he is is experiencing the truth of finality. As his major league career is ending, all things will end. However he sprang, he was always earthbound. Mortality embraces him. The golden age has passed in a moment. So will all things. So will all moments.”

Roger Kahn (1927–2020) American baseball writer

Source: The Boys Of Summer, Lines On The Transpontine Madness, p. xx

Death, Truth, Age, Feeling

“From this Parliament let some valorous, new, strong, and courageous influence go forth, and let us have here an agreement of all faiths for one good end, for one good thing— really for the glory of God, really for the sake of humanity from all that is low and animal and unworthy and undivine.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

What is Religion? (1893)

God, Faith, Courage, Strong

“The peaceful and orderly inauguration of George W. Bush, as 43rd President of the United States, after the closest election in American history, is an event deserving thoughtful and thankful reflection. There were present on the inaugural platform former presidents of both parties, as well as the gracious loser in the contest just ended. They were testimony to the prizing above all political differences, of the rule of law under the Constitution. We are accustomed, now, to resolving our differences with ballots and not bullets. We are accustomed, now, when we lose an election to look to the next election to advance our political fortunes. But few of us today are aware of how recent in human experience, and how fragile, is this phenomenon.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Thoughts on Lincoln's Birthday (2001)

Peace, Law, History

“You're always waiting on the tide,
It's time you decide.
I've walked down long roads that seem to have no end at all.
You never wanted time to end,
To let my life offend.”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

Steaming
Song lyrics, Touch (1988)

Life, Time, Waiting

“The course of our country in recent years has been an example of these principles. We have avoided entanglements by reserving to our own decision when and how we should help. We have not failed to help. We have contributed hundreds of millions of dollars to foreign charities. We have given freely of our counsel to the settlement of difficulties in Latin America and the adjustment of war problems in Europe. We are still pursuing that course. It has been a practical course, and it has secured practical results. One of these most important results is found in the disarmament treaties, which have saved our own country to date about $300,000,000, and likewise relieved other nations. Another important result has been the adoption of the Dawes plan for the settlement of reparations. The effect these will have in averting war and promoting peace cannot possibly be overestimated. They stand out as great monuments, truly directing the course of men along the way to more civilization, more enlightenment, and more righteousness. They appear to me properly to mark the end of the old order, and the beginning of a new era. We hope they are the end of aggressive war and the beginning of permanent peace.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Men, War, Peace, Hope

“The creation of Pakistan is not the end of this problem. H. S. Suhrawardy said in 1946 that Pakistan was 'not the last but only the latest demand' of Indian Muslims…. He recommended the creation of a number of 'Muslim-majority pockets' in India. The birth of the Mallapuram district is therefore only a sign of further demands to come. …. The relaxation, on the eve of a mid-term poll, of the service rules enjoining monogamy on Central Government servants whose religion permitted polygamy was effected by the Government of India under the pressure of these organizations.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

Quoted in B. Madhok: Indianisation, and quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa.p. 364-6

Religion, Birth, Problem

“We intend to release Leopard at the end of 2006 or early 2007, right around the time when Microsoft is expected to release Longhorn.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

2000s, WWDC 2005

Time

“Those who won our independence believed that the final end of the state was to make men free to develop their faculties, and that in its government the deliberative forces should prevail over the arbitrary. They valued liberty both as an end and as a means. They believed liberty to be the secret of happiness and courage to be the secret of liberty. They believed that freedom to think as you will and to speak as you think are means indispensable to the discovery and spread of political truth; that without free speech and assembly discussion would be futile; that with them, discussion affords ordinarily adequate protection against the dissemination of noxious doctrine; that the greatest menace to freedom is an inert people; that public discussion is a political duty; and that this should be a fundamental principle of the American government.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Concurring, Whitney v. California, 274 U.S. 357, 375 (1927), at 375. In this case, in which the Court upheld a California anti-Communist statute, Brandeis, writing in a concurrence joined by Justice Oliver Wendell Holmes, Jr., concurred in the judgment but not in the reasoning. Whitney was later overruled (with the later Court adopting Brandeis's reasoning) in Brandenburg v. Ohio, 395 U.S. 444 (1969).
Judicial opinions

Men, Happiness, People, Truth

“Can the human appropriation of nature ever achieve the elimination of violence, cruelty, and brutality in the daily sacrifice of animal life for the physical reproduction of the human race? To treat nature "for its own sake" sounds good, but it is certainly not for the sake of the animal to be eaten, nor probably for the sake of the plant. The end of this war, the perfect peace in the animal world — this idea belongs to the Orphic myth, not to any conceivable historical reality. In the face of the suffering inflicted by man on man, it seems terribly "premature" to campaign for universal vegetarianism or synthetic foodstuffs; as the world is, priority must be on human solidarity among human beings. And yet, no free society is imaginable which does not, under its "regulative idea of reason," make the concerted effort to reduce consistently the suffering which man imposes on the animal world.”

Herbert Marcuse book Counterrevolution and Revolt

Source: Counterrevolution and Revolt (1972), Chapter "Nature and Revolution," in The Essential Marcuse: Selected Writings of Philosopher and Social Critic Herbert Marcuse, edited by Andrew Feenberg and ‎William Leiss, Beacon Press, 2007, pp. 240 https://books.google.it/books?id=JqoyBgAAQBAJ&pg=PA240-241

Life, War, World, Peace

“Where Nature’s end of language is declin’d,
And men talk only to conceal the mind.”

Edward Young (1683–1765) English poet

Satire II, l. 207.
Love of Fame (1725-1728)

Men, Nature

“If ever there was a theme song for the business end of the industry, it's: "We can't do that; we didn't do that yesterday."”

Frank Miller (1957) American writer, artist, film director

On the comics industry. p. 111
Eisner/Miller (2005)

Business

“How can we expect novelists to be moral, when their trade forces them to treat every end they meet as no more than an imperfect means to a novel?”

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 1, p. 8

“Reagan ended the long period of containment, saying he had a simple policy objective toward the USSR: "We win and they lose." He inspired a vision that eventually broke the Soviet Union, liberated Europe, and gave Russians a chance to live in a plural, representative democracy where they had the right to determine their own future. They didn't choose it.”

Eerik-Niiles Kross (1967) Estonian politician

America, welcome to the war (2016)

Democracy, Chance, Future

“The less gifted do not exist to serve the interests of the more gifted. The former are not mere things when compared to the latter, to be used as means to the latter's ends. From the moral point of view, each of us is equal because each of us is equally a somebody, not a something, the subject-of-a-life, not a life without a subject.”

Tom Regan book Empty Cages

Source: Empty Cages (2004), Ch. 3

Life

“Exclusive dependence on Persian and Arabic sources, for an account of Muslim invasions, is apt to produce an unbalanced view. The basic prejudices of the Muslim historians, who mostly belonged to the Ulema class, against other religions, make them reject any other account, however authentic, if it tends to subvert their basic belief in the might of Islam. The victories of the arms of Islam have been elaborately described while the reverses have either been conveniently omitted or painted as having ended in negotiations and tribute. Even when described, only minor details are made available.”

Ram Gopal (1925) Indian author and historian

Ram Gopal, Indian Resistance to Early Muslim Invaders Upto 1206 A.D., 1983, p.64.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Religion, Victory, Painting, Dependency

“There are readers—and I am one of them—whose reading is rather like a series of intoxications. We fall in love with a book; it is our book, we feel, for life; we shall not need another. We cram-throat our friends with it in the cruellest fashion; make it a Gospel, which we preach in a spirit of propaganda and indignation, putting a woe on the world for a neglect of which last week we were equally guilty.
I am not at all sorry that I have never been cured of this form of youthful susceptibility; one may after all become the victim of more inadvisable forms of folly. My infatuations have at least one advantage; they may lead to satiety, but they do not often end in disillusion. I have, of course (who hasn’t?), my Bluebeard’s closet of dead loves, abandoned for ever; but for the most part I find that the objects of my former adoration are quite capable of awakening my old affection. My experiences of love at first sight, being followed by love at second or third or fourth sight, I enjoy the bliss of both the constant and the inconstant lover. Indeed, these returns to old books—as I have just now returned to Montaigne’s Essays—have often proved, in a life of desultory reading, to be among the pleasantest experiences of that pleasant scheme of existence.”

Logan Pearsall Smith (1865–1946) British American-born writer

“Montaigne,” p. 1
Reperusals and Recollections (1936)

Love, Life, Books, Youth

“Towards the end of 1933 I began to be haunted by an intense longing to return to India, feeling in some strange inexplicable way that there lay my destiny as a painter.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

In 1933, when she wanted to return to India.
Sikh Heritage,Amrita Shergil

Way, Feeling

“It may be that everywhere else in the world, the ascendance of Flower Power began and ended in the sixties, Mr. Speaker, but in Montreal it began in 1971 and ended yesterday when Guy Lafleur retired. This is the end of a great era, Mr. Speaker. I am certain that the House and the entire population of Canada will join me in wishing him good luck in the future and thanking him for the unforgettable moments he has given us.”

Guy Lafleur (1951) Canadian ice hockey player

Canadian MP Lorne Nystrom comments on Lafleur's retirement, in the House of Commons. Quoted in Kevin Shea, "One on One with Guy Lafleur," http://www.legendsofhockey.net/html/spot_oneononep198802.htm Legends of Hockey.net (2003-03-16) About

World, Guy, Flowers, Future

“1) Never go offside on a three on two or two on one.
2) Never go backwards in your own end except on a powerplay.
3) Never throw a puck out blindly from behind your opponent's net.
4) Never pass diagonally across ice in your own end unless 100 percent certain.
5) Wings on wings in neutral zone—unless intercepting a pass.
6) Second man goes all the way in for a rebound.
7) Defense with puck at opponents' blueline—look at each teammate before shooting.
8) Wing in front of opponents' net must face puck and lean on stick.
9) Puck carrier over center with no room and no one to pass to must shoot puck in.
10) No forward must ever turn his back on the puck.
11) No player must be more than two zones away from puck.
12) Never be outnumbered in defensive zone.
13) On delayed penalty puck carrier must look for extra man.
14) Be alert to time left on opponent's penalty.”

Fred Shero (1925–1990) Former ice hockey player and coach

Shero's "bible" Flyers Hall of Fame Profile, Flyers History, 2012-07-26 http://www.flyershistory.net/cgi-bin/hofprof.cgi?007,

Penalty, Way, Time

“Michael believed longer than the other boys, though they jeered at him; so he was with Wendy when Peter came for her at the end of the first year. She flew away with Peter in the frock she had woven from leaves and berries in the Neverland, and her one fear was that he might notice how short it had become; but he never noticed, he had so much to say about himself.
She had looked forward to thrilling talks with him about old times, but new adventures had crowded the old ones from his mind.”

J. M. Barrie book Peter Pan

Source: Peter and Wendy (1911), Ch. 17

Fear, Boy, Time

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death, Hunger, Children, People

“In the end if the system still ‘works’ it is because women guarantee unpaid transportation… because they repair their homes, because they make meals when there are no canteens, because they spend more time shopping around, because they look after others’ children when there are no nurseries, and because they offer ‘free entertainment’ to the producers when there is a social vacuum and the absence of cultural creativity. If these women who ‘do nothing’ ever stopped to do ‘only that’, the whole urban structure as we know it would become completely incapable of maintaining its function”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: City, Class and Power, 1978, p. 177–178 as cited in: McDowell, Ward, Fagan, Perrons and Ray (2006) "Connecting Time and Space: The Significance of Transformations in Women’s Work in the City". In: International Journal of Urban and Regional Research. Vol 30.1 p. 141–158

Women, Children, Home, Time

“The poet, says Baudelaire, is a decipherer, a Kabbalist of reality, a decoder. Ordinary life, if it is not a message in code, a system of symbols for something else, is unacceptable. It must be a cryptogram; it can't be what it seems. The poet's task is to decode the incomprehensible obvious. His life becomes a deliberately constructed paranoia, as Rimbaud, Breton, Artaud were to say generations later.
As we read him, we discover that Baudelaire believes in the charm, the incantation, the cryptogram, but he ceases to believe in the secret. The spirits have not risen. The code says nothing. This is the mystery concealed by the disorder of the world. The visionary experience ends in itself; the light of the illuminated comes only from and falls only on himself.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

Baudelaire: Poems (p. 175)
Classics Revisited (1968)

Life, Secret, World, Reality

“I have a lot of interest in interior rhyming; not just rhyming at the end of the lines, but playing around with rhymes within the lines, playing with where the syllabic emphases in the sentences are, lining those up at strange moments in the line of the song. I’m not sure if that comes across or not.”

Joanna Newsom (1982) American musician

dustedmagazine.com, 19 April 2004

“Vindictive persons live the life of witches; who, as they are mischievous, so end they infortunate.”

Francis Bacon book Essays

Essays (1625)

Life, Personality

“The experience of my five years made me feel that things were futile so I decided that if I bumped down the stone kitchen steps from top to bottom … I would probably be dead at the end. I did not succeed … As I went on in life, I made two other efforts to put an end to things, only to discover it is a very difficult thing to commit suicide. All of these attempts were made before I was fifteen. I tried to smother myself with sand when I was around eleven years old, but sand in one's mouth, nose and eyes is not comfortable and I decided to postpone the happy day… But again the instinct to self-preservation was too strong. Since then I have not been very interested in suicide, though I have always understood the impulse.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter I, Part 1

Life, Happiness, Feeling, Suicide

““Well, who begun it?”
That’s what at the end of a war
We always say not who won it,
Or what it was foughten for.”

Robert Frost (1874–1963) American poet

"Lines Written in Dejection on the Eve of Great Success
1960s

War

“I formed the conviction that there is no such thing as a conflict that can't be ended. Conflicts are created, conducted and sustained by human beings. They can be ended by human beings.”

George Mitchell (1933) American politician

State Department ceremony (2009-01-26), quoted in Robert Burns, "Obama's Mideast envoy brings record of patience," http://www.google.com/hostednews/ap/article/ALeqM5i1hWov8APjI96ba4coEYQeeoavbAD95V7SK80 Associated Press (2009-01-27)

“This is the fourth film from hot Swedish director Lukas Moodysson. Two of his previous three movies, Show Me Love and Lilya 4-Ever, made my year-end Top 10 lists. So it was with great anticipation that I settled into a seat on the first Friday night of the 2004 Toronto Film Festival to see A Hole in My Heart. 98 minutes later, I felt like I had been dragged through a vat of raw sewage laced with Sominex - Directed by Lukas Moodysson.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=935 of A Hole in My Heart (2004). Zero star reviews

Love, Heart, Night

“In war-as-spectacle, appearances could be more important than reality, because appearance often ended up determining reality.”

Andrew Bacevich (1947) United States Army officer

The New American Militarism: How Americans Are Seduced by War (2005).

War, Reality, Appearance

“As citizens of this democracy, you are the rulers and the ruled, the law-givers and the law-abiding, the beginning and the end. Democracy is a high privilege, but it is also a heavy responsibility whose shadow stalks, although you may never walk in the sun.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech in Chicago, Illinois (29 September 1952)

Law, Democracy, Sun

“On achieving their desired end
Human powers cease to function,
And the soul sees that what it thought was right
Was wrong. A new exchange occurs
At that point where all light disappears;
A new and unsought state is needed:
The soul has
what it did not love,
And is stripped of all it possessed, no matter how dear.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love, Soul, Light

“It is the office of Judges to advance laws made for religion, according to their end, though the words be short and imperfect.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Colt v. Glover (1614), Lord Hobart's Rep. 157.

Religion, Law

“[B]ending the system to the idea that the government in Washington should see the country as a bunch of competing racial and ethnic groups with no particular or meaningful attachment to place and community, whose only relationship to government is unmediated through state and local government, is precisely the sort of thinking that Arthur Schlesinger lamented… If it makes you sad that California doesn’t have more clout in the Senate, fine. But playing statistical games based on race and ethnicity is a pernicious way of approaching that problem.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Say No to a Parliament of Tribes (2018)

Sadness, Way, Game, Communication

“The North Korean state is essentially two things: 1) a large money-laundering concern; 2) the world’s largest prison and slave labor camp. Now, however, it is a large money-laundering concern and prison camp that has additionally extorted its way to nuclear weapons. Any U. S. policy should begin and end with the knowledge of what North Korea really is. It is not a state engaged in the normal give-and-take of diplomacy, seeking "security assurances" in return for "denuclearization" or some other such deal conjured up by diplomats whose experience is in dealing with real countries who negotiate in good faith. Rather, North Korea has had a pretty good run with its current approach of extortion, criminality and the deprivation of its own people.”

Sung-Yoon Lee Korea and East Asia scholar, professor

http://shadow.foreignpolicy.com/posts/2013/02/11/all_you_need_to_know_about_north_korea
North Korea is a nuclear criminal enterprise
Daniel Blumenthal
February 12, 2013
Foreign Policy
USA
February 13, 2013
http://web.archive.org/web/20130708033612/http://shadow.foreignpolicy.com/posts/2013/02/11/all_you_need_to_know_about_north_korea
July 8, 2013
no

Money, People, World, Faith

“Now that they have achieved the capture of Hussein, they should appeal to the UN to come in with a multilateral redevelopment plan. This is all the more reason this war should come to an immediate end.”

Al Sharpton (1954) American Baptist minister, civil rights activist, and television/radio talk show host

Remarks following the capture of Saddam Hussein, quoted in "The Capture of Hussein" (15 December 2003) New York Times p. A19.

War

“The aggression of the Zionist entity against the nuclear reactor on 7 June 1981 will not stop the course of scientific and technical progress in Iraq. Rather, it is an additional strong stimulus to develop this course, and to provide it with even greater resources and with more effective protection. Despite our loss, this aggression confirms that Iraq really stands on the right path, offering the Arab nation a model and helping its governments to define the right or the best approach. This would open before us, the Arabs, brighter prospects for the future. It confirms what we have always said, that the long conflict between the Arab nation and Zionism will eventually result in our victory. The Arab nation expresses the right and the forward movement of history while the Zionist entity expresses aggression, crime and racialist and expansionist theories which the free peoples have renounced as part of the hated colonial past, and which has to end despite all resources at its disposal and the efforts by imperialism to keep it alive.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

Hate, People, History, Effort

“What I want in a woman is protection. Loyalty. Companionship. Loyalty, friendship, companionship, ferociousness. I want her to protect me, and have my back to the bitter end. If I have a fight, I want her to jump in. Even if I'm winning; even if she's ninety pounds. I like strong women—not necessarily a masculine woman—but I like strong women. I like strong, say a woman who runs a C. E. O. corporation. I like a strong woman with confidence—massive confidence—and then I want to dominate her sexually.”

Mike Tyson (1966) American boxer

As stated in documentary film, Tyson.
On women

Women, Friendship, Confidence, Strong

“The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)
Variant: The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.

Truth, Peace, Law, Communication

“Dear beautiful one, I praise the stars for the song's end. Farewell!”

Olaf Stapledon (1886–1950) British novelist and philosopher

Other texts Source: Far Future Calling http://web.archive.org/web/20090721194935/http://olafstapledonarchive.webs.com/farfuturecalling.html

Beauty, Star

“We are always on stage, even when we are stabbed in earnest at the end.”

Georg Büchner Danton's Death

Act II.
Dantons Tod (Danton's Death) (1835)

“[Fox] exhibited two pictures of this country; the one representing her at the end of the last glorious war, the other at the present moment. At the end of the last war this country was raised to a most dazzling height of splendour and respect. The French marine was in a manner annihilated, the Spanish rendered contemptible; the French were driven from America; new sources of commerce were opened, the old enlarged; our influence extended to a predominance in Europe, our empire of the ocean established and acknowledged, and our trade filling the ports and harbours of the wondering and admiring world. Now mark the degradation and the change, We have lost thirteen provinces of America; we have lost several of our Islands, and the rest are in danger; we have lost the empire of the sea; we have lost our respect abroad and our unanimity at home; the nations have forsaken us, they see us distracted and obstinate, and they leave us to our fate. Country! …This was your situation, when you were governed by Whig ministers and by Whig measures, when you were warmed and instigated by a just and a laudable cause, when you were united and impelled by the confidence which you had in your ministers, and when they were again strengthened and emboldened by your ardour and enthusiasm. This is your situation, when you are under the conduct of Tory ministers and a Tory system, when you are disunited, disheartened, and have neither confidence in your ministers nor union among yourselves; when your cause is unjust and your conductors are either impotent or treacherous.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (27 November 1781), reprinted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume I (1815), p. 429.
1780s

Fate, War, World, Home

“I remember an old proverb. It says that youth thinks itself wise just as drunk men think themselves sober. Youth is not wise! Youth knows nothing about life! Youth knows nothing about anything except for massive cliches which for the most part through the media of pop songs are just foisted on them by middle-age entrepreneurs and exploiters who should know better. When we start thinking that pop music is close to God, then we'll think pop music is aesthetically better than it is. And it's only the aesthetic value of pop music that we're really concerned. I mean the only way we can judge Wagner or Beethoven or any other composer is aesthetically. We don't regard Wagner or Beethoven nor Shakespeare or Milton as great teachers. When we start claiming for Lennon or McCartney or Maharishi or any other of these pop prophets the ability to transport us to a region where God becomes manifest then I see red. We're satisfied with our little long playing record, ten pop numbers or thereabouts a side. This is great art, we've been told this by the great pundits of our age. And in consequence why should we bother to learn? There's nothing more delightful than to be told: "You don't have to learn, my boy. There's nothing in it. Modern art? There's nothing in it." When you're told these things you sit down with a sigh of relief: "Thank God I don't have to learn, I don't have to travel, I don't have to exert myself in the slightest. I am what I am. Youth is youth. Pop is pop. There's no need to progress. There's no need to do anything. Let us sit down, smoke our marijuana (an admirable thing in itself but not the end of anything), let us listen to our records and life has become a single moment. And the single moment is eternity. We're with God. Finis!”

Anthony Burgess (1917–1993) English writer

Pop Music

Life, Men, God, Youth

“Thy letter hath been perused. Were the truth of this Revelation to be fully demonstrated with elaborate proofs, all the scrolls that exist in the heaven and on the earth would be insufficient to contain them.
However, the substance and essence of the subject is this, that there can be no doubt that from everlasting God hath been invested with the independent sovereignty of His exalted Being, and unto everlasting He will remain inaccessible in the transcendent majesty of His holy Essence. No creature hath ever recognized Him as befitteth His recognition, nor hath any created being ever praised Him as is worthy of His praise. He is exalted above every name, and is sanctified from every comparison. Through Him all things are made known, while too lofty is His reality to be known through anyone but Him. The process of His creation hath had no beginning and can have no end, otherwise it would necessitate the cessation of His celestial grace. God hath raised up Prophets and revealed Books as numerous as the creatures of the world, and will continue to do so to everlasting.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Dalá’Il-I-Sab‘ih

God, Truth, Books, World

“[Nietzsche’s doctrine of the eternal return] is what makes moments caught up in the immanence of return suddenly appear as ends. In every other system, don’t forget, these moments are viewed as means: Every moral system proclaims that “each moment of life ought to be motivated.””

Georges Bataille (1897–1962) French intellectual and literary figure

Return unmotivates the moment and frees life of ends.
Source: On Nietzsche (1945), p. xxxiii

Life, Motivation, Appearance, Forgetting

“It need hardly be said that the social philosophy of the time did not remain unaffected by the political evolution and the industrial development. Slowly sinking into men's minds all this while was the conception of a new social nexus, and a new end of social life. It was discovered (or rediscovered) that a society is something more than an aggregate of so many individual units—that it possesses existence distinguishable from those of any of its components. A perfect city became recognized as something more than any number of good citizens—something to be tried by other tests, and weighed in other balances than the individual man. The community must necessarily aim, consciously or not, at its continuance as a community: its life transcends that of any of its members; and the interests of the individual unit must often clash with those of the whole.”

Sidney Webb, 1st Baron Passfield (1859–1947) British Baron and politician

Fabian Essays in Socialism &ndash; The Basis of Socialism &ndash; Historic http://www.econlib.org/library/YPDBooks/Shaw/shwFS1.html#The%20Basis%20of%20Socialism,%20Historic,%20by%20Sidney%20Webb, The New Synthesis, I.1.47. Edited by George Bernard Shaw (1889)

Life, Men, Communication, Time

“It has been truly said that Morphy was at once the Caesar and the Napoleon of chess. He revolutionized chess. He brought life and dash and beauty into the game at a time when an age of dullness was about to set in and he did this at a stroke. Then he quit forever. Only two years from the beginning to the end. The negotiations for some modern matches have taken that long!”

Paul Morphy (1837–1884) American chess player

J. A. Galbreath (American Chess Bulletin, October, 1909)
About

Life, Age, Beauty, Game

“Along the Syria border there were no farms and no refugee camps — there was only the Syrian army… The kibbutzim saw the good agricultural land … and they dreamed about it… They didn't even try to hide their greed for the land… We would send a tractor to plow some area where it wasn't possible to do anything, in the demilitarized area, and knew in advance that the Syrians would start to shoot. If they didn't shoot, we would tell the tractor to advance further, until in the end the Syrians would get annoyed and shoot. And then we would use artillery and later the air force also, and that's how it was…The Syrians, on the fourth day of the war, were not a threat to us.”

Moshe Dayan (1915–1981) Israeli military leader and politician

On pre-1967 clashes with the Syrians, from a private conversation in 1976 with Rami Tal, as quoted in The New York Times http://www.nytimes.com/1997/05/11/world/general-s-words-shed-a-new-light-on-the-golan.html?scp=1&sq=Moshe%20Dayan%20Rami%20Tal&st=cse and Associated Press reports (11 May 1997)

War, Dreams

“It is true, it is true that we were beaten, but in the end, by what? By money and ethnic votes, essentially.”

Jacques Parizeau (1930–2015) Canadian politician

C'est vrai, c'est vrai qu'on a été battus, au fond, par quoi? Par l'argent pis des votes ethniques, essentiellement.
1995 referendum concession speech.

Money

“There is an uneasy desire among a vast many well-disposed persons to get the fruits of the Christian Faith, without troubling themselves about the Faith itself. This is done under the sanction of Peace Societies, Temperance and Moral Reform Societies, in which the end is too often mistaken for the means. When the Almighty sent His Son on earth, it was to point out the way in which all this was to be brought about, by means of the Church; but men have so frittered away that body of divine organization, through their divisions and subdivisions, all arising from human conceit, that it is no longer regarded as the agency it was so obviously intended to be, and various contrivances are to be employed as substitutes for that which proceeded directly from the Son of God!”

James Fenimore Cooper book The Pilot: A Tale of the Sea

The Pilot: A Tale of the Sea (1824); Preface
The Pilot: A Tale of the Sea (1823)

Men, God, Peace, Faith

“When you reach the end of your rope, tie a knot in it and hang on.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

The earliest citation yet found does not attribute this to Roosevelt, but presents it as a piece of anonymous piece folk-wisdom: "When one reaches the end of his rope, he should tie a knot in it and hang on" ( LIFE magazine (3 April 1919), p. 585 http://hdl.handle.net/2027/wu.89063018576?urlappend=%3Bseq=65). Misattributed Variant: When you come to the end of your rope, tie a knot and hang on.

Motivational, Deep, Success, Inspirational

“…if the Legislative Council really ends up with no representatives of industry and commerce, then it is possible that these sectors will comprehensively divest from Hong Kong.”

Gordon Wu (1935) Hong Kong businessman

Original:…如果立法會最終真係無工商界的代表，工商界可以唔同你玩，全面撤資囉。 Source: 胡應湘：爭拗至 2047 都無普選 http://www.hkreporter.com/talks/viewthread.php?tid=870295&page=1

“Despite explosive violence in the West Bank this week, negotiators remain hopeful that a U. S.-sponsored summit could end the conflict. Israeli and Palestinian officials say they are eager to sign an agreement so they can dip it in gasoline, light it on fire and throw it at each other.”

Tina Fey (1970) American comedian, writer, producer and actress

citation needed

Hope, Light

“Sing in me, Muse, and through me tell the story
of that man skilled in all ways of contending,
the wanderer, harried for years on end,
after he plundered the stronghold
on the proud height of Troy.
He saw the townlands
and learned the minds of many distant men,
and weathered many bitter nights and days
in his deep heart at sea, while he fought only
to save his life, to bring his shipmates home.
But not by will nor valor could he save them,
for their own recklessness destroyed them all—
children and fools, they killed and feasted on
the cattle of Lord Hêlios, the Sun,
and he who moves all day through the heaven
took from their eyes the dawn of their return.”

Robert Fitzgerald (1910–1985) American poet, critic and translator

opening lines
The Odyssey (1961)

Life, Men, Children, Fools

“No one else knew how she'd longed for extinction, how much part of her had hungered simply to quit. To end. She'd once intended, coldly and logically, to do just that… She'd sacrificed her naval career… and a corner of her mind suspected she'd actually wanted to sacrifice it — that she'd planned to use the loss of the vocation she loved so much as one more reason to end her dreary existence. It had seemed only reasonable then; now the memory was one more coal of contempt for her own weakness, her willingness to surrender to her own pain when she'd always refused to surrender to anyone else.”

David Weber (1952) author

"Honorverse", Flag in Exile (1995)

Love, Hunger, Pain, Memory

“When men feel that they have exhausted all their own resources and have come to an end of all their own innate possibilities and that the problems and conditions confronting them are beyond their solving or handling, they are apt to look for a divine Intermediary…”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter I: The Doctrine of the Coming One (Western Teaching), The Doctrine of Avatars (Eastern Teaching)

Men, Feeling, Problem

“I have a strong belief that there is a danger of the public opinion of this country undergoing a reaction from the Cobdenic doctrines of 30 or 40 years ago, and believing that it is our duty to take everything we can, to fight everybody, and to make a quarrel of every dispute. That seems to me a very dangerous doctrine, not merely because it might incite other nations against us—though that is not a consideration to be neglected, for the kind of reputation we are at present enjoying on the Continent of Europe is by no means pleasant, and by no means advantageous; but there is a much more serious danger, and that is lest we should overtax our strength. However strong you may be, whether you are a man or a nation, there is a point beyond which your strength will not go. It is madness; it ends in ruin if you allow yourselves to pass beyond it.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/lords/1898/feb/08/the-queens-speech-reported-by-the-lord in the House of Lords (8 February 1898) 1890s

Strong, Fight, Madness, Country

“The position of these ‘academics’ in Bengal has, of course, been helped by the fact that the CPI(M) has been in power there for so long. But their sway has not been confined to the teaching and ‘research’ institutions of that state. It is no surprise, therefore, to see the same ‘line’ being poured down the throats of students at the national level. And so strong is the tug of intellectual fashion, so lethal can the controlling mafia be to the career of an academic that often, even though the academic may not quite subscribe to their propositions and ‘theses’, he will end up reciting those propositions. Else his manuscript will not be accepted as a textbook by the NCERT, for instance, it will not be reviewed….”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Fashion, Strong, Help

“The last thing we want is a nasty divorce between humans and superintelligent machines, for that would certainly spell the end of the human race.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

“The sea, the sea is everything! Its sovereign mass
brings to me atoms of a myriad faraway lands;
Its bright smile animates me in the limpid mornings
And when at the end of day my faith has failed me
My heart echoes the sound of its sorrow in the sands.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"Mi Retiro", st.6 - translated by Nick Joaquin.

Faith, Smile, Heart, Animals

“On the ground of the class struggle we are invincible; if we leave it we are lost, because we are no longer socialists. The strength and power of socialism rests in the fact that we are leading a class struggle; that the laboring class is exploited and oppressed by the capitalist class, and that within capitalist society effectual reforms, which will put an end to class government and class exploitation, are impossible.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

“Relationships are good
for at least two poems—
One at the beginning
and one at the end.”

Sheri-D Wilson (1958) Canadian Spoken Word Poet

"On Being a Poet"
Swerve (1993)

“Among other ends, modern art is related to the ideal of Internationalism.”

Robert Motherwell (1915–1991) American artist

American Abstract Expressionism of the 1950's, An Illustrated Survey, Herskovic, Marika; nyschoolpress, 2003, p.238
after 1970

Art

“I find that people who believe in immortality—or at least those who say they do—are just as afraid of death as anybody else. I find that the most devout Christian weeps as bitterly above his dead, as the man who says that death ends all. You see the promises are so far away, and the dead are so near. Still, I do not say that man is not immortal; but I do say that there is nothing in the Bible to show that he is. The Old Testament has not a word upon the subject—except to show us how we lost immortality.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

Death, People, Dead

“It ['The Great Masturbator', 1929] represented a large head, yellow like wax, with very red cheeks, long eyelashes and an imposing nose compressed against the ground. This face had no mouth, and in place of the mouth an enormous lobster was hooked. The lobster's belly was decomposing and full of ants. Some of these ants were scurrying through the space that would have been occupied by the non-existent mouth of the great anguished face, whose head ended in 1900-style architecture and ornamentation. The title of the painting was The Great Masturbator.”

Salvador Dalí (1904–1989) Spanish artist

Quote from La vida secreta de Salvador Dalí. In: Complete Works, Autobiographical Articles 1. Ediciones Destino / Gala-Salvador Dalí Foundation, Barcelona / Figueres, 2003, p. 648
Quotes of Salvador Dali, 1941 - 1950

Painting

“It began in images and it ended in symbolism.”

B. W. Powe (1955) Canadian writer

Forms, Eulogies, Images and Symbols, p. 160
Mystic Trudeau: The Fire and the Rose (2007)

“Your right to swing your arms ends just where the other man's nose begins.”

Zechariah Chafee (1885–1957) American judicial philosopher and civil libertarian

"Freedom of Speech in Wartime", 32 Harvard Law Review 932, 957 (1919). (Various permutations of this quote have been incorrectly attributed to Oliver Wendell Holmes, Jr.). " Burwell v. Hobby Lobby Stores, Inc. https://www.supremecourt.gov/opinions/13pdf/13-354_olp1.pdf" dissent by Justice Ruth Bader Ginsburg.

“The vastest point, the center, the infinity — Faëry, where the gigantic heroes ride across endless landscapes and sail sea upon sea and there is no end to possibility — that circle is so tiny it has no doors at all.”

John Crowley (1942) American writer

Bk. 6, Ch. 4
Little, Big: or, The Fairies' Parliament (1981)

Sea

“It now only remains for us to set our teeth and to enter upon this struggle, which we ourselves earnestly endeavoured to avoid, with determination to see it through to the end. We shall enter it with a clear conscience, with the support of the Dominions and the British Empire, and the moral approval of the greater part of the world. We have no quarrel with the German people, except that they allow themselves to be governed by a Nazi Government. As long as that Government exists and pursues the methods it has so persistently followed during the last two years, there will be no peace in Europe. We shall merely pass from one crisis to another, and see one country after another attacked by methods which have now become familiar to us in their sickening technique. We are resolved that these methods must come to an end. If out of the struggle we again re-establish in the world the rules of good faith and the renunciation of force, why, then even the sacrifices that will be entailed upon us will find their fullest justification.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1939/sep/01/british-note-to-germany in the House of Commons (1 September 1939) on the British ultimatum to Germany Prime Minister

People, World, Peace, Faith

“Here is my advice. When in doubt, give my new efforts a hearing. Many feel a calling to break new ground; in the end, few will end upfinding their efforts chosen. But the yea-sayer does do less harm than the naysayer, in that the Darwinian process of adverse testing will in time (most likely?) separate the useful from the useless, the trivial from the profound.”

Paul A. Samuelson (1915–2009) American economist

"Foreword: Eavesdropping on the Future?" in New Frontiers in Economics (2004)
New millennium

Feeling, Effort, Time

“But I'm different now than i was then. Just like I was different at the end of the trip than I'd been at the beginning. And I'll be different tomorrow than I am today. And what that means is that I can never replicate that trip. Even if I went to the same places and met the same people, it wouldn't be the same. My experience wouldn't be the same. To me, that's what traveling should be about. Meeting people, learning to not only appreciate a different culture, but really enjoy it like a local, following whatever impulse strikes you.”

Nicholas Sparks (1965) American writer and novelist

Travis Parker, Chapter 8, p. 102-103
2000s, The Choice (2007)

People, Travel, Learning

“Of all Discourse, governed by desire of Knowledge, there is at last an End, either by attaining, or by giving over.”

Thomas Hobbes book Leviathan

The First Part, Chapter 7, p. 30
Leviathan (1651)

Knowledge

“Another advantage is the existence of an exercise section at the end of each chapter which enables the reader to verify understanding and, when needed, to go back to the right section and reread desired fragments.”

Stephen F Bush

Book Reviews, REVIEWER: JAKUB PALIDER, NANOSCALE COMMUNICATION NETWORKS STEPHEN F. BUSH, ARTECH HOUSE, 2010, ISBN-13: 978-1-60807-003-9, HARDCOVER, 308 PAGES, IEEE Communications Magazine, August 2011.

Exercises, Understanding

“Survivors of the plague, finding themselves neither destroyed nor improved, could discover no Divine purpose in the pain they had suffered. God’s purposes were usually mysterious, but this scourge had been too terrible to be accepted without questioning. If a disaster of such magnitude, the most lethal ever known, was a mere wanton act of God or perhaps not God’s work at all, then the absolutes of a fixed order were loosed from their moorings. Minds that opened to admit these questions could never again be shut. Once people envisioned the possibility of change in a fixed order, the end of an age of submission came in sight; the turn to individual conscience lay ahead. To that extent the Black Death may have been the unrecognized beginning of modern man.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 123

Death, God, Pain, People

“It is generally assumed that men are damaged in their capacity for closeness and intimacy. If intimacy is defined as a loving closeness with another person, then it is usually true that the early conditioning of men to be performers and competitors in the impersonal competitive world limits their intimacy capacity. Women are assumed to have a greater capacity for intimacy than men because they express caring emotions and allow themselves to be dependent and close in relationships more easily. Yet, a closer look will provide a different perspective.

True intimacy is love and closeness based on knowledge of the inner reality and inner experience of the other. However, in romantic relationships, closeness ends or is put into crisis when men describe honestly their inner experiences to women. Women assail the relationship behavior of men and men acknowledge what they are told. Rarely is the opposite true. Men accept the reality of women more than women accept the reality of men.

The fact that a woman's priority is placed on personal needs bears no relationship to a genuine capacity for intimacy. To be loved and known, and to be fully comfortable expressing one's personal self, are two major components of intimacy. There are few men who have received that from a woman. The opposite holds true. A woman's love for a man is contingent on his participating in her romantic fantasy of what he and the relationship should be. Few men risk challenging or undermining that fantasy. Instead, they play by the rules of romance even when it feels uncomfortable, knowing that being loved by her is fragile and easily broken once he reveals his resistances and unromantic feelings.”

Herb Goldberg (1937–2019) American psychologist

Why Women Are Also Incapable of Intimacy, pp. 120–121
What Men Still Don't Know About Women, Relationships, and Love (2007)

Love, Women, Men, World

“You did not go through everything you've gone through just to end up in the same place you were when you started.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 124

“a misfit, a wolf in shepherd’s clothing and one of the end-time agents of the devil sent to lead astray those who would have believed in God.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

referring to the Anglican Primate of South Africa, Archibishop Winston Njongonkulu Ndungane of Cape Town

God, Wolf, Time, Clothes

“There is a positive force, meaning constructive, and a negative force, meaning negative and destructive. They create and complement the entire reality in general and particular through their harsh and perpetual war with one another. As we have said above, the negative force appears at the end of every political phase, elevating it to a better state, and thus the phases follow one another until they reach their ultimate perfection (…) In addition, being a social creature, the individual development is not enough. Rather, one’s ultimate perfection depends on the development of all the members of society.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Human Development

War, Reality, Appearance, Dependency

“Tennyson follows his feelings in creating each line. He follows the music in his head. If you had asked him, at the end of the day, to describe the prosody of the poem to you, he would no doubt have had to think for a moment before he could answer you, not because he was ignorant of the terms, but because he had been writing a poem, not a metrical exercise. At every point, he was exerting his free will. And the outcome of that exertion was the form.”

James Fenton (1949) poet

Source: An Introduction to English Poetry (2002), Ch. 4: The Sense of Form (pp. 24-25)

Music, Feeling, Exercises, Thinking

“The argument we have about abortion is not about abortion. It's about when life begins. And we argue it, and we argue, and we argue! And I say we take all the people who think they know and yell and scream and they're sure when life begins and they're sure when life ends, and we lock them in a room. And we tell them to figure it out. And they don't come out until they do. And if they can't, then we kill them.”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

Last Laugh ‘05 (2005)

Life, People, Thinking

“The Confucian aspirant to office, stemming from the old tradition, could hardly help viewing a specialized, professional training of European stamp as anything but a conditioning in the dirtiest Philistinism. … The fundamental assertion, ‘a cultured man is not a tool’ meant that he was an end in himself and not just a means for a specified useful purpose.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of China (1915), p. 160

Help, Training

“In our spiritual forthbringing He useth more tenderness of keeping, without any likeness: by as much as our soul is of more price in His sight. He kindleth our understanding, He directeth our ways, He easeth our conscience, He comforteth our soul, He lighteneth our heart, and giveth us, in part, knowing and believing in His blissful Godhead, with gracious mind in His sweet Manhood and His blessed Passion, with reverent marvelling in His high, overpassing Goodness; and maketh us to love all that He loveth, for His love, and to be well-pleased with Him and all His works. And when we fall, hastily He raiseth us by His lovely calling and gracious touching. And when we be thus strengthened by His sweet working, then we with all our will choose Him, by His sweet grace, to be His servants and His lovers lastingly without end.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 61

Love, Way, Soul, Lovers

“Oh man, at that end not much has been left of your excellence, nothing of all that you have been boasting about through life - only sex, fear, self-admiration and a few other things you are usually ashamed of.”

Karel Čapek (1890–1938) Czech writer

"Last Things of Man" (Stories from the Second Pocket, 1932)

Life, Fear, Sex

“The wars ended when there were no longer two societies left to fight against each other.”

Henry Kuttner (1915–1958) American author

Two-Handed Engine (p. 135)
Short fiction, No Boundaries (1955)

War, Fight

“Not much is left of his ideas. What has come of the scientific idealism and the politicization of the masses, the class struggle and the and its leader, Arafat. And the occupation? It's strong and thriving and its end looks further off than ever. If that isn’t failure, what is?”

Gideon Levy (1953) Israeli journalist

This Biography Makes It Clear: The Founder of the Palestinian Popular Front Was Right (April 15, 2018)

Idea, Failure, Strong

“At the end of the current five-year presidential term and the “Trente-Six Dispendieuses” (36 years of uninterrupted deficits from 1981 to 2017) far-reaching public expenditure reforms will be required. These will be all the more painful as they are far too late.”

Éric Pichet (1960) economist

La trajectoire des finances publiques de 2014 à 2017 : impuissance du droit et vérité des comptes http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2563481 Article in Revue de Droit Fiscal n48 (2014). Budgetary policy, From the Expensive 30 toe the Expensive 36, The Expensive 36

Pain