Quotes about doubt
page 19

“"It's wrong to profit from the misfortune of others." I ask my students whether they'd support a law against doing so. But I caution them with some examples. An orthopedist profits from your misfortune of having broken your leg skiing. When there's news of a pending ice storm, I doubt whether it saddens the hearts of those in the collision repair business. I also tell my students that I profit from their misfortune — their ignorance of economic theory.”

Walter E. Williams (1936) American economist, commentator, and academic

1970s, Economics for the Citizen (1978)

Law, Business, Support, Heart

“I have no doubt that the Romans planned the time-table of their days far better than we do. They rose before the sun at all seasons. Except in wartime we never see the dawn. Sometimes we see sunset. The message of sunset is sadness; the message of dawn is hope. The rest and the spell of sleep in the middle of the day refresh the human frame far more than a long night. We were not made by Nature to work, or even play, from eight o’clock in the morning till midnight. We throw a strain upon our system which is unfair and improvident. For every purpose of business or pleasure, mental or physical, we ought to break our days and our marches into two.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: My Early Life: A Roving Commission (1930), Chapter 6 (Cuba).

Pleasure, Sadness, Hope, Business

“The devil came to Eve in Genesis chapter three, ‘The serpent said unto the woman, ‘Yea, hath God said, Ye shall not eat of every tree of the garden?” First sentence out of the devil's mouth was a question to make Eve doubt God's word. He always does that by the way. He’s always going to make you try to doubt God's word. The second thing he said to the woman was, ‘Ye shall not surely die:’ Now he’s calling God a liar. The third thing he said to the woman was, ‘Hey, if you eat off that tree, ye shall be as gods.’ And right there is where the whole idea of Evolution got started. It didn’t start with Charley Darwin. It started with Satan in the Garden of Eden. He wants you to think you can become like gods. Yes boys and girls, we are evolving. We started off like an amoeba and we’re getting bigger and better and stronger and smarter and in some day we’re going to sail around the universe and discover new life forms like Star Trek.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Age of the Earth

Life, God, Way, Girl

“I myself have no doubt in the past tended to appear to many to be more concerned with the creation of wealth than with its distribution. I must confess that there is a degree of truth in this, but to the extent that it is true, it has been because of my conviction that the rapid growth of the economy, and the pressure that comes with it on demand for labour, both produces a rapid and substantial redistribution of income directly of itself and also makes it possible to assist more generously those who are not, from misfortune temporary or permanent, sharing in the general advance. The history of our last fifteen years or so demonstrates this conclusively.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 26, 1969, page 104.
Official Report of Proceedings of the Hong Kong Legislative Council

Truth, History, Appearance, Past

“Life is complicated. It's filled with nuance. It's unsatisfying. If I believe in anything, it is doubt.”

Anthony Bourdain (1956–2018) Chef and food writer

As reported in a New York Times appraisal of his life http://www.nytimes.com/2018/06/08/dining/anthony-bourdain-restaurants.html

Life

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272 <br class="br">On the Basis of Morality (1840)

Life, Death, Wisdom, Books

“Does the harmony the human intelligence thinks it discovers in nature exist outside of this intelligence? No, beyond doubt, a reality completely independent of the mind which conceives it, sees or feels it, is an impossibility.”

Henri Poincaré book The Value of Science

Cette harmonie que l’intelligence humaine croit découvrir dans la nature, existe-t-elle en dehors de cette intelligence ? Non, sans doute, une réalité complètement indépendante de l’esprit qui la conçoit, la voit ou la sent, c’est une impossibilité.
Introduction, p. 14
The Value of Science (1905)

Feeling, Intelligence, Nature, Thinking

“What a bridge
Of glass I walk upon, over a river
Of certain ruin! Mine own weighty fears
Cracking what should support me: And those helps,
Which confidence yields to others, are from me
Ravish'd by doubts, and wilful jealousy.”

Philip Massinger The Bondman

The Bondman (1623), Act IV, scene iii.

Fear, Jealousy, Confidence, Support

“Indeed, we can find no more instructive lesson on the whole question of suffrage than the history of its development in the British empire. For more than four centuries, royal prerogative and the rights of the people of England have waged perpetual warfare. Often the result has appeared doubtful, often the people have been driven to the wall, but they have always renewed the struggle with unfaltering courage. Often have they lost the battle, but they have always won the campaign. Amidst all their reverses, each generation has found them stronger, each half-century has brought them its year of jubilee, and has added strength to the bulwark of law and breadth to the basis of liberty. This contest has illustrated again and again the saying that 'eternal vigilance is the price of liberty'. The growth of a city, the decay of a borough, the establishment of a new manufacture, the enlargement of commerce, the recognition of a new power, have, each in its turn, added new and peculiar elements to the contest. Hallam says: 'It would be difficult, probably, to name any town of the least consideration in the fourteenth and fifteenth centuries, which did not, at some time or other, return members to Parliament. This is so much the case, that if, in running our eyes along the map, we find any seaport, as Sunderland or Falmouth, or any inland town, as Leeds or Birmingham, which has never enjoyed the elective franchise, we may conclude at once that it has emerged from obscurity since the reign of Henry VIII.'”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Constitutional History of England, Chap. XIII
1860s, Oration at Ravenna, Ohio (1865)

People, Law, History, Courage

“When the blessed canopy had been fixed about a mile from the gate of Arangal, the tents around the fort were pitched together so closely that the head of a needle could not go between them' Orders were issued that every man should erect behind his own tent a kathgar, that is wooden defence. The trees were cut with axes and felled, notwithstanding their groans; and the Hindus, who worship trees, could not at that time come to the rescue of their idols, so that every cursed tree which was in that capital of idolatry was cut down to the roots'….
'During the attack, the catapults were busily plied on both sides' 'Praise be to God for his exaltation of the religion of Muhammad. It is not to be doubted that stones are worshipped by Gabrs,74 but as the stones did no service to them, they only bore to heaven the futility of that worship, and at the same time prostrated their devotees upon earth”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 81-83
Quotes from The History of India as told by its own Historians

God, Religion, Tree, Time

“What I know beyond a shadow of a doubt is that God is with me. I know that. I know that He's always been with me. It is evident in everything I have endured—and the fact that I made it through with some sanity.”

Tyler Perry (1966) American actor, director, screenwriter, playwright, producer, author, and songwriter

Interview with Oprah Winfrey

God

“All these new demands, death penalty for rape and long terms in prison for harassing women will only have the offenders roaming free because the burden of proving "beyond reasonable doubt" will become the victim's problem.”

Flavia Agnes (1947) Indian activist and lawyer

On the proposal for stricter laws for sexual harassment, as quoted in " Sexism And The Workplace Wars http://www.outlookindia.com/article/sexism-and-the-workplace-wars/207315" Outlook India (19 April 1999)

Death, Women, Penalty, Problem

“A gentleman treats his fellow man with fairness, always giving him the benefit of the doubt.”

Francis Escudero (1969) Filipino politician

"Platinum Men", Metro Him, 2007 September-November, p. 66.
2007

“In order to cease being a doubtful case, one has to cease being, that's all.”

Albert Camus book The Fall

The Fall (1956)

“Excessive acreages of unused buildings, commercial and residential were created. The need for such construction, given the space demands of modern business bureaucracy, was believed to be without limit. In later consequence, the solvency of numerous banks, including that of some of the nation's largest and most prestigious institutions, was either fatally impaired or placed in doubt. The lending of both those that failed or were endangered and others was subject, by fear and example to curtailment. The construction industry was severely constrained and its workers left unemployed. A general recession ensued. Any early warning as to what was happening would have been exceptionally ill received, seen as yet another invasion of the benign rule of laissez faire and a specific interference with the market. However in keeping with the exceptions to this rule, there would be eventual salvation in a government bailout of the banks. Insurance of bank deposits — a far from slight contribution to contentment — was permissible, as well as assurance that were a bank large enough, it would not be allowed to fail. A preventive role by government was not allowed; eventual government rescue was highly acceptable.”

John Kenneth Galbraith book The Culture of Contentment

Source: The Culture of Contentment (1992), Ch. 5

Fear, Business

“There’s always doubt. There’s nothing you can get hold of.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

“Once you become self-conscious, there is no end to it; once you start to doubt, there is no room for anything else.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

“Heredity is not the dark specter which some people have thought—merciless and unchangeable, the embodiment of Fate itself. This dark, pessimistic belief which tinges even the literature of to-day comes, no doubt, from the general lack of knowledge of the laws governing the interaction of these two ever-present forces of heredity and environment wherever there is life.
My own studies have led me to be assured that heredity is only the sum of all past environment, in other words environment is the architect of heredity; and I am assured of another fact: acquired characters are transmitted and—even further—that all characters which are transmitted have been acquired…”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Life, Fate, People, Law

“Inigo is, without a shadow of a doubt, a player.”

Phil Brown (footballer) (1959) English association football player and manager

6-Dec-2005, DCFC website
No arguing with that one.

“I thought you meant that religious belief involved the substitution of the ordinances for the moral law. That no doubt came to be true in a degree with certain of the pharisees, may be true in a degree with some Christians. But it is not true with the Xtianity in which I was brought up. To Xtians of that kind God's law and the moral law are and must be identical. Hence if it could be shewn that Pacifism was in accordance with the moral law I should have to hold that all war was prohibited by Xtianity. If on the other hand, it can be shewn as I think it can that there is no such prohibition by the Xtian law I cannot admit that the moral law forbids me to support my country in a just war.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

Letter to Gilbert Murray (1943), quoted in Gilbert Murray : An Unfinished Autobiography (1960) edited by Jean Smith and Arnold Toynbee, pp. 179-180

God, War, Law, Support

“Is Ron Paul a Bible-believing Christian that believes in the book of Genesis all the way to Revelation? I seriously doubt that, but compare him to these other clowns. Compare him to these other buffoons. Compare him to these other lying, blaspheming dogs. Am I a bad person for saying things like that? It's just true.”

Texe Marrs (1944–2019) American writer

Books, Dogs, Way, Lying

“In my heart there may be doubt that I deserve the Nobel award over other men of letters whom I hold in respect and reverence — but there is no question of my pleasure and pride in having it for myself.
It is customary for the recipient of this award to offer personal or scholarly comment on the nature and the direction of literature. At this particular time, however, I think it would be well to consider the high duties and the responsibilities of the makers of literature.”

John Steinbeck (1902–1968) American writer

Nobel Prize acceptance speech (1962)

Men, Pleasure, Literature, Question

“Slowly, but with no doubt or hesitation whatever, and in something of a solemn expectancy, the two animals passed through the broken tumultuous water and moored their boat at the flowery margin of the island.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 7

Water, Animals

“Never for one single moment have I doubted the rightness of what I did at Munich, nor can I believe that it was possible for me to do more than I did to prepare the country for war after Munich, given the violent & persistent opposition I had to fight against all the time.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Letter to Stanley Baldwin (17 October 1940), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 456.
Post-Prime Ministerial

War, Time, Fight, Country

“The Vammika Sutta likens skeptical doubt to a fork in the road. Say a traveler who is carrying many valuables arrives at a fork in the road; if he lingers there unable to decide which way to take, robbers may catch and possibly kill him. In the same way, a doubtful meditator who falls prey to wavering and procrastination cannot continue on with practice. He or she will then become a victim of mental defilements and be unable to escape the cycle of suffering. Only when he or she abandons doubt by noting it and uninterruptedly continues the practice can he or she be liberated from the cycle of suffering.”

Mahasi Sayadaw (1904–1982) Burmese Buddhist philosopher

Source: Manual of Insight (1945), p. 64

Way, Travel, Suffering

“There seems to be little doubt that the factor of sheer size is a very important element in concrete bureaucratic structures. However, because of the patterns exhibited in the behavior of agents in small organized groups and because of the implications for greater generality, the formulation used here does not make the factor of size crucial for the existence of bureaucratic behavior patterns.”

Philip Selznick (1919–2010) American sociologist

Source: "An Approach to a Theory of Bureaucracy," 1943, p. 50

Behavior

“We would no doubt end up understanding quicker that the anarchists are right when they say that in order to have moral and physical tranquillity, we must destroy the causes that create crimes and criminals : it is not by suppressing he who, rather than die a slow death by the deprivations that he has had to and will have to undergo, with no hope of seeing them end, prefers, if he has a bit of energy, take by force that which can assure him well-being, even at the risk of his own death which can only be an end to his sufferings.”

Ravachol (1859–1892) French anarchist

On finira sans doute plus vite par comprendre que les anarchistes ont raison lorsqu'ils disent que pour avoir la tranquillité morale et physique, il faut détruire les causes qui engendrent les crimes et les criminels : ce n'est pas en supprimant celui qui, plutôt que de mourir d'une mort lente par suite de privation qu'il a eues et aurait à supporter, sans espoir de les voir finir, préfère, s'il a un peu d'énergie, prendre violemment ce qui peut lui assurer le bien-être, même au risque de sa mort qui ne peut être qu'un terme à ses souffrances.
Trial statement

Death, Hope, Understanding, Suffering

“The conception of yourselves as altogether virtuous and wronged is, I assure you, not at all the one which onlookers hold of you. No doubt, you have rights on your side. No doubt, some of you suffered without just cause. But nothing which has been done to you cries aloud to Heaven for condemnation as your own actions.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

Open letter to the Masters of Dublin (1913)

Suffering

“Mill, in speaking of Hume's celebrated principle, "that nothing is credible which is contradictory to experience, or at variance with the laws of nature," calls it a very plain and harmless proposition, being, in effect, nothing more than that whatever is contradictory to a complete induction is incredible. Admit the existence of a Deity, and the possibility of a miracle is the natural consequence. No doubt our examination of the evidence which sustains an unusual phenomenon should be most carefully conducted; but we must not measure the credibility or incredibility of an event by the narrow sphere of our own experience, nor forget that there is a Divine energy which overrides what we familiarly call the laws of nature.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", Appendix, p. 488
Passages from the Life of a Philosopher (1864)

Law, Nature, Forgetting

“Our problem today – not only in Iraq, but in all Arab and Islamic countries – is the duality of the Shari'a and the law…. Our countries do not fully abide by the Shari'a of Allah, nor do they follow a man-made law, like in France and other countries – including Turkey. There is nothing wrong with a country that bases itself exclusively on Shari'a law, with no regard for the civil law. We believe the Koran to be the book sent by Allah – a complete book, with no additions and no omissions. Indeed, we believe that the Koran and Islam are the solution. Why, then, do we mix elements of the French and other laws in our Shari'a law? Let the brothers who demand the establishment of a religious state adhere exclusively to Shari'a law. Let them, for example, collect the Jizya([9, 29, y] poll tax from their Christian citizens. Let them annihilate the Yazidis because they do not belong to the People of the Book. Let them raise doubts about the status of the Sabaeans in Iraq, because it is unclear whether they belong to the People of the Book or not.”

Iyad Jamal Al-Din (1961) Iraqi politician

Note he is speaking sarcastically when he says "There is nothing wrong with a country that bases itself exclusively on shari'a, with no regard for the civil law" and again when he says "Let them, for example, collect the jizya from their Christian citizens. Let them annihilate the Yazidis … Let them raise doubts about the status of the Sabaeans ..." <br class="br"> Iraqi MP Iyad Jamal Al-Din Criticizes the Concept of an Islamic State and Says Iraqis Should Be Grateful to the US for Liberating Iraq, MEMRI, December 14, 2007 http://www.memritv.org/clip_transcript/en/1641.htm,

People, Books, Law, Problem

“Executive Order 9066 ceased to be effective at the end of World War II. Because there was no formal statement of its termination, there remains some concern among Japanese-Americans that there yet may be some life in that obsolete document. The proclamation [4417] that I am signing here today should remove all doubt on that matter.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Proclamation 4417 (1976), Remarks

Life, War, World

“As we talk about the threat of extremism and the challenge of integration, we should not do our country down – we are, without a shadow of doubt, a beacon to the world.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

World, Country

“I know the way, what I have to walk. I know the spiritual power, world-creating energy, what I have to lay its account with. There's no doubt: we come out into a better still world part and we will be delighted in unfailing fairnesses.”

Tivadar Csontváry Kosztka (1853–1919) painter from Hungary

The Otherworld

World, Way, Parting

“Music when the lights go out
Love goes cold in shades of doubt
The strange face in my mind is all too clear
Music when the lights come on
The girl I thought I knew has gone
And with her my heart has disappeared”

Pete Doherty (1979) English musician, writer, actor, poet and artist

"Music When the Lights Go Out" (with Carl Barat)
Lyrics and poetry

Love, Music, Girl, Light

“I would remind you…that Socrates was executed not for saying what things were or should be, but for seeking practical indications of where some reasonable approximation of truth might be. He was executed not for his megalomania or grandiose propositions or certitudes, but for stubbornly doubting the absolute truths of others.”

John Ralston Saul book The Unconscious Civilization

The Unconscious Civilization (1995)

Truth

“Frankly, we doubt the veracity and seriousness of the United States in regard to achieving results that would be acceptable to both sides in Geneva.”

Dmitriy Ustinov (1908–1984) Soviet military commander and politician

Quoted in "Peace is Possible: The Politics of the Sermon on the Mount" - Page 94 - by Franz Alt - Political Science - 1985.

“These words are being written in reply to the verbal message sent by you. I have been asked (by you) to tell (you) about suppression of the rebellion of Jats in the environs of Delhi.
The fact is that this recluse (meaning himself) has witnessed in the occult world the downfall of the Jats in the same way as that of the Marhatahs. I have also seen it in a dream that Muslims have taken possession of the forts and the country of the Jats, and that Muslims have become masters of those forts and that country as in the past. Most probably, the Ruhelas will occupy those Jat forts. This has been determined and decided in the most secret world. This recluse has not the shadow of a doubt about that. But the way that victory will be achieved is not yet clear. What is needed is prayers from those special servants of Allah who have been chosen for this purpose.
…But keep one thing in your mind, namely, that the Hindus who are apparently in your’s and your government’s employ, are inclined towards the enemies in their hearts. They do not want that the enemies be exterminated. They will try a thousand tricks in this matter, and endeavour in every way to show to your honour that the path of peace is more profitable.
Make up your mind not to listen to this group (the Hindu employees). If you disregard their advice, you will reach the height of fulfilment. This recluse knows of this (fulfilment) as if he is seeing it with his own eyes.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Najibuddaulah Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 106-07.
From his letters

Secret, World, Peace, Dreams

“The evolution of life, and the evolutionary origin of mankind, are scientifically established as firmly and completely as any historical event not witnessed by human observers. Any concession to anti-evolutionists, suggesting that there are scientific reasons to doubt the facticity of evolution, would be propagating a plain untruth.”

Theodosius Dobzhansky (1900–1975) geneticist and evolutionary biologist

In a letter to J. Kunamoto, 1972.

Life

“Politics is ugly. Never doubt what small men will do for great power.”

Paolo Bacigalupi book The Windup Girl

Source: The Windup Girl (2009), p. 280

Men

“If you were going to turn to only one economist to understand the problems facing the economy, there is little doubt that the economist would be John Maynard Keynes. Although Keynes died more than a half-century ago, his diagnosis of recessions and depressions remains the foundation of modern macroeconomics. His insights go a long way toward explaining the challenges we now confront.”

N. Gregory Mankiw (1958) American economist

N. Gregory Mankiw, "What Would Keynes Have Done?" in New York Times (November 28, 2008).
2000s -

Way, Understanding, Problem

“Eliminative materialism also doubts that the correct neuroscientific account of human capacities will produce a neat reduction of our common-sense framework, but here the doubts arise from a quite different source. As the eliminative materialists see it, the one-to-one match-ups will not be found, and our common-sense psychological framework will not enjoy an intertheoretic reduction, because our common-sense psychological framework is a false and radically misleading conception of the causes of human behavior and the nature of cognitive activity. On this view, folk psychology is not just an incomplete representation of our inner natures; it is an outright misrepresentation of our internal states and activities. Consequently, we cannot expect a truly adequate neuroscientific account of our inner lives to provide theoretical categories that match up nicely with the categories of our common-sense framework. Accordingly, we must expect that the older framework will simply be eliminated, rather than be reduced, by a matured neuroscience.”

Paul Churchland (1942) Canadian philosopher

Source: Matter and Consciousness, 1984/1988/2013, p. 43; Partly cited in: Advances in Descriptive Psychology (2006), p. 43

Behavior, Nature, Sense, Falseness

“No amount of force will break an egg-shell if exerted on one side alone. So capital could not squeeze labor as long as labor was free to natural opportunities, and in a world where these natural materials and opportunities were as free to all as is the air to us, there could be no difficulty in finding employment, no willing hands conjoined with hungry stomachs, no tendency of wages toward the minimum on which the worker could barely live. In such a world we would no more think of thanking anybody for furnishing us employment than we here think of thanking anybody for furnishing us with appetites.
That the Creator might have put us in the kind of world I have sought to imagine, as readily as in this kind of a world, I have no doubt. Why he has not done so may, however, I think, be seen. That kind of a world would be best for fools. This is the best for men who will use the intelligence with which they have been gifted. Of this, however, I shall speak hereafter. What I am now trying to do by asking my readers to endeavor to imagine a world in which natural opportunities were "as free as air," is to show that the barrier which prevents labor from freely using land is the nether millstone against which labor is ground, the true cause of the difficulties which are apparent through the whole industrial organization.”

Henry George (1839–1897) American economist

Source: Social Problems (1883), Ch. 13 : Unemployed Labor

Men, World, Fools, Imagination

“"Do you know that you have caused us more trouble than all the rest of our European allies?" "I do not doubt it. France is a great power."”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Conversation with Anthony Eden, recounted in de Gaulle's Mémoires de guerre. Quoted in The Atlantic, November 1960.
World War II

“amen said a beetle who had
preceded him into the
interior that is the way i
feel myself is it not
wonderful when one arrives
at the place
where he can give up his
ambitions and resignedly
nay even with gladness
recognize that it is a far
far better thing to be
merged harmoniously
in the cosmic all
and this confortable situation
in his midst
so affected the marauding
robin that he perched
upon a blooming twig
and sang until the
blossoms shook with ecstacy
he sang
i have a good digestion
and there is a god after all
which i was wicked
enough to doubt
yesterday when it rained”

Don Marquis (1878–1937) American writer

the robin and the worm

God, Way, Feeling

“Let then no doubt, Celinda, touch,
Much less your fairest mind invade:
Were not our souls immortal made
Our equal loves can make them such.”

Edward Herbert, 1st Baron Herbert of Cherbury (1583–1648) Anglo-Welsh soldier, diplomat, historian, poet and religious philosopher

"An Ode Upon a Question Moved Whether Love Should Continue for Ever", line 121

Love, Soul

“He’s lying. I have no doubt he’s excellent at it.”

M. K. Hobson book The Native Star

Source: The Native Star (2010), Chapter 11, “The Wages of Sin” (p. 159)

Lying

“No! I am not Prince Hamlet, nor was meant to be;
Am an attendant lord, one that will do
To swell a progress, start a scene or two,
Advise the prince; no doubt, an easy tool,
Deferential, glad to be of use,
Politic, cautious, and meticulous;
Full of high sentence, but a bit obtuse;
At times, indeed, almost ridiculous —
Almost, at times, the Fool.”

T.S. Eliot The Love Song of J. Alfred Prufrock

The Love Song of J. Alfred Prufrock (1915)

Fools, Time

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

Oriana Fallaci book The Rage and the Pride

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

God, War, Children, People

“To a lesser degree, a secret ressentiment underlies every way of thinking which attributes creative power to mere negation and criticism. Thus modern philosophy is deeply penetrated by a whole type of thinking which is nourished by ressentiment. I am referring to the view that the “true” and the “given” is not that which is self-evident, but rather that which is “indubitable” or “incontestable,” which can be maintained against doubt and criticism.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 67

Secret, Way, Thinking

“We cannot doubt after what we know of the power of heat that the nebulous form of matter was attended by the condition of a very high temperature.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 30

“In the morning when we began straggling out in small parties on our way to the trial, several of us went down in the elevator with three entirely correct old gentlemen looking much alike in their sleekness, pinkness, baldness, glossiness of grooming, such stereotypes as no proletarian novelist of the time would have dared to use as the example of a capitalist monster in his novel. We were pale and tightfaced; our eyelids were swollen; no doubt in spite of hot coffee and cold baths, we looked rumpled, unkempt, disreputable, discredited, vaguely guilty, pretty well frayed out by then. The gentlemen regarded us glossily, then turned to each other. As we descended the many floors in silence, one of them said to the others in a cream-cheese voice, "It is very pleasant to know we may expect things to settle down properly again," and the others nodded with wise, smug, complacent faces.
To this day, I can feel again my violent desire just to slap his whole slick face all over at once, hard, with the flat of my hand, or better, some kind of washing bat or any useful domestic appliance being applied where it would really make an impression — a butter paddle — something he would feel through that smug layer of too-well-fed fat.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)

Way, Feeling, Coffee, Silence

“If I could shoot a game bird and still not hurt it, the way I can take a trout on a fly and release it, I doubt if I would kill another one. This is a strange statement coming from a man whose life is dedicated to shooting and gun dogs. For me, there is almost no moment more sublime than when I pull the trigger and see a grouse fall. Yet, as the bird is retrieved I feel a sense of remorse for taking a courageous life. About the time I passed fifty I noticed this conflict becoming more pronounced…”

George Bird Evans (1906–1998) American writer

The Upland Shooting Life (1971)

Life, Dogs, Way, Feeling

“It was said by a very learned Judge, Lord Macclesfield, towards the beginning of this century that the most effectual way of removing land marks would be by innovating on the rules of evidence; and so I say. I have been in this profession more than forty years, and have practised both in Courts of law and equity; and if it had fallen to my lot to form a system of jurisprudence, whether or not I should have thought it advisable to establish two different Courts with different jurisdictions, and governed by different rules, it is not necessary to say. But, influenced as I am by certain prejudices that have become inveterate with those who comply with the systems they found established, I find that in these Courts proceeding by different rules a certain combined system of jurisprudence has been framed most beneficial to the people of this country, and which I hope I may be indulged in supposing has never yet been equalled in any other country on earth. Our Courts of law only consider legal rights: our Courts of equity have other rules, by which they sometimes supersede those legal rules, and in so doing they act most beneficially for the subject. We all know that, if the Courts of law were to take into their consideration all the jurisdiction belonging to Courts of equity, many bad consequences would ensue. To mention only the single instance of legacies being left to women who may have married inadvertently: if a Court of law could entertain an action for a legacy, the husband would recover it, and the wife might be left destitute: but if it be necessary in such a case to go into equity, that Court will not suffer the husband alone to reap the fruits of the legacy given to the wife; for one of its rules is that he who asks equity must do equity, and in such a case they will compel the husband to make a provision for the wife before they will suffer him to get the money. I exemplify the propriety of keeping the jurisdictions and rules of the different Courts distinct by one out of a multitude of cases that might be adduced.... One of the rules of a Court of equity is that they cannot decree against the oath of the party himself on the evidence of one witness alone without other circumstances: but when the point is doubtful, they send it to be tried at law, directing that the answer of the party shall be read on the trial; so they may order that a party shall not set up a legal term on the trial, or that the plaintiff himself shall be examined; and when the issue comes from a Court of equity with any of these directions the Courts of law comply with the terms on which it is so directed to be tried. By these means the ends of justice are attained, without making any of the stubborn rules of law stoop to what is supposed to be the substantial justice of each particular case; and it is wiser so to act than to leave it to the Judges of the law to relax from those certain and established rules by which they are sworn to decide.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Bauerman v. Eadenius (1798), 7 T. R. 667.

Women, Money, People, Justice

“When my soul was in the lost and found,
You came along to claim it.
I didn't know just what was wrong with me
Till your kiss helped me name it.
Now I'm no longer doubtful of what I'm living for,
Cause if I make you happy I don't need to do more.”

Carole King book A Natural Woman

(You Make Me Feel Like) A Natural Woman (1967), Co-written with Gerry Goffin and Jerry Wexler, first recorded by Aretha Franklin
Song lyrics, Singles

Happiness, Soul, Kiss, Help

“Oh, baby don't give up on us.
I know your heart is full of doubt,
You don't need to be without
These loving arms.I'll hold you through your darkest hour
I'll be using all my power,
So I can reach you.
Oh my love, don't give up on us.”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

Don't Give Up on Us
Song lyrics, Closer: The Best of Sarah McLachlan (2008)

Love, Heart, Baby

“Thus, Grünendahl has noted Pollock's tendency to develop broad narratives without any supporting evidence. Moreover, he draws attention to Pollock's messianism in promoting American scholarship…., casting doubt on Pollock's attempt to analyse Sanskrit objectively. He raises the pertinent question as to whether Pollock is providing the intellectual foundations for America's 'New Raj', to replace the dead British Raj - i. e., whether American imperialism is replacing the dead British imperialism.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Question, Support, Drawing, Dead

“The Seal, she lounges like a bride,
Much too docile, there's no doubt;
Madame Récamier, on side,
(if such she has), and bottom out.”

Djuna Barnes (1892–1982) American Modernist writer, poet and artist

Creatures in an Alphabet (1982)

“Joanna (Queen of Sicily): Richard's arrival at Messina was a godsend, in truth, and I will ever be grateful to him. Yet I do not doubt you'd have done as much for me too, Johnny. So would our brother Henry. Even Geoffrey, provided it did not inconvenience him unduly. Any one of you would have come to my aid, I know that. and yet none of you would ever have come to the aid of each other.”

Sharon Kay Penman book Here Be Dragons

Here Be Dragons (1985), Book 1

Truth

“I don’t like women. I never did. That’s why I don’t belong to women’s lib. Most of my relatives were male. Women are the inferior sex. There’s no doubt about it — women are the inferior sex, in every way. There’s never been any woman genius — never. With all the opportunity in the world — all the leisure in the world, all the shelter — if women had any genius, it would’ve come out. It never did. There’s been no woman Michelangelo, or Beethoven, or Mozart.”

Taylor Caldwell (1900–1985) Novelist

1970s-, The Captains, the Kings, and Taylor Caldwell (1978)

Women, World, Sex, Way

“But, whenever a portion of this facility we may suppose even the greatest Poet to possess, there cannot be a doubt that the language which it will suggest of him, must, in liveliness and truth, fall far short of that with is uttered by men in real life, under the actual pressure of these passions, certain shadows of which the poet thus produced, or feels to be produced, in himself. However exalted a notion we would wish to cherish of the character of a Poet, it is obvious, that, while he describes and imitates passions, his situation is altogether slavish and mechanical, compared with the freedom and power of real and substantial action and suffering.”

William Wordsworth book Lyrical Ballads

Preface.
Lyrical Ballads (1798–1800)

Life, Men, Truth, Feeling

“I never doubt the gains that I got from Scientolog. I've never doubted the effectiveness of auditing. But I believe there's a real problem with the Church. The core poison is greed. I look at Scientology, and I think it's being destroyed by this quest for the buck.”

Mark Rathbun (1957) American whistleblower

Scientology's 'heretic': How Marty Rathbun became the arch-enemy of L Ron Hubbard devotees, April 7, 2012, Guy Adams, The Independent, London, England http://www.independent.co.uk/news/people/profiles/scientologys-heretic-how-marty-rathbun-became-the-archenemy-of-l-ron-hubbard-devotees-7618944.html,

Problem, Thinking

“He doubted that his petition would be heard, however, since he did not feel that the gods would devote much attention to anything emitted from this particular portion of the world.”

Roger Zelazny book Jack of Shadows

Source: Jack of Shadows (1971), Chapter 2 (p. 16)

God, World, Feeling

“They are not your friends, but they are your enemies in fact, though not in intention, who teach you to look to the Legislature for the radical removal of the evils that afflict human life…It is the individual mind and conscience, it is the individual character, on which mainly human happiness or misery depends. (Cheers.) The social problems that confront us are many and formidable. Let the Government labour to its utmost, let the Legislature labour days and nights in your service; but, after the very best has been attained and achieved, the question whether the English father is to be the father of a happy family and the centre of a united home is a question which must depend mainly upon himself. (Cheers.) And those who…promise to the dwellers in towns that every one of them shall have a house and garden in free air, with ample space; those who tell you that there shall be markets for selling at wholesale prices retail quantities—I won't say are imposters, because I have no doubt they are sincere; but I will say they are quacks (cheers); they are deluded and beguiled by a spurious philanthropy, and when they ought to give you substantial, even if they are humble and modest boons, they are endeavouring, perhaps without their own consciousness, to delude you with fanaticism, and offering to you a fruit which, when you attempt to taste it, will prove to be but ashes in your mouths.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Cheers.
Speech at Blackheath (28 October 1871), quoted in The Times (30 October 1871), p. 3.
1870s

Life, Happiness, Family, Home

“In combination with other infernal contraptions, like rockets to deliver bombs at large distances, chemical, biological and radioactive poisons, such a war must mean a degree of human suffering and degradation which is beyond the power of imagination. No country would be immune, but those with highly developed industry would suffer most. It is very doubtful whether our technological civilization would survive such a catastrophe.
One may be inclined to regard this as no great loss, but as a just punishment for its shortcomings and sins: the lack of productive genius in art and literature, the neglect of the moral teachings of religion and philosophy, the slowness to abandon outdated political conceptions, like national sovereignty. Yet we are all involved in this tragedy, and the instinct of self-preservation, the love of our children, makes us think about a way of salvation.”

Max Born (1882–1970) physicist

Physics in my generation (1956)

Love, War, Children, Religion

“If naturalists go to heaven (about which there is considerable ecclesiastical doubt), I hope that I will be furnished with a troop of kakapo to amuse me in the evening instead of television.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

Introduction to Quest for the Kakapo (1989) by David Butler, p. 6

Hope

“I hate doubt, yet I am certain that doubt is the only way to approach anything worth believing in.”

Edward Teller (1908–2003) Hungarian-American nuclear physicist

As quoted in The Martians of Science : Five Physicists Who Changed the Twentieth Century (2006) by István Hargittai, p. 251

Hate, Way

“The process of transforming all direct experience into the supreme symbolic expression, language, monopolizes life. Like ideology, language conceals and justifies, compelling us to suspend our doubts about its claim to validity. It is the root of civilization, the dynamic code of civilization's alienated nature. As the paradigm of ideology, language stands behind all of the massive legitimation necessary to hold civilization together. It remains for us to clarify what forms of nascent domination engendered this justification, made language necessary as basic means of repression”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Elements of Refusal (1988)

Life, Nature

“The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
Nevertheless, I knew that I could get it to agree with me if I could so effectually buttonhole and fasten on to it as to eat it. Most men have an easy method with turtle soup, and I had no misgiving but that if I could bring my first premise to bear I should prove the better reasoner. My difficulty lay in this initial process, for I had not with me the argument that would alone compel Mr. Sweeting to think that I ought to be allowed to convert the turtles — I mean I had no money in my pocket. No missionary enterprise can be carried on without any money at all, but even so small a sum as half a crown would, I suppose, have enabled me to bring the turtle partly round, and with many half-crowns I could in time no doubt convert the lot, for the turtle needs must go where the money drives. If, as is alleged, the world stands on a turtle, the turtle stands on money. No money no turtle. As for money, that stands on opinion, credit, trust, faith — things that, though highly material in connection with money, are still of immaterial essence.”

Samuel Butler (1835–1902) novelist

Ramblings In Cheapside (1890)

Men, Money, World, Faith

“No doubt, the poetry, overjoyed by swallowing the beverage of passionate thoughts, delights the mind. But she does not realize the sorrows and troubles of the poor. Forget depicting the beauty of passions and present your poetry as a necklace of thought gems to swell the soul.”

Manmohan Acharya (1967–2013) Poet, lyricist

Stanza-3, Verse-1
Song of the Bumblebee (2008)

Beauty, Soul, Passion, Forgetting

“Degas isn't enough of a painter; he doesn't have enough of that! With a little bit of temperament one can manage to be a painter, It's enough to have a sense of art, and that sense is no doubt what the bourgeoisie fear most... For a painter, sensation is at the bottom of everything. I will go on repeating it forever. Procedures are not what I advocate.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), pp. 184-185 in: 'What he told me – II. The Louvre'

Fear, Art, Sense

“At first glance they [his Bedu companions] seemed to be little better than savages, as primitive as the Danakil, but I was soon disconcerted to discover that, while they were prepared to tolerate me as a source of very welcome revenue, they never doubted my inferiority. They were Muslims and Bedu and I was neither. They had never heard of the English, for all Europeans were known to them simply as Christians, or more probably infidels, and nationality had no meaning to them. They had heard vaguely of the war as a war between the Christians, and of the Aden government as a Christian government. Their world was the desert and they had little if any interest in events that happened outside it.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 36.

War, World

“With respect to the effect of "friendly fire" hitting among troops. however, it is to be observed that if the circumstances leave any room for doubt as to the source, the men will jump to the conclusion that they are being victimized by their own guns.”

S.L.A. Marshall (1900–1977) United States Army general and Military historian

Men Under Fire. p. 193.
Men Against Fire: The Problem of Battle Command (1947)

Men

“It is a fallacy to think that carping is the strongest form of criticism: the important work begins after the artist's mistakes have been pointed out, and the reviewer can't put it off indefinitely with sneers, although some neophytes might be tempted to try: "When in doubt, stick out your tongue" is a safe rule that never cost one any readers. But there's nothing strong about it, and it has nothing to do with the real business of criticism, which is to do justice to the best work of one's time, so that nothing gets lost.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Program Notes," pp. xvi-xvii
Essays in Disguise (1990)

Justice, Business, Thinking, Strong

“I believe if we all have faith in what we want to achieve, there's no doubt we will achieve it together as a community.”

Viliame Rovabokola

Address to Fiji Week celebrations, 7 October 2005 (excerpts)

Faith, Communication

“He uttered a coarse expression which I wouldn't have thought he would have known. It just shows that you can bury yourself in the country and still somehow acquire a vocabulary. No doubt one picks up things from the neighbours -- the vicar, the local doctor, the man who brings the milk, and so on.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

Country

““No doubt the fault was mine,” said the Professor, in a tone that implied the opposite.”

F. Anstey (1856–1934) English novelist and journalist

Source: The Brass Bottle (1900), Chapter 3, “An Unexpected Opening”

“With the success of my first story, l decided to make writing a career, though I was canny enough not to give up my job. But the job did not pay expenses and we had a recurrence of great poverty, sustained only by the thread of hope that I might make a living writing fiction. I cast about for a better job and landed one as a department manager for a business magazine. While I was working there, I wrote Tarzan of the Apes, evenings and holidays. I wrote it in longhand on the backs of old letterheads and odd pieces of paper. I did not think it was a very good story and I doubted if it would sell. But Bob Davis saw its possibilities for magazine publication and I got a check … this time, l think, for $700.”

Edgar Rice Burroughs (1875–1950) American writer

How I Wrote the Tarzan Books (1929)

Hope, Business, Thinking, Time

“For myself as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom; we objected to the political and economic system because it was unjust. The supporters of these systems claimed that in some way they embodied the meaning (a Christian meaning, they insisted) of the world. There was an admirably simple method of confuting these people and at the same time justifying ourselves in our political and erotic revolt: we could deny that the world had any meaning whatsoever. Similar tactics had been adopted during the eighteenth century and for the same reasons… The men of the new Enlightenment, which occurred in the middle years of the nineteenth century, once again used meaninglessness as a weapon against the reactionaries. The Victorian passion for respectability was, however, so great that, during the period when they were formulated, neither Positivism nor Darwinism was used as a justification for sexual indulgence.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Men, People, World, Way

“There is no doubt that Sankara before him had set the wheel of inquiry by boldly declaring Advaita as the answers to all the questions posed by different Upanishads. He has tried to synthesize the approach and took up the Brahma sutras of Vyasa as the basic text for study. The Brahma sutras is an extraordinary text. Before Sage Vyasa a very great body of literature has accumulated mainly in the Upanishads, most of the time speaking in one voice about Brahama vidya and at the same time throwing in diverse suggestions It has grown up almost like a banyan tree with overgrown branches. Vyasa by reducing many of these concepts into short and crisp sutras has provided behind each sutra an ocean of knowledge. It is impossible to understand the whole body of knowledge in a unitary way. Sankara brought in a cohesion. He was close to the Vedic ideals in point of time …”

R. Nagaswamy (1930) Indian academic

"Ramanuja Myth & Reality A Critical Study Of Ramanujas Life & Works

Way, Literature, Understanding, Question

“Each [ideology], in the oppressive air of conformity which ideologies create, will force public figures to conform or be ruined on the scaffold of ridicule. In a society of ideological believers, nothing is more ridiculous than the individual who doubts and does not conform.”

John Ralston Saul book The Unconscious Civilization

The Unconscious Civilization (1995)

“It’s unfair to blame Pakistan for keeping the Taliban alive – it also gets support from the mullahs in Tehran and Islamists throughout the world – but there’s no doubt that Musharraf has done less than his share in fighting them.”

Amir Taheri (1942) Iranian journalist

"Why Pakistan needs Musharraf" http://nypost.com/2007/08/10/why-pakistan-needs-musharraf/, New York Post (August 10, 2007). <br class="br">New York Post

World, Support, Fight

“And last of all we have the secondary forms of crystals bursting in upon us, and sparkling in the rigidity of mathematical necessity and telling us, neither of harmony of design, usefulness or moral significance, — nothing but spherical trigonometry and Napier's analogies. It is because we have blindly excluded the lessons of these angular bodies from the domain of human knowledge that we are still in doubt about the great doctrine that the only laws of matter are those which our minds must fabricate, and the only laws of mind are fabricated for it by matter.”

James Clerk Maxwell (1831–1879) Scottish physicist

Essay "Analogies in Nature" (February 1856), reprinted in The Scientific Letters and Papers of James Clerk Maxwell: 1846-1862 edited by P.M. Harman, p. 376 (the quote appears on p. 383 http://books.google.com/books?id=zfM8AAAAIAAJ&lpg=PP1&pg=PA383#v=onepage&q&f=false)

Law, Mathematics, Knowledge

“how should tasting touching hearing seeing
breathing any — lifted from the no
of all nothing — human merely being
doubt unimaginable You?”

E.E. Cummings (1894–1962) American poet

65
XAIPE (1950)

“(the effort to abolish affirmative action) is led mostly by conscienceless politicians, publicity-seeking bigots, whites with individual gripes who find it easy to make trouble in a litigious society, and a handful of blacks who harbor doubts about their own intellectual merits.”

Carl Rowan (1925–2000) American journalist

Quoington Star article entitled "Has President Nixon Gone Crazy?", "The Coming Race War in America: A Wake-up Call" (1996)

Effort

“I was 16 when I got saved and all the atheists in my city started coming after me, trying to get me converted away from Christianity. And I had some real problems believing some of the things in the Bible. They were showing me supposed contradictions and all that. […] But I had to make a decision as a 16 year old new Christian. I said, "Lord, I'm going to believe your book until somebody can prove it's wrong." Some of my friends decided they're going to doubt the Bible until it's proven right. I think that's a mistake. I think I made the right decision. I said, "God, I'm going to believe you even for the things I don't understand." And he's proven himself on just about every one of them.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

God, Books, Understanding, Problem

“For ourselves, we firmly believe that the finger of Providence is pointing the way to all races, and colors, and nations, along the path that is to lead the east and the west alike to the great goal of human wants. Demons infest that path, and numerous and unhappy are the wanderings of millions who stray from its course; sometimes in reluctance to proceed; sometimes in an indiscreet haste to move faster than their fellows, and always in a forgetfulness of the great rules of conduct that have been handed down from above. Nevertheless, the main course is onward; and the day, in the sense of time, is not distant, when the whole earth is to be filled with the knowledge of the Lord, "as the waters cover the sea.
One of the great stumbling-blocks with a large class of well-meaning, but narrow-judging moralists, are the seeming wrongs that are permitted by Providence, in its control of human events. Such persons take a one-sided view of things, and reduce all principles to the level of their own understandings. If we could comprehend the relations which the Deity bears to us, as well as we can comprehend the relations we bear to him, there might be a little seeming reason in these doubts; but when one of the parties in this mighty scheme of action is a profound mystery to the other, it is worse than idle, it is profane, to attempt to explain those things which our minds are not yet sufficiently cleared from the dross of earth to understand.”

James Fenimore Cooper (1789–1851) American author

Preface
Oak Openings or The bee-hunter (1848)

Color, Way, Understanding, Knowledge

“We do not desire that the unanimity of a jury should be the result of anything but the unanimity of conviction. It is true that a single juryman, or two or three constituting a small minority, may, if their own convictions are not strong and deeply rooted, think themselves justified in giving way to the majority. If is very true, if jurymen have only doubts or weak convictions, they may yield to the stronger and more determined view of their fellows; but I hold it to be of the essence of a juryman's duty, if he has a firm and deeply rooted conviction, either in the affirmative or the negative of the issue he has to try, not to give up that conviction, although the majority may be against him, from any desire to purchase his freedom from confinement or constraint, or the various other inconveniences to which jurors are subject.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Winsor v. The Queen (1866), L. R. 1 Q. B. Ca. 305.

Way, Thinking, Freedom, Strong

“Gurdjieff said, “Change depends on you, and it will not come about through study. You can know everything and yet remain where you are. It is like a man who knows all about money and the laws of banking, but has no money of his own in the bank. What does all his knowledge do for him?”

Here Gurdjieff suddenly changed his manner of speaking, and looking at me very directly he said: “You have the possibility of changing, but I must warn you that it will not be easy. You are still full of the idea that you can do what you like. In spite of all your study of free will and determinism, you have not yet understood that so long as you remain in this place, you can do nothing at all. Within this sphere there is no freedom. Neither your knowledge nor all your activity will give you freedom. This is because you have no …” Gurdjieff found it difficult to express what he wanted in Turkish. He used the word varlik, which means roughly the quality of being present. I thought he was referring to the experience of being separated from one’s body.

Neither I nor the Prince [Sabaheddin] could understand what Gurdjieff wished to convey. I felt sad, because his manner of speaking left me in no doubt that he was telling me something of great importance. I answered, rather lamely, that I knew that knowledge was not enough, but what else was there to do but study?…”

John G. Bennett (1897–1974) British mathematician and author

Source: Witness: the Story of a Search (1962), p. 46–48 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Constantinople 1920

Money, Sadness, Law, Idea

“We have been attempting to relieve ourselves and the other nations from the old theory of competitive armaments. In spite of all the arguments in favor of great military forces, no nation ever had an army large enough to guarantee it against attack in time of peace or to insure its victory in time of war. No nation ever will. Peace and security are more likely to result from fair and honorable dealings, and mutual agreements for a limitation of armaments among nations, than by any attempt at competition in squadrons and battalions. No doubt this country could, if it wished to spend more money, make a better military force, but that is only part of the problem which confronts our Government. The real question is whether spending more money to make a better military force would really make a better country. I would be the last to disparage the military art. It is an honorable and patriotic calling of the highest rank. But I can see no merit in any unnecessary expenditure of money to hire men to build fleets and carry muskets when international relations and agreements permit the turning of such resources into the making of good roads, the building of better homes, the promotion of education, and all the other arts of peace which minister to the advancement of human welfare. Happily, the position of our country is such among the other nations of the world that we have been and shall be warranted in proceeding in this direction.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Men, Money, War, World

“[The fundamentalist groups] are trying, no doubt about it, and there are some people trying to encourage them, but we have controlled the situation.”

Sheikh Hasina (1947) Prime Minister of Bangladesh

In an interview of The Guardian (16 September 2015) https://www.theguardian.com/world/2015/sep/21/bangladesh-prime-minister-rejects-accusations-of-authoritarian-rule (21 September 2015).

People

“But one problem remains. How can the conspiracy-minded Modern Democratic Party Women be assured that the switch was made? It is true that not many people would see the new bills and so some doubt might arise among the Democratic sisterhood about whether Wilson was really removed and then replaced on the bill by the three ladies named above. There is only one sure-fire means of relieving the Modern Democratic Party Women of their doubts before the whining starts. That means is to have the Democratic National Committee direct its current icon, Hilary Clinton, to publicly report on who appears on the $100,000 note each time she and her husband receive a packet of those bills from one or another of the foreign governments for which they are apparently selling out American interests. After all, if you cannot trust America’s graft-taker-in-chief, who can you trust?”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer. <br class="br">2010s

Women, People, Problem, Appearance

“The object of walking is to relax the mind. You should therefore not permit yourself even to think while you walk; but divert your attention by the objects surrounding you. Walking is the best possible exercise. Habituate yourself to walk very far. The Europeans value themselves on having subdued the horse to the uses of man; but I doubt whether we have not lost more than we have gained, by the use of this animal. No one has occasioned so much, the degeneracy of the human body. An Indian goes on foot nearly as far in a day, for a long journey, as an enfeebled white does on his horse; and he will tire the best horses. There is no habit you will value so much as that of walking far without fatigue.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1780s, Letter to Peter Carr (1785)

Exercises, Thinking, Animals, Horse

“Firishta' attributes to Sikandar the demolition of all the Kashmirian temples save one, which was dedicated to Mahadeva, and which only escaped ' in consequence of its foundation being below the surface of the neighbouring water.'. (…) He most likely gave orders that they should all be overturned; and I have no doubt that many of the principal temples were thrown down during his reign. For instance, the tomb of his own Queen in Srinagur is built upon the foundation, and with the materials of a Hindu temple; likewise the wall which surrounds the tomb of his son Zeinu-1 Abidin was once the inclosure of a Hindu temple; and lastly the entrance of a masjid in Nowa-Shehra of Srinagur, which, according to its inscription, was built during the reign of his son Zeinu-1 Abidin, is formed of two fluted pillars of a Hindu peristyle. These instances prove that at least three different temples in the capital alone must have been overthrown either by Sikandar or by one of his predecessors. But as the demolition of idol-temples is not attributed to any one of the earlier kings, we may safely ascribe the destruction of the three above mentioned to Sikandar himself.”

Sikandar Butshikan

Elliot, H. M. (Henry Miers), Sir; Ed. John Dowson (1871). The History of India, as Told by Its Own Historians. The Muhammadan Period. London : Trübner & Co. Vol VI. Appendix, Note A. ON THE EARLY USE OF GUNPOWDER IN INDIA.

Water

“I think he's a man of good intentions. I don't doubt it. But I think he's leading us in the wrong direction.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

On George W. Bush
Interview with David Brancaccio (2003)

Thinking

“The third group [of society] are those irresponsible and reckless ones having little regard for the consequences of their acts, or whose religious scruples prevent their exercising control over their numbers. Many of this group are diseased, feeble-minded, and are of the pauper element dependent upon the normal and fit members of society for their support. There is no doubt in the minds of all thinking people that the procreation of this group should be stopped.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Speech quoted in "Birth Control: What It Is, How It Works, What It Will Do." The Proceedings of the First American Birth Control Conference. Held at the Hotel Plaza, New York City, November 11-12, 1921. Published by the Birth Control Review, Gothic Press, pages 172 and 174.

People, Disease, Exercises, Support

“Man is a moral creature. The moral sense is so deeply rooted in human beings that no thief, no murderer has ever asked the abrogation of the penalties against theft and murder. All the laws that have ruled human organization in the past and rule them at present are based on the moral sense: on what is right and wrong. And no religion, no legislature has ever deemed it necessary to define right and wrong, because no one has any doubt as to the meaning of these terms. Only the worshippers of the pseudoscience of modern times regard morality and immorality, justice and injustice, good and evil, as anti-scientific concepts, since it is not possible to reproduce them in a laboratory. … The reasonings of the vivisectionists are unscientific because they don't take into account the intangible realities of life. The moral law is one such intangible reality: And it is the incomprehension of this reality that marks the inescapable failure of experimental science when applied to living beings, with its inevitable sequence of tragic errors.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 327-328

Life, Religion, Justice, Law

“It's only about once in a lifetime that anything sensational ever happens to one, and when it does, you don't want people taking all the colour out of it. I remember at school having to read that stuff where that chap, Othello, tells the girl what a hell of a time he'd been having among the cannibals and what not. Well, imagine his feelings if, after he had described some particularly sticky passage with a cannibal chief and was waiting for the awestruck "Oh-h! Not really?", she had said that the whole thing had no doubt been greatly exaggerated and that the man had probably really been a prominent local vegetarian.”

P.G. Wodehouse book Right Ho, Jeeves

Right Ho, Jeeves (1934)

People, School, Feeling, Imagination

“I am not sanguine as you know about the success of any effort to recall to the attention of the public the details of our long agitation – I doubt the possibility of any body making the history an interesting one. In fact, it is not a pleasant chapter to go over again in all its minutiae; for it was but a blundering unsystematic series of campaigns, in which we were indebted for our success to the stupidity of our foes, & still more to the badness of their cause.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to Archibald Prentice (13 September 1853), quoted in Archibald Prentice, The History of the Anti-Corn Law League. Volume I (London: Routledge, 1968), p. xxi.
1850s

Stupidity, History, Effort, Success

“The first thing I want to do is apologize: to Leeann, to everyone else who was part of that tour, to everyone who has worked for me, to everyone I represent, and to everyone who counts on me to be an ally and supporter and champion of women. There's more I want to say, but the first and most important thing—and if it's the only thing you care to hear, that's fine—is: I'm sorry.
I respect women. I don't respect men who don't. And the fact that my own actions have given people a good reason to doubt that makes me feel ashamed.
But I want to say something else, too. Over the last few months, all of us—including and especially men who respect women—have been forced to take a good, hard look at our own actions and think (perhaps, shamefully, for the first time) about how those actions have affected women.
For instance, that picture [when Franken appears to grope the breasts of a sleeping Leeann Tweeden, while simultaneously smiling towards the photographer] I don't know what was in my head when I took that picture, and it doesn't matter. There's no excuse. I look at it now and I feel disgusted with myself. It isn't funny. It's completely inappropriate. It's obvious how Leeann would feel violated by that picture. And, what's more, I can see how millions of other women would feel violated by it—women who have had similar experiences in their own lives, women who fear having those experiences, women who look up to me, women who have counted on me.”

Al Franken (1951) American comedian and politician

November 2017 statement https://www.wdio.com/news/al-franken-statement-leeann-tweeden/4672510/ in response to allegations of sexual harassment and groping made by Leeann Tweeden against Franken.

Women, Men, People, Fear

“I have read your speech and I must frankly say, with much regret as there is little in it that I can agree with, and much from which I differ. You lay down broadly the Doctrine of Universal Suffrage which I can never accept. I intirely deny that every sane and not disqualified man has a moral right to a vote—I use that Expression instead of “the Pale of the Constitution”, because I hold that all who enjoy the Security and civil Rights which the Constitution provides are within its Pale—What every Man and Woman too have a Right to, is to be well governed and under just Laws, and they who propose a change ought to shew that the present organization does not accomplish those objects…[Your speech] was more like the Sort of Speech with which Bright would have introduced the Reform Bill which he would like to propose than the Sort of Speech which might have been expected from the Treasury bench in the present State of Things. Your Speech may win Lancashire for you, though that is doubtful but I fear it will tend to lose England for you. It is to be regretted that you should, as you stated, have taken the opportunity of your receiving a Deputation of working men, to exhort them to set on Foot an Agitation for Parliamentary Reform—The Function of a Government is to calm rather than to excite Agitation.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to William Ewart Gladstone (12 May 1864), quoted in Philip Guedalla (ed.), Gladstone and Palmerston, being the Correspondence of Lord Palmerston with Mr. Gladstone 1851-1865 (London: Victor Gollancz, 1928), pp. 281-282.
1860s

Men, Fear, Law, Universe

Quotes about doubt page 19

Quotes about doubt
page 19