Quotes about doe
page 67
On the previous managers of Sun after Oracles take-over, in "Special Report: Can that guy in Ironman 2 whip IBM in real life?" Reuters (12 May 2010) http://www.reuters.com/article/idUSTRE64B5YX20100512.
March 1, 2011.
Remarks at House Appropriations subcommittee to Rep. John Culberson, who was questioning him about voter intimidation by the Black Panthers. http://www.politico.com/blogs/joshgerstein/0311/Eric_Holder_Black_Panther_case_focus_demeans_my_people.html
2010s
Lecture I, p. 36
The Duties of Women (1881)
Philosophy of Life, Lecture 1
Reported in Walter J. Miller, "Calhoun as a Lawyer and Statesman"' part 2, The Green Bag (June 1899), p. 271. Miller states "I will cite his own words", but this quotation is reported as not verified in Calhoun's writings in Respectfully Quoted: A Dictionary of Quotations (1989).
Nobel Lecture (2010)
Quote from Duchamp's letter to Jean Crotti (Duchamp's brother-in-law) and his sister Suzanne Duchamp, New York 17 Augustus 1952; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 pp. 167-168
1951 - 1968
Saint Hill Special Briefing Course 35 (19 July 1961).
15 April 1851, as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 230 – 231
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)
Section 41 (p. 125)
Venus Plus X (1960)
danger + opportunity ≠ crisis http://www.pinyin.info/chinese/crisis.html (2009).
“Why, one wonders, does lightning strike in one place rather than another?”
P 86
The Search Warrant (2000)
“The Environment and Disease: Association or Causation?,” Proceedings of the Royal Society of Medicine, 58 (1965), 295-300
"Opinion: Iran must confront its past to move forwards" http://www.aawsat.net/2015/02/article55341173, Ashraq Al-Awsat (February 6, 2015).
1 John 3:17,18 http://wol.jw.org/en/wol/b/r1/lp-e/nwt/E/2013/62/3#dcv_3_17, New World Translation of the Holy Scriptures
First Letter of John
Source: Time Cat (1963), Chapter 8 “Master of Imperial Cats” (p. 79)
Source: 1890s - 1910s, The Writings of a Savage (1996), p. 160: Gauguin's quote in his letter from Tahiti to a friend, c. 1899
Conclusion, p. 539
The Coming of Age (1970)
Obituary of Fang Lizhi http://www.economist.com/node/21552551, The Economist, 14th April 2012, p. 98
Pages 46-47
The Listening Composer
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.250
Source: Disease-Proof Your Child (2005), Ch. 1, p. 7
Source: Evolution (2002), Chapter 17 “A Long Shadow” section II (p. 539)
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 537
Sunni Hadith
“The National Party does not care about people, it only cares about power.”
Rand Daily Mail, (2 February 1981)
Parliament (1974-1991)
Source: http://www.samedia.uovs.ac.za/cgi-bin/getpdf?id=2000874
Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 410
Commentary on Ephesians 1:23.
Commentaries on the Epistles of Paul to the Galatians and Ephesians, 1854, Rev. William Pringle, tr., Edinburgh, p. 218. http://books.google.com/books?id=i3o9AAAAYAAJ&pg=PA218&dq=%22reckons+himself+in+some+measure+imperfect%22&hl=en&ei=sHrpTcfgN4fX0QH2hMSSAQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD8Q6AEwBA#v=onepage&q=%22reckons%20himself%20in%20some%20measure%20imperfect%22&f=false
Epistles of Paul to the Galatians and Ephesians
Hope, Despair, and Memory (1986)
Source: The Coyote Kings of the Space-Age Bachelor Pad (2004), Chapter 46 “Prelude to the Negative Confession” (p. 260)
2 Raym. Rep. 955.
Ashby v. White (1703)
The Wreck of the Edmund Fitzgerald, Track 2, Reprise Get the kleenex now http://www.youtube.com/watch?v=hgI8bta-7aw
Summertime Dream (1976)
Source: 1980s, Creating the Corporate Future, 1981, p. 224-225 as cited in: David Ing (2010) "The producer-product relation, and coproducers in systems theory". in the Coevolving blog, September 02, 2010.
The Organization of Inquiry (1966) Ch 1. The Social Organization of Science
1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.
Hansard http://www.publications.parliament.uk/pa/cm199293/cmhansrd/1993-06-09/Debate-1.html, House of Commons, 6th series, vol. 226, col. 292.
House of Commons speech, 9 June 1993. That year's Grand National horse race had been declared void after a start-line mishap. The Holbeck Hall Hotel in Scarborough began to fall into the sea on 3 June 1993 due to coastal erosion.
To Leon Goldensohn (27 May 1946)
The Nuremberg Interviews (2004)
“Misery loves company but company does not reciprocate.”
The Cynic's Calendar
Page 209
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution
From "Clare Fischer on Bossa Nova" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#3f6344g3cshffpj in Downbeat (November 8, 1962), p. 23
Time and Individuality (1940)
Anderson and Koval, p. 186; as quoted on the English Wikipedia
posthumous published
Ariel Sharon, David Chanoff (2002) Warrior: An Autobiography p. 343, 542-3
2000s
"Credo" (1991); also in Greetings, Carbon-Based Bipeds! : Collected Essays, 1934-1998 (1999), p. 360
1990s
Which are the most crafty, Water or Land Animals?, 7
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: On Human Communication (1957), What Is It That We Communicate?, p. 10-11
Source: Faitheist (2012), Chapter 3, “Conversion and Confusion” (p. 37)
Master Speaks: The Significance of the Training Session (1973-05-17 http://www.tparents.org/Moon-Talks/sunmyungmoon73/SM730517.htm)
Note that the phrase "automatic theocracy" is seen within the church as a translation error. Mrs. Won Pok Choi, while translating the extemporaneous speech, compressed several minutes of Rev. Moon's exposition about the process by which the world would become transformed into the kingdom of heaven into this two-word phrase. Critics used to use this quote to "prove" their claim that Rev. Moon was dictatorial and anti-democratic, but Andrew Wilson had the recorded speech re-translated and exposed the discrepancy. Here is the word-for-word re-translation:[citation needed]
: What? Separate religion from politics? Why separate religion from politics? Why separate politics from religion? Can you separate God from politics? God is active in the realization of all human affairs. Therefore, when the democracies produce a succession of many uncorrupted politicians, it will become heaven on earth. Don't you agree that this is the way it should be?
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 221.
La nature ne fait jamais des sauts.
Avant-propos to Nouveaux essais sur l'entendement humain (1704).
A later, more famous Latin version — "Natura non facit saltus" — is from the Philosophia Botanica (1751) by Linnaeus.
A variant translation is "natura non saltum facit" (literally, "Nature does not make a jump") ([Ökonomische Theorie und christlicher Glaube, Andrew, Britton, Peter H., Sedgwick, Burghard, Bock, LIT Verlag Münster, 2008, 978-3-8258-0162-5, 289, https://books.google.com/books?id=goW6JsEUz4EC] Extract of page 289 https://books.google.com/books?id=goW6JsEUz4EC&pg=PA289).
On the death of Michael Jackson, New York Congressman Blasts Jackson as 'Pervert, Low-Life' http://www.foxnews.com/politics/2009/07/06/new-york-congressman-blasts-jackson-pervert-low-life 2009
For My Legionaries: The Iron Guard (1936), Politics
Obituary in The Independent by Mark Steel 1 March 2006
“There does not seem to be anything to do.”
Last words, before retiring with her husband to a room on the top deck of the RMS Lusitania, as it swiftly sank (7 May 1915) killing 1,198 of the 1,959 people aboard, as quoted by Ernest C. Cowper, in a letter to Hubbard's son Elbert Hubbard II (12 March 1916), published in Selected Writings of Elbert Hubbard : His Mintage of Wisdom, Coined from a Life of Love, Laughter and Work (1922).
As quoted by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 360
“Friendship is always helpful, but love sometimes even does harm”
Amicitia semper prodest, amor aliquando etiam nocet
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXXV
“Does not, as fire dropped upon water is immediately extinguished and cooled, so, does not, I say, a false accusation, when brought in contact with a most pure and holy life, instantly fall and become extinguished?”
Nonne, ut ignis in aquam conjectus, continuo restinguitur et refrigeratur, sic refervens falsum crimen in purissimam et castissimam vitam collatum, statim concidit et extinguitur?
Cicero, Pro Roscio Comodeo Oratio, 17; C.D. Yonge translation
Said of Benito Mussolini while comparing him to Hildebrand (i. e. Pope Gregory VII), as quoted in "The Pearl of Great Price" by Robert Royal, his Introduction to "The Resurrection of Rome" by G. K. Chesterton in The Collected Works of G.K. Chesterton (1990) by Vol. XXI, p. 274
“A poem releases itself, it does it with cadence.”
Paris Review Interview (1998)
Source: On Human Communication (1957), What Is It That We Communicate?, p. 10
Sayyid Qutb and Islamic Activism: A Translation and Critical Analysis of Social Justice in Islam (1996), p. 16
p 33 as cited in: D. Psillos (2003) Science Education Research in the Knowledge-Based Society. p. 44.
Conversation, Cognition and Learning (1975)
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Source: Books, The End of Racism (1995), Ch. 7
"From a house on the Borderland", Horrorstruck (1987), Reprinted in Gene Wolfe, Castle of Days (1992)
Nonfiction
Defence of Hindu Society (1983)
Session 910, Page 314
Dreams, Evolution and Value Fulfillment, Volume Two (1986)
1950s, Address at the Philadelphia Convention Hall (1956)
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 43.
as translated by E. Wilkins and E. Kaiser (1955), p. 115
Young Törless (1966)
Page 236.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition
“But Justice, though her dome [doom] she doe prolong,
Yet at the last she will her owne cause right.”
Canto 11, stanza 1
The Faerie Queene (1589–1596), Book V