Bolków castle: A fortress of the Piast dynasty from Świdnica-Jawor, "Aura" 12, 1996-12, p. 23-24. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-article-c77d83b5-69ec-4e41-b36d-878be4a1cf48?q=264a0585-9279-4717-bb47-4de1ebea3787$7&qt=IN_PAGE
Quotes about dynasty
A collection of quotes on the topic of dynasty, world, time, timing.
Quotes about dynasty
Muqaddimah, Translated by Franz Rosenthal, p. 126, Princeton University Press, 1981.
Muqaddimah (1377)
Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)
Source: Upon hearing of the death of Napoléon, Prince Imperial of the House of Bonaparte in Africa (1879); cited in James Anthony Froude, Lord Beaconsfield (1890), p. 213.
Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.
Laughter.
Legislative Assembly, February 9, 1865
As quoted in the "Translator's Introduction" to The Deer and the Cauldron: A Martial Arts Novel, Book 1, trans. John Minford (Hong Kong: Oxford University Press, 1997), p. xi
Ch 20
A Canticle for Leibowitz (1959), Fiat Lux
version in original French: * Attendu que la colonne Vendôme est un monument dénué de toute valeur artistique, tendant à perpétuer par son expression les idées de guerre et de conquête qui étaient dans la dynastie impériale, mais que réprouve le sentiment d'une nation républicaine, [le citoyen Courbet] émet le vœu que le gouvernement de la Défense nationale veuille bien l'autoriser à déboulonner cette colonne.
Quote in Courbet's official letter (4 September 1870), to the Government of National Defense - proposing that the column in the Place Vendôme in Paris, erected by Napoleon I - to honour the victories of the French Army - be taken down.
1870s
Donald Trump, America’s first independent president (November 19, 2016)
Inscription on the Lama Shuo stele in 1792 in the Yonghe Gong temple in Beijing
Source: Lopez 1999 http://books.google.com/books?id=mjUHF7kQfVAC&pg=PA20#v=onepage&q&f=false, p. 20.
Source: Berger 2003 http://books.google.com/books?id=BsyFU9FwCIkC&pg=PA35#v=onepage&q&f=false, p. 35.
The Nuts of Knowledge (1903)
The Story of Islamic Imperialism in India (1994)
Michael W. Dols, The Black Death in the Middle East, Princeton University Press, 1977, p. 67.
Creation seminars (2003-2005), Dinosaurs and the Bible
1920s, The Press Under a Free Government (1925)
Muslim Separatism – Causes and Consequences (1987)
Hindu Temples – What Happened to Them, Volume I (1990)
1990s, The Monarchy: A Critique of Britain's Favourite Fetish
In p. 58
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata
Source: Inherent Vice (2009), p. 137
The Decline and Fall of Practically Everybody (1950), Part I: It Seems There Were Two Egyptians, Cheops, or Khufu
Architecture in Britain, 1530–1830
S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).
Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231
Source: 2010s, North Korea's Juche Myth (October 2015), p. 24
aśaraṇaśaraṇa praṇatabhayadaraṇa
dharaṇibharaharaṇa dharaṇitanayāvaraṇa
janasukhakaraṇa taraṇikulabharaṇa
kamalamṛducaraṇa dvijāṅganāsamuddharaṇa ।
tribhuvanabharaṇa danujakulamaraṇa
niśitaśaraśaraṇa dalitadaśamukharaṇa
bhṛgubhavacātakanavīnajaladhara rāma
vihara manasi saha sītayā janābharaṇa ॥
Śrībhārgavarāghavīyam
Referring to the Serb uprising of 1848–49, in which Serbs from Vojvodina fought against the previously victorious Hungarian revolution.
Source: The Magyar Struggle http://www.marxistsfr.org/archive/marx/works/1849/01/13.htm in ' (13 January 1849).
Letter to Mrs Seeckt (9 September 1918), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), pp. 105-106.
Source: De Moneta (c. 1360), Ch. 25: That a Tyrant cannot be lasting
Song lyrics, Parade Under the Cherry Moon (1986)
Hindu Temples – What Happened to Them, Volume II (1993)
Quotes from speeches (17 November 1793 & 26 January 1794) in La Révolution: III – Le Gouvernement Révolutionnaire (1883) by Hippolyte Taine, translated as The Revolution Vol. 3 (1885), by John Durand, Book 7 : The Governors, p. 144, footnote 3 https://books.google.com/books?id=dCBKAQAAMAAJ&pg=PA144&lpg=PA144
Annals and Antiquities of Rajasthan by James Tod
Prof. George Cardona in:"Indo-Aryan languages".
Qinyuanchun ["Snow"] (沁园春•雪) (1936; first published in late 1945). Variant translation of the last stanza: "All are past and gone! / For truly great men / Look to this age alone."
1990s, The Monarchy: A Critique of Britain's Favourite Fetish
Source: Theory and Practice of Muslim State in India (1999), Chapter 1
Message of the Shahanshah of Iran, Now Rouz, 1976 http://members.cybertrails.com/~pahlavi/speech1.html
Speeches, 1976
Sir Jadunath Sarkar, House of Shivaji: Studies and Documents on Maratha History, Royal Period, 1955, p. 115
Un Art de Vivre (The Art of Living) (1939), The Art of Leadership
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.31
"How can you be Christian without caring for the poor?" (2017)
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 2 : Civilizations in History and Today, § 10 : Relations Among Civilizations, p. 50
Os Brâmanes, p. 474
Os Brâmanes (1866)
Romance of Modern Stage; National Review of London; 1911
Source: Politics: A Very Short Introduction, Chapter 1
Context: In a despotic government, the ultimate principle of order issues from the inclinations of the despot himself. Yet despotism is not a system in which justice is entirely meaningless: it has generally prevailed in highly traditional societies where custom is king and the prevailing terms of justice are accepted as part of the natural order of things. Each person fits into a divinely recognized scheme. Dynasties rise and fall according to what the Chinese used to call 'the mandate of heaven', but life for the peasant changes little. Everything depends on the wisdom of the ruler.
"Printing and Paper Making" in The Common School Journal Vol. V, No. 3 (1 February 1843)
Context: Every school boy and school girl who has arrived at the age of reflection ought to know something about the history of the art of printing, papermaking, and so forth. … All children will work better if pleased with their tools; and there are no tools more ingeniously wrought, or more potent than those which belong to the art of the printer. Dynasties and governments used to be attacked and defended by arms; now the attack and the defence are mainly carried on by types. To sustain any scheme of state policy, to uphold one administration or to demolish another, types, not soldiers, are brought into line. Hostile parties, and sometimes hostile nations, instead of fitting out martial or naval expeditions, establish printing presses, and discharge pamphlets or octavoes at each other, instead of cannon balls. The poniard and the stiletto were once the resource of a murderous spirit; now the vengeance, which formerly would assassinate in the dark, libels character, in the light of day, through the medium of the press.
But through this instrumentality good can be wrought as well as evil. Knowledge can be acquired, diffused, perpetuated. An invisible, inaudible, intangible thought in the silent chambers of the mind, breaks away from its confinement, becomes imbodied in a sign, is multiplied by myriads, traverses the earth, and goes resounding down to the latest posterity.
1930s, Speech to the Democratic National Convention (1936)
Context: It was natural and perhaps human that the privileged princes of these new economic dynasties, thirsting for power, reached out for control over government itself. They created a new despotism and wrapped it in the robes of legal sanction. In its service new mercenaries sought to regiment the people, their labor, and their property. And as a result the average man once more confronts the problem that faced the Minute Man.
319 U.S. 640-641
Judicial opinions, West Virginia State Board of Education v. Barnette (1943)
1920s, Toleration and Liberalism (1925)
Context: Our people were influenced by many motives to undertake to carry on this gigantic conflict, but we went in and came out singularly free from those questionable causes and results which have often characterized other wars. We were not moved by the age-old antagonisms of racial jealousies and hatreds. We were not seeking to gratify the ambitions of any reigning dynasty. We were not inspired by trade and commercial rivalries. We harbored no imperialistic designs. We feared no other country. We coveted no territory. But the time came when we were compelled to defend our own property and protect the rights and lives of our own citizens. We believed, moreover, that those institutions which we cherish with a supreme affection, and which lie at the foundation of our whole scheme of human relationship, the right of freedom, of equality, of self-government, were all in jeopardy. We thought the question was involved of whether the people of the earth were to rule or whether they were to be ruled. We thought that we were helping to determine whether the principle of despotism or the principle of liberty should be the prevailing standard among the nations. Then, too, our country all came under the influence of a great wave of idealism. The crusading spirit was aroused. The cause of civilization, the cause of humanity, made a compelling appeal. No doubt there were other motives, but these appear to me the chief causes which drew America into the World War.
Abolition of the Ottoman sultanate, 1922 http://en.wikipedia.org/wiki/Abolition_of_the_Ottoman_sultanate; also quoted in Nutuk http://tr.wikisource.org/wiki/Nutuk/14._b%C3%B6l%C3%BCm/M%C3%BC%C5%9Fterek_Enc%C3%BCmen%27e_anlatt%C4%B1%C4%9F%C4%B1m_hakikat (1927) by Mustafa Kemal Atatürk
Javed Ansari:India: The World’s ‘Largest Democracy’, in Arabia: The Islamic Review, December 1981.
Kiss
Song lyrics, Parade Under the Cherry Moon (1986)